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  474. One criterion by which you could recognize whether someone is a prophet is whether he has knowledge that he could not possibly have acquired naturally. Fever is caused by the heat of hell. According to Muhammad, the heat of hell is the cause of fever, and must therefore be treated with water (Saheeh al-Bukhari 7:71:621). Seasons are determined by hell. According to Mohammed, the seasons and the associated differences in temperature are caused by hell. Hell has a hot and a cold part. One day, Hell notices that both parts are consuming each other, and asks Allah for help (Saheeh al-Bukhari 4:54:482). Allah then helps Hell by allowing the cold part to be active ('breathing') in the winter and the hot part in the summer. This is the reason why we have seasons on earth, and according to Islam this has nothing to do with the position of the earth in relation to the sun, as we learned at school. Embryos develop in phases of 40 days. According to the Quran (Sura 22:5), embryos go through the following phases: sperm/sperm, then coagulated blood, and finally a lump of flesh. Each of these phases lasts 40 days according to Muhammad (Saheeh al-Bukhari 4:54:430). After these 120 days have passed, a fetus has been formed. An important detail is that during the final phase an angel comes who determines the gender on behalf of Allah (Saheeh al-Bukhari 8:77:594). In reality, the development of an embryo is very different. An embryo is already a fetus after 9 weeks, so after 63 days instead of 120. After 56 days, all organs have already been developed and there is already a recognizable human being. According to the Quran, the embryo is still in the second phase as clotted blood. Moreover, the sex of the baby is determined immediately at conception, and not after 80 days as Islam claims. So it is clear that modern science is anything but supportive of Islam. 🤭
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  736. For me the most eyeopening moment of the day, the Muslim assaults becoming normalized, was the policeman who pursued one of the assailants relentlessly, at a slow walking pace whilst the assailant jogged away. The policeman returned a few minutes later empty handed. He then proceeded to use a series of irrelevant and prejudicial statements to attack bob, one of the the victims. Inferring he was childish, that the assaults because as a policeman he suffered them also are no big deal(?), inferred then retracted that bob endorsed such assaults on the police. I really do think the policeman thought he was not being recorded because what came out his mouth was unprofessional and at one point I'm pretty sure lies( he talked of a ~"stabbing across the road" he might be needed for , as a reason he could not be really invested in bobs assault, but the only stabbing that could have been was in Stepney over an hours walk away , no doubt being handled by some of the other 38K met police. It brings to mind an stabbing that took place right in front of the police at speakers corner which yielded an almost identical police response and investigative outcome.) Nothing about policeman's behavior showed any real intent to do anything , in fact he was avoiding actually doing what a member of the public should expect from him and trying to hide it with theatrical action or verbal excuses. He got really petulant with bob when bob saw what was plain as day and declined to make a police report , the policeman happy to act by paper pushing , but not by actually doing his job. He even stated bob would have to come with him to police station to make the report , I suspect a sly way of getting bob out the corner, and himself back in the air conditioned office. This is another in the long list of police actions that have shown a bias toward the unlawful excesses by Muslims against the Christians who are behaving lawfully. I'm an atheist, this is not some Christian partisan statement, its just obvious. Perhaps when Sadiq Kahn talked of terrorism being “part and parcel of living in a big city” this was code to also expect no protection if you "offended" Muslims also.
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  958. Scholar Marijn van putten doesn't believe the qurans are perfectly preserved: What do you mean by "The Quran today"? There are 10 different reading traditions with 20 sub-narrations adhered to today. They are different from one another. About 500 years ago, yes we more-or-less have the same 10 readers with 2 transmissions each. But go back a little further, to al-Qabāqibī who dies 849 AH/1445 CE we have fourteen reading traditions, 4 of which have completely fallen out of use. Go even further back to al-Huḏalī's al-Kāmil (he dies 465 AH/1072 CE), and he has 50 reading traditions, forty of which are no longer in active use. And of the ten the he has, there are countless sub-narrations that are no longer adhered to today. This problem really only compounds the further you go back. If you include manuscripts from before Ibn Muǧāhid (d. 324/936), you will find countless readings that do not fit with any of the canonical ten and not even with any of al-Huḏalī's fifty... None of these traditions are in living use, many of them have wordings that are unique to them and no longer present in any of the recited forms of the Quran. And of course, ultimately, the text of Uthman is a bottleneck for most of these traditions. Uthman commissioned his standard text about 20 years after the death of the prophet. We know for a fact that the companions of the prophet had version of the Quran that differed much, much more than the amount of variation that you find in Uthmanic text. Whole words and phrases replaced and added or reordered, in codices such as those of Ibn Masʿūd and ʾUbayy.
