Youtube comments of GLAD I AM MGTOW (@gladiammgtow4092).
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@07:27 Very, like, hard, like , like, to , like , tell, like, why, like, I would not, like give her a job.
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“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”
― Winston Churchill, The River War c1899
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Western men are quite willing to pull the pin on their own nations if need be. MGTOW strength lies in the fact MGTOW is not political organization, group, or movement. MGTOW has no structure that can be infiltrated or corrupted, no chain of command, no clubhouse, corporate, government, social, no political lobby. Females do not have the intellectual capacity, honesty, self-reflection, empathy or guts to understand MGTOW.
Men have almost unlimited power over their independence by doing less for a society that despises them. By 2030 45% of western women will be barren and single thus by 2100 feminism will be breed out fortunately.
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Churchill & Islam pixelstorm 8–10 minutes February 27, 2021 By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War (1899) has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
Islam is evil and corrupt by it's nature, the outcome of this can be seen in all Muslims nations and every place the cancer of Islam goes. Islam will never change.
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I don't have a car. Given up after 35 years of driving, I could go and work full time but screw that. We pay way to much TAX here in Australia.
“But there’s a reason. There’s a reason. There’s a reason for this, there’s a reason education sucks, and it’s the same reason that it will never, ever, ever be fixed. It’s never gonna get any better. Don’t look for it. Be happy with what you got. Because the owners of this country don't want that. I'm talking about the real owners now, the real owners, the big wealthy business interests that control things and make all the important decisions. Forget the politicians. The politicians are put there to give you the idea that you have freedom of choice. You don't. You have no choice. You have owners. They own you. They own everything. They own all the important land. They own and control the corporations. They’ve long since bought and paid for the senate, the congress, the state houses, the city halls, they got the judges in their back pockets and they own all the big media companies so they control just about all of the news and information you get to hear. They got you by the balls. They spend billions of dollars every year lobbying, lobbying, to get what they want. Well, we know what they want. They want more for themselves and less for everybody else, but I'll tell you what they don’t want: They don’t want a population of citizens capable of critical thinking. They don’t want well informed, well educated people capable of critical thinking. They’re not interested in that. That doesn’t help them. Thats against their interests. Thats right. They don’t want people who are smart enough to sit around a kitchen table to figure out how badly they’re getting fucked by a system that threw them overboard 30 fucking years ago. They don’t want that. You know what they want? They want obedient workers. Obedient workers. People who are just smart enough to run the machines and do the paperwork, and just dumb enough to passively accept all these increasingly shittier jobs with the lower pay, the longer hours, the reduced benefits, the end of overtime and the vanishing pension that disappears the minute you go to collect it, and now they’re coming for your Social Security money. They want your retirement money. They want it back so they can give it to their criminal friends on Wall Street, and you know something? They’ll get it. They’ll get it all from you, sooner or later, 'cause they own this fucking place. It's a big club, and you ain’t in it. You and I are not in the big club. And by the way, it's the same big club they use to beat you over the head with all day long when they tell you what to believe. All day long beating you over the head in their media telling you what to believe, what to think and what to buy. The table is tilted folks. The game is rigged, and nobody seems to notice, nobody seems to care. Good honest hard-working people -- white collar, blue collar, it doesn’t matter what color shirt you have on -- good honest hard-working people continue -- these are people of modest means -- continue to elect these rich cocksuckers who don’t give a fuck about them. They don’t give a fuck about you. They don’t give a fuck about you. They don't care about you at all -- at all -- at all. And nobody seems to notice, nobody seems to care. That's what the owners count on; the fact that Americans will probably remain willfully ignorant of the big red, white and blue dick that's being jammed up their assholes everyday. Because the owners of this country know the truth: it's called the American Dream, because you have to be asleep to believe it.”
― George Carlin
the above applies worldwide.
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Philadelphia Inquirer
Jul. 05, 2002
A 'marriage strike' emerges as men decide not to risk loss
By Glenn Sacks and Dianna Thompson
Katherine is attractive, successful, witty, and educated. She also
can't find a husband. Why? Because most of the men this
thirtysomething software analyst dates do not want to get married.
These men have Peter Pan syndrome: They refuse to commit, refuse to
settle down, and refuse to "grow up."
However, given the family court policies and divorce trends of today,
Peter Pan is no naive boy, but instead a wise man.
"Why should I get married and have kids when I could lose those kids
and most of what I've worked for at a moment's notice?" asks Dan, a
31-year-old power plant technician who says he will never marry. "I've
seen it happen to many of my friends. I know guys who came home one
day to an empty house or apartment - wife gone, kids gone. They never
saw it coming. Some of them were never able to see their kids
regularly again."
Census figures suggest that the marriage rate in the United States has
dipped 40 percent during the last four decades to its lowest point
since the rate was measured. There are many plausible explanations for
this trend, but one of the least mentioned is that American men, in
the face of a family court system hopelessly stacked against them,
have subconsciously launched a "marriage strike."
It is not difficult to see why. Let's say that Dan defies Peter Pan,
marries Katherine, and has two children. There is a 50 percent
likelihood that this marriage will end in divorce within eight years,
and if it does, the odds are 2-1 it will be Katherine, not Dan, who
initiates the divorce. It may not matter that Dan was a decent
husband. Studies show that few divorces are initiated over abuse or
because the man has already abandoned the family. Nor is adultery
cited as a factor by divorcing women appreciably more than by
divorcing men.
While the courts may grant Dan and Katherine joint legal custody, the
odds are overwhelming that it is Katherine, not Dan, who will win
physical custody. Overnight, Dan, accustomed to seeing his kids every
day and being an integral part of their lives, will become a "14
percent dad" - a father who is allowed to spend only one out of every
seven days with his own children.
Once Katherine and Dan are divorced, odds are at least even that
Katherine will interfere with Dan's visitation rights. Three-quarters
of divorced men surveyed say their ex-wives have interfered with their
visitation, and 40 percent of mothers studied admitted that they had
done so, and that they had generally acted out of spite or in order to
punish their exes.
Katherine will keep the house and most of the couple's assets. Dan
will need to set up a new residence and pay at least a third of his
take-home pay to Katherine in child support.
