Comments by "PAPAZA TAKLA ATTIRAN İMAM" (@papazataklaattiranimam) on "UsefulCharts"
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@MindSeeker2341
1. Shah Abbas' famous palace historian Iskender Bey Muneshi (1560-1634) notes that Sheikh Safi is called a Turkish youth in his work. In this work, it is stated that during the trip to Shiraz, Persian sheikhs called Sheikh Safi as a Turkish youth.
Emir Abdullah addresses Sheikh Sâfî as follows:
-O Turkish youth! Thanks to your diligence, diligence and high deeds, your grace has reached our eyes until now.
According to the same work, Persian sheikhs are not the only people who call Sheikh Sâfî a Turkish youth. Sheikh Zahid Geylani also mentions Sheikh Safi as a Turkish youth.
1666-1694 `` There is a work called / Silsiletü'n-Neseb-i Safevîyye / written on the lineage of the Safavids. Its author is Hüseyin Zahidî, son of Pizade Şeyh Abdal, descendant of Sheikh Zahid, who is the leader of Sheikh Safi. In both parts of this valuable work, Şeyh Sâfî was known as the Turkish piri.
It is understood from the sources that the native language of Sheikh Sâfî in the black magazine, which is considered one of the main books of the Safeviyye order, is Turkish.
It is clearly stated in the Kara Mecmua, which is considered as one of the main books of the Safeviyye order, that the native language of Sheikh Sâfî is Turkish and that his followers speak in this language.
The famous safvetü's-Safa, on the other hand, introduces himself as the Turkish son of Sheikh Sâfî, Turk.
“Pire Ahmed perniki Germrûdi told from Mevlana İsma'il (rh.a); he said: I was in the presence of Mawlana Izzeddin Merağı (rh.a.) and the sheikh (pbuh). He was busy with nice words. That twitter said, 'O community of caliphs! Pray to Hace Sadrettin that the throne of Sheikh Zahid and me, Turkoglu Turk, has won the throne for himself with his own power. ''
The same event is described in the Turkish translation of Safvetü's-Sâfâ in Sheikh Sâfî tezkiresin:
“Pire Ahmed of Bernik narrated; Who should be from Mawlana Ismail? He said: Marağalu Mevlana Izzeddin was the servant of Hazret-i Sheikh (k.s.) and His Holiness Sheikh (k.s.) was busy in the language-pezir word. In the middle of the word he said: Caliphs! Please pray to Hace Sadrettin who was the son of a Turk who took the throne of Sheikh Zahid and my menu place. ''
There is an anonymous safevi history book written in Persian in 1675-76 AD: / Târih-i Alemara-yı Shah İsma'il /
In this work, Eminüddin Cebrail, the father of Sheikh Safi, the ancestor of Shah Ismail and the founder of the Safavid order, is referred to as the Turkish dervish.
Some of the Safavid sources recorded Turkish youth for the ancestor of Shah Ismai, Sheikh Safi.
In his work titled Füthât-ı Şahî, heratlı İbrahim Emini, who is the historian of the Palace of Shah İsmail, is referred to as a Turkish piri and Turkish youth from Sheikh Sâfî.
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@MindSeeker2341
Although the Ayyubids are a hybrid family, the state is a Turkish state in all aspects. Two eulogies written to Selahattin Eyyubi are clearly indicated. One of them is the following couplets in the work named "Müferricü'l Kürûb" written due to the conquest of Aleppo:
"The Arab nation was glorified with the state of the Turks. The case of Ehl-i Salib (crusaders) was devastated by the son of Ayyub. "
Another ode is the following verses in the work named "Fevâtu'l Vefeyât" written on the occasion of the conquest of Akkâ:
"Praise be to God that the Crusader state was devastated. Islam has been glorified with the Turks! "
…
Selahattin Eyyubi's ancestors first appeared in Basra. Basra is one of the cities established after the Kadisiye victories. Among the immigrants who came and settled here during the governorship of Muğire bin Shu'be, there are also Ravvadis from Yemen. Selahattin's first known ancestors migrated from Yemen to Basra, and comes from the Ezd tribe, who are praised in hadith-i sharifs.
Two generations later, in 758, their main name is called Ravvad bin el Müsenna al-Ezdi. During this period, they were taken from Basra by the Abbasid Caliph Abu Ja'far al Mansur and settled in lower Azerbaijan with his tribe. Selahattin's ancestors are now in Tabriz region. Ravvadis are Sunni. Therefore, they confuse with the Sunni Hezbâniyye Kurds, not with the Shiite Azeris.
