Comments by "راشد يوسف الكعبي" (@rashedalkaabi9522) on "Did Queen Elizabeth II Believe In God? | Chris At Speakers Corner SOCO Films" video.
-
2
-
@SaintOtter The Throne is created, it was not then it was, and it is the greatest of all creatures.
Everything perishes except the things that God has decreed for them to survive
And everything that God has enjoined perishing will perish, except for Paradise, Hell, the Throne, the Chair, the Tablet, the Pen, and the Pictures - meaning: souls, none of this will ever perish. And he says to the rest of creation who was not created for survival: Be dust.
And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal Every soul will taste death and you will only be given your [full] compensation on the Day of Resurrection So he who is drawn away from the Fire and admitted to Paradise has attained [his desire] And what is the life of this world except the enjoyment of delusion.
Everything perishes on whom God has enjoined annihilation, except for the things that God has decreed for permanence, and they are eight things, eight things that Allaah has decreed for perpetuity, so they do not perish from them: Paradise does not perish, and this second fire does not perish, for they are permanent, created now, eternally, never-ending, and the Throne This third, the fourth chair, the fifth tablet, the sixth pen, and images mean: the souls, the soul if it goes out it does not die, if the soul of the dead goes out it is transferred to heaven and has a connection to the body, and the soul of the infidel is transferred to the fire and has a connection to the body, and the body perishes and becomes dust, then God restores it A new creation, then God commands Israfil to blow into the images, so the souls return to their bodies again.
Souls remain either in bliss or in torment, they do not perish, the eight one: “There is no part of man that will not disintegrate, apart from a single bone at the base of the coccyx, from which he will be recreated on the Day of Resurrection.”
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4266
In-book reference : Book 37, Hadith 167
1
-
1
-
@SaintOtter who told you this this is your claim. ِAllah spoke to Moses are you aware of that, And Allah spoke to Moses with [direct] speech. Also Allah spoke to His Messenger, Ahmed (peace and blessings of Allaah be upon him) when he was ascended to heaven, and this is a great specialty of the Prophet. The Almighty said: And he certainly saw him in another descent At the Lote Tree of the Utmost Boundary - Near it is the Garden of Refuge -When there covered the Lote Tree that which covered [it] The sight [of the Prophet] did not swerve nor did it transgress [its limit] He certainly saw of the greatest signs of his Lord.
"And he certainly saw him in another descent" mean he saw Gabriel
Allah says: And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal by His permission what He wills Indeed He is Most High and Wise.
And the Almighty informed that this speech from behind a veil is a high status for the speaking Prophet, the Almighty said: Those messengers - some of them We caused to exceed others Among them were those to whom Allah spoke and He raised some of them in degree..
And when the Prophet, (peace and blessings of Allaah be upon him), was ascended to heaven and Gabriel was with him, the faithful revelation (Gabriel) stopped ascending and the Messenger of God continued until he reached Sidra al-Muntaha, and there God imposed on him the five daily prayers.
Ka'b said, 'It is a sidra at the root of the throne, to which the knowledge of every scholar ends, a close angel, or a prophet sent, beyond it is the unseen, which only God knows.' And the words of God to His Messenger are fixed in the journey of the ascension to heaven, narrated by Al-Bukhari and Muslim.
hen Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shallnot be able to bear this burden. as I have put to test the children of Isra'il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.
Reference : Sahih Muslim 162a
In-book reference : Book 1, Hadith 316
1
-
1