As bad as all of this is, it would still make Dan one of the lucky
ones. After all, he could be one of those fathers who cannot see his
children at all because his ex has made a false accusation of domestic
violence, child abuse, or child molestation. Or a father who can only
see his own children under supervised visitation or in nightmarish
visitation centers where dads are treated like criminals.
He could be one of those fathers whose ex has moved their children
hundreds or thousands of miles away, in violation of court orders,
which courts often do not enforce. He could be one of those fathers
who tears up his life and career again and again in order to follow
his children, only to have his ex-wife continually move them.
He could be one of the fathers who has lost his job, seen his income
drop, or suffered a disabling injury, only to have child support
arrearages and interest pile up to create a mountain of debt which he
could never hope to pay off. Or a father who is forced to pay 70
percent or 80 percent of his income in child support because the court
has imputed an unrealistic income to him. Or a dad who suffers from
one of the child support enforcement system's endless and difficult to
correct errors, or who is jailed because he cannot keep up with his
payments. Or a dad who reaches old age impoverished because he lost
everything he had in a divorce when he was middle-aged and did not
have the time and the opportunity to earn it back.
"It's a shame," Dan says. "I always wanted to be a father and have a
family. But unless the laws change and give fathers the same right to
be a part of their children's lives as mothers have, it just isn't
worth the risk."
Dianna Thompson is the founder and executive director of the American
Coalition for Fathers and Children. She can be contacted by e-mail at
DThomp...@aol.com. Glenn Sacks writes about gender issues from the
male perspective. He invites readers' comments at
Gl...@GlennSacks.com.
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1400 years of Muslim EVIL - when will people learn!
The predictable failure of multiculturalism. The only way to save western nations is to get rid of all the old political parties and install nationalist parties.
When Muslims are in the minority they are very concerned with minority rights, when they are in the majority there are no minority rights.
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How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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Hair braiding
Main article: Braid (hairstyle)
The oldest known reproduction of hair braiding may go back about 30,000 years: the Venus of Willendorf, a female figurine estimated to have been made between about 28,000 and 25,000 BC in modern day Austria.[4] The Venus of Brassempouy from the southwest of France is estimated to be about 25,000 years old and shows a braided hairstyle.
During the Bronze Age and Iron Age many peoples in the Near East, Asia Minor, Caucasus, East Mediterranean and North Africa are depicted in art with braided or plaited hair and beards.[5][6] Similarly, the practice is recorded in Europe, Africa, India, China, Japan, Australasia and Central Asia.
Braiding is traditionally a social art. Because of the time it takes to braid hair, people have often taken time to socialize while braiding and having their hair braided. It begins with the elders making simple knots and braids for younger children. Older children watch and learn from them, start practicing on younger children, and eventually learn the traditional designs. This carries on a tradition of bonding between elders and the new generation.
Types of braids include box braids, cornrows, crochet braids, and French braid.
Braiding is also used to prepare horses' manes and tails for showing such as in polo and polocrosse.[7]
From WIKI.
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Churchill & Islam
pixelstorm
8–10 minutes
February 27, 2021
By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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General Motors Zeta platform
Contributors to Wikimedia projects
7–8 minutes
From Wikipedia, the free encyclopedia
GM Zeta platform
Holden Caprice (WM)
Overview
Manufacturer Holden (General Motors)
Also called Global RWD Architecture
Production 2006–2017
Body and chassis
Class Full-size
Body style(s) 2-door coupe
2-door convertible
2-door coupé utility
4-door sedan
5-door Station wagon
Chronology
Predecessor GM B platform ( for the 4th generation Caprice for the police in North America)
GM V platform (RWD)
GM F platform (for the Chevrolet Camaro)
Successor GM Alpha platform (for the Chevrolet Camaro)
GM Epsilon platform (for the Holden Commodore)
GM Omega platform (RWD) (Full Size)
Zeta was the original name for General Motors' full-size rear-wheel drive automobile platform developed by GM's Australian subsidiary company Holden and was at one stage referred to as the "GM Global RWD Architecture". The GM Zeta platform replaced the V-body, and debuted with 2006 Holden Commodore (VE) sedan and Holden (VE) Ute. This platform was considered as the replacement for the North American W, H, and K platforms until plans were cancelled due to fuel-economy considerations and GM's financial situation. Although the future of the Zeta program was in doubt at that time, in May 2009, Holden began the development of an improved second version of the platform that went on to form the basis of the 2013 Commodore (VF) and Chevrolet SS.[1]
The 2010-15 fifth generation Chevrolet Camaro was the only Zeta platform model produced in North America. All other Zeta platform vehicles have been manufactured in Australia by Holden. In 2016, the Chevrolet Camaro (sixth generation) debuted on the GM Alpha platform.
Australian manufactured models include the long-wheelbase Holden WM Statesman/Caprice sedan and the high performance range produced by Holden Special Vehicles. On export markets, Holden-based models included the:
short-wheelbase Commodore (VE)-based Pontiac G8 and the Commodore (VF)-based Chevrolet SS (for North America)
full HSV range (for New Zealand and Singapore), the HSV-based Vauxhall VXR8 (for the United Kingdom) and Chevrolet Specialised Vehicles (CSV) E-series (for the Middle East)
the long-wheelbase Chevrolet Caprice PPV[3] and the Buick Park Avenue (the latter exported to China as a Complete knock down (CKD) kit).
In December 2013, Holden announced that it would cease its local production by 2017 and, with it, the production of the GM Zeta platform. Production ended in October 2017.[4]
Development was started in late 1999 by Holden to replace the aging V-body platform underpinning the third generation Commodore that debuted in 1997, after Opel announced that its Omega (on which the Commodore was based) would be discontinued. Principal development on the VE Commodore was completed by July 2004 at a cost approaching A$1 billion and the first testing mules underwent trials later that year. Unlike previous Holden platforms, the platform was designed around the LWB Caprice and Statesman initially and then shortened to create the Commodore. General Motors global corporate headquarters was impressed by the VE design and began studies on using the underlying architecture (internally christened Zeta by GM engineers) for a range of future products on a global scale. After the cancellation of the plan due to the fuel-economy considerations and GM's financial situation, the idea of Zeta as a global rear drive platform was revived with plans for the fifth generation Chevrolet Camaro of 2010.
