راشد يوسف الكعبي
Chris At Speakers Corner
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Comments by "راشد يوسف الكعبي" (@rashedalkaabi9522) on "HOW TO Choose The RIGHT Arabic Quran | HOW TO GUIDE FOR NEW REVERTS TO ISLAM | SOCO Films" video.
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@bigfan2452 We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it Do you not know that Allah is over all things competent
It was narrated that 'Aishah said:
“The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”
1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.
The chain of transmission for this hadith is weak. Because it is from the narration of Muhammad bin Ishaq bin Yasar, and he is a fraud, and he did not explicitly hear him in any of the ways, yet he differed in accepting what is unique to him if he declared hearing, and it suffices us to take the certain reason, which is his lack of permission to hear, and with this, Abu Muhammad bin Muhammad corrected it. In the 'local', this is in terms of consideration of attribution.
As for the text of the hadith - if it is authentic - there is nothing in it that constitutes, praise be to God. Because it indicates that the sheep ate the scroll in which there is the verse of stoning and the feeding of the elder ten times, and both of his recitation were abrogated. Muslim narrated on the authority of Aisha - may God be pleased with her - she said: “In what was revealed in the Qur’an, ten certain feedings were forbidden, and then it was abrogated with five informations that were forbidden.”Omar Ibn Al-Khattab said while he was sitting on the pulpit of the Messenger of God - peace be upon him “God has sent Muhammad - may God’s prayers and peace be upon him - with the truth, and sent down the Book to him, and among the things that were revealed to him was the verse of stoning; we read it, understood it, and made sense of it. She has it by heart, so what will harm if she loses the newspaper?!! The lesson is conservation, and frequent it.
It is known that the Holy Qur’an was transmitted frequently, and that Muslims inherited it from generation to generation, and the Prophet - may God’s prayers and peace be upon him - did not meet his Lord except that the entire Qur’an is preserved, written on separate patches and the like.
And in the middle of the caliphate of Abu Bakr, there was a need to write what was written in separate sheets, which were written by the scribes of revelation in the presence of the Prophet - peace be upon him - and collected it in a Qur’an. Then Uthman - may God be pleased with him - compiled the Qur’an on one letter when needed. He realized the nation before it dispersed around the Qur’an as the Jews and Christians dispersed, and we delegated for this task: Zayd bin Thabit, Abdullah bin Al-Zubayr, Saad bin Abi Waqqas, and Abdul Rahman bin Al-Harith, Zaid - one of the scribes of revelation - was a perfect memorizer of the Qur'an, listening directly from the mouth of the Prophet - may God bless him and grant him peace - and attended the last presentation of the Qur'an from the Prophet - peace be upon him - to Gabriel, and he was the one who compiled the Qur'an in the caliphate of Abu Bakr, and the collection was completed according to a precise approach. very wise
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@bigfan2452 yes when I quote to you from your corrupted books the verses that proves that Jesus is only a man, that's only to show your delusion. your corrupted books says that Jesus is a man approved by God. There are a lot of verses added to the Bible to make Jesus God but still there are verses disproves your claim and contradicts one another. Also some original translation go against what is written and if you trace back the translation you will find the difference one example is when Jesus said he is the alfa and omiga and if you look to the Greek language you will find the miss translation.
As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”
“We are not illegitimate children,” they protested. “The only Father we have is God himself.”
42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me!
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@bigfan2452 Psalm 56:5 They are always twisting what I say; they spend their days plotting to harm me.
Jeremiah 23:36 But you must not mention ‘a message from the LORD’ again, because each one’s word becomes their own message. So you distort the words of the living God, the LORD Almighty, our God.
Jeremiah 8:8 “How can you say, ‘We are wise, And the law of the LORD is with us’? Look, the false pen of the scribe certainly works falsehood.
Isaiah 10:1 Woe to those who make unjust laws, to those who issue oppressive decrees,
Deuteronomy 31:24-29
24 After Moses finished writing in a book the words of this law from beginning to end,
25 he gave this command to the Levites who carried the ark of the covenant of the LORD:
26 “Take this Book of the Law and place it beside the ark of the covenant of the LORD your God. There it will remain as a witness against you.
27 For I know how rebellious and stiff-necked you are. If you have been rebellious against the LORD while I am still alive and with you, how much more will you rebel after I die!
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(29:46) Argue not *80 with the People of the Book except in the fairest manner, *81 unless it be those of them that are utterly unjust. *82 Say to them: 'We believe in what was revealed to us and what was revealed to you. One is our God and your God; and we are those who submit *83 ourselves to Him.'
*80) It should be noted that a little below in this Surah the people are being exhorted to migrate. At that time Habash was the only place of safety to which the Muslims could migrate, and Habash in those days was under the domination of the Christians. Therefore, in these verses the Muslims are being instructed as to how they should argue and discuss matters concerning religion with the people of the Book when such an occasion arises.