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  969. Scholar Marijn van putten doesn't believe the qurans are perfectly preserved: What do you mean by "The Quran today"? There are 10 different reading traditions with 20 sub-narrations adhered to today. They are different from one another. About 500 years ago, yes we more-or-less have the same 10 readers with 2 transmissions each. But go back a little further, to al-Qabāqibī who dies 849 AH/1445 CE we have fourteen reading traditions, 4 of which have completely fallen out of use. Go even further back to al-Huḏalī's al-Kāmil (he dies 465 AH/1072 CE), and he has 50 reading traditions, forty of which are no longer in active use. And of the ten the he has, there are countless sub-narrations that are no longer adhered to today. This problem really only compounds the further you go back. If you include manuscripts from before Ibn Muǧāhid (d. 324/936), you will find countless readings that do not fit with any of the canonical ten and not even with any of al-Huḏalī's fifty... None of these traditions are in living use, many of them have wordings that are unique to them and no longer present in any of the recited forms of the Quran. And of course, ultimately, the text of Uthman is a bottleneck for most of these traditions. Uthman commissioned his standard text about 20 years after the death of the prophet. We know for a fact that the companions of the prophet had version of the Quran that differed much, much more than the amount of variation that you find in Uthmanic text. Whole words and phrases replaced and added or reordered, in codices such as those of Ibn Masʿūd and ʾUbayy.
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  1042. Brother Chris, next time a muslim asks where Jesus explicitly said "I am God" you can silence them with... Revelation 1:1, is Jesus God or the Angel of God that declared He is God in Genesis 31:13 and who was present, conversing and interacting with Gideon in Judges!?! Revelation 1:1 This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His Angel to His servant John, Genesis 31:11 & 13 In that dream the Angel of God said to me, ‘Jacob!’ And I replied, ‘Here I am.’ I Am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’ ” Judges 6:12-14 & 34, 36, 39 & 40 And the Angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.” “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.” The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?” So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him Then Gideon said to God, “If You are going to save Israel by my hand, as You have said, Then Gideon said to God, “Do not be angry with me; let me speak one more time. Please allow me one more test with the fleece. This time let it be dry, and the ground covered with dew.” And that night God did so. Only the fleece was dry, and dew covered the ground. John 5:16-18 Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. But Jesus answered them, “To this very day 👉My Father👈 is at His work, and I too am working.” 👉Because of this👈, 👉the Jews tried all the harder to kill Him👈. Not only was He breaking the Sabbath, but 👉He was even calling God His own Father👈, 👉making Himself equal with God.👈 John 13:12-14 When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you? 👉You call Me👈 Teacher 👉and Lord (Κύριος)👈, 👉and rightly so, because I am👈. 👉So if I, your Lord (Κύριος)👈 and Teacher, have washed your feet, you also should wash one another’s feet. Philo was more fluent in Greek than in Hebrew and read the Jewish Scriptures chiefly from the Septuagint, Philo, consistently uses Κύριος as a designation for God! Romans 8:9 You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
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  1365. I actually believe that John Fontain's approach makes much more sense than the one presented by these two clowns (although John's approach is also obviously highly implausible). These two guys' arguments made no sense for many reasons: 1) Stating that the Torah is "generally reliable" but at the same only trusted when it agrees with the Quran is incoherent. Is it GENERALLY reliable or is it not? It would also be theologically pointless (to accept the Torah only when it agrees with the Quran) for the following two reasons: 1) Why would Allah ask Jews to judge Muhammad's reliability by the Torah, if the Torah is only reliable when it agrees with Muhammad! 