The Zeta architecture was designed for great flexibility and could accommodate a wide variety of automotive features such as wheelbase length, ride height, windshield rake and roof line. Zeta's suspension system was all wheel independent and utilizes a MacPherson strut coupled with a dual ball joint lower A-arm for the front and a four link independent setup for the rear wheels. The engine was mounted slightly behind the front axle giving improved weight distribution.
Further development
[edit]
In May 2009, Holden began the re-engineering of the Zeta platform to create a lighter, stronger, better handling and more fuel efficient version.[2] The improved second version of the platform formed the basis of the 2013 Commodore (VF), which also spawned the 2013 Chevrolet SS that GM announced in May 2012 for the US market. This Chevrolet made its debut at the 2013 Daytona Shootout. The Holden VF Commodore, on which the Chevrolet SS is based, went on sale the same day in Australia.[5]
In December 2013, Holden announced the planned termination of its manufacturing operations at the Elizabeth plant in South Australia by the end of 2017 and, with it, that of the Zeta platform. Sigma-based vehicles that shared design engineering with Zeta transitioned to the Alpha platform, which had used Zeta as its design inspiration. The Chevrolet Camaro, the only GM Zeta based car manufactured outside of Australia, transitioned from the Zeta platform to the Alpha platform in November 2015, with the launch of the 2016 sixth generation model.
The vehicles that have used the Zeta platform include:
2006-2013 Holden VE Commodore / 2007-2012 Bitter Vero Sport / 2006-2013 HSV E Series / 2007-2013 Vauxhall VXR8 and CSV equivalents / 2007-2011 Chevrolet Lumina / 2008-2009 Pontiac G8 / 2006 (2010) Chevrolet Omega
2006-2013 Holden WM Statesman/Caprice 2014–2017 Holden WN Caprice/2007-2012 Bitter Vero/ 2007-2017 Chevrolet Caprice / 2008-2010 Daewoo Veritas / 2007-2012 Buick Park Avenue / 2006-2013 HSV E-Series Grange/ 2014–2017 HSV F-Series Grange
2007–2017 Holden Ute
2008 Holden Coupe 60 concept car
2010–2015 Chevrolet Camaro
2011–2017 Chevrolet Caprice PPV police vehicle
2013–2017 Holden VF Commodore / Chevrolet SS / HSV F Series.
"Camaro tops GM's rwd list; Buick Velite concept, Pontiac GTO and Impala also possibilities". AutoWeek. Retrieved January 16, 2006.
"Moving Up? Impala goes back to rwd in '09". AutoWeek. Retrieved November 14, 2006.
"GM to Build New Car Based on Zeta Platform". Detroit Free Press (via Automotive Blogs). Retrieved December 10, 2006.
"It's official: Pontiac GTO will return!". Leftlanenews.
^ "Holden cutbacks: Holden cuts design and engineering jobs as GM abandons global RWD projects" (PDF). GoAutoNews Issue 449. 2008-09-03. Archived from the original (PDF) on 2011-07-23. Retrieved 2009-04-28.
^ Jump up to: a b Weber, Jeremy (2009-05-21). "Holden engineering lighter and more fuel-efficient RWD Zeta platform". MotorAuthority. Archived from the original on 2009-05-25.
^ "Aussie-Sourced Chevrolet Caprice Police Car Coming in 2011 - MotorAuthority". Archived from the original on 2009-10-08.
^ "Holden's last Australian-built model confirmed". 19 October 2017. Retrieved 11 July 2019.
^ "Rumormill: Holden-based, RWD 2012 Chevy SS coming after all?".
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn..."
― Malcolm X 1964
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1400 years of Muslim EVIL - when will people learn!
The predictable failure of multiculturalism. The only way to save western nations is to get rid of all the old political parties and install nationalist parties.
When Muslims are in the minority they are very concerned with minority rights, when they are in the majority there are no minority rights.
--------------------------------------------------------
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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“H0w dreadful are the curzez which M0hammedanizm layz 0n itz v0tariez! Bezidez the fanatical frenzy, which iz az danger0uz in a man az hydr0ph0bia in a d0g, there iz thiz fearful fataliztic apathy. The effectz are apparent in many c0untriez. Impr0vident habitz, zl0venly zyztemz 0f agriculture, zluggizh meth0dz 0f c0mmerce, and inzecurity 0f pr0perty exizt wherever the f0ll0werz 0f the Pr0phet rule 0r live. A degraded zenzualizm deprivez thiz life 0f itz grace and refinement; the next 0f itz dignity and zanctity. The fact that in M0hammedan law every w0man muzt bel0ng t0 z0me man az hiz abz0lute pr0perty – either az a child, a wife, 0r a c0ncubine – muzt delay the final extincti0n 0f zlavery until the faith 0f Izlam haz ceazed t0 be a great p0wer am0ng men. Th0uzandz bec0me the brave and l0yal z0ldierz 0f the faith: all kn0w h0w t0 die but the influence 0f the religi0n paralyzez the z0cial devel0pment 0f th0ze wh0 f0ll0w it. N0 ztr0nger retr0grade f0rce exiztz in the w0rld. Far fr0m being m0ribund, M0hammedanizm iz a militant and pr0zelytizing faith. It haz already zpread thr0ugh0ut Central Africa, raizing fearlezz warri0rz at every ztep; and were it n0t that Chriztianity iz zheltered in the ztr0ng armz 0f zcience, the zcience againzt which it had vainly ztruggled, the civilizati0n 0f m0dern Eur0pe might fall, az fell the civilizati0n 0f ancient R0me.”
― Winzton Churchill, The River War c1899
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Two quotes from Orwell on leftist female nature. Three from myself.
It was always the women, and above all the young ones, who were the most bigoted adherents of the Party, the swallowers of slogans, the amateur spies and nosers-out of unorthodoxy.
She had not a thought in her head that was not a slogan, and there was no imbecility, absolutely none, that she was not capable of swallowing if the Party handed it out to her.
