Comments by "Kao rin" (@kaorin2356) on "Meet Estelita Dy: A Filipino Comfort Woman Survivor | STAY CURIOUS #13" video.
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A Chinese group recruited a Philippines human rights organization in secretly working to have this statue erected without the knowledge of the foreign ministry, and with little detail given to the host city government. A historical commission seemed to have coordinated with the women’s group, but is now pointing fingers after having issued a permit faster than it usually does.
One of the commission’s members said that the local human rights group Lila Pilipina and other organizations started to work on the comfort woman statue in 2014, and that these groups came to the commission in October of 2017, requesting the inscription to be made.
Lila Pilipina is the same group that brought South Korean comfort women activism to the Philippines in the 1990s.
Open Only to Chinese Media
The names of five individuals and groups are inscribed on the back of the pedestal as donors. Almost all of them are Chinese. Also inscribed, in English, is “Statue of a Filipino Comfort Woman,” along with the name of the Filipino maker of the statue.
We asked several people who stopped to look at the statue whether they had ever heard of comfort women before. Not a single person was able to say who the comfort women were.
The Wai Ming Charitable Foundation Fund Company Limited, appearing last on the pedestal donor list, is a Hong Kong-based organization whose founder, Chung Wai Ming, is believed to have supported comfort women relief on the Chinese mainland as well as the demands for reparations from Japan.
Chinese anti-Japan propaganda, which makes full use of the overseas Chinese network under the “comfort women” banner, was also undertaken in 2015 in Australia. However, the petition to erect a comfort woman statue in a public place was not recognized there on the grounds that it was outside the purview of the local city government to make decisions on such matters.
- Foreign Ministry Didn’t Know: Chinese Hand Seen in Comfort Women Statue in Manila
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@kellyliu1210 “Anybody who puts on the same plane Japan’s behaviour during World War II and the German one, and who comments unfavorably on Japan’s post war response to its defeat with the German one is either very ignorant or needs a serious reset of his moral compass.
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One of the most often rep:eated and most dist:orted myt:hs concerning Japan’s suppo:sed crimes against Korea, concerns the so called “comfort women”
Finally about the claims that Germany has properly “atoned” for its crimes while Japan has not. Let me just consider only one aspect. In 1965 the Korean government of Park Chung-hee signed a treaty with Japan, normalizing the relations between the two countries. Under the treaty South Korea received very large amounts of economic aid, grants, loans and, significantly, compensation for victims of Japanese rule.
(The Japanese government paid 3 times national budget as a compensation but kept it in secret 40 years in Korea to incite hatred towards Japan and the Korea government keeps trying to hide the truth.
Although all individual claims were settled in the 1965 Japan-South Korea Treaty, the Japanese government still offered compensation several times to the Korean women as a good gesture. However, when Japan offered compensation through Asian Women's Fund in 1995(Compensation came with a personal letter of apology from Prime Minister of Japan), South Korean NGO threatened former comfort women not to accept Japan's apology and the compensation. 61 of those who defied the NGO’s order were verified as traitors, their names and addresses were published in newspapers as pros**tutes, and they had to live the rest of their lives in disgrace.
South Korean government signed Japan-Korea agreement on the comfort women issue in 2015 and Japanese government paid 1 billion dollars as atonement money to the former Korean comfort women.
