Comments by "MountainMaid" (@MountainMaid238) on "Trick or Treaty? Indigenous rights, referendums and the Treaty of Waitangi" video.
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@olsaffa7679 The gravy train has always been for the Pākeha, so you must be one too since you live for their way of being. Apartheid is discrimination against race and segregating a people by it. You're using the South African example of how it was applied, it's used here too but in different ways - to assimilate. And come on, why do you think SOME Māori sold SOME land? Some of that need came out of desperation, shit was changing and they were no longer thriving off the land (colonial butchering of waterways, forest etc for development) and losing access to traditional hunting/gathering sites. If you know anything about the history of the country, you'll know that much. Stone age haha you like your colonial mindset, that statement is so boring. Like I said Matauranga and quantum mechanics are alike so stone-age that. And if the Treaty is honoured this country will thrive because the science states 'whats good for Māori is good for everyone', because indigenous ideals favour diversity of land and people, protection of land and people. If Māori thrive, we all do
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@davethewave7248 So quoting a Ngapuhi who became religious, not surprised he was for the Treaty for 'protection against lawless pākeha'. But it is a massive reach to then INFER from this instance, that ALL Māori completely and absolutely knew what the ENGLISH treaty was referring to, despite hundreds NOT signing that one, but Te Tīriti.
You are also attempting to gaslight by saying because he was for the treaty, he and (massive leap here, watch the hamstring) other chiefs were all for it. Yes they were, but not for the same reasons the Crown were. The motivations were never the same. I've read what Nene and other chiefs have said, and because I know they don't think and feel like Pākeha/non-Māori, I'm not flavouring their words with British sensibilities the way you are.
Māori absolutely were for a treaty that allowed them to be Māori, to retain being Māori (land = being Māori, so wouldn't be giving that up anymore than plucking out an eyeball and handing that over), and have a Queen that ruled her lawless pioneers. Getting more resources through trade with the incoming flux of potentially lawless Brits? Another bonus. All that makes complete sense, until the Crown reneged. And now here we are. Don't forget historians have to use the same primary sources we all do, and if they're not careful, they may not be able to read past some of the racist, subjective or outright fictional observations ethnographers recorded. That's why it's best to use critical thinking and throw the net wider, including histories recorded by other people/sources.
So again, you haven't proven by giving direct evidence. You take one quote from a book, then radicalize it with a colonists perspective, a non-Māori perspective.
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@davethewave7248 You have to remember Dave, Māori are Iwi/hapu defined and were/are sovereign under those conditions. Fighting with other Iwi doesn't take that sovereignty away, why would it? How would it? It doesn't work that way, which is why all Iwi still own that sovereignty today. It's why northern and southern Māori, Taranaki and Waikato, are all still here in their sovereignty, and regardless of past history, ready to join all Iwi to fight against the government/Crown. To remind the Crown and all those illiterate in Te Tīriti that Māori retained their sovereignty in 1840, until today in 2024 and forever, even on Mars.
I'm educated on our country's history not through books but through living it. I know the versions through media, our education system and through my own people on the west coast of Te Ika. There is also a very distinct difference between Māori and non-Māori that I think you're unaware of, or choose to ignore - the thinking between crown and Māori are not the same. Māori are hapu/Iwi based and are sovereign in that respect,and their intelligence's stem from that framework, and the crown are colonial-minded and define the world from its own sensibilities (or lack thereof), and many historians draw their insights with the same colonial ignorance. In saying that, even if Māori were to be written about, hardly any would share all their knowledge with non-Māori - such is the ingrained mistrust since the crown instigated a treaty that they immediately broke. So you can take your privilege and your readings with you to the grave because you will not change the mind of those who live the reality of a broken treaty - their lived realities I doubt very much are on your pages.