2) Why does the Quran demand Muslims to believe in the Torah (or spend eternity in hellfire) when the only parts that are accepted are REGARDLESS found in the Quran? Also, the Quran chided Jews for going to Muhammad, when they already had the Torah. But if the Torah is only reliable when Muhammad agrees with the Torah, why should they follow a book which is only "generally reliable" (i.e., the Torah) when they can go to a book which is fully reliable (i.e., the Quran)? 2) They admitted that Jesus had the contemporary Torah (a surprising and, for Islam, highly damning, admission!). So Jesus confirming the Torah means that actually he only confirmed PARTS of the Torah?! Does that make sense?! A Rasul, Jesus, confirms a book that contains false teachings about major theological issues (e.g., God resting, prophets sinning) and you're OK with that!!! Furthermore, can they point to a single tafsir which says "Jesus confirmed ONLY the MAJORITY of a CORRUPTED Torah"? They won't, because they can't. Furthermore, historically (even reading the Gospels from an atheistic, historical standpoint) we know that Jesus fully affirmed the Torah and never issued any criticisms of the Torah (which he should have, if the Torah contained false teachings). So being a Muslim requires you to ignore established, universally-accepted history (can Muslims point to one modern-day historian who believes that Jesus spoke against parts of the Torah?) 3) They claimed that the Torah was corrupted during the Babylonian exile, when the scrolls of the Torah were scarce (presumably brought back by Ezra at the end of the exile). They haven't solved the problem, though. The Samaritans are a separate group that never went to the exile, COMPLETELY rejected Ezra, and yet have the same Torah as the contemporary one (except the verse about Mount Gerizim). Muslims have to resort to the same conspiracy theory that Jews and Samaritans changed their Torah uniformly. Also, most Jews remained in Babylon, and weren't subservient to Ezra. So suggesting that the Torah was rewritten in exile suffers from the same "conspiracy theory" concerns as claiming that the Torah was uniformly corrupted during, say, the time of the Crusades. 4) They claimed that Muhammad clearly had a profound knowledge of the Torah and Injil, so why would he KNOWINGLY contradict it? This is a laughable mistake. Muhammad couldn't read. All his knowledge was from speaking to MANY people during his travels as a merchant (the clowns made it sound as if Muhammad never left Mecca, when they know he traveled widely, including to Damascus). Some Jews and Christians he spoke to must have had a profound knowledge of the Torah and Injil, and perhaps believed that it should be corrected in certain parts. Other Jews and Christians believed in the Torah and Injil fully. That's why Muhammad has no problem correcting the Torah (based on the opinions of some heretical Jews) and accepting the Torah (based on more traditional Jews). He had no idea that he was contradicting himself, because he was just repeating information that he had no direct knowledge of.
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  1407. It's obvious that muhamed had access to the gospels... Sahih al-Bukhari 2268 Narrated Ibn `Umar: The Prophet (ﷺ) said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the `Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I withheld part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .' Mathew 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the goodman of the house, 12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen. Sahih al-Bukhari 4953 Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet (ﷺ) then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses
