Comments by "Adnan Rashatogi" (@adnanrashtogi4553) on "SOCO Films"
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Age of Aisha
Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).
Sahih Bukhari 7:62:64
A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.'
Sahih Muslim 8:3310
Aisha said, "The Apostle of Allah married me when I was seven years old." (The narrator Sulaiman said: "Or six years."). "He had intercourse with me when I was 9 years old.
Sunan Abu Dawud 2116
By God, I do not say this to exalt myself over any of my companions." "What are these?" he asked. She replied, "The angel brought down my likeness; the Messenger of God married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin,no other man having shared me with him; inspiration came to him when he and I were in a single blanket; I was one of the dearest people to him, a verse of the Qur’an was revealed concerning me when the community was almost destroyed; I saw Gabriel when none of his other wives saw him; and he was taken (that is, died) in his house when there was nobody with him but the angel and myself."
According to Abu Ja‘far (Al-Tabari): The Messenger of God married her, so it is said, in Shawwal, and consummated his marriage to her in a later year, also in Shawwal.
Al-Tabari, Vol. 7, pp. 6-7
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Age of Aisha
Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).
Sahih Bukhari 7:62:64
A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.'
Sahih Muslim 8:3310
Aisha said, "The Apostle of Allah married me when I was seven years old." (The narrator Sulaiman said: "Or six years."). "He had intercourse with me when I was 9 years old.
Sunan Abu Dawud 2116
By God, I do not say this to exalt myself over any of my companions." "What are these?" he asked. She replied, "The angel brought down my likeness; the Messenger of God married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin,no other man having shared me with him; inspiration came to him when he and I were in a single blanket; I was one of the dearest people to him, a verse of the Qur’an was revealed concerning me when the community was almost destroyed; I saw Gabriel when none of his other wives saw him; and he was taken (that is, died) in his house when there was nobody with him but the angel and myself."
According to Abu Ja‘far (Al-Tabari): The Messenger of God married her, so it is said, in Shawwal, and consummated his marriage to her in a later year, also in Shawwal.
Al-Tabari, Vol. 7, pp. 6-7
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Status of women in islam
Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period. (1479)" Abu Dawud vol.2:2150 p.577
Sex with Captives
The fact that it was OK for Muslims to have sex with captive women is also in Sahih Muslim vol.2:3371-3374 p.732-735; Abu Dawud vol.2:2150 and footnote 1479 p.577-578.
Stripping female captives of their clothes is OK, according to Sahih Muslim vol.3:4345 p.953 and Ibn-i-Majah vol.4:2840 p.187.
Sex with captives among the Bani Al-Mustaliq. Bukhari vol.9:506 p.372; Abu Dawud vol.2:2167 p.582
"Narrated Abu Sa'id Al-Khudri that while he was sitting with Allah's Apostle he said, 'Oh Allah's Apostle We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?' [a sexual practice] The Prophet said, 'Do you really do that? It is better for you not to do it, No soul that which Allah has destined to exist, but will surely come into existence." Bukhari vol.3:432 p.237. See also Bukhari vol.5:459 p.317; vol.7:136-137 p.102-103; vol.8:600 p.391; Abu Dawud vol.2:2166,2168 p.582
"After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant one should wait till she delivers the child. This is the view held by Malik, al-Shafi'i and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awza-I maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period. ('Awn al-Ma'bud II.213)" Note that Mohammed married Safiyah right after the battle. Abu Dawud vol.2 footnote 1479 p.577-578.
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Status of women in islam
Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period. (1479)" Abu Dawud vol.2:2150 p.577
Sex with Captives
The fact that it was OK for Muslims to have sex with captive women is also in Sahih Muslim vol.2:3371-3374 p.732-735; Abu Dawud vol.2:2150 and footnote 1479 p.577-578.
Stripping female captives of their clothes is OK, according to Sahih Muslim vol.3:4345 p.953 and Ibn-i-Majah vol.4:2840 p.187.
Sex with captives among the Bani Al-Mustaliq. Bukhari vol.9:506 p.372; Abu Dawud vol.2:2167 p.582
"Narrated Abu Sa'id Al-Khudri that while he was sitting with Allah's Apostle he said, 'Oh Allah's Apostle We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?' [a sexual practice] The Prophet said, 'Do you really do that? It is better for you not to do it, No soul that which Allah has destined to exist, but will surely come into existence." Bukhari vol.3:432 p.237. See also Bukhari vol.5:459 p.317; vol.7:136-137 p.102-103; vol.8:600 p.391; Abu Dawud vol.2:2166,2168 p.582
"After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant one should wait till she delivers the child. This is the view held by Malik, al-Shafi'i and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awza-I maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period. ('Awn al-Ma'bud II.213)" Note that Mohammed married Safiyah right after the battle. Abu Dawud vol.2 footnote 1479 p.577-578.
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Status of women in islam
Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." That is to say, they are lawful for them when they complete their waiting period. (1479)" Abu Dawud vol.2:2150 p.577
Sex with Captives
The fact that it was OK for Muslims to have sex with captive women is also in Sahih Muslim vol.2:3371-3374 p.732-735; Abu Dawud vol.2:2150 and footnote 1479 p.577-578.
