Hearted Youtube comments on Sam Aronow (@SamAronow) channel.

  1. 1800
  2. 1600
  3. 823
  4. 808
  5. 642
  6. 395
  7. 359
  8. 334
  9. 331
  10. 329
  11. 324
  12. 304
  13. 302
  14. 300
  15. 292
  16. 285
  17. 279
  18. 274
  19. 264
  20. 247
  21. 244
  22. 243
  23. 239
  24. 238
  25. 227
  26. 220
  27. 209
  28. 201
  29. 196
  30. 195
  31. 193
  32. 189
  33. 186
  34. 182
  35. 174
  36. 169
  37. 168
  38. 163
  39. 163
  40. 159
  41. 154
  42. 144
  43. 142
  44. 142
  45. 142
  46. 142
  47. 138
  48. 136
  49. 135
  50. 126
  51. 125
  52. 125
  53. 123
  54. 120
  55. 119
  56. 117
  57. 114
  58. 111
  59. 109
  60. 108
  61. This was certainly one of the most fascinating episodes. The story of Shabtai Zvi gets crazier the more I learn about it. To be perfectly honest I kinda hoped we will hear more on this channel about the Jewish life in Poland-Lithuania before everything went downhill in 1648, for example about the forms of Jewish self-government: the kahals and the Council of Four Lands (and the separate Council of Lithuania since 1623), but maybe there will be an opportunity to mention this institutions latter, before or as they will be dissolved? Or maybe a mention of the Karaim (Karaites) community. BTW did you count the Karaites among the Jewish population of the Commonwealth? I was really surprised by that part about inbreeding (and the soundtrack was a very funny touch). Describing the Cossacks, specifically the Zaporozhian ones, as "Russian-speaking" at 4:27 might be very problematic to some, I think that Ruthenian or East Slavic would be safer terms (Ukrainian might be a bit anachronistic). Interestingly, I remember reading in Timothy Snyder's The Reconstruction of Nations: Poland, Ukraine, Lithuania, Belarus, 1569-1999 that during the Pereyaslav Council of 1654 Khmelnytsky's Cossacks and the representatives of the Russian Tsar discovered they need translators, despite both calling their language "Ruski/Rusky", because the forms that became modern Ukrainian and Russian were already becoming significantly different. I assume that the ending was a foreshadowing of Hasidism, but was the foreboding "for the most part" at 27:22 a foreshadowing of Frankism?
    107
  62. 106
  63. 104
  64. 104
  65. 100
  66. 99
  67. 97
  68. 94
  69. 94
  70. 93
  71. 93
  72. 92
  73. 92
  74. 88
  75. 87
  76. 86
  77. 85
  78. 84
  79. 83
  80. 83
  81. 83
  82. 82
  83. 82
  84. 82
  85. 79
  86. 77
  87. 75
  88. 74
  89. 74
  90. 73
  91. 71
  92. 71
  93. 70
  94. 70
  95. 69
  96. 69
  97. 68
  98. 68
  99. 67
  100. 66
  101. 65
  102. 65
  103. 63
  104. 62
  105. 62
  106. 61
  107. 61
  108. 61
  109. 61
  110. 61
  111. 60
  112. 60
  113. 59
  114. 59
  115. 57
  116. 56
  117. 55
  118. 54
  119. 53
  120. 53
  121. 53
  122. 52
  123. 52
  124. 49
  125. 48
  126. 47
  127. 47
  128. 47
  129. 47
  130. 47
  131. 46
  132. 46
  133. 46
  134. 45
  135. 45
  136. Great video as always! Glad to see Bulgaria mentioned in a possitive light, especially with admitting things like the WMORO and Dimitar Wlahow being Bulgarian (which weirdly very rare). Not many Bulgarians know about Beneroja but he is very influential to us aswell, since he was one of the founding members of the BRSDP which would later go on to play a major role in our history trough splitting and forming the BKP out of said split, but it itself largely copied Beneroja's work in Thessaloniki. (It's also refreshing to see it shown albeit not mentioned that Greek authorities deported the Bulgarian population from Thessaloniki since that's very often denied) Sad to know that next time Bulgaria is mentioned (if it even is) it will be trough the willingness of the government to sacrifice the Jews from Macedonia and Thrace (with the collaboration of the locals, in contrast with the Old Bulgaria citizens, who demanded the end of all deportations and protested them actively, meanwhile Macedonians hapilly took the left over property of their former Jewish neighbours) in order to save the Jews in the core territory, although I am still proud to say that the Bulgarian Exarchate (which back then wasn't corrupted by Communist intervention in church affairs yet) helped defend the rights of the Jews, and although it's highly debatable, I like to believe that, for whatever reason, be it his Jewish friends or his religiosity or love of the people, Boris III helped too. Keep up the good work and even though I already commented it on your other posts I hope and pray that you, your family and your friends are safe wherever they are and that NYC is hospitable to your arrival!