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  1711. I ask myself this question for claims about the Qur'an (that Muslims often make).. 'Can an individual independently verify the claim?' If the answer is, 'No.' Then the Muslim making the claim actually doesn't know their claim is true. Here are some practical applications. 1. The Muslim claims, 'Every Muslim around the world recites the same Qu'ran.' Can any person independently verify that? They would have to travel to every culture and listen to many recitations from every culture and make comparisons and contrasts. No person could do that, there isn't enough time in one lifetime to do that. 2 The Qur'anic claim that there isn't any literature like it and human can't make any literature like it is also a claim that no individual has the capacity to independently verify. So, when Muslims claim that humans have never made any literature as good as it (or like it), they actually can't know that's true, instead they are relying on the claims of their own Islamic scholars who will of course always make that claim. So, the individual Muslim actually doesn't know. They can't do the research. Again, they would have to consult the whole of human literature, or at least only the works considered to be of cultural value, and how can they do that? How can an individual learn all of these languages, even dead languages, and independently verify that Qur'anic claim? I have recently discovered one way I believe that Sunni Islam 'shoots itself in the foot.' It's the claim in the Qur'an that people before Islam, just believed whatever their parents (or culture) told them to believe. Other Christians have probably thought about this contradiction in practice, but I think it's a really good argument, so I am going to repeat it here in the hopes that some Apologists raise it. What is Isnad? Isnad is a history of which Islamic leaders/scholars told younger generations about event's of Muhammad and beliefs of Muhammad, for the purposes of religious instruction. How is that any different than simply believing what your parents taught you to believe? Can anyone tell me where my thinking is wrong on this? Many Muslims today, rely heavily on what the Sahabah and the first generation after that, said about Islam. To the degree that they will insist that no person can really know Islam except that person consult these resources and learns about what that generation said. That's taking the claims of that generation almost without any critical analysis. That is almost exactly the same action that the Qur'an complains about. Surely, those ancient scholars were parents to some children. And anyway, what's the difference between blindly following a scholar, or blindly following what your parents insisted you believe. The complaint in the Qur'an is that some people were lazy in pursing religious truth and just relied solely on what their parents and elders told them to believe. Well, if an individual has to learn Qur'anic Arabic, yet is still relying on Islamic scholars, I fail to see how they can follow the directions of the Qu'ran and do their independent analysis. Instead, many Muslims who do Dawah are arguing that people are dependent on their 'parents' (the people who came beforehand).
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  1786. Good one Chris The Real History of Islam 1. *Mecca in the Hijaz: there is no archaeological or historical evidence for Mecca in the 6/7th Century, it had no oasis, no streams, no river, no vegetation to support even a village and definitely no resources to make weapons of war. 2. **Mohammad of Islam (570-632): No Mecca=No Mohammad of Islam, No historical or artefactual evidence 3. No Mohammad of Islam=No 7th Century Islamic Qurans, the earliest ones (which were incomplete) were in the early to middle 8th Century and are vastly different to the much later Qurans. The most popular one is the Hafs, and that wasn’t canonised until 1985 by the Saudis. The second most popular one is the Warsh, and they contradict each other. The Qurans don’t describe Mecca, but the Southern Levant 600 miles North, suras 16:10, 18:33, 16:11, 27:60 etc. The hajj should be in Jerusalem not Mecca. Islam as we know today evolved in the 8/9th Centuries and had nothing to do with a bloke called Mohammad, the use of Mecca was an Abbasid invention. **The term Mohammad was used by Christian Araba up until 750, this simply could not have happened if the Mohammad of Islam (an Abbasid invention) was real. Arabic coins from the mid-7th century onwards are proof of this and the likes of Muawiya and Abdul al Malik were Christians, indeed Abdul al Malik had the Dome of the Rock built and in the inner ambulatories it talks about Christ, it was originally a Christian building. Are there peaceful sura and ayat in the Qurans? Abrogation: Sura 2:256 ‘Let there be no compulsion in religion etc.’ is abrogated by 9:29 ‘Fight against those who do not believe in Allah etc.’ All peaceful sura were later abrogated.
