Comments by "Hale Bopp" (@halebopp4747) on "Why I Give Abortions | Minutes With | @LADbible TV" video.
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@video_games1557 I don’t believe all life is sacred, and don’t prioritize animal lives above the benefit of mankind. I am well aware for the multitude of reasons one may have to murder their own child, no different from there being a multitude of reasons one may have to murder anyone else. I’ll address each motive you mentioned and explain why it doesn’t justify the murder. “Contraceptives fail” this doesn’t take away the innocence or the sanctity of life from the individual, so it’s still murder. “When the kid has a debilitating genetic disorder” I’m not a eugenicist, I don’t think people should be murdered just because they may have a life with more difficulties and challenges to overcome than the average person. “When a younger girl has been raped” I don’t believe the child should pay the consequences of the actions of the father, and I don’t believe that how they were conceived invalidates their life in any way. “When a girl would die if she gives birth” this is probably the most valid pro-choice argument, despite this taking up less than .5% of legal abortion cases. In this instance I hold that if the child will die during the process regardless, then it is not an act of murder if the woman brings the death of the ill-fated person earlier to save her own life. In the case where the child will survive, then I don’t know. If it were me, I would die for the sake of the life of my child. “When a girl has a mental disorder and she cannot handle a child” Invalid, as the child can survive with the care of someone other than their biological mother. I never stated nor implied that pregnant women don’t deserve life, rather the contrary.
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@sarahbennett7823 Majority of your reply is complete deflection and red herrings but I’ll respond anyways. I see you haven’t taken my advice of ceasing to reply until you figured out what you’re even typing. I know much about why a woman might choose an abortion, and I’ve already refuted the legitimacy of every instance you have mentioned and will proceed to do so again. People are allowed whatever the Lord God grants them. “Just because you don’t personally believe it’s right doesn’t mean everyone has to live by that rule”. I never said otherwise, I can’t stop people from doing what they want including mass murder unless I put myself at risk of death or torture. This isn’t vindication of your position, acts remain heinous and unjustified because I prove them as such in accordance to propositional logic and in accordance to the laws and statutes of God. I know that safe sex has accidents, accidents aren’t vindication of murder. If you decide to have sex one should be well aware of potential consequences or they shouldn’t do it. “Women who are married for years might want an abortion.” And it continues to be unjustified as the act of putting an innocent individual to death. “Women might not be able to afford the abortion.” I would say good, but rather I presume you didn’t mean what you typed as this statement is irrelevant and not an attempt at appeal to emotion or justification, I think you meant “some women may not afford to raise the child.” If this be the case, there are a multitude of solutions that don’t entail murder such as leaving the child in the care of someone else wether it be putting them up for adoption or leaving the child at a fire station. “Pregnancy might pose a risk to the mother” then the solution would be to monitor the pregnancy. The single and only valid complication I have heard is that of the septic pregnancy, which is mentioned in this video. From what I know, the child usually dies before the pregnancy becomes a risk to the mother. In this case it is not an abortion and instead a removal of the individual’s remains, which isn’t murder. There may also be the case in which both the woman and child may die, and if a serious risk is presented to the mother and the child’s death is guaranteed, then I remain neutral on the position. “The baby may have sever [sic] complications in which abortion would be the proper action” I’m not a utilitarian/eugenicist and killing innocent people on the basis of these philosophies is murder. There are SO many reasons for abortion, all of which you mentioned I have already known and refuted, and all of them with the sole exception of the septic pregnancy (which is neutral) are unjustified and invalid. “You’re so pro life but you don’t even value the life that’s already here, the mother” Both lives are already there. Both are living beings, and I care about all innocents. A mother should be cared for during and after her pregnancy for the sake of both lives, and if the mother is not innocent (such as conceiving the child from adultery or prostitution) then for the sake of the child. “But you’re the same kind of person to shame a mother who actually went through with the pregnancy and now can’t afford to properly care for a child, because they aren’t being responsible even the the [sic] responsible thing was to have an abortion.” On top of the blatant strawman fallacy, murder is never a responsible decision. “People get pregnant by mistake” I never said otherwise, and this is typically a part of most reasons to get an abortion. Once again not a source of vindication for your position. “And not everyone can or wants to carry a baby to term and give it up for adoption.” Elaborate, unless this is another one of your beloved proof by assertion fallacies. Now that I have responded to all of your deflections and red herrings, why don’t you address my refutations? Or better yet, refrain from commenting until you know what you’re talking about?