    45
  137. 45
  138. 45
  139. 44
  140. 44
  141. 44
  142. 44
  143. 43
  144. 42
  145. 42
  146. 42
  147. 42
  148. 41
  149. 41
  150. 41
  151. 40
  152. 40
  153. 40
  154. 40
  155. 39
  156. 39
  157. 39
  158. 38
  159. 38
  160. 38
  161. 37
  162. 36
  163. 36
  164. 35
  165. 35
  166. 35
  167. 34
  168. 34
  169. 34
  170. 34
  171. 34
  172. 34
  173. 33
  174. 33
  175. 33
  176. 33
  177. 33
  178. 33
  179. 32
  180. 32
  181. 32
  182. 32
  183. 31
  184. 31
  185. 31
  186. 30
  187. 29
  188. 29
  189. 29
  190. 29
  191. 28
  192. 28
  193. 27
  194. 26
  195. 26
  196. 26
  197. 26
  198. 26
  199. 25
  200. 25
  201. 24
  202. 24
  203. 24
  204. 24
  205. 24
  206. 24
  207. 23
  208. 23
  209. 23
  210. 23
  211. 23
  212. 22
  213. 22
  214. 21
  215. 21
  216. 21
  217. 21
  218. 21
  219. 20
  220. 20
  221. 20
  222. 19
  223. 19
  224. 19
  225. 19
  226. 19
  227. 18
  228. 18
  229. 18
  230. 18
  231. 17
  232. 17
  233. 17
  234. 17
  235. 17
  236. 16
  237. 16
  238. 16
  239. 16
  240. 15
  241. 15
  242. 15
  243. 15
  244. 15
  245. 15
  246. 15
  247. This is for the man, for the women I could understand little more than roughly what I said in the previous comment. My transcriptions aren't accurate, and I don't know enough Malayalam script to do much more than reading, so take the transcriptions with a grain of salt. "Hello. ... |namaskaram| "Without knowing/just like that" |ayirathi layerthi| "fifty three years ago (or "in '53)," |ampathi munu| "we came to Israel. " |Yisraele vannu| [unintelligible, depends on what "Kuffara" means, though he mentions preparing for the move.] "Another way by dream [we came for a dream]."|Vere... uhh, evride vareyete sohunum vareyte.| "Once we learned of it,"|pariksya vanna,| "we came to the church/synagogue."|saveye poi| "From the synagogue we came here."|Saveye-enum ivrede vannu.| "Fifty-five of us came."| Ivrede vannapa ampathi-anja vannu.| "After those guys came, from then on I was retired." (either that or he means he retired just recently).|Ampathi vanna, annoora ivede njan vrithune. [Pashaka venti- I assume this is Hebrew since it sounds like your friend in the background said it, but if it's Malayalam, it either means "But congratulations" or "like a bird". Both sound pretty similar He then repeats this to himself.] Overall this is vaguely what he said: "Hello... Just like that, fifty three years ago/in '53, we came to Israel. [unintelligible] We came just for a dream. Once we learned of it [probably the foundation of Israel], we went to the temple, and from thence we came here. Fifty-five of us came, and after those guys came, I retired." "Congratulations." "Congratulations." Sorry if this translation is not naturalistic, I haven't spoken Malayalam since I was a child, and so I'm a little rusty. Writing this up took a little longer than I thought because of the piece-by-piece translation, but I wanted to do it since that would give a more accurate idea of what he said, and to make it easier to put in subtitles later on. Now, what is this about an upcoming video? Are you thinking of making a follow-up?
