Comments by "PAPAZA TAKLA ATTIRAN İMAM" (@papazataklaattiranimam) on "A Day In History"
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In the kingdom of Timur and his descendants , the inhabitants of Moghulistan were referred to by the pejorative term jätä 3 " robbers " . The expression " the Jätä country " is often used by the historians as a synonym of Mo ghulistan .
Bartol'd, V., 1962. Four studies on the history of Central Asia. Leiden: [s.n.], p.139.
Timur was proud to call himself a Turk and hated the appellation “ Mongol ” even for his pre - Islamic ancestors . In fact , the Mongols who had migrated to newly occupied countries in the time of Chengiz Khan , integrated with the people of the Central Asian region , thus giving birth to a Turkish population . In Mongolia they retained their original characteristics . Nomadic feudalism was the pivot around which the Mongol social organization revolved . The history of Mongol feudalism is the history of their social institutions .
Khan, Y., 1976. Two studies in early Mughal history. Simla: Indian Institute of Advanced Study, p.6.
About this period, I asked my father to tell me the history of our family from the time of Yafet Aghlan, which he did, nearly in the following manner: " It is written in the Turkish history, that we are descended from Yafet Aghlan, commonly called (Abu al Atrak) Father of the Turks, son of (the Patriarch,) Japhet, he was the first monarch of the Turks: when his fifth son Aljeh Khan ascended the throne, the all gracious God bestowed on him twin sons, one of which was called Tatar, the other Moghul
Timur. (2013). CHAPTER III. In C. Stewart (Trans.), The Mulfuzat Timury, or, Autobiographical Memoirs of the Moghul Emperor Timur: Written in the Jagtay Turky Language (Cambridge Library Collection - Perspectives from the Royal Asiatic Society, pp. 27-31). Cambridge: Cambridge University Press. doi:10.1017/CBO9781139507325.015
Tīmūr’s identity as a Turk was not lim- ited only to his understanding of himself, his skills, and his heritage. All the people that he encountered, whether in the marketplace or at the royal palace, immediately recognized him as a Türk-bacha , a Turk-boy, presumably for his attire and perhaps for his looks. Possibly, he represented to them an arche- typal nomad. Whatever the reason, they still found it the most convenient and intuitive manner to address him, not knowing his name.
Sela, R. (2011). Youth. In The Legendary Biographies of Tamerlane: Islam and Heroic Apocrypha in Central Asia(Cambridge Studies in Islamic Civilization, pp. 76-91). Cambridge: Cambridge University Press.
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In the kingdom of Timur and his descendants , the inhabitants of Moghulistan were referred to by the pejorative term jätä 3 " robbers " . The expression " the Jätä country " is often used by the historians as a synonym of Mo ghulistan .
Bartol'd, V., 1962. Four studies on the history of Central Asia. Leiden: [s.n.], p.139.
Timur was proud to call himself a Turk and hated the appellation “ Mongol ” even for his pre - Islamic ancestors . In fact , the Mongols who had migrated to newly occupied countries in the time of Chengiz Khan , integrated with the people of the Central Asian region , thus giving birth to a Turkish population . In Mongolia they retained their original characteristics . Nomadic feudalism was the pivot around which the Mongol social organization revolved . The history of Mongol feudalism is the history of their social institutions .
Khan, Y., 1976. Two studies in early Mughal history. Simla: Indian Institute of Advanced Study, p.6.
About this period, I asked my father to tell me the history of our family from the time of Yafet Aghlan, which he did, nearly in the following manner: " It is written in the Turkish history, that we are descended from Yafet Aghlan, commonly called (Abu al Atrak) Father of the Turks, son of (the Patriarch,) Japhet, he was the first monarch of the Turks: when his fifth son Aljeh Khan ascended the throne, the all gracious God bestowed on him twin sons, one of which was called Tatar, the other Moghul
Timur. (2013). CHAPTER III. In C. Stewart (Trans.), The Mulfuzat Timury, or, Autobiographical Memoirs of the Moghul Emperor Timur: Written in the Jagtay Turky Language (Cambridge Library Collection - Perspectives from the Royal Asiatic Society, pp. 27-31). Cambridge: Cambridge University Press. doi:10.1017/CBO9781139507325.015
Tīmūr’s identity as a Turk was not lim- ited only to his understanding of himself, his skills, and his heritage. All the people that he encountered, whether in the marketplace or at the royal palace, immediately recognized him as a Türk-bacha , a Turk-boy, presumably for his attire and perhaps for his looks. Possibly, he represented to them an arche- typal nomad. Whatever the reason, they still found it the most convenient and intuitive manner to address him, not knowing his name.
Sela, R. (2011). Youth. In The Legendary Biographies of Tamerlane: Islam and Heroic Apocrypha in Central Asia(Cambridge Studies in Islamic Civilization, pp. 76-91). Cambridge: Cambridge University Press.
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@doyouwantthetotalwar In the kingdom of Timur and his descendants , the inhabitants of Moghulistan were referred to by the pejorative term jätä 3 " robbers " . The expression " the Jätä country " is often used by the historians as a synonym of Mo ghulistan .
Bartol'd, V., 1962. Four studies on the history of Central Asia. Leiden: [s.n.], p.139.
Timur was proud to call himself a Turk and hated the appellation “ Mongol ” even for his pre - Islamic ancestors . In fact , the Mongols who had migrated to newly occupied countries in the time of Chengiz Khan , integrated with the people of the Central Asian region , thus giving birth to a Turkish population . In Mongolia they retained their original characteristics . Nomadic feudalism was the pivot around which the Mongol social organization revolved . The history of Mongol feudalism is the history of their social institutions .
Khan, Y., 1976. Two studies in early Mughal history. Simla: Indian Institute of Advanced Study, p.6.
About this period, I asked my father to tell me the history of our family from the time of Yafet Aghlan, which he did, nearly in the following manner: " It is written in the Turkish history, that we are descended from Yafet Aghlan, commonly called (Abu al Atrak) Father of the Turks, son of (the Patriarch,) Japhet, he was the first monarch of the Turks: when his fifth son Aljeh Khan ascended the throne, the all gracious God bestowed on him twin sons, one of which was called Tatar, the other Moghul
Timur. (2013). CHAPTER III. In C. Stewart (Trans.), The Mulfuzat Timury, or, Autobiographical Memoirs of the Moghul Emperor Timur: Written in the Jagtay Turky Language (Cambridge Library Collection - Perspectives from the Royal Asiatic Society, pp. 27-31). Cambridge: Cambridge University Press. doi:10.1017/CBO9781139507325.015
Tīmūr’s identity as a Turk was not lim- ited only to his understanding of himself, his skills, and his heritage. All the people that he encountered, whether in the marketplace or at the royal palace, immediately recognized him as a Türk-bacha , a Turk-boy, presumably for his attire and perhaps for his looks. Possibly, he represented to them an arche- typal nomad. Whatever the reason, they still found it the most convenient and intuitive manner to address him, not knowing his name.
Sela, R. (2011). Youth. In The Legendary Biographies of Tamerlane: Islam and Heroic Apocrypha in Central Asia(Cambridge Studies in Islamic Civilization, pp. 76-91). Cambridge: Cambridge University Press.
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