*81) That is, "The discussion should be conducted rationally, in a civilized and decent language, so that the ideas of the other person may be reformed. The preacher's chief aim should be to appeal to the addressee's heart, convey the truth to him and bring him to the right path. He should not fight like a wrestler whose only object is to defeat his opponent. He should rather conduct himself like a physician who is ever cautious not to cause the patient's ailment to worsen by any of his own mistakes, and tries to cure him with the least possible trouble. This instruction bas been given here especially in connection with the conduct of a discussion with the people of the Book, but is a general instruction pertaining to the preaching of the religion and it has been given at several places in the Qur'an. For example, "O Prophet, invite to the way of your Lord with wisdom and excellent admonition and discuss things with the people in the best manner." (AnNahl: 125). "O Prophet, goodness and evil are not alike. Repel evil with what is best. You will see that he. with whom you had enmity, has become your closest friend. ' (Ha Mim As-Sajdah: 34). "O Prophet, repel evil with what is best: We are fully aware of what they utter against you." (Al-Mu'minun: 96) "O Prophet, adopt the way of leniency and forbearance; enjoin what is good and avoid useless discussions with the ignorant people. If Satan ever excites you to anger, seek refuge in Allah."
*82) That is, "With those who adopt an attitude of wickedness a different attitude may also be adopted according to the nature and extent of their wickedness. In other words, one cannot, and should not adopt a soft and gentle attitude towards aII sorts of the people under aII circumstances at all time, which might be mistaken for the weakness and meekness of the inviter to the Truth. Islam does teach its followers to be polite, gentle and reasonable, but it does not teach them to be unduly humble and meek so that they are not taken for granted by every cruel and wicked person."
*83) In these sentences Allah Himself has provided guidance to the best method of discussion, which the inviters to the Truth should adopt. The method is this: "Do not make the error or deviation of the other person the basis and starting point of the discussion, but begin the discussion with those points of truth and justice which are common between you and your opponent. That is, the discussion should start' from the points of agreement and not from the points of difference. Then, arguing froth the agreed points, the addressee should be made to understand that, in the matter of the things in which you differ, your stand is in conformity with the agreed points whereas his stand is contradictory to them In this connection, one should bear in mind the fact that the people of the Book did not deny Revelation, Prophethood and Tauhid, like the polytheists of Arabia, but believed in these realities just tike the Muslims. After agreement on these basic things, the main thing that could become the basis of difference Between them could be that the Muslim would not believe in the Divine Scriptures sent down to them and would invite them to believe in the Divine Book sent down to themselves, and would declare them disbelievers if they did not believe in it. This would have been a strong basis of their conflict. But the Muslims had a different stand. They believed as true all those Books that were with the people of the Book, and then also had believed in the Revelation that had been sent down to the Holy Prophet Muhammad (Allah's peace be upon him). After this it was for the people of the Book to tell the rational ground for which they believed in one Book sent by Allah and rejected the other. That is why Allah here has instructed the Muslims that whenever they have to deal with the people of the Book, they should tirst of all present before them this very point of view in a positive manner. Say to them: "We believe in the same God in Whom you believe and we are obedient to Him. We have submitted ourselves to aII those Commands and injunctions and teachings that have come from Him, whether they were sent down to you, or to us. We are obedient servants of God and not of a country or a community or a race, that we should submit to God's Command when it is sent down in one place and reject it when it is sent down in another place. This thing has been repeated at several places in the Qur'an and particularly in relation to the people of the Book, it has been presented forcefully. For this,see AI-Baqarah: 4, 136, 177, 285; Al-i-`Imran: 84; An-Nisa': 136, 150 to 152, 162 to 164; AshShu'araa: 13.
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It is known that the Council of Nicaea ( A.D. 325) was the one who selected the four Gospels adopted today by Christians from more than seventy Gospels , and that choice was not made according to a scientific method, on the basis of which one can choose what was chosen and reject what was rejected , but the method followed in that was not to oppose those Gospels To say that Jesus is the son of God and that he is the son of God . Of course, this saying did not receive the approval of the majority of the conferees, as a great group of them opposed it, but the power of the Roman sword settled the dispute in favor of those who went to say the divinity of Jesus, peace be upon him, and made the opponents heretics and heretics, knowing that they are the majority and among them are a number of monotheists who called for the oneness of God not partner to him and that Jesus, peace be upon him, is the servant of God and His Messenger.
Thus, the power of the Romans eliminated these opponents, especially the monotheists, through persecution and displacement, so their doctrine did not spread, but rather faded with the passage of time until it became today - as it appears - without followers. (What kind of crooks) ( What a scammer) (What swindlers!)
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Evidences:
of the occurrence of distortion in the books of the Old Testament is these blatant contradictions that exist in them until now.. If these books were the word of God that was revealed to Moses, peace be upon him, it would be impossible for contradictions or differences to enter them.
And because enumerating the contradictions that are filled with the books of the Old Testament requires a “book” .. we will suffice - here - in consideration of the place - to give examples - for example
1 - The name of God - in these books - is sometimes “Yahweh” .. and sometimes it is “Elohim”, which testifies to the different ages, the multiplicity of religious inheritances, the diversity of theological cultures, and the differentiation of the sources that were collected and included - after eight centuries - and across them. in these travels.
2 - In the talk about the beginning of creation - which was mentioned in the travels - we find many differences and contradictions.
In one book, Genesis, we find
that the light was created on the first day - Genesis 1:5.
Then we find that He was created on the fourth day - Genesis 1: 16-19 -.
And the sun:
it is said - once - that it was created on the first day - Genesis 1:5.
And again it is said that she was created on the fourth day - Genesis 1:14-19.
… The same is true in the history of the creation of living beings.
In Genesis 1:20-23 - that animals and birds were created first - on the fifth day - and that Adam was created on the sixth day.
Then the same book comes back - Genesis 2:7-10 and says: Man was created, first then plants, then animals and birds.
Could these differences and contradictions be the word of God - the Torah - which He revealed to Moses - peace be upon him -? !
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