    15
  248. 15
  249. 15
  250. 15
  251. 15
  252. 14
  253. 14
  254. 14
  255. 14
  256. 13
  257. 13
  258. 13
  259. 13
  260. 13
  261. 13
  262. 13
  263. 13
  264. 12
  265. 12
  266. 12
  267. 12
  268. 12
  269. 12
  270. 11
  271. 11
  272. 11
  273. 11
  274. 11
  275. 11
  276. 11
  277. 11
  278. 11
  279. 11
  280. 11
  281. 10
  282. 10
  283. 10
  284. 10
  285. 10
  286. 10
  287. 10
  288. 10
  289. 10
  290. 10
  291. 10
  292. 10
  293. 10
  294. 10
  295. 10
  296. 9
  297. 9
  298. 9
  299. 9
  300. 9
  301. 9
  302. 9
  303. 9
  304. 9
  305. 9
  306. 8
  307. 8
  308. 8
  309. 8
  310. 8
  311. 8
  312. 8
  313. 8
  314. 8
  315. 8
  316. 8
  317. 8
  318. 8
  319. 8
  320. 8
  321. 7
  322. 7
  323. 7
  324. 7
  325. 7
  326. 7
  327. 7
  328. 7
  329. 7
  330. 7
  331. 6
  332. 6
  333. 6
  334. 6
  335. 6
  336. 6
  337. 6
  338. 6
  339. 6
  340. 6
  341. 6
  342. 6
  343. 5
  344. 5
  345. 5
  346. 5
  347. 5
  348. 5
  349. 5
  350. 5
  351. 5
  352. 5
  353. 5
  354. 5
  355. 5
  356. 5
  357. 5
  358. 5
  359. 5
  360. 5
  361. 5
  362. 5
  363. 5
  364. 5
  365. 4
  366. 4
  367. 4
  368. 4
  369. 4
  370. 4
  371. 4
  372. 4
  373. 4
  374. 4
  375. 4
  376. 4
  377. 4
  378. 4
  379. 4
  380. 4
  381. 4
  382. 4
  383. 4
  384. 4
  385. 4
  386. 4
  387. 4
  388. 4
  389. 4
  390. 4
  391. 4
  392. 3
  393. 3
  394. 3
  395. 3
  396. 3
  397. 3
  398. 3
  399. 3
  400. 3
  401. 3
  402. 3
  403. 3
  404. 3
  405. 3
  406. 3
  407. 3
  408. 3
  409. 3
  410. 3
  411. 3
  412. 3
  413. 3
  414. 3
  415. 3
  416. 3
  417. 2
  418. 2
  419. 2
  420. 2
  421. 2
  422. 2
  423. 2
  424. 2
  425. 2
  426. 2
  427. 2
  428. 2
  429. 2
  430. 2
  431. 2
  432. 2
  433. 2
  434. 2
  435. 2
  436. 2
  437. 2
  438. 2
  439. 2
  440. 2
  441. 2
  442. 2
  443. 1
  444. 1
  445. 1
  446. 1
  447. 1
  448. 1
  449. 1
  450. 1
  451. 1
  452. 1
  453. 1
  454. 1
  455. 1
  456. 1
  457. Phonologist with a focus on Semitic languages here, I want to nitpick your pronunciation section a bit, the source I'm using for Tiberian Hebrew is "The Tiberian Pronunciation Tradition of Biblical Hebrew" by Geoffrey Khan (2020): @13:45 you say that Modern Israeli Hebrew has 6 vowel sounds but really it only has 5, Modern Hebrew shva (ə) is also never distinguished from segol and tsere (e), the only difference is that shva can be dropped while segol and tsere are usually not dropped. so it's technically not a separate sound. you also show in the chart that Hebrew /a/ is a merger of patah (a) and qamats (ɔ) but qamats (ɔ) sometimes merges with holam (o) the former (the one that becomes /a/) is called qamats gadol while the latter (the one that becomes /o/) is called qamats qatan. That happened because Modern Hebrew vowels are based the Sephardic tradition which is descendant from the Palestinian tradition of Hebrew not Tiberian Hebrew. Similarly Tiberian doesn't have 8 vowels, it has 12 vowel signs (patah, segol, tsere, hiriq, qamats, holam, qubuts, shuruq, shva, hataf patah, hataf segol, hataf qamats) and 7 vowel sounds [a ɛ e i ɔ o u], shva and the hataf signs were distinguished by length from the other vowels not pronunciation, and qubuts and shuruq both stood for the same sound. @13:50 you say that Modern Israeli Hebrew has 19 basic consonants, yet you list 21 on your screen (/b v g d h w z x t j k l m n ŋ s p f ts ʀ ʃ/) more confusingly you have /w/ and /ŋ/ listed as "basic sounds" when they aren't, /w/ is only found in loan words and sure [ŋ] is an allophone of /n/ before /k g/ but that sort of allophony wouldn't