Comments by "boz" (@BOZ_11) on "The Hill"
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Many of the treaty-defined reservations were for lands that were seen as undesirable by white settlers at the time. They tended to be resource-poor, remote, arid areas that could not sustain prosperous economies.
The US government and settlers still often violated boundaries, trespassed, extracted resources illegally, or later reneged through forced cessions of promised lands.
Native bands and tribes were concentrated together that had no collective history, leading to tension and difficulties establishing stable governments.
Promised annuities and provisions to help tribes adapt often went severely underfunded or were pocketed by corrupt Indian agents and middlemen.
The Dawes Act and other policies sought to break up tribal lands into individual household plots, with "surplus lands" then taken by settlers. This broke apart reservations.
Legislative restrictions made it increasingly difficult for tribes to govern themselves, control their resources, or conduct economic activities central to their culture like hunting.
Land allotment and dispersal of reservation lands to settlers through homesteading acts left tribes with a fraction of poorer quality lands.
So even lands "gifted" by treaties were still systematically stripped away, resources exploited, promises broken, and tribes left impoverished through poorly conceived government policies and continuous pressure for lands from settlers. The results were the same - devastated economies and endemic poverty on reservations.
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Many of the treaty-defined reservations were for lands that were arid, resource-poor, remote, areas that could not sustain prosperous economies.
The US government and settlers violated boundaries, trespassed, extracted resources illegally, or later reneged through forced cessions of promised lands.
Native bands and tribes were concentrated together that had no collective history, leading to tension and difficulties establishing stable governments.
Promised annuities and provisions to help tribes adapt often went severely underfunded or were pocketed by corrupted Indian agents and middlemen.
The Dawes Act and other policies sought to break up tribal lands into individual household plots, with "surplus lands" then taken by settlers. This broke apart reservations.
Legislative restrictions made it increasingly difficult for tribes to govern themselves, control their resources, or conduct economic activities central to their culture like hunting.
Land allotment and dispersal of reservation lands to settlers through homesteading acts left tribes with a fraction of poorer quality lands.
So even lands "gifted" by treaties were still systematically stripped away, resources exploited, promises broken, and tribes left impoverished through poorly conceived government policies and continuous pressure for lands from settlers. The results were the same - devastated economies and endemic poverty on reservations.
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Many of the treaty-defined reservations were for lands that were arid, resource-poor, remote, areas that could not sustain prosperous economies.
The US government and settlers violated boundaries, trespassed, extracted resources illegally, or later reneged through forced cessions of promised lands.
Native bands and tribes were concentrated together that had no collective history, leading to tension and difficulties establishing stable governments.
Promised annuities and provisions to help tribes adapt often went severely underfunded or were pocketed by corrupted Indian agents and middlemen.
The Dawes Act and other policies sought to break up tribal lands into individual household plots, with "surplus lands" then taken by settlers. This broke apart reservations.
Legislative restrictions made it increasingly difficult for tribes to govern themselves, control their resources, or conduct economic activities central to their culture like hunting.
Land allotment and dispersal of reservation lands to settlers through homesteading acts left tribes with a fraction of poorer quality lands.
So even lands "gifted" by treaties were still systematically stripped away, resources exploited, promises broken, and tribes left impoverished through poorly conceived government policies and continuous pressure for lands from settlers. The results were the same - devastated economies and endemic poverty on reservations.
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There are no more sports in Gaza, true.