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@plank8989 My opinion on this issue may appear one-sided due to the fact that I require logical consistency on these topics, and that I do not find any pro-abortion/pro-choice arguments to be effective/consistent. “And of course, every single person will respond with wanting to save it…” Negative. The pro-choice response is usually to deny the baby’s humanity and life; denying that it is a baby. You can see this response multiple times in this comment thread alone, ignoring every other thread I have discussed in. “…but you are lacking any connection with the impact that this decision will make on the person that will need to take care if it.” I have already considered this long before I ever saw this video. I have come to the conclusion that personal burden is not justification for murder. Would it be murder if a woman who became poor decided to murder her 5 year old disabled child who is expensive to take care of be justified in this act?
“Do you wish for the baby to be born from a crack addict hooker that decided to start prostituting without using a condom?” If the child is conceived, then yes. I’m not a utilitarian or eugenicist, I do not think this child should be murdered based on who his parents are or what the child should have to deal with growing up. “Do you think that they would have a pleasant life growing up in such a place?” No, I don’t. This isn’t justification for their murder. Otherwise you could use this murder justification to murder homeless people and people in Ghettos. “What kind of mental effects would this cause as well as behavioral changes?” None that would warrant their murder.
“What about the millions of children rotting their childhoods away in adoption centers?” I don’t think they should be murdered either. “Why do you think they got there?” Multiple reasons, none of them justifying their murder.
“So many kids grow up in families that are unable to financially support themselves which results in the child lacking education, possible health problems if there has been malnourishment and/or a lack of proper hygiene and in most cases, quite a lot of emotional and psychological issues.” Yes. Do you think any of these people would request that you murder them? Why don’t you go visit people who have grown up in the various conditions you have listed and ask if they would like to be killed? Would you support the systematic genocide of homeless people, orphans, and the mentally/physically disabled? I have a funny feeling that your answer is going to be different when the demographics mentioned are in a later stage of development rather than inside the womb.
My simplistic approach of being anti-murder and not supporting eugenics/utilitarianism, despite your claims of idiocy, are consistent with my ideological foundation and address all the demographics you have listed. You then proceed to make another utilitarian/eugenicist claim that my response is the reason for negatives. I would have to respond, why don’t you prove this claim?
Abortion isn’t good, and it certainly isn’t necessary, no matter your silly fallacies of composition.
I don’t care about your opinion that the poor, needy, depressed, injured, and dejected should be put to death for the crime of suffering. Back it up with consistency and reason. Much like you don’t care about my opinion that the aforementioned people have a right to live and shouldn’t be murdered. I instead back my opinion up, and I don’t believe asserting it without doing so will ever make you think any different.
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@BeeseChoard Your first question is a false ultimatum. Also, your dehumanization tactic in calling a human being in the pre-natal stages of development a “clump of cells” has been refuted countless times. You are also a clump of cells. To avoid coming off as deceitful you should instead refer to the unborn as they are, innocent people. You say that the adoption and foster care system in America is so fucked up that it would be heinous for you to even dare put a child there, but is it not cruel to murder a child? I would rather one go through the foster care system than be murdered. I empathize with your mental and physical health issues, but they aren’t justification for murder. I’m also not a eugenicist, murdering someone because they may suffer or have a risk of bringing suffering to other people isn’t justifiable. Nobody is asking you to take care of a child. There are next to no situations in which abortion is ethical. I never said nor believed that people generally choose to murder others, especially their own children, out of brief personal whim. Just because their reasons may be multiple, and may be complex, doesn’t mean they are valid reasons. “A child can face extensive mental and physical issues because of the problems their parents have.” This doesn’t make their life invalid, and it doesn’t mean that they are better off dead. Do you regret your life? Do you wish you were never born because of the struggles you have faced? No matter your answer, why would you make the decision for someone who can’t yet communicate with you? Why do you advocate for eugenics when it could be used as a (false) justification to kill you too? Does your husband not consent to your sterilization? “Still, it is absurd that I have to consider invasive surgery in order to function without constant fear and anxiety.” Please pardon my bold question in advance, but is having instruments physically enter you to tear apart/vacuum out your own offspring, or taking a pill that suffocates your own offspring (which they can survive) and having their dead body leak out of you not also invasive procedures?