usually be counted, the actual phonemic inventory of Hebrew is: /m n p t k ʔ b d g ts f v s z ʃ χ ʁ̞ h l j/ which is 20 consonants, my guess you didn't count /ʔ/ the glottal stop, but while it is usually dropped it should still be counted as it is still pronounced in careful speech, rural speech, and sometimes preserved in stressed syllables, it's not just a silent vowel carrier as you claim they are. Also /θ/ and /ð/ appear in transliterations not loanwords, only people highly educated in English or Standard Arabic would pronounce those sounds. As for Tiberian Hebrew, well /d͡ʒ/ has never a pronuncation of gimel in Tiberian Hebrew, gimel was pronounced hard as /g/ and soft as /ʁ/, mirroring /k/ and /χ/ for hard and soft kaph respectively. As for Vav there is disagreement, it was mostly pronounced [v] tho it does appear to have been pronounced [w] by some people or at least in certain words, for example <וּ־> a special form of "and" before was pronounced [wu-]. Shema Yisrael would be pronounced like this: Modern: [ʃeˈma jis.ʁ̞aˈʔel ʔa.doˈnaj ʔe.loˈ(h)e(j).nu ʔa.doˈnai ʔeˈχad] Tiberian: [ʃaˈmaː.aʕ jis.rˤɔːˈʔeː.el ʔa.ðoːˈnɔː.ɔj ʔɛ.loːˈheː.nuː ʔa.ðoːˈnɔː.ɔj ʔɛːˈħɔː.ɔð] The 5 vowel system of Modern Israeli Hebrew is in fact pretty fine, it is a direct and faithful descendent of Sephardic vowels, but what is very innovative of Modern Israeli Hebrew phonology is the consonants, those consonant mergers are things that were initially proscribed by language authorities, but as the population of Israel shifted from majority ethnic Mizrahi and Sephardi (who mostly spoke Arabic natively) to majority ethnic Ashkenazi (who mostly spoke Yiddish or Polish natively) the jews of European descent had trouble distinguishing many of the sounds and so merged them and where just accepted over time by the language authorities, making the new norm.
    1
  458. 1
  459. 1
  460. 1
  461. 1
  462. 1
  463. 1
  464. 1
  465. 1
  466. 1
  467. hello non Jewish Dane here wanted to learn a bit more on Jewish history in the Nordic countries, just wanted to give you a couple of examples on how Danish Jews have shined, the world famous Danish Jewish designer and Architect Arne Jacobsen (design is almost a religion in Denmark Arne is the no 1 God in that area) Arne have build many important building s in and outside Denmark public and private among them the National bank of Denmark, , City hall Århus Denmark, a beach area north of Copenhagen called Bellevue, the Danish Ambassy in London, Radisson blu hotel Copenhagen plus private housing, ST Cathrine's college Oxford, he is even more famous for his furniture like the Egg and Swan Chair and many more he ended up designing everything in Radisson Blu Hotel down to the cutlery , another famous Danis Jewish designer was his close friend Poul Henningsen famous for his many lamps like PH5, the "artichoke" lamp and many more, a few years ago it was estimated that about 50% of Danish households has 1 or more of Pouls lamps! , many homes also have Arne Jacobsen chairs especially model 3107 is very common in the average Danish home, Arne and Poul escaped to Sweden during WW2 and returned to Denmark after to continue their work their designs are exported all over the world. There may be other of the very famous Danish designers and architects who were Jews but I only know that Arne and Poul was, we don't talk much about religion in general in Denmark unless there is a reason, I only know that Arne and Poul was Jewish because Arne was once asked about escaping to Sweden with Poul and their wife's
    1
  468. 1
  469. 1