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@olsaffa7679 Well actually, the first New Zealanders were the Māori, and Britain came over and needed land and to rule her subjects already here, but had no jurisdiction and it was costing too much to try and conquer the Māori - hence the Treaty. So prior to 1840, this country indeed was Māori country. Now, because the Crown reneged on their Treaty promise, all their activities and laws should all be illegal. But they've carried on like nothing happened - and here we all are, you, me, Frank, Rajiv, Fita, Naeve, Siwa and Hawaiki dealing with the aftermath
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@davethewave7248 Can you please stop gaslighting? You're the one flavouring statements as genocide or ethnic cleansing. I'm not. I'm just stating what happened. Though if you look too hard at the facts, what happened to Taranaki Māori men, and the raping of women and children by European soldiers was abhorrent.
From the beginning, Māori and their chiefs wanted to maintain their sovereignty as declared in He Whakaputanga 1835, and later in Te Tīriti with the Te Reo Māori version being the most popular and signed document. The first article says both Rangatira and kawanatanga, so it's obvious that it's a reference to governing - kawanatanga. Because in article 2, Rangatiratanga is referenced. It's referenced as the Queen giving permission to all Māori to retain their right to their sovereignty. In the context of the article 2 itself, it makes it very clear. There's no misinterpretation, because kawanatanga is in article 1, and Rangatiratanga in article 2, seperating the two concept's within context.
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@stephenc8956 Oh no lol you said the evil word: egalitarian 🤣 One of the tools of Imperialism. Egalitarianism is how you conform people to fit into boxes in order to control.
Agreed, it isn't wise to ignore the negative traits of any people - aren't you glad you didn't sprinkle your Christmas feast with mummified remains? European cannibalism.
We know that Māori were business minded and recognised that the British had created a hell hole of their own land, and desperately needed more. Māori knew this and kindly offered them haven, with interest. The interest being having the same rights as those coming.
It's a lie that we don't know why Māori signed the true treaty, Te Tīriti - we know why they signed: they wanted to continue having their own sovereignty, they also wanted the rights of British subjects, all in exchange for the Crown to govern and bring some of their people here. We know this because Māori have been complaining that that deal was breached from the very moment it was breached: which was immediately! This has always been known in Māori circles, but oppressed by mainstream up until recently.
You probably meant egalitarianism as in equal for all rather than its imperial version, but I don't think that works. What I need as a cis lactose intolerant neurodiverse woman with dense bones, would be different to a diabetic trans woman who is vegan. Our needs are vastly different and require different spectrums of support throughout health, education, society etc. No thank you egalitarianism.
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@olsaffa7679 Yep, that's right, it was costing too much. They had a budget for soldiers and war equipment and they were going over. It's part of our history, it's easy to look that stuff up. So the Crown created a Treaty they had no intention of honouring just so they could start their plundering - and here we are today. A legal document that they created that they didn't even follow. Sets up a precedence.
Actually, ancient Māori were business savvy and had scientific concepts that align with quantum mechanics and other sciences, which is why Matauranga Māori and science pair so well when innovating. Bronze Age, stone age whatever are great milestones to mark some societal progress, but it's certainly not the only measure.
In terms of hand outs, the colonial government/crown have ensured that Pākeha benefit the most since the 1800's. They set up the system we're all forced to live by, which addresses and nurtures British sensibilities and worldviews - and just expects -or gaslights - everyone else including the original New Zealanders to accept their normal as universal - because they say so.
Nah. Also, genetics is a lottery so unless we go around sequencing everyone, we have no idea what genes a person has or has not. Best to stay clear of that blood quantum lunacy from the colonial era.
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@davethewave7248 The truth around The Musket Wars is not the truth I'm debating. The wars have and still influence inter tribal relations and relationships today, for good and for bad. HOWEVER, what happened after the Treaty, the confiscations, the dodgy land deals etc, was worse because Māori were being forced into being something else, on an intergenerational scale. That kind of devastation on a people never ended, it is still causing harm to this day. There's a reason why the wars were forgotten - they were tragic, but the breach of the Treaty continues to destroy a people from in every way possible, to assimilate, to degrade.
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@stephenc8956 They can, but as mentioned before, the ones around the Treaty, a relatively new event, has not changed. More often than not, when Māori oral tradition are analysed especially in topics like geography, exploration, agriculture etc they're accurate because they died if they were not. Understanding the Māori mind also helps to understand the way they would capture and transfer information, and most importantly - why. It's an old, often colonial fallacy to mistrust oral traditions because those uninformed think critical thinking is not applied, when it must be. That's how Māori survived.