However, The administration of Korea’s Moon Jae In abandoned the agreement in 2018 without any notification . The dissolution announcement is totally unacceptable for Japan. While the Government of the ROK, including President Moon Jae-in, repeatedly stated in public that it “will not abandon the agreement” and “will not ask for a renegotiation with Japan”)
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The Japanese government at that time (1965) offered to compensate individual victims, but the South Korean government refused the offer and insisted that it should receive all the money and itself compensate its citizens. Very little of this money (only USD 250) was paid to individuals and instead was used for economic development of South Korea. The Japanese government has apologized for its comfort women system (which actually was an extension of the licensed pros**tution system that existed both in Korea and Japan before the war and which involved a large number of Japanese pros**tutes as well as those from other countries), Germany has never apologized or paid any compensation to any former pros***utes. In fact, nobody has ever demanded any such things, since these women, which rightly or wrongly were viewed as collaborators in the occupied countries, never found any supporters or defenders”
-Professor Andrzej Kozlowski, University of Warsaw
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A Chinese group recruited a Philippines human rights organization in secretly working to have this statue erected without the knowledge of the foreign ministry, and with little detail given to the host city government. A historical commission seemed to have coordinated with the women’s group, but is now pointing fingers after having issued a permit faster than it usually does.
One of the commission’s members said that the local human rights group Lila Pilipina and other organizations started to work on the comfort woman statue in 2014, and that these groups came to the commission in October of 2017, requesting the inscription to be made.
Lila Pilipina is the same group that brought South Korean comfort women activism to the Philippines in the 1990s.
Open Only to Chinese Media
The names of five individuals and groups are inscribed on the back of the pedestal as donors. Almost all of them are Chinese. Also inscribed, in English, is “Statue of a Filipino Comfort Woman,” along with the name of the Filipino maker of the statue.
We asked several people who stopped to look at the statue whether they had ever heard of comfort women before. Not a single person was able to say who the comfort women were.
The Wai Ming Charitable Foundation Fund Company Limited, appearing last on the pedestal donor list, is a Hong Kong-based organization whose founder, Chung Wai Ming, is believed to have supported comfort women relief on the Chinese mainland as well as the demands for reparations from Japan.
Chinese anti-Japan propaganda, which makes full use of the overseas Chinese network under the “comfort women” banner, was also undertaken in 2015 in Australia. However, the petition to erect a comfort woman statue in a public place was not recognized there on the grounds that it was outside the purview of the local city government to make decisions on such matters.
- Foreign Ministry Didn’t Know: Chinese Hand Seen in Comfort Women Statue in Manila
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@007lisle [Diary written by Korean worker at comfort stations in Burma, Singapore found]
The diary written by a Korean man working at wartime brothels in Burma, which has been found in South Korea.
SEOUL -- A diary written by a Korean man working at wartime brothels in Burma (current Myanmar) and Singapore during World War II has recently been found, a discovery that could shed light on the truth behind the role of the Imperial Japanese Army in controversial comfort stations for Japanese soldiers.
The Korean man took part in the "4th comfort corps" that left Busan Port on the Korean Peninsula in 1942. He returned home in late 1944. His diary is the first of its kind found in Japan, South Korea and elsewhere. On the issue of so-called "comfort women" for the Imperial Japanese Army during the war, many of the testimonies were made several decades after the end of the war. The diary written by the Korean man -- a third person who had actually witnessed wartime brothels -- is important material to pave the way for cool-headed discussions on the thorny issue.
The diary was discovered by Ahn Byong Jik, professor emeritus at Seoul University, who specializes in modern Korean economic history and is knowledgeable about the comfort women issue. A museum in the suburbs of Seoul found a diary and other materials at a second-hand bookshop about 10 years ago. Ahn found the diary while combing through the materials.
The diary was written by the man from Kyongsang-namdo on the western part of the Korean Peninsula while working at the wartime brothels from 1943 to 1944. It was written in Chinese characters, katakana and Korean alphabets.
The man was born in 1905 and died in 1979. His diary written from 1922 to 1957 can be seen today.
In the diary, the man wrote on July 10, 1943, "At this time last year, I boarded a ship at Busan Wharf and took a first step on the southbound trip." On April 6, 1944, he wrote, "When a comfort squad left Busan two years ago, Mr. Tsumura who came as the head of the fourth comfort corps was working (in a market)."
A research report compiled in November 1945 by U.S. soldiers who questioned managers of comfort stations caught in Burma says that 703 comfort women and about 90 business operators left Busan Port on July 10, 1942. The accuracy of his diary is backed up by the fact that the date of their departure is the same.
