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@marilenaganea6578 I immigrated to the country where I now live after applying for and getting a job, applying for and getting work and residence permits. After learning the country's two languages and waiting the required 5 years I applied for and was granted citizenship. So I have little sympathy for 'economic migrants' who pose as refugees. Though I do have sympathy for those genuinely fleeing persecution.
Perhaps I can ask you a question about Romania, which has long been very multi-ethnic -- Romanian, Hungarian, German, Romany, Jewish ethnic groups -- and has many religions -- Catholicism, Protentatism, Ortrthodox, Judaism. How well would you say these groups have integrated to form one functioning society? In particular, what steps have the various governments taken to integrate the Romany population-which is perhaps the oldest 'migrant' group, having lived in the area for hundreds of years - and how succesful has integration of the Romany population been?
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@thormanus4952 It's polite of you to say "to reclaim regions lost" because as you probably know the Finnish aim was to extend farther east than the lost territories in order to "free" people ethnically/linguistically related to Finns (and were rather surprised to find that they were not always seen as welcome liberators). I'm not a military historian, but my impression is that during the Continuation War, German troops were concentrated in the north and Finnish troops in the south. So I'm not sure to what extent they were fighting alongside each other. Be that as it may, one of the peace agreement stipulations at the end of the Continuation War was that Finland had to drive remaining German troops, most of whom were congregated in Lapland, out of the country. Retreating German troops carried out a scorched earth policy so most buildings in that part of Finland, including Lapland's largest city Rovaniemi, had to be rebuilt from scratch. At the same time, those Finns who had returned to their former homes in the part of the country that had been lost had once again to be resettled in the part of the country that remained independent, so some of these people became displaced twice.
In its short history, Israel has probably been attacked and targeted by rockets from neighboring states on all sides more than any other country. I believe it's fair to say that the Arab states neighboring Israel did try to "regain" territory in what is now Israel on several occasions after the Jewish state was founded, but so far unsuccessfully. And one might argue that like the Soviet Union, which took Finnish territory, Israel did the same when it annexed the Golan Heights after a brief war. But my point that Arab states have not opened citizenship to Palestinians remains. As what is now called Palestine was a part of Jordan when Israeli Jews declared independence, one might argue that Jordan ought to have resettled its displaced Arab citizens.
You raise two interesting questions, one about anti-Semitism, the other about the Kurds. To consider whether Arab policy is Jew hatred, I think at the national/political level the answer is yes. The rhetoric is about removing Jews from the land, not about regaining the territory so that Arabs and Jews can live side-by-side peacefully. This is probably most clear in Hamas rhetoric and founding political documents. On the other hand, there are certainly individual Israeli Jews and Palestinians who are willing, able and anxious to live in peace as neighbors. I know this to be the case today, though I last socialized together with Isareli Jews and Palestinians in the 1980s when we were all studying in Germany.
Turning to the Kurdish question, for a few years my neighbors were Iraqi Kurdish refugees. So I did a bit of reading but know very little about the Kurdish problem. I think you are correct to suspect that the states with Kurdish populations do not want to see the creation of an independent Kurdistan for political/economic reasons rather than due to a hatred of the Kurdish people. I believe most Kurds are (Sunni) Muslims. But a minority follow other religions, and I believe most Yazidis are Kurds. It was these non-Muslim Kurdish groups who were severely targeted by ISIS. These people were certainly the victims of hate, as were the Assyrian Christians, the refugee group I have most contact with at the moment.
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@tilttoolate3463 I don't think there is a leap or contradiction from my first post (against medical intervention) to the previous one (about societal acceptance). My fundamental starting point is that individuals should be treated as individuals and judged as individuals, not as some sort of representative of a group. So I can understand that some like my acquaintance can feel gender disphoria and find that painful. Such people deserve a place in society, and, to the extent that their behaviour warrents it, respect. But I think the road of hormone therapy and surgery is a mistaken one. This is for two reasons:
1) Like you, I have been following this issue, for over a decade in my case, but (I am assuming) unlike you am alarmed by the amount of medical and psychological problems among those who have physicially transitioned I have found in the literature and on social media. Along with this, as more and more parents are supporting their child's transition, I have been impressed by--perhaps alarmed by--the number of studies which show a large majority (something like 80%) who are gender-nonconforming as children 'grow out of it' in adolescence to become gay/lesbian.
2) If we are really to believe that gender is fluid as the currently preached gender theory holds, then there should be no need for anyone to change their body in order to live as they wish and four distinct categories (man, woman, trans-man, trans-woman) ought to be able to co-exist in social space.
I should add immediately, though, that one of the aspects of contemporary society I find most dangerous is that an instance on the individual's right to do what s/he pleases has been divorced from an insistance that the same individual accept responsibility for the consequences of their actions. This, I think, is well illustrated by some trans women's demands that everyone treat them as (what should we call them?) biologically-born woman in women's-only spaces like sports, locker rooms or prisons or by the demand that gay men must be willing to date trans-men. This is trying 'to have your cake and eat it too' or more concretely, to try to squeeze four truthful categories (man, woman, trnas-man, trans-woman) into two.
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