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  2365. Fao brother Chris (Iceman), It's interesting that the Shia (source below) admit that there was only the rasm during the time of Muhammad. Calligraphy, Orthography and Diacritical Marks Used in the Qur'an The first and second copies of the Qur'an were written in Kufic script at the time of the Prophet. The very basic nature of the script, without diacritical marks, was suitable for the reciters, relators and scholars who had learned the Qur'an by heart, since only they knew the precise pronunciation of the words. Others found great difficulty if they opened the Book and tried to read correctly. It was for this reason that at the end of the first century after Hijrah Abu al-Aswad al-Du'ali, one of the companions of 'Ali, with the guidance of the latter, wrote out the rules of the Arabic language and on the orders of the Umayyad Caliph 'Abd al-Malik produced a Qura'nic text with diacritical marks. This, to a certain extent, removed the difficulty of reading the Kufic script. Several difficulties remained, however; the diacritical marks for vowels, for example, were for a time only points. Instead of a fathah, a point was placed at the beginning of the letter and, instead of kasrah, a point below and, for a dammah, a point above at the end of a letter. This led to ambiguity. It was not till Khalil ibn Ahmad al-Farahidi set about explaining the maddah, i.e. the lengthening of certain words, the doubling of letters, the diacritical marks of vowelling and the pause, that the difficulty of reading script was finally removed. https://www.al-islam.org/quran-islam-its-impact-and-influence-life-muslims-sayyid-muhammad-husayn-tabatabai/part-5-order
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  2515. Yup, not in the Quran specifically but definitely found at least in the Hadiths. Not halal to marry Jews or Christians Muwatta Malik 411650 Malik said, "It is not halal to marry a Christian or Jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24) Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to Christian and jewish slave-girls from the People of the Book." Malik said, "The Christian and Jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession." ——- But it’s ok to marry the daughter of the woman you marry but not the other way around??? Jami` at-Tirmidhi 1117 Amr bin Shu'aib narrated from his father, from his grandfather that: The Prophet said: "Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother." ‎حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ أَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بِهَا فَلاَ يَحِلُّ لَهُ نِكَاحُ ابْنَتِهَا فَإِنْ لَمْ يَكُنْ دَخَلَ بِهَا فَلْيَنْكِحِ ابْنَتَهَا وَأَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بِهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلاَ يَحِلُّ لَهُ نِكَاحُ أُمِّهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ وَإِنَّمَا رَوَاهُ ابْنُ لَهِيعَةَ وَالْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ ‏.‏ وَالْمُثَنَّى بْنُ الصَّبَّاحِ وَابْنُ لَهِيعَةَ يُضَعَّفَانِ فِي الْحَدِيثِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا إِذَا تَزَوَّجَ الرَّجُلُ امْرَأَةً ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا حَلَّ لَهُ أَنْ يَنْكِحَ ابْنَتَهَا وَإِذَا تَزَوَّجَ الرَّجُلُ الاِبْنَةَ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا لَمْ يَحِلَّ لَهُ نِكَاحُ أُمِّهَا لِقَوْلِ اللَّهِ تَعَالَى ‏(‏وَأُمَّهَاتُ نِسَائِكُمْ ‏)‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
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  2645. Thanks for the accidental shout out:) Allah has body parts and is unlike anything in creation cannot lead to anything but the total incomprehensibility of Allah. Even metaphor requires a referent , a likeness so cannot save this. Also saying the distinction of say qualities like mercy are a matter of degree does not save this, there is still an explicit likening to something in creation. Islam as a defensive approach attempts to do the ultimate divine hiddeness , not only is Allah's existence not readily evident to us , but they demand we have no idea what Allah is. The Quran makes the case it's clear , and also that somethings are incomprehensible to any but Allah, but at no point how to tell the difference , an apparently subjectively interpreted clear verse could in fact be one Allah would insist is incomprehensible , and a subjectively incomprehensible verse might very well be clear just beyond our subjective ken. This makes the whole Quran ambiguous. A telling thing for me in religions , being an atheist , are textual circular defenses . In the bible the "fool has said in his heart ...." , this offers a believer the denigration of the unbeliever as merely a fool as an excuse for why their arguments are falling on reluctant ears. But Islam is riddled with this kind of rhetoric, any rejection of argument is not considered on it's merits, it's always framed a failing in the person making the rebuttal, a divine level of ad hominem attack . They are incapable of even discussing big parts of their theology , almost all aspects of their understanding of Allah and the unseen are sealed to scrutiny even for themselves . The Quran's challenge of produce a sura like it , is sealed against a believer even considering any attempt of the challenge can be successful, because to even consider it possible , is unbelief, leading to hellfire. How weak is that , "here's a challenge , buuut I'll insure can never be tested." etc etc I like your manner and honesty Chris , but I see the grind of interacting with Islam at the corner there is having an effect on you, there is no sincerity in the conversations the Dawah Crews offer , its like the paradox of tolerance for conversations, in discourse we start being charitable , sincere, and kind , but after enough examples of this not being reciprocated , you have to change, and the change is something that never sits comfortably, they drag you down to their standards eventually.
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