Ahn says, "It is certain that the records compiled by the U.S. military refer to the fourth comfort corps." As opposed to the view generally held in South Korea that comfort women were forcibly conscripted by Japanese military and police, Ahn says, "Comfort women were recruited by business operators in Korea, and there was no need for the military to ab* duct them."
In the diary, the man touched on relationships between comfort stations, comfort women and the military. He wrote on July 19, 1943, "Two comfort stations that belong to a flying corps were handed over to the logistics command." On July 29, 1943, he wrote, "I've heard that Haruyo and Hiroko who had left (a comfort station) to have conjugal relations (with their husbands) returned to Kinseikan as comfort women again."
The Korean man also wrote in his diary on Aug. 13, 1943, "Comfort women went to see a movie, saying that the railway corps will run a movie." He wrote on Oct. 27, 1944, "I was asked by a comfort woman to remit 600 yen, so I withdrew her deposit and sent it from a central post office.”
The diary author himself earned 43,000 yen in two years’ time—an enormous sum when one considers the average monthly worker’s salary during that period of time was just 40 yen. The author managed an orchard after returning home, and also served on the board of a private elementary school.
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A Chinese group recruited a Philippines human rights organization in secretly working to have this statue erected without the knowledge of the foreign ministry, and with little detail given to the host city government. A historical commission seemed to have coordinated with the women’s group, but is now pointing fingers after having issued a permit faster than it usually does.
One of the commission’s members said that the local human rights group Lila Pilipina and other organizations started to work on the comfort woman statue in 2014, and that these groups came to the commission in October of 2017, requesting the inscription to be made.
Lila Pilipina is the same group that brought South Korean comfort women activism to the Philippines in the 1990s.
Open Only to Chinese Media
The names of five individuals and groups are inscribed on the back of the pedestal as donors. Almost all of them are Chinese. Also inscribed, in English, is “Statue of a Filipino Comfort Woman,” along with the name of the Filipino maker of the statue.
We asked several people who stopped to look at the statue whether they had ever heard of comfort women before. Not a single person was able to say who the comfort women were.
The Wai Ming Charitable Foundation Fund Company Limited, appearing last on the pedestal donor list, is a Hong Kong-based organization whose founder, Chung Wai Ming, is believed to have supported comfort women relief on the Chinese mainland as well as the demands for reparations from Japan.
Chinese anti-Japan propaganda, which makes full use of the overseas Chinese network under the “comfort women” banner, was also undertaken in 2015 in Australia. However, the petition to erect a comfort woman statue in a public place was not recognized there on the grounds that it was outside the purview of the local city government to make decisions on such matters.
- Foreign Ministry Didn’t Know: Chinese Hand Seen in Comfort Women Statue in Manila
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Comfort Women and the Professors
HARVARD
JOHN M. OLIN CENTER FOR LAW, ECONOMICS, AND BUSINESS
Abstract: We in the West have embraced an odd "narrative." The Japanese army of the 1930s and 1940s, we write, forcibly drafted 200,000 mostly Korean teenage girls into "rape camps" called "comfort stations." Should anyone question the story, we summarily consign the person to "denier" status.
This makes for a strange phenomenon. Only a few of the comfort women claim to have been forcibly recruited, and several of them had told a different story before the reparations campaign against Japan began. A strongly leftist affiliate runs their nursing home, controls whom they can see, and vilifies any woman who might say anything else. In fact, no one has ever located any documentary evidence that the Japanese military forcibly recruited any Korean woman into a comfort station. And when Korean academics question the orthodox account, their own government sometimes prosecutes them for criminal defamation -- indeed, sent one heterodox professor last fall to six months in prison
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If you are interested in this issue, try Googling
"How Beijing weaponizes ‘comfort women' as propaganda tool ASIA TIMES"
The article says
“The “comfort women” issue appears, on the surface, to be a bilateral problem between South Korea and Japan. In reality, it is deeper. The key player is increasingly not South Korea, but China, and the ultimate target is not Japan, but the United States, as the comfort women are co-opted by Beijing in its anti-American information war”
“It is notable that several prominent persons connected with Korean Council, the most vocal comfort woman-related NGO in South Korea, have been arrested as North Korean sp*ies.”