Talmud Quotes:
Sanhedrin 57a:16
"With regard to bloodshed, if a gentile murders another gentile, or a gentile murders a Jew, he is liable. If a Jew murders a gentile, he is exempt"
Sanhedrin 57a:17
"With regard to robbery, the term permitted is relevant, as it is permitted for a Jew to rob a gentile"
Sanhedrin 59a:2
"Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them"
Avodah Zarah 37a:1
"The Gemara explains the reason for this opinion: Since a nine-year-old boy is fit to engage in intercourse, he also imparts ritual impurity as one who experienced ziva. Ravina said: Therefore, with regard to a female gentile child who is three years and one day old, since she is fit to engage in intercourse at that age, she also imparts impurity as one who experienced ziva"
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Talmud Quotes:
Sanhedrin 57a:16
"With regard to bloodshed, if a gentile murders another gentile, or a gentile murders a Jew, he is liable. If a Jew murders a gentile, he is exempt"
Sanhedrin 57a:17
"With regard to robbery, the term permitted is relevant, as it is permitted for a Jew to rob a gentile"
Sanhedrin 59a:2
"Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them"
Avodah Zarah 37a:1
"The Gemara explains the reason for this opinion: Since a nine-year-old boy is fit to engage in intercourse, he also imparts ritual impurity as one who experienced ziva. Ravina said: Therefore, with regard to a female gentile child who is three years and one day old, since she is fit to engage in intercourse at that age, she also imparts impurity as one who experienced ziva"
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@wheelstoadventure please, Jews have been ejected from virtually every European nation, meanwhile the Jewish minority in the levant lived peacefully shoulder to shoulder with Palestinians for many many centuries under the Ottoman Empire (an Islamic caliphate). The violence only started once the European Zionists arrived in the 1920s, committing terror attacks, murdering British police officers, bombing stations, and the bombing of the King David hotel in 1948. The European Zionists have always used terror tactics, and they don't even care about Jerusalem, they wanted Uganda back in 1904: The Uganda Scheme
European nations that ejected the Jews:
England - Jewish population expelled in 1290 by order of King Edward I
France - Repeated expulsions of Jews in the Middle Ages, including in 1306, 1322, and 1394
Spain - Jewish population expelled in 1492 during the Spanish Inquisition under decree of King Ferdinand and Queen Isabella
Portugal - Jewish population forcibly converted or expelled in 1497 under decree of King Manuel I
Naples - Expulsion of Jews in 1510-1511 under Spanish rule
Prague - Expulsion of Jews in 1541-1542 ordered by Holy Roman Emperor Ferdinand I
Hungary - Expulsion of Jews in 1349, 1360, and 1582
Austria - Expulsion of Jews from Vienna in 1670
Lithuania - Expulsion of Jewish population in 1495 by Grand Duke Alexander
Moravia - Expulsion of Jews by Holy Roman Emperor Maximilian in 1454 and 1467
Bohemia - Expulsion of Jews in 1744-1745 by order of Holy Roman Empress Maria Theresa
Slovakia - Expulsion of Jews by King Louis II in 1360
Germany - Repeated expulsion of Jews during the Middle Ages, including from Cologne in 1424
Warsaw - Expulsion of Jews in 1483 by King Casimir IV of Poland
Italy - Expulsion of Jews from some northern and central Italian cities in the 16th century
Muslim nations that ejected the Jews:
Yemen
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@Marty234 Many of the treaty-defined reservations were for lands that were arid, resource-poor, remote, areas that could not sustain prosperous economies.
The US government and settlers violated boundaries, trespassed, extracted resources illegally, or later reneged through forced cessions of promised lands.
Native bands and tribes were concentrated together that had no collective history, leading to tension and difficulties establishing stable governments.
Promised annuities and provisions to help tribes adapt often went severely underfunded or were pocketed by corrupted Indian agents and middlemen.
The Dawes Act and other policies sought to break up tribal lands into individual household plots, with "surplus lands" then taken by settlers. This broke apart reservations.
Legislative restrictions made it increasingly difficult for tribes to govern themselves, control their resources, or conduct economic activities central to their culture like hunting.
Land allotment and dispersal of reservation lands to settlers through homesteading acts left tribes with a fraction of poorer quality lands.
So even lands "gifted" by treaties were still systematically stripped away, resources exploited, promises broken, and tribes left impoverished through poorly conceived government policies and continuous pressure for lands from settlers. The results were the same - devastated economies and endemic poverty on reservations.
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Talmud Quotes:
Sanhedrin 57a:16
"With regard to bloodshed, if a gentile murders another gentile, or a gentile murders a Jew, he is liable. If a Jew murders a gentile, he is exempt"
Sanhedrin 57a:17
"With regard to robbery, the term permitted is relevant, as it is permitted for a Jew to rob a gentile"
Sanhedrin 59a:2
"Rabbi Yoḥanan says: A gentile who engages in Torah study is liable to receive the death penalty; as it is stated: "Moses commanded us a law [torah], an inheritance of the congregation of Jacob" (Deuteronomy 33:4), indicating that it is an inheritance for us, and not for them"
Avodah Zarah 37a:1
"The Gemara explains the reason for this opinion: Since a nine-year-old boy is fit to engage in intercourse, he also imparts ritual impurity as one who experienced ziva. Ravina said: Therefore, with regard to a female gentile child who is three years and one day old, since she is fit to engage in intercourse at that age, she also imparts impurity as one who experienced ziva"
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