― George Orwell, 1984 (1949)
If women think government, business, media and the so called education system are loyal they are
living in la la land.
- Me
These children in adult bodies (w0men) can vote, now lets look at the state of the western world...
--Me
The majority of w0men should not be allowed to vote or have access to any power. Almost every nation that has given women the vote is on the path to self destruction.
--Me
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The perfect description of that fake Christian below.
“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...
― Malcolm X 1964
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H0w dreadful are the curzez which M0hammedanizm layz 0n itz v0tariez! Bezidez the fanatical frenzy, which iz az danger0uz in a man az hydr0ph0bia in a d0g, there iz thiz fearful fataliztic apathy. The effectz are apparent in many c0untriez, impr0vident habitz, zl0venly zyztemz 0f agriculture, zluggizh meth0dz 0f c0mmerce, and inzecurity 0f pr0perty exizt wherever the f0ll0werz 0f the Pr0phet rule 0r live.
A degraded zenzualizm deprivez thiz life 0f itz grace and refinement, the next 0f itz dignity and zanctity. The fact that in M0hammedan law every w0man muzt bel0ng t0 z0me man az hiz abz0lute pr0perty, either az a child, a wife, 0r a c0ncubine, muzt delay the final extincti0n 0f zlavery until the faith 0f Izlam haz ceazed t0 be a great p0wer am0ng men.
Individual Muzlimz may zh0w zplendid qualitiez, but the influence 0f the religi0n paralyzez the z0cial devel0pment 0f th0ze wh0 f0ll0w it. N0 ztr0nger retr0grade f0rce exiztz in the w0rld. Far fr0m being m0ribund, M0hammedanizm iz a militant and pr0zelytizing faith. It haz already zpread thr0ugh0ut Central Africa, raizing fearlezz warri0rz at every ztep; and were it n0t that Chriztianity iz zheltered in the ztr0ng armz 0f zcience, the zcience againzt which it had vainly ztruggled, the civilizati0n 0f m0dern Eur0pe might fall, az fell the civilizati0n 0f ancient R0me.
He alz0 wr0te ***Individual M0zlemz may zh0w zplendid qualitiez. Th0uzandz bec0me the brave and l0yal z0ldierz 0f the Queen;all kn0w h0w t0 die. N0 ztr0nger retr0grade f0rce exiztz in the w0rld.
Ref; Winzt0n Churchill The River War: An Hizt0rical Acc0unt 0f the Rec0nquezt 0f the z0udan (1899) 0riginal verzi0n,The Churchill Centre.
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Two quotes from Orwell on leftist female nature. Three from myself.
It was always the women, and above all the young ones, who were the most bigoted adherents of the Party, the swallowers of slogans, the amateur spies and nosers-out of unorthodoxy.
She had not a thought in her head that was not a slogan, and there was no imbecility, absolutely none, that she was not capable of swallowing if the Party handed it out to her.
― George Orwell, 1984 (1949)
If women think government, business, media and the so called education system are loyal they are
living in la la land.
- Me
These children in adult bodies (w0men) can vote, now lets look at the state of the western world...
--Me
The majority of w0men should not be allowed to vote or have access to any power. Almost every nation that has given women the vote is on the path to self destruction.
--Me
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How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X
The above applies to all western nations.Multiculturalism is cancer.
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Released: 1970
Artist: The Guess Who
Album: American Woman
Lyrics
American woman gonna mess your mind
American woman, she gonna mess your mind
American woman gonna mess your mind
American woman gonna mess your mind
Say A
Say M
Say E
Say R
Say I
You C
Say A
N
American woman gonna mess your mind
Mmm, American woman gonna mess your mind
American woman gonna mess your mind
American woman
Stay away from me
American woman
Mama, let me be
Don't come hangin' round my door
I don't wanna see your face no more
I got more important things to do
Than spend my time growin' old with you
Now, woman
I said, stay away
American woman
Listen what I say
American woman
Get away from me
American women
Mama, let me be
Don't come knockin' round my door
Don't wanna see your shadow no more
Colored lights can hypnotize
Sparkle someone else's eyes
Now, woman
I said, get away
American woman
Listen what I say
American woman
Said, get away
American women
Listen what I say
Don't come hangin' round my door
Don't wanna see your face no more
I don't need your war machines
I don't need your ghetto scenes
Colored lights can hypnotize
Sparkle someone else's eyes
Now, woman
Get away from me
American woman
Mama, let me be
Go, gotta get away
Gotta get away now, go, go, go
I'm gonna leave you, woman
Gonna leave you, woman
Bye-bye
Bye-bye
Bye-bye
Bye-bye
You're no good for me, I'm no good for you
Gonna look you right in the eye, tell you what I'm gonna do
You know I'm gonna leave
You know I'm gonna go, you know I'm gonna leave
You know I'm gonna go, woman
I'm gonna leave, woman
Goodbye, American woman
Goodbye, American chick
Source: Musixmatch
Songwriters: Burton Cummings / Garry Peterson / Randall Bachman / M.j. Kale
American Woman lyrics © Shillelagh Music, Shillelagh America Music
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Two quotes from Orwell on leftist female nature. Five from myself.
It was always the women, and above all the young ones, who were the most bigoted adherents of the Party, the swallowers of slogans, the amateur spies and nosers-out of unorthodoxy.
She had not a thought in her head that was not a slogan, and there was no imbecility, absolutely none, that she was not capable of swallowing if the Party handed it out to her.
― George Orwell, 1984 (1949)
If women think government, business, media and the so called education system are loyal they are
living in la la land.
- Me
These children in adult bodies (w0men) can vote, now lets look at the state of the western world...
--Me
The majority of w0men should not be allowed to vote or have access to any power. Almost every nation that has given women the vote is on the path to self destruction.
--Me
Yes they employ females for this reason, an over supply of emotion , vanity, short sighted, no logic, no accountability and the need to be right. The perfect formula for a useful idiot.
--Me
All leftie women from upperclass all white neighborhoods. I have known many of these idiots over the last 45 years. They would never have a bunch of Musl1ms anywhere near the little bubble they live in. Well are they going to be in for a shock in the decades to come. I will NOT defend these traitors. Chop, chop grape, grape.