Stripping female captives of their clothes is OK, according to Sahih Muslim vol.3:4345 p.953 and Ibn-i-Majah vol.4:2840 p.187.
Sex with captives among the Bani Al-Mustaliq. Bukhari vol.9:506 p.372; Abu Dawud vol.2:2167 p.582
"Narrated Abu Sa'id Al-Khudri that while he was sitting with Allah's Apostle he said, 'Oh Allah's Apostle We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?' [a sexual practice] The Prophet said, 'Do you really do that? It is better for you not to do it, No soul that which Allah has destined to exist, but will surely come into existence." Bukhari vol.3:432 p.237. See also Bukhari vol.5:459 p.317; vol.7:136-137 p.102-103; vol.8:600 p.391; Abu Dawud vol.2:2166,2168 p.582
"After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant one should wait till she delivers the child. This is the view held by Malik, al-Shafi'i and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awza-I maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period. ('Awn al-Ma'bud II.213)" Note that Mohammed married Safiyah right after the battle. Abu Dawud vol.2 footnote 1479 p.577-578.
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Quran and Islam fall flat on two points.
1 Yajuj Majuj-Chapter 18:86 to 18:97. As per Quran , these evil creatures are imprisoned behind iron wall built by Dhul quranain and will come out only on day of judgement ,Sura 21:96 and cause fear everywhere Sura 21:97. So where are these creatures for last 3000 years, where is iron wall, location and country , open challenge to any person, to any muslim,to answer my queries!!!
2. The quran says Mohammad took night journey to meet Allah Chapter 17:1-2. The journey took place reportedly in 621CE.one year before Hijra, flight to Medina (622 CE)
Mohammad during journey stopped at Mosque in Jerusalem, the furthest mosque as per quran, and then went in flying donkey, al Burraq, to meet Allah.
Question: there were no mosque in 621 in Jerusalem, simply because there were no muslims in 621 in Jerusalem. Mohammad had only 150 followers in 621 and all of them were in Mecca. The earliest record of mosque in Jerusalem was in 709 CE, nearly 100 years after Muhammad's death.
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@noreenismail3832 blessed is he who gave such exalted status to momina
Top ten reasons where Islam gives special status to women
10. A husband has sëx with his wife, as a plow goes into a field.
The Quran in Sura (Chapter) 2:223 says:
Your women are your fields, so go into your fields whichever way you like . . . .
9. Husbands are a degree above their wives.
The Quran in Sura 2:228 says: Wives have the same rights as the husbands have on them in accordance with the generally
known principles. Of course, men are a degree above them in status . . .
8. A male gets a double share of the inheritance over that of a female.
The Quran in Sura 4:11 says:
The share of the male shall be twice that of a female . . . .
. A woman's testimony counts half of a man's testimony.
The Quran in Sura 2:282 says:
And let two men from among you bear witness to all such documents [contracts of loans without
interest]. But if two men be not available, there should be one man and two women to bear
witness so that if one of the women forgets (anything), the other may remind her.
6. A wife may remarry her ex—husband if and only if she marries another man, they have
sëx, and then this second man divorces her.
The Quran in Sura 2:230 says:
And if the husband divorces his wife (for the third time), she shall not remain his lawful wife
after this (absolute) divorce, unless she marries another husband and the second husband
divorces her. [In that case] there is no harm if they [the first couple] remarry . . .
5. Slave—girls are sêxüãl property for their male owners.
The Quran in Sura 4:24 says:
And forbidden to you are wedded wives of other people except those who have fallen in your
hands [as prisoners of war] . . .
4. A man may be polygamous with up to four wives.
The Quran in Sura 4:3 says:
And if you be apprehensive that you will not be able to do justice to the orphans, you may marry
two or three or four women whom you choose. But if you apprehend that you might not be able
to do justice to them, then marry only one wife, or marry those who have fallen in your
possession.
3. A husband may simply get rid of one of his undesirable wives.
The Quran in Sura 4:129 says:
It is not within your power to be perfectly equitable in your treatment with all your wives, even if
you wish to be so; therefore, [in order to satisfy the dictates of Divine Law] do not lean towards
one wife so as to leave the other in a state of suspense.
. Husbands may hit their wives even if the husbands merely fear highhandedness in their
wives (quite apart from whether they actually are highhanded
The Quran in Sura 4:34 says:
4:34 . . . If you fear highhandedness from your wives, remind them [of the teaching of God], then
ignore them when you go to bed, then hit them. If they obey you, you have no right to act
against them. God is most high and great
1. Mature men are allowed to marry prepubescent girls.
The Quran in Sura 65:1, 4 says:
65:1 O Prophet, when you [and the believers] divorce women, divorce them for their prescribed
waiting—period and count the waiting—period accurately . . . 4 And if you are in doubt about
those of your women who have despaired of menstruation, (you should know that) their waiting
period is three months, and the same applies to those who have not menstruated as yet. As for
pregnant women, their period ends when they have delivered their burden.
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@noreenismail3832 why do you change the words to suit your narrative and hide your embarassment,
The words are strike them , not discipline them , and gently is your own creation, here's the actual verse
4:34) Men are the protectors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions. Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them.Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.
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