“Your arguments about the morals and ethics of abortions are extremely harmful to anyone who can get pregnant.” Please elaborate on this statement without mention of your health conditions or similar. How would my ideas be harmful to a healthy woman? “I know you will not change your mind, but just consider what others have to deal with” I always do. I have had hours of debates with admitted eugenicists, and have heard every argument under the sun in favor of it. I maintain and conclude that eugenics is fundamentally contradictory to my religion and any moral/ethical/philosophical system that has any value or regard for general innocent/human life.
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@simply_a_human Suggesting that lives with challenges should be taken from those who suffer is a eugenicist slogan.
“It needs to remain a right.” It isn’t, never has been, and never will be, a right. You don’t have a right to murder no matter how many excuses you make up, or how big your victim complex is.
Do you genuinely believe that further development equates to worth as a human being and who has more of a right to live, or is this another slogan? “Clump of cells” is also a euphemism. Any multicellular organism, including you and me, is by definition a “clump of cells”. You are using this term to dehumanize the individual in pre-natal stages of development.
Clearly not recovering, you say? Since when was this a factor in butchering people who are unable to respond to stimuli? With the circumstances you have already established in an attempt to justify mass murder, you have unwittingly implied that your comatose mother could be murdered without justification. Please take a minute to think of and reflect how sickening these attempts at justifying murder are when you apply them to other scenarios, and perhaps you would realize that abortion is murder.
“Pro-choice doesn’t mean that person is going to always have an abortion.” I never said nor suggested this, and that was never the point. Suggesting that people should be murdered for having “shitty genetics” is literally eugenics. Once again, murdering people because their life may be unpleasant isn’t a justification. And just to test your consistency, do you support rounding up and “terminating” the homeless and disabled? I have a funny feeling you don’t. The safety of the mother is the least of my concern when she is attempting to murder her own child.
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@zalanchaba “So you are having arguments on the internet (how redundant) about your views and believes [sic], and you can think what you want, just don’t force it on others” I can and will disseminate my worldview to whoever I please. You also do exactly the same thing yourself, so it’s pretty bizarre and weak to argue that this is a negative and shouldn’t be done (for whatever reason, if any). “If someone is choosing to abort your fetus that is none of your business and it is wrong to take the moral high ground without living in their shoes” It is very much my business such as someone running around murdering people you don’t view as subhuman is your business. I don’t have to be in the murderer’s shoes to determine that what they did and do is a problem. I’m almost positive you don’t take this same approach with Jeffery Dahmer or Charles Manson for example. “Women often times have to choose between two bad situations and choose the lesser one” So tell me, what is this silly false dichotomy that you made up that an ambiguous amount of women have to go through that justifies murder? “You might say they don’t have the right to be God (I would never say that, because nobody can be God.), but following your advice (What?) would that make you God for saving one, and thus giving life?” What a silly and incoherent argument that you decided to have with yourself. Nobody can be or is God, which is why I would never humor such a ridiculous debate in my life. “If you are against abortion, how many orphans do you care for or families do you feed?” Completely irrelevant. I have no religious obligation to do either of these things nor is this a valid argument. It’s a fallacious deflection. “Or you only care about the topic enough to write internet comments, point the finger, and play the moral high-ground” When have I pointed the finger or took the moral high ground? Also as an example of this fallacious reasoning I also propose a question to you: What have you done about murder in your community? Have you arrested or implicated any murderers? “A child is probably worth a billion times more in your eyes considering how much a fetus is worth” All human beings are equal in religious value if they are measured the same sins and belief. A sinless Christian man has the same value of a sinless Christian child. If I care about a subject I am not obligated to dedicate my life to it. Do you run a shelter for battered wives and homeless people? You must because you probably care about both of these issues, right?. “Listen I am not saying I am perfect because I don’t do these things either” Then why are you using them as a measurement of validity? “But I’m not shoving it down stranger’s throats either.” How do you qualify that exactly? Because I am nearly certain that you do the exact same.
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