“An example of the first is the comfort woman statue that mysteriously appeared in Manila in 2017. An investigation by the Sankei Shimbun revealed that the statue project was orchestrated by Overseas Chinese groups in the Philippines, including the Wai Ming Charitable Trust Foundation Company – long a front for politicizing the comfort women issue in mainland China.”
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The US government, under the Clinton and Bush administrations, spent 7 years and 30 million dollars to look into German and Japanese war crimes.
After 7 years of research, they found no evidence of the forced prostitution of comfort women, the Nanjing Massacre.
The IWG report was published in the spring of 2007. Out of millions of pages of newly declassified material, much of it related to Japan, and they were unable to find evidence of forced prostitution. They also looked for information about the Nanjing Massacre and unit 731, but found no smoking guns. Nobody doubts that there was a massacre in Nanjing, and nobody doubts the Chinese ability to exaggerate by orders of magnitude, and then to believe their own stories.
A Chinese organization lobbied for the IWG investigation. The “Global Alliance for Preserving the History of WWII in Asia” (Global Alliance). It should be noted that Global Alliance was closely associated with Iris Chang, author of “The Rape of Nanking”.
Surprisingly, the IWG report offers an apology to Global Alliance for not finding anything.
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The Fabrication and Spread of the “Comfort Women = Sex Slaves” Theory
Totsuka Etsuro: The author of the “sex slave” concept
The man who first proposed to the United Nations that the comfort women be referred to as “sex slaves” was the Japanese human rights lawyer Totsuka Etsuro(CCP’s Agent)
Totsuka brought up the term “sex slave” before the UN Commission on Human Rights, and before long UN bodies had accordingly defined the comfort women as being “sex slaves”.
The idea that the comfort women were sex slaves did not arise from the findings of any empirical investigation, nor was it conceptualized on the basis of any facts.
Totsuka said that the idea of adopting the term “sex slaves” simply popped into his mind one day.
According to Fujiki, when Totsuka was asked about how he came up with the term “sex slaves”, he said, “I had a hunch! It was intuition!” He then continued as follows:
“It’s amazing, isn’t it? I had been frequenting the United Nations for thirty-four years. During that time, I submitted over twenty motions to discuss instances of Japanese human rights violations and delivered statements on them here, but not one was taken up. And yet, in 1992, when I reframed the comfort women as being sex slaves, the UN commissioners were glued to my every word. So you see, it’s incredible, isn’t it?”
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-At UN human rights conference
The representative from Taiwan started by saying, “Unlike the women from Korea, Taiwanese women are gentle and obedient, so the Japanese soldiers treated us kindly. That’s why we take a somewhat different stance from the Koreans who stridently demand reparations.”
The participants in the conference suddenly erupted into jeer and exclaimed, “What are you saying!” Before she had finished speaking, the conference room fell into pandemonium as the attendees threw fits or began approaching the podium. One person yelled, “Stop interpreting!”, and the interpreter abruptly halted. The ones who had shouted her down were well-known Japanese human rights activists.(communists)
After the conference reopened, a Thai woman who said that she was living in India shouted at the top of her lungs, “British soldiers did the same sort of things, no, even worse things, when they were stationed in India. Why aren’t you talking about that too?”
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[Diary written by Korean worker at comfort stations in Burma, Singapore found]
The diary written by a Korean man working at wartime brothels in Burma, which has been found in South Korea.
SEOUL -- A diary written by a Korean man working at wartime brothels in Burma (current Myanmar) and Singapore during World War II has recently been found, a discovery that could shed light on the truth behind the role of the Imperial Japanese Army in controversial comfort stations for Japanese soldiers.