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@stephenc8956 I can see the colonised view and state of mind throughout your writings, which is justifiable if you've never had your worldview challenged.
The ancient Māori mind is not present today, either culturally or socially like it once was. Colonisation is thanked for that. The separation of Māori and their culture has more or less been achieved, and what remains is a tiny portion of what once was. Yes, colonisation.
May I ask why you glazed past the sciences of exploration and agriculture and focused on the warfare etc? I find your focus fascinating and tells me a lot.
Personally I enjoy learning about their scientific mind, how quantum mechanics and the Māori worldview align (for Māori time is circular and can be 'viewed' forwards and backwards i.e mana of a person or people influences today's people and it's past people). Māori had Whare Wānanga long before the British introduction of its fledgling education system, where instead of silos of knowledge systems like the Europeans, it was integrated covering a wider, interdependent view of mental explorations. One other major difference - Māori always had an authority above them, so their intelligence's never included treating their environment as expendable, worthy of destruction and exploitation. Their ancestors, the Polynesians, were the astronauts of their time, traversing the largest ocean on the planet, using sophisticated navigation skills - a sharp scientific mind, inherited by their descendants.
I often wonder what the Māori could have contributed to humanity if they were allowed to have had Te Tīriti honoured, and they continued to develop. After seeing what is happening overseas, would their knowledge systems create innovative breakthroughs that could save humanity from killing off the only planet we currently have to live on? Because they weren't about that in the first place.
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@davethewave7248 Right off, you can see rose coloured glasses. 'Honorable men' - the Missionaries? According to who? Even now we know the atrocities committed by missionaries. Many were absolutely not honourable, either then or in today's standards. That blanket statement alone is ludicrous. Whose humanitarian ideals? Victorians or those of 2023? If they were Imperialist they had an agenda. Next thing you're going to say the murderous Captain Cook is an honourable historical figure 🤣
Māori did not sign up to have everything that was theirs, taken from them. You're right, they're not stupid. That's why Māori are so upset now, not because this is a recent grievance. It's an INTERGENERATIONAL grievance. Meaning, Māori signed Te Tīriti and the Crown and Hobson breached Te Tīriti.
Again, were all these chiefs you quote and misinterpret, for the English treaty or Te Tīriti. The biggest signing event at Waitangi was with Te Tīriti.
Māori had no concept of alienation of land in the sense that the Crown were proposing in their English treaty, which is probably why it was absent in Te Tīriti.
I'm guessing you're living on stolen land, where Māori were forcibly removed from. I bet you're not into that kind of history.
You need to look at Government apologies to get a true sense of history. You're not there yet, not even close.
There are actual Treaty historians, people who've spent large amounts of time and have used legitimate science when researching - which is both objective and follows critical thinking. And...out.
Well, no. Until everyone properly understands Te Tīriti, the true treaty - nobody is free.
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@davethewave7248 Remember Dave, Māori were and still are, hapu and Iwi defined. Māori are sovereign under those terms. In rare and immediate occasions they come together, like they did recently, to join their voices as one for a common cause. But Māori are sovereign, always have been.
I've been speaking in third person, but I'm Māori and am educated in both the Media's version of events, the school systems version of events, and my own peoples, which tends to be the majority of Māori version of events - because the Crown throw all Māori under one label when committing their illegal activity. And that's the difference, and why your interpretation gets muddled - because Māori see themselves in one way (hapu/Iwi) and the intelligence that comes from that framework of knowing, and then there's the colonial propaganda of events ,which no doubt you have drawn much of your readings from, as have many non-Māori historians. But hardly ever are Māori themselves asked for their truths, and if they are, they might not give it to you anyway. So deep is the mistrust since the crown reneged on the Treaty since it's inception.
Your readings and your privilege are not going to change the minds of those Aotearoa New Zealanders who have to live with what happened. The truth for them is in their realities, not your pages.
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