Hearted Youtube comments on Let's Talk Religion (@LetsTalkReligion) channel.
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Peace.
I am a student of Comparative Philosophy at Leiden University in the Netherlands, where we've been spending the past few years learning about the Philosophies and Religions- since in many of the world's traditions, like Vedanta, are inseparable. I wanted to express my gratitude for your very well informed, clear and insightful videos, which always freshen up my knowledge of topics that I haven't had the chance to study in my courses for a while. Many Thanks! You also take me into some alleys of the world's philosophies that I haven't explored in class. Keep doing your great work man!
Also, I am part of a group which includes people from different religious and philosophical interests and confessions of faith, which is devoted to interreligious dialogue and the discussion of topics like Psychology, Metaphysics, Philosophy and Theology. Your videos often find mention in our group and are very much appreciated.
I would appreciate it, if once you could devote a video to the comparison between Sufism and the Vedanta, since both traditions seem to share many fascinating parallels as well as nuanced differences.
Blessings be with you.
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Edward Said writes in his book 'Culture and Imperialism':
"No one is purely one thing. Labels like Indian, or woman, or Muslim, or American are not more than starting-points, which if followed into actual experience for only a moment are quickly left behind. Imperialism consolidated the mixture of cultures and identities on a global scale. But its worst and most paradoxical gift was to allow people to believe that they were only, mainly, exclusively, white, or Black, or Western, or Oriental. Yet just as human beings make their own history, they also make their cultures and ethnic identities. No one can deny the persisting continuities of long traditions, sustained habitations, national languages, and cultural geographies, but there seems no reason except fear and prejudice to keep insisting on their separation and distinctiveness, as if that was all human life was about. Survival in fact is about the connections between things; in Eliotās phrase, reality cannot be deprived of the āother echoes [that] inhabit the garden.ā It is more rewarding - and more difficult - to think concretely and sympathetically, contrapuntally, about others than only about āus.ā But this also means not trying to rule others, not trying to classify them or put them in hierarchies, above all, not constantly reiterating how āourā culture or country is number one (or not number one, for that matter)"
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