The Korean man took part in the "4th comfort corps" that left Busan Port on the Korean Peninsula in 1942. He returned home in late 1944. His diary is the first of its kind found in Japan, South Korea and elsewhere. On the issue of so-called "comfort women" for the Imperial Japanese Army during the war, many of the testimonies were made several decades after the end of the war. The diary written by the Korean man -- a third person who had actually witnessed wartime brothels -- is important material to pave the way for cool-headed discussions on the thorny issue.
The diary was discovered by Ahn Byong Jik, professor emeritus at Seoul University, who specializes in modern Korean economic history and is knowledgeable about the comfort women issue. A museum in the suburbs of Seoul found a diary and other materials at a second-hand bookshop about 10 years ago. Ahn found the diary while combing through the materials.
The diary was written by the man from Kyongsang-namdo on the western part of the Korean Peninsula while working at the wartime brothels from 1943 to 1944. It was written in Chinese characters, katakana and Korean alphabets.
The man was born in 1905 and died in 1979. His diary written from 1922 to 1957 can be seen today.
In the diary, the man wrote on July 10, 1943, "At this time last year, I boarded a ship at Busan Wharf and took a first step on the southbound trip." On April 6, 1944, he wrote, "When a comfort squad left Busan two years ago, Mr. Tsumura who came as the head of the fourth comfort corps was working (in a market)."
A research report compiled in November 1945 by U.S. soldiers who questioned managers of comfort stations caught in Burma says that 703 comfort women and about 90 business operators left Busan Port on July 10, 1942. The accuracy of his diary is backed up by the fact that the date of their departure is the same.
Ahn says, "It is certain that the records compiled by the U.S. military refer to the fourth comfort corps." As opposed to the view generally held in South Korea that comfort women were forcibly conscripted by Japanese military and police, Ahn says, "Comfort women were recruited by business operators in Korea, and there was no need for the military to abduct them."
In the diary, the man touched on relationships between comfort stations, comfort women and the military. He wrote on July 19, 1943, "Two comfort stations that belong to a flying corps were handed over to the logistics command." On July 29, 1943, he wrote, "I've heard that Haruyo and Hiroko who had left (a comfort station) to have conjugal relations (with their husbands) returned to Kinseikan as comfort women again."
The Korean man also wrote in his diary on Aug. 13, 1943, "Comfort women went to see a movie, saying that the railway corps will run a movie." He wrote on Oct. 27, 1944, "I was asked by a comfort woman to remit 600 yen, so I withdrew her deposit and sent it from a central post office.”
The diary author himself earned 43,000 yen in two years’ time—an enormous sum when one considers the average monthly worker’s salary during that period of time was just 40 yen. The author managed an orchard after returning home, and also served on the board of a private elementary school.
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Korean scholar says:
The ROK is currently a haven of lies.
From the 1960s to 1970s, when women from rural areas were wandering around Seoul Station, someone always approached them to talk to them. They would ask, “Aren’t you hungry? Aren’t you cold?” “Yes.” “Why don’t you come with me? I can give you something to eat in a warm place.” So they followed the person and found themselves in a place that you can easily imagine. That is what happened to comfort women.
However, when comfort women were taken away, traders, or procurers, made contracts with their parents and family members and paid in advance. It is a loan from the employer. KIM Hak-soon testified first on August 14, 1991 that she had been a comfort woman. In fact, she was also bought by her foster father for 40 yen. Her mother sold her for 40 yen. KIM Hak-soon’s foster father gave her kisaeng training at an academy and attempted to do business within the country but could not because she fell short of the legal age. Accordingly, in order to take her to China, he asked KIM’s mother if he could “take her to China,” to which she consented. At the time of departure, KIM testified, her mother went to Pyongyang Station to sell her, carrying a yellow sweater.