They live in Duvin, also known as Ecdânakan town of Dvin. Today, Dvin, which is in the territory of Armenia, still preserves its feature of being a historical place. This is where Selahattin Eyyubi's first Arab ancestors first mixed with the Kurds.
They buy and give girls from Hezbâniyye Kurds who have settled in this region before. Kinship ties develop. Four generations later, the Ravvadis regard themselves as a branch of the Hezbaniye tribe.
Revvâdîs who mixed with Hezbâniyye Kurds and became Kurds, XI. In the second half of the century, they entered the service of the Seljuks and gradually became a mixture of Arab-Kurdish-Turkish.
Seljuk Sultan Muhammed Tapar in the first conquest periods of Islam in Anatolia; it makes them return to Iraq again. They settle in Tikrit castle, 80 km north of Baghdad, where there are wet and fertile lands. The main reason for this immigration is to avoid harassment and oppression of Christians, Russians, Abaza and Georgians. By migrating back to Iraq, they find both a safe and comfortable environment and large pastures for herds.
Sultan; He first brought Selahattin's grandfather Marwan and his father Şazi to the Governorship of Tikrit due to the harmony, obedience and ability of the Ravvadis. Ravvadis serve the people fairly and the state sincerely.
About Selahattin Eyyubi, there is also that Arab poets of the time did not know his Arab origin and praised him as a “Turk”. In an ode written for Selahattin after the conquest of Aleppo, it is stated as follows:
“… The state of the Turks and the Arab nation were exalted. The attack of Ahli Salib was devastated by the hand of Eyyub's son ... "
German Emperor II. While Wilhelm visited Jerusalem and its surroundings under Ottoman rule, he also visited Selahattin in Umayyad Mosque in Damascus. By printing a visit plaque on his behalf, he expresses his admiration by saying "I am here in front of the grave of Sultan Selahattin, the most heroic soldier of all time".
Bidaye ve'n Nihaye, Ibn Kesir Ebu'l Fida Ismail b. Ömer, (nsr. C.J. Tomberg), I-XII, Beirut, 1965
al Kamil fi't History, Ibn Esir, Beirut-1995
Müferricü'l Kürûb Fî Ahbâri Beni Ayyub, Ibn Vâsıl, thk. Cemâleddîn al-Febbâl, Cairo-1953.
Fevatü'l Vefeyât, Abu Abdillâh Saâhuddîn Muhammed b. Shakir b. Ahmed al-Kutubi, Daru'l Kutbi'l Ilmiyye, Beirut-2000
Saladin: The Politics of Holy War, M.C. Lyons and D.E.P. Jackson, Cambridge-1982
Ayyubid Architechture, Terry Allen, Chapter 3, California- 2003
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@piyush93688 Page -26-
Teragay, the chief of the tribe of Berlas, is said to 'i have been a tnau of distinguished piety and liberality, I and he inherited an incalculable number of slieep and goata,^ cattle and servants. His wife, Tekina Kha- I toum, was virtuous and beautiful; and on the 8th ' of April, 1336, she gave birth to a son, at their encampment, near the verdant walls^ of the delicious town of Kesh. This child was the future aspirant for universal empire.
Timour was of the race of Toorkish wanderers, and be was of noble lineage, amougst a people who thought much of their descent. His countrymen lived in tents, loved the wandering lives of warlike shepherds, better than the luxury and ease of cities; and, even in the countries which they had conquered, preferred an encampment in the open plains, to "a residence in the most splendid palaces.
Page -194-
^ Timour was the son of Teragay Nevian. He gives the following account of his lineage, in his memoirs :—" My father told me that we were descendants from Abu-al-Atrak (father of the Turks) the son of Japhet. His fifth son, Aljeh Khan, had twin sons, Tatar and Mogul, who placed their feet on the paths of infidelity. Turaene Khan had a son Kabul, whose son, Munga Bahadur, was the father of Temugin, small estate, with not more than three or four mounted attendants. He lived iu a village, near this city of Kesh, for the men of this land prefer living in the villages, and in the plains, to living in cities. His son, also, had not more than four or five horses. I will now tell you, what was told to the ambassadors, as certain truth in this city, and in other parts. It is said that Timour, having four or five servants, went out one day to steal a sheep, and on another day a cow, by force, from the people of the country. When he had got them, be ate them with his followers ; and some because of the plunder, others because he was a brave and good hearted man, joined him, until he had a force of three hundred mounted followers. From that time be traversed the country, to rob and steal all he could lay hands on, for himself and bis companions, and he also frequented the roads, and plundered the merchants.'
