Comments by "Adnan Rashatogi" (@adnanrashtogi4553) on "SOCO Films" channel.

  1. 171
  2. 31
  3. 20
  4. 14
  5. 12
  6. 7
  7. 7
  8. 6
  9. 5
  10. 5
  11. 3
  12. Age of Aisha Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). Sahih Bukhari 7:62:64 A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.' Sahih Muslim 8:3310 Aisha said, "The Apostle of Allah married me when I was seven years old." (The narrator Sulaiman said: "Or six years."). "He had intercourse with me when I was 9 years old. Sunan Abu Dawud 2116 By God, I do not say this to exalt myself over any of my companions." "What are these?" he asked. She replied, "The angel brought down my likeness; the Messenger of God married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin,no other man having shared me with him; inspiration came to him when he and I were in a single blanket; I was one of the dearest people to him, a verse of the Qur’an was revealed concerning me when the community was almost destroyed; I saw Gabriel when none of his other wives saw him; and he was taken (that is, died) in his house when there was nobody with him but the angel and myself." According to Abu Ja‘far (Al-Tabari): The Messenger of God married her, so it is said, in Shawwal, and consummated his marriage to her in a later year, also in Shawwal. Al-Tabari, Vol. 7, pp. 6-7
    3
  13. 3
  14. Age of Aisha Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). Sahih Bukhari 7:62:64 A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.' Sahih Muslim 8:3310 Aisha said, "The Apostle of Allah married me when I was seven years old." (The narrator Sulaiman said: "Or six years."). "He had intercourse with me when I was 9 years old. Sunan Abu Dawud 2116 By God, I do not say this to exalt myself over any of my companions." "What are these?" he asked. She replied, "The angel brought down my likeness; the Messenger of God married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin,no other man having shared me with him; inspiration came to him when he and I were in a single blanket; I was one of the dearest people to him, a verse of the Qur’an was revealed concerning me when the community was almost destroyed; I saw Gabriel when none of his other wives saw him; and he was taken (that is, died) in his house when there was nobody with him but the angel and myself." According to Abu Ja‘far (Al-Tabari): The Messenger of God married her, so it is said, in Shawwal, and consummated his marriage to her in a later year, also in Shawwal. Al-Tabari, Vol. 7, pp. 6-7
    2
  15. 2
  16.  @noreenismail3832  Shifting burden of sins from muslims to Jews & Christians. The Book of Repentance (8)Chapter: The Acceptance Of The Repentance Of The One Who Kills, Even If He Has Killed A Great Deal(8)باب قَبُولِ تَوْبَةِ الْقَاتِلِ وَإِنْ كَثُرَ قَتْلُهُ ‏‏ Sahih Muslim 2767 d Abu Burda reported Allah's Messenger (ﷺ) as saying: There would come people amongst the Muslims on the Day of Resurrection with as heavy sins as a mountain, and Allah would forgive them and He would place in their stead the Jews and the Christians. (As far as I think), Abu Raub said: I do not know as to who is in doubt. Abu Burda said: I narrated it to 'Umar b. 'Abd al-'Aziz, whereupon he said: Was it your father who narrated it to you from Allah's Apostle (ﷺ)? I said: Yes. حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا شَدَّادٌ أَبُو طَلْحَةَ الرَّاسِبِيُّ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَجِيءُ يَوْمَ الْقِيَامَةِ نَاسٌ مِنَ الْمُسْلِمِينَ بِذُنُوبٍ أَمْثَالِ الْجِبَالِ فَيَغْفِرُهَا اللَّهُ لَهُمْ وَيَضَعُهَا عَلَى الْيَهُودِ وَالنَّصَارَى ‏"‏ ‏.‏ فِيمَا أَحْسِبُ أَنَا ‏.‏ قَالَ أَبُو رَوْحٍ لاَ أَدْرِي مِمَّنِ الشَّكُّ ‏.‏ قَالَ أَبُو بُرْدَةَ فَحَدَّثْتُ بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ أَبُوكَ حَدَّثَكَ هَذَا عَنِ النَّبِيِّ صلى الله عليه وسلم قُلْتُ نَعَمْ ‏.‏ Reference : Sahih Muslim 2767d In-book reference : Book 50, Hadith 60 USC-MSA web (English) reference : Book 37, Hadith 6668 (deprecated numbering scheme)
    2
  17. 2
  18. 1
  19. 1
  20. 1
  21. 1
  22. 1
  23. 1
  24. Status of women in islam Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period. (1479)" Abu Dawud vol.2:2150 p.577 Sex with Captives The fact that it was OK for Muslims to have sex with captive women is also in Sahih Muslim vol.2:3371-3374 p.732-735; Abu Dawud vol.2:2150 and footnote 1479 p.577-578. Stripping female captives of their clothes is OK, according to Sahih Muslim vol.3:4345 p.953 and Ibn-i-Majah vol.4:2840 p.187. Sex with captives among the Bani Al-Mustaliq. Bukhari vol.9:506 p.372; Abu Dawud vol.2:2167 p.582 "Narrated Abu Sa'id Al-Khudri that while he was sitting with Allah's Apostle he said, 'Oh Allah's Apostle We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?' [a sexual practice] The Prophet said, 'Do you really do that? It is better for you not to do it, No soul that which Allah has destined to exist, but will surely come into existence." Bukhari vol.3:432 p.237. See also Bukhari vol.5:459 p.317; vol.7:136-137 p.102-103; vol.8:600 p.391; Abu Dawud vol.2:2166,2168 p.582 "After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant one should wait till she delivers the child. This is the view held by Malik, al-Shafi'i and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awza-I maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period. ('Awn al-Ma'bud II.213)" Note that Mohammed married Safiyah right after the battle. Abu Dawud vol.2 footnote 1479 p.577-578.
