Comments by "Faithless Hound" (@faithlesshound5621) on "Why