Narrative of the embassy of Ruy Gonzalez de Clavijo to the court of Timour at Samarcand, A.D. 1403-6 by González de Clavijo, Ruy, d. 1412; Markham, Clements R. (Clements Robert), Sir, 1830-1916 ed
Page -130-
On Saturday, the 12th of April, the Emperor of TrebizonJ sent for the ambassadorSj and when they ai-rivcd at his palace, they found him in a saloon, which was in an upper story ; and he received them very well. After they had spoken with him, they returned to their lodging. With the emperor was his son, who was about twenty-five years of age ; and the emperor was tall and handsome. The emperor and his son were dressed in imperial robes. They wore, on their heads, tall hats surmounted by golden cords, on the top of which were cranes' feathers; and the hats were bound with the skins of martens. They call the emperor Germanoli,' and his son Quelex -^ and they call the son emperor as well as the father, because it is the custom to call the eldest legitimate son emperor, although his father may be alive; and the Greek name for emperor, is Basilens. This emperor pays tribute to Timour Beg, and to other Turks, who are his neighbours. He is married to a relation of the Emperor of Constantinople, and his son is married to the daughter of a knight of Constantinople, and has two little daughters."
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Page -26-
Teragay, the chief of the tribe of Berlas, is said to 'i have been a tnau of distinguished piety and liberality, I and he inherited an incalculable number of slieep and goata,^ cattle and servants. His wife, Tekina Kha- I toum, was virtuous and beautiful; and on the 8th ' of April, 1336, she gave birth to a son, at their encampment, near the verdant walls^ of the delicious town of Kesh. This child was the future aspirant for universal empire.
Timour was of the race of Toorkish wanderers, and be was of noble lineage, amougst a people who thought much of their descent. His countrymen lived in tents, loved the wandering lives of warlike shepherds, better than the luxury and ease of cities; and, even in the countries which they had conquered, preferred an encampment in the open plains, to "a residence in the most splendid palaces.
Page -194-
^ Timour was the son of Teragay Nevian. He gives the following account of his lineage, in his memoirs :—" My father told me that we were descendants from Abu-al-Atrak (father of the Turks) the son of Japhet. His fifth son, Aljeh Khan, had twin sons, Tatar and Mogul, who placed their feet on the paths of infidelity. Turaene Khan had a son Kabul, whose son, Munga Bahadur, was the father of Temugin, small estate, with not more than three or four mounted attendants. He lived iu a village, near this city of Kesh, for the men of this land prefer living in the villages, and in the plains, to living in cities. His son, also, had not more than four or five horses. I will now tell you, what was told to the ambassadors, as certain truth in this city, and in other parts. It is said that Timour, having four or five servants, went out one day to steal a sheep, and on another day a cow, by force, from the people of the country. When he had got them, be ate them with his followers ; and some because of the plunder, others because he was a brave and good hearted man, joined him, until he had a force of three hundred mounted followers. From that time be traversed the country, to rob and steal all he could lay hands on, for himself and bis companions, and he also frequented the roads, and plundered the merchants.'
Narrative of the embassy of Ruy Gonzalez de Clavijo to the court of Timour at Samarcand, A.D. 1403-6 by González de Clavijo, Ruy, d. 1412; Markham, Clements R. (Clements Robert), Sir, 1830-1916 ed
Page -130-
On Saturday, the 12th of April, the Emperor of TrebizonJ sent for the ambassadorSj and when they ai-rivcd at his palace, they found him in a saloon, which was in an upper story ; and he received them very well. After they had spoken with him, they returned to their lodging. With the emperor was his son, who was about twenty-five years of age ; and the emperor was tall and handsome. The emperor and his son were dressed in imperial robes. They wore, on their heads, tall hats surmounted by golden cords, on the top of which were cranes' feathers; and the hats were bound with the skins of martens. They call the emperor Germanoli,' and his son Quelex -^ and they call the son emperor as well as the father, because it is the custom to call the eldest legitimate son emperor, although his father may be alive; and the Greek name for emperor, is Basilens. This emperor pays tribute to Timour Beg, and to other Turks, who are his neighbours. He is married to a relation of the Emperor of Constantinople, and his son is married to the daughter of a knight of Constantinople, and has two little daughters."
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