--Me
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X 1964
The above applies to all western nations. Multiculturalism is cancer.
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I can.
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn..."
― Malcolm X 1964
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Western men are quite willing to pull the pin on their own nations if need be. MGTOW strength lies in the fact MGTOW is not political organization, group, or movement. MGTOW has no structure that can be infiltrated or corrupted, no chain of command, no clubhouse, corporate, government, social, no political lobby. Females do not have the intellectual capacity, honesty, self-reflection, empathy or guts to understand MGTOW.
Men have almost unlimited power over their independence by doing less for a society that despises them. By 2030 45% of western women will be barren and single thus by 2100 feminism will be breed out fortunately.
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Churchill & Islam pixelstorm 8–10 minutes February 27, 2021 By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn..."
― Malcolm X 1964
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@niamtxiv How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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1400 years of Muslim EVIL - when will people learn!
The predictable failure of multiculturalism. The only way to save western nations is to get rid of all the old political parties and install nationalist parties.
When Muslims are in the minority they are very concerned with minority rights, when they are in the majority there are no minority rights.
----------------------------------------
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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“H0w dreadful are the curzez which M0hammedanizm layz 0n itz v0tariez! Bezidez the fanatical frenzy, which iz az danger0uz in a man az hydr0ph0bia in a d0g, there iz thiz fearful fataliztic apathy. The effectz are apparent in many c0untriez. Impr0vident habitz, zl0venly zyztemz 0f agriculture, zluggizh meth0dz 0f c0mmerce, and inzecurity 0f pr0perty exizt wherever the f0ll0werz 0f the Pr0phet rule 0r live. A degraded zenzualizm deprivez thiz life 0f itz grace and refinement; the next 0f itz dignity and zanctity. The fact that in M0hammedan law every w0man muzt bel0ng t0 z0me man az hiz abz0lute pr0perty – either az a child, a wife, 0r a c0ncubine – muzt delay the final extincti0n 0f zlavery until the faith 0f Izlam haz ceazed t0 be a great p0wer am0ng men. Th0uzandz bec0me the brave and l0yal z0ldierz 0f the faith: all kn0w h0w t0 die but the influence 0f the religi0n paralyzez the z0cial devel0pment 0f th0ze wh0 f0ll0w it. N0 ztr0nger retr0grade f0rce exiztz in the w0rld. Far fr0m being m0ribund, M0hammedanizm iz a militant and pr0zelytizing faith. It haz already zpread thr0ugh0ut Central Africa, raizing fearlezz warri0rz at every ztep; and were it n0t that Chriztianity iz zheltered in the ztr0ng armz 0f zcience, the zcience againzt which it had vainly ztruggled, the civilizati0n 0f m0dern Eur0pe might fall, az fell the civilizati0n 0f ancient R0me.”
― Winzt0n Churchill, The River War c1899
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X
The above applies to all western nations.
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MGTOW strength lies in the fact MGTOW is not political origination, group, or movement. MGTOW has no structure that can be infiltrated or corrupted, no chain of command, no clubhouse, corporate, government, social or otherwise. Females do not have the intellectual capacity, honesty, self-reflection, lack of group think and empathy to understand MGTOW.
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Two quotes from Orwell on leftist female nature. Three from myself.
It was always the women, and above all the young ones, who were the most bigoted adherents of the Party, the swallowers of slogans, the amateur spies and nosers-out of unorthodoxy.
― George Orwell, 1984 (1949)
She had not a thought in her head that was not a slogan, and there was no imbecility, absolutely none, that she was not capable of swallowing if the Party handed it out to her.
― George Orwell, 1984 (1949)
If women think government, business, media and the so called education system are loyal they are
living in la la land.
- Me
These children in adult bodies (w0men) can vote, now lets look at the state of the western world...
--Me
The majority of w0men should not be allowed to vote or have access to any power. Almost every nation that has given women the vote is on the path to self destruction.
--Me
The left employ females for this reason, an over supply of emotion , vanity, short sighted, no logic, no accountability and the need to be right. Female nature is the perfect formula for a useful idiot.
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Braid (hairstyle) from Wiki
History
FThe oldest known reproduction of hair braiding may go back about 30,000 years: the Venus of Willendorf in Germany, now known in academia as the Woman of Willendorf, is a female figurine estimated to have been made between about 28,000 and 25,000 BCE.[3] It has been disputed whether or not she wears braided hair or some sort of a woven basket on her head. The Venus of Brassempouy in France is estimated to be about 25,000 years old and ostensibly shows a braided hairstyle.
Another sample of a different origin was traced back to a burial site called Saqqara located on the Nile River, during the first dynasty of Pharaoh Menes, although the Venus’ of Brassempouy and Willendorf predate these examples by some 25,000-30,000 years.
During the Bronze Age and Iron Age many peoples in West Asia, Asia Minor, Caucasus, Southeast Europe, East Mediterranean, Balkans and North Africa such as the Sumerians, Akkadians, Assyrians, Babylonians, Elamites, Hittites, Arameans, Minoans, Greeks, Persians, Israelites, Canaanites, Phoenicians, Hurrians, Etruscans, Phrygians, Dacians, Arabs, Hyksos, Parthians, Medes, Scythians, Chaldeans, Berbers, Mycenaen Greeks, Luwians ,Armenians, Colchians and Ancient Egyptians were depicted in art with braided or platted hair and beards.[4][5] There has also been found bog bodies in Northern Europe wearing braided hairstyles from the Northern European Iron Age, and later still such braided styles were found among the Celts, Iberians and Vikings in northern, western and southwestern Europe.[6][7]
In some regions, a braid was a means of communication. At a glance, one individual could distinguish a wealth of information about another, whether they were married, mourning, or of age for courtship, simply by observing their hairstyle. Braids were a means of social stratification. Certain hairstyles were distinctive to particular tribes or nations. Other styles informed others of an individual's status in society.