    1
  25. 1
  26. 1
  27. Status of women in islam Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period. (1479)" Abu Dawud vol.2:2150 p.577 Sex with Captives The fact that it was OK for Muslims to have sex with captive women is also in Sahih Muslim vol.2:3371-3374 p.732-735; Abu Dawud vol.2:2150 and footnote 1479 p.577-578. Stripping female captives of their clothes is OK, according to Sahih Muslim vol.3:4345 p.953 and Ibn-i-Majah vol.4:2840 p.187. Sex with captives among the Bani Al-Mustaliq. Bukhari vol.9:506 p.372; Abu Dawud vol.2:2167 p.582 "Narrated Abu Sa'id Al-Khudri that while he was sitting with Allah's Apostle he said, 'Oh Allah's Apostle We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?' [a sexual practice] The Prophet said, 'Do you really do that? It is better for you not to do it, No soul that which Allah has destined to exist, but will surely come into existence." Bukhari vol.3:432 p.237. See also Bukhari vol.5:459 p.317; vol.7:136-137 p.102-103; vol.8:600 p.391; Abu Dawud vol.2:2166,2168 p.582 "After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant one should wait till she delivers the child. This is the view held by Malik, al-Shafi'i and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awza-I maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period. ('Awn al-Ma'bud II.213)" Note that Mohammed married Safiyah right after the battle. Abu Dawud vol.2 footnote 1479 p.577-578.
    1
  28. Status of women in islam Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period. (1479)" Abu Dawud vol.2:2150 p.577 Sex with Captives The fact that it was OK for Muslims to have sex with captive women is also in Sahih Muslim vol.2:3371-3374 p.732-735; Abu Dawud vol.2:2150 and footnote 1479 p.577-578. Stripping female captives of their clothes is OK, according to Sahih Muslim vol.3:4345 p.953 and Ibn-i-Majah vol.4:2840 p.187. Sex with captives among the Bani Al-Mustaliq. Bukhari vol.9:506 p.372; Abu Dawud vol.2:2167 p.582 "Narrated Abu Sa'id Al-Khudri that while he was sitting with Allah's Apostle he said, 'Oh Allah's Apostle We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?' [a sexual practice] The Prophet said, 'Do you really do that? It is better for you not to do it, No soul that which Allah has destined to exist, but will surely come into existence." Bukhari vol.3:432 p.237. See also Bukhari vol.5:459 p.317; vol.7:136-137 p.102-103; vol.8:600 p.391; Abu Dawud vol.2:2166,2168 p.582 "After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant one should wait till she delivers the child. This is the view held by Malik, al-Shafi'i and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awza-I maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period. ('Awn al-Ma'bud II.213)" Note that Mohammed married Safiyah right after the battle. Abu Dawud vol.2 footnote 1479 p.577-578.
    1
  29. 1
  30. 1
  31. 1
  32. 1
  33. 1
  34. 1
  35. 1
  36. 1
  37. 1
  38.  @noreenismail3832  blessed is he who gave such exalted status to momina Top ten reasons where Islam gives special status to women 10. A husband has sëx with his wife, as a plow goes into a field. The Quran in Sura (Chapter) 2:223 says: Your women are your fields, so go into your fields whichever way you like . . . . 9. Husbands are a degree above their wives. The Quran in Sura 2:228 says: Wives have the same rights as the husbands have on them in accordance with the generally known principles. Of course, men are a degree above them in status . . . 8. A male gets a double share of the inheritance over that of a female. The Quran in Sura 4:11 says: The share of the male shall be twice that of a female . . . . . A woman's testimony counts half of a man's testimony. The Quran in Sura 2:282 says: And let two men from among you bear witness to all such documents [contracts of loans without interest]. But if two men be not available, there should be one man and two women to bear witness so that if one of the women forgets (anything), the other may remind her. 6. A wife may remarry her ex—husband if and only if she marries another man, they have sëx, and then this second man divorces her. The Quran in Sura 2:230 says: And if the husband divorces his wife (for the third time), she shall not remain his lawful wife after this (absolute) divorce, unless she marries another husband and the second husband divorces her. [In that case] there is no harm if they [the first couple] remarry . . . 5. Slave—girls are sêxüãl property for their male owners. The Quran in Sura 4:24 says: And forbidden to you are wedded wives of other people except those who have fallen in your hands [as prisoners of war] . . . 4. A man may be polygamous with up to four wives. The Quran in Sura 4:3 says: And if you be apprehensive that you will not be able to do justice to the orphans, you may marry two or three or four women whom you choose. But if you apprehend that you might not be able to do justice to them, then marry only one wife, or marry those who have fallen in your possession. 3. A husband may simply get rid of one of his undesirable wives. The Quran in Sura 4:129 says: It is not within your power to be perfectly equitable in your treatment with all your wives, even if you wish to be so; therefore, [in order to satisfy the dictates of Divine Law] do not lean towards one wife so as to leave the other in a state of suspense. . Husbands may hit their wives even if the husbands merely fear highhandedness in their wives (quite apart from whether they actually are highhanded The Quran in Sura 4:34 says: 4:34 . . . If you fear highhandedness from your wives, remind them [of the teaching of God], then ignore them when you go to bed, then hit them. If they obey you, you have no right to act against them. God is most high and great 1. Mature men are allowed to marry prepubescent girls. The Quran in Sura 65:1, 4 says: 65:1 O Prophet, when you [and the believers] divorce women, divorce them for their prescribed waiting—period and count the waiting—period accurately . . . 4 And if you are in doubt about those of your women who have despaired of menstruation, (you should know that) their waiting period is three months, and the same applies to those who have not menstruated as yet. As for pregnant women, their period ends when they have delivered their burden.
    1
  39. 1
  40. 1
  41. 1