Now, none of these women, KIM Hak-soon, LEE Yong-soo, KIL Won-ok or KIM Bok-dong, said in their testimonies that they were taken away by the Japanese army. YOON Mi-hyang of the Korean Council for the Women Drafted, the Ministry of Gender Equality and Family and Moon Jae-in are all lying.
All of you must know the truth.
The reason why we are making a statement here is that these lies fill the entire ROK, causing conflict and division between Korean people. The lie forces Japan to break their relationship with South Korea.
We must know correct history.
By knowing correct history, the people’s thinking will be one.
In that sense,
“the comfort woman statue symbolizing hatred and conflict”,
“this comfort woman statue symbolizing lies and fabrication”
must definitely be removed.”
-Director of the Korean History Textbook Research Institute
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A Chinese group recruited a Philippines human rights organization in secretly working to have this statue erected without the knowledge of the foreign ministry, and with little detail given to the host city government. A historical commission seemed to have coordinated with the women’s group, but is now pointing fingers after having issued a permit faster than it usually does.
One of the commission’s members said that the local human rights group Lila Pilipina and other organizations started to work on the comfort woman statue in 2014, and that these groups came to the commission in October of 2017, requesting the inscription to be made.
Lila Pilipina is the same group that brought South Korean comfort women activism to the Philippines in the 1990s.
Open Only to Chinese Media
The names of five individuals and groups are inscribed on the back of the pedestal as donors. Almost all of them are Chinese. Also inscribed, in English, is “Statue of a Filipino Comfort Woman,” along with the name of the Filipino maker of the statue.
We asked several people who stopped to look at the statue whether they had ever heard of comfort women before. Not a single person was able to say who the comfort women were.
The Wai Ming Charitable Foundation Fund Company Limited, appearing last on the pedestal donor list, is a Hong Kong-based organization whose founder, Chung Wai Ming, is believed to have supported comfort women relief on the Chinese mainland as well as the demands for reparations from Japan.
Chinese anti-Japan propaganda, which makes full use of the overseas Chinese network under the “comfort women” banner, was also undertaken in 2015 in Australia. However, the petition to erect a comfort woman statue in a public place was not recognized there on the grounds that it was outside the purview of the local city government to make decisions on such matters.
- Foreign Ministry Didn’t Know: Chinese Hand Seen in Comfort Women Statue in Manila
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A Chinese group recruited a Philippines human rights organization in secretly working to have this statue erected without the knowledge of the foreign ministry, and with little detail given to the host city government. A historical commission seemed to have coordinated with the women’s group, but is now pointing fingers after having issued a permit faster than it usually does.
One of the commission’s members said that the local human rights group Lila Pilipina and other organizations started to work on the comfort woman statue in 2014, and that these groups came to the commission in October of 2017, requesting the inscription to be made.
Lila Pilipina is the same group that brought South Korean comfort women activism to the Philippines in the 1990s.
Open Only to Chinese Media
The names of five individuals and groups are inscribed on the back of the pedestal as donors. Almost all of them are Chinese. Also inscribed, in English, is “Statue of a Filipino Comfort Woman,” along with the name of the Filipino maker of the statue.
We asked several people who stopped to look at the statue whether they had ever heard of comfort women before. Not a single person was able to say who the comfort women were.
The Wai Ming Charitable Foundation Fund Company Limited, appearing last on the pedestal donor list, is a Hong Kong-based organization whose founder, Chung Wai Ming, is believed to have supported comfort women relief on the Chinese mainland as well as the demands for reparations from Japan.
Chinese anti-Japan propaganda, which makes full use of the overseas Chinese network under the “comfort women” banner, was also undertaken in 2015 in Australia. However, the petition to erect a comfort woman statue in a public place was not recognized there on the grounds that it was outside the purview of the local city government to make decisions on such matters.
- Foreign Ministry Didn’t Know: Chinese Hand Seen in Comfort Women Statue in Manila
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