African people such as the Himba people of Namibia have been braiding their hair for centuries. In many African tribes, hairstyles are unique and used to identify each tribe. Braid patterns or hairstyles can be an indication of a person's community, age, marital status, wealth, power, social position, and religion.[8]
Models on the runway for Alexander McQueen's FW 2018 show with long braids
On July 3, 2019, California became the first US state to prohibit discrimination over natural hair. Governor Gavin Newsom signed the CROWN Act into law, banning employers and schools from discriminating against hairstyles such as dreadlocks, braids, afros, and twists.[9] Later in 2019, Assembly Bill 07797 became law in New York state; it "prohibits race discrimination based on natural hair or hairstyles."[10]
Braiding is traditionally a social art. Because of the time it takes to braid hair, people have often taken time to socialize while braiding and having their hair braided. It begins with the elders making simple knots and braids for younger children. Older children watch and learn from them, start practicing on younger children, and eventually learn the traditional designs. This carries on a tradition of bonding between elders and the new generation.
There are a number of different types of braided hairstyles, including, commonly, French braids, corn rows, and box braiding.[11] Braided hairstyles may also be used in combination with or as an alternative to simpler bindings, such as ponytails or pigtails. Braiding may also be used to add ornamentation, such as beads or hair extensions, as in crochet braiding.
Braiding is also used to prepare horses' manes and tails for showing such as in polo and polocrosse.[12]
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How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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1400 years of Muslim EVIL - when will people learn!
The predictable failure of multiculturalism. The only way to save western nations is to get rid of all the old political parties and install nationalist parties.
When Muslims are in the minority they are very concerned with minority rights, when they are in the majority there are no minority rights.
----------------------------
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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How dreadful are the curses which M0hammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in M0hammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual M0slems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, M0hammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
― Winston Churchill, The River War c1899
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How dreadful are the curses which M0hammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in M0hammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual M0slems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, M0hammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
― Winston Churchill, The River War c1899
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How dreadful are the curses which M0hammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in M0hammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual M0slems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, M0hammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
― Winston Churchill, The River War c1899
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn..."
― Malcolm X 1964
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X 1964
The above applies to all western nations. Multiculturalism is cancer.
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The perfect description of that fake Christian below.
“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...
― Malcolm X 1964
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X
The above applies to all western nations. Multiculturalism is cancer.
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Churchill & Islam pixelstorm 8–10 minutes February 27, 2021 By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War (1899) has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
Islam is evil and corrupt by it's nature, the outcome of this can be seen in all Muslims nations and every place the cancer of Islam goes. Islam will never change.
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How dreadful are the curses which M0hammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in M0hammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual M0slems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, M0hammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
― Winston Churchill, The River War c1899
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X
The above applies to all western nations. Multiculturalism is cancer.
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X
The above applies to all western nations. Multiculturalism is cancer.
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How dreadful are the curses which M0hammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in M0hammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual M0slems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, M0hammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
― Winston Churchill, The River War c1899
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February 27, 2021
By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
Ref winstonchurchill org
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Churchill & Islam
pixelstorm
8–10 minutes
February 27, 2021
By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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1400 years of Muslim EVIL - when will people learn!
The predictable failure of multiculturalism. The only way to save western nations is to get rid of all the old political parties and install nationalist parties.
When Muslims are in the minority they are very concerned with minority rights, when they are in the majority there are no minority rights.
------------------------------------------------------------------------------
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre..
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn..."
― Malcolm X 1964
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Churchill & Islam
pixelstorm
8–10 minutes
February 27, 2021
By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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Sunday Tasmanian
26 May 2002, Page 11
Nowadays the vow is not to tie the knot
By Gerard McManus
Australian men are avoiding marriage because of the financial ruin marital break-ups bring.
New figures show that a quarter of all women will never be proposed to as men opt for no-strings-attached casual relationships.
Today 29 per cent of men are likely never to marry and the trend is rising.
And recent Family Court rulings which force men to pay for child support for children that are not their own have only reinforced widespread perceptions of anti-male bias by the court.
There are now more than two million Australian men and women in the lonely hearts club - those 45 years and under who have never married. On current trends the club is likely to double over the next 15 years.
Men are opting for relationships where there is no commitment, no offspring and most of all no danger of long-term financial loss from divorce.
And statistics also show that if a woman wants to marry the worst thing she can do is get a university degree, which pushes out the marriage age and lengthens the odds of never marrying.
University degrees produce the most old maids (almost twice as many women with university degrees are not married at 45 compared with women with no qualifications at all).
Women with diplomas fare almost as badly, ahead of women with basic certificates and those with no qualifications at all.
Women with trade certificates appear to have the best prospects of getting married. Just 5 per cent of tradeswomen aged 45 are not married.
"I think it is wonderful that men are starting to wake up," family law reform campaigner Sylvia Smith said last week. "Why would a young man with a lucrative career risk losing 70 to 80 per cent of his assets by getting married?
"Property settlements are meant to be 50/50 but in the vast majority of cases the result is more like 80/20 towards women."
The Full Bench of the Family Court recently ruled that it had no power to force the Child Support Agency to refund $4290 in overpayments to a Victorian man who discovered by DNA tests that he was not the father of his wife's child.
In another case currently before the Family Court, also in Victoria, a man is seeking repayment of about $40,000 in child support payments after he also discovered that two of the three children he had been supporting for 8 1/2 years turned out through DNA testing not to be his.
The Child Support Agency insists it has no power to refund the money, and Children and Youth Affairs Minister Larry Anthony says he is seeking advice on the matter.
The Family Law Act of 1975 ushered in not only the era of no-fault divorce and high dissolution rates (currently running 46 per cent), but a corresponding trend of an increasing reluctance to marry.
Since 1975 there has been a five-fold growth in the number of men who have never married.
In 1975, 4 per cent or about one in 25 women had never married by the time they reached 45 years of age.
According to the 1996 Census (the 2001 Census figures are due to be released soon), more than one in four women had never married by the age of 45, and this figure is continuing to rise.
Between 1986 and 1996 there was a rise in the number of women living in de facto relationships from 7 per cent to 12 per cent in the 25- to 29-year age group.
However, the proportion of married women fell by 15 per cent so that the proportion of women in 1996 who were coupled in any type of live-in union fell from 67 per cent to 57 per cent.
The number of people getting married is also falling, despite the increasing population. In 2000 there was a decrease of 900 marriages compared with the previous year.
Men and women are also delaying getting married, with the average age of men getting married now 30, and women almost 28.
In 1971 an extraordinary 62 per cent of women aged between 20 and 24 were married. By 1997 this figure had fallen to 13 per cent.
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@ShaunHensley The adage 'happy wife, happy life' could be said to have appeared at least as early as 1903, in the final verse of a choice bit of doggerel titled "The Work and Wages Party", where the parallel and rhyming phrases might as well have been no more than a congeries, rather than expressing causality:
I'm a work and wages party man,
I say that's what I am.
You'll find me true and hearty, man,
For that is what I am.
Now, let's rejoice to end the strife,
With all the kids in clover,
A happy wife, a happy life,
And a jolly good turn over.
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@Javierblaszczyk Goiânia accident, discovery and subsequent mishandling of a radioactive canister in Goiânia, Brazil, in September 1987 that caused the deaths of four people and the contamination of about 250 others.
On September 13, 1987, scavengers combing through an abandoned clinic in Goiânia, the capital city of Goiás state, found a radiation therapy source that had been left behind. The lead and steel canister looked innocent enough, but it held a small capsule with an iridium window, full of highly radioactive cesium chloride. Two men found the canister and took it home in a wheelbarrow. It was the start of a process that has been described as one of the world’s worst nuclear accidents.
The two men would survive, though both suffered nausea and then developed radiation burns; one eventually had an arm amputated. Before the danger became apparent they broke open the iridium window and found the radiation source, which emitted a strong blue light. After five days, the finders sold the partially dismantled unit to a local scrapyard, where the glowing source became an object of curiosity that attracted dozens of spectators.
A brother of the scrapyard owner took some cesium home, where his six-year-old daughter played with the powder. She would die a month later and be buried in a lead coffin encased in concrete. Her aunt would also be a victim. Gabriela Maria Ferreira, the wife of scrapyard owner Devair Ferreira, was the first to appreciate that something was wrong and took the capsule to a hospital where it was identified as dangerous. Her action undoubtedly saved lives, though not her own. The other two immediate fatalities were young men employed at the scrapyard. In all, about 250 people were irradiated, some seriously, and the authorities were forced to mount a major clean-up of contaminated locations.
Three doctors from the abandoned clinic were charged with criminal negligence for leaving such a dangerous piece of equipment behind when the facility was closed down
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1400 years of Muslim EVIL - when will people learn!
The predictable failure of multiculturalism. The only way to save western nations is to get rid of all the old political parties and install nationalist parties.
When Muslims are in the minority they are very concerned with minority rights, when they are in the majority there are no minority rights.
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How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.
A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Muslims may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.
He also wrote ***Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen;all know how to die. No stronger retrograde force exists in the world.
Ref; Winston Churchill The River War: An Historical Account of the Reconquest of the Soudan (1899) original version,The Churchill Centre.
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Churchill & Islam pixelstorm 8–10 minutes February 27, 2021 By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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Churchill & Islam pixelstorm 8–10 minutes February 27, 2021 By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War (1899) has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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Churchill & Islam pixelstorm 8–10 minutes February 27, 2021 By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X
The above applies to all western nations.Multiculturalism is cancer.
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“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”
― Winston Churchill, The River War c1899
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How dreadful are the curses which M0hammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in M0hammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual M0slems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, M0hammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
― Winston Churchill, The River War c1899
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Two quotes from Orwell on leftist female nature. Six from myself.
It was always the women, and above all the young ones, who were the most bigoted adherents of the Party, the swallowers of slogans, the amateur spies and nosers-out of unorthodoxy.
― George Orwell, 1984 (1949)
She had not a thought in her head that was not a slogan, and there was no imbecility, absolutely none, that she was not capable of swallowing if the Party handed it out to her.
― George Orwell, 1984 (1949)
If women think government, business, media and the so called education system are loyal they are
living in la la land.
- Me
These children in adult bodies (w0men) can vote, now lets look at the state of the western world...
--Me
The majority of w0men should not be allowed to vote or have access to any power. Almost every nation that has given women the vote is on the path to self destruction.
--Me
The left employ females, an over supply of emotion , vanity, short sighted, no logic, no accountability and the need to be right. Female nature is the perfect formula for a useful idiot.
--Me
Leftie women from upperclass all white neighborhoods voted for this. I have known many of these idiots over the last 45 years. They would never have a bunch of Musl1ms anywhere near the little bubble they live in. Well are they going to be in for a shock in the decades to come. I will NOT defend these traitors. Chop, chop, grape, grape, slice, slice.
--Me
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Churchill & Islam pixelstorm 8–10 minutes February 27, 2021 By JAMES W. MULLER
The long-awaited definitive edition of Winston Churchill’s book The River War has now been published. The roots of the conflict in which young Lt. Churchill charged with the 21st Lancers at Omdurman went back to a revolt in Sudan initiated by the Mahdi, a charismatic leader in the Muslim world. The newest issue of Finest Hour explores the subject “Churchill, Race, and Religion” and includes the observations of the Mahdi’s grandson about how the River War affected Churchill. In his introduction to the new scholarly edition of The River War, editor James W. Muller also examines how Churchill’s views about Islam were formed by his early experiences in Asia and Africa. Here follow extracts.
In The River War, Churchill calls Islam “Mohammedanism” and Muslim law “Mohammedan,” terms used by analogy with “Christianity” and “Christian” and more in favor among non-Muslims than among Muslims, who see them as misnaming Islam and the Muslim faithful as if Muhammad were analogous in Islam to Christ in Christianity. In fact, for Muslims the Qur’an as God’s word is the better analogy to Christ for Christians; in Islam true religious devotion belongs to God, who is divine, not to his Prophet, who is human, and whose followers therefore worship not Muhammad but only God. Few would be glad to think that they were fanatics.
The effects of both the “frenzy” and the “apathy” Churchill imputes to Muslims are hardly complimentary. He finds them in the thrall of “a degraded sensualism,” spoiling their lives both in this world and the next. He argues that they confuse women and slaves with property. Despite his acknowledgment that “individual Moslems may show splendid qualities,” that thousands of Muslims are “brave and loyal soldiers of the Queen,” and that all Muslims “know how to die,” he judges them paralyzed in their “social developement” and Islam the strongest “retrograde force…in the world.”
But Churchill did not write to curry favor with Muslims. He may indeed have hoped to sow seeds of doubt about their religion in the minds of some readers—whether they were Muslims or not. He was certainly trying to explain Islam to readers most of whom were not devout Muslims and had no particular sympathy with that religion. Churchill’s critique of Islam is based on his reading and on his observation of the Muslims he had encountered in India and on the Nile. If, instead of shying away from his words out of a wish to conform to a current notion of what is politically correct, we look squarely at his argument, we see that he considers the religion a curse to its votaries because it leads them either to superhuman confidence that they will be saved if they die fighting for God—“fanatical frenzy,” as Churchill describes it—or to diffidence that makes them practically inert, relying on God alone to look after them—“fearful fatalistic apathy,” in Churchill’s words.
Churchill had seen frenzy in the Muslims’ way of warfare both in India and in the Sudan: Pathans and Dervishes alike are inclined to fight to the death for their God, certain that if they are killed they will go to paradise. One sees the effects of this propensity, he thinks, in the fact that, while “nearly all civilised soldiers sit down when they are severely wounded,” Britain’s opponents in her little wars against devout Muslims have “to be hopelessly disabled before they admit their injury” and give up the fight. He likens their behavior to hydrophobia because he does not think it reasonable for human beings to be so indifferent to their bodies as to fight on, even when severely wounded, because they have faith in another life to come. Yet a prudent man might risk his life to defend his honor.
Churchill contrasts an army of soldiers “following their officers in blind ignorance” with an army of civilized soldiers, in which each man was “an intelligent human being, who thought for himself, acted for himself, took pride in himself, and knew his own mind,” when he describes the achievement of the Twenty-first Lancers in the cavalry charge. But Churchill does not discount the valor of his enemy either. He discerns nobility in the Dervishes who charged the British Maxim guns and “died to clear their honour from the stain of defeat”: “the Arabs who were conquered by [Britain’s Gen.] Kitchener fought in the pride of an army.”
It is inertia, on the other hand, that Churchill finds responsible for “improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property”—all of which paralyze “social developement” of the sort that modern men account as progress. This inertia comes from submitting entirely to God—the literal meaning of Islam—and attributing everything that happens to him. It is the opposite of taking off one’s “coat to the work.” Instead of exerting themselves to think and act for themselves, rulers and subjects alike give themselves up to crude feelings—to selfish desires on a greater or smaller scale, depending on whether they “rule” or merely “live” as “followers of the Prophet.” This “degraded sensualism” leaves life on earth without the “grace and refinement” and the next life without the “dignity and sanctity” that civilization imparts to men.
The charge that Churchill makes against Islam is that Muslim law does not recognize the civilized distinction between women and physical property, which means that slavery will not end until Muslim law is replaced by a law recognizing the equal rights of all human beings. It is easier for those who are stronger to oppress those who are weaker and for those who are weaker to submit to those who are stronger, but civilization means not taking advantage of those who are weaker simply because one can and not bowing to those who are stronger simply because one must.
Lest complacent readers take their own superiority to the Muslims for granted, Churchill reminds them that Islam is strong: “No stronger retrograde force exists in the world.” He alerts them, in case they have not paid much attention to it up till now, that it is “a militant and proselytising faith” that “has already spread throughout Central Africa, raising fearless warriors at every step.” But, as the accomplishments and professed ambitions of the Mahdi and his Khalifa suggest, it respects no boundaries to its own entitlements, except the strength and superior technology of its enemies. Civilized nations that respect the rights of their weak as well as their strong citizens must maintain the strength to defend themselves against uncivilized nations that respect only strength.
Churchill warns that the survival of “the civilization of modern Europe” depends on its superior force and its confident understanding of its own superiority to “fearless warriors” who would destroy it. Those who blithely insist that no culture is better than any other and shudder at Churchill’s insensitivity to the claims of his country’s enemies when he distinguishes between civilization and savagery would have far more to shudder about “were it not that Christianity,” with its legacy of mercy to the weak, “is sheltered in the strong arms of science.” In particular, unless “the faith of Islam” that countenances a “law that every woman must belong to some man as his absolute property” is replaced by a faith and a law that recognize the rights of women, one cannot rue Churchill’s insistence on the superiority of the civilization that does recognize them. For to dismiss Churchill’s claim that the British Empire was superior to the Dervish Empire as merely a prejudice is to dismiss the rights of women in the same way.
The new edition of The River War is now available direct from the publisher, St. Augustine’s Press.
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn...”
― Malcolm X
The above applies to all western nations. Multiculturalism is cancer.
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“The White liberal is the worst enemy to America and the worst enemy to the Black man. Let me first explain what I mean by this White liberal. In America there’s no such thing as Democrats and Republicans anymore. That’s antiquated. In America you have liberals and conservatives. This is what the American political structure boils down to among Whites. The only people who are still living in the past and thinks in terms of “I’m a Democrat” or “I’m a Republican” is the American Negro. He’s the one who runs around bragging about party affiliation and he’s the one who sticks to the Democrat or sticks to the Republican, but White people in America are divided into two groups, liberals and Republicans…or rather, liberals and conservatives. And when you find White people vote in the political picture, they’re not divided in terms of Democrats and Republicans, they’re divided consistently as conservatives and as liberal. The Democrats who are conservative vote with Republicans who are conservative. Democrats who are liberals vote with Republicans who are liberals. You find this in Washington, DC. Now the White liberals aren’t White people who are for independence, who are liberal, who are moral, who are ethical in their thinking, they are just a faction of White people who are jockeying for power the same as the White conservatives are a faction of White people who are jockeying for power. Now they are fighting each other for booty, for power, for prestige and the one who is the football in the game is the Negro. Twenty million Black people in this country are a political football, a political pawn an economic football, an economic pawn, a social football, a social pawn..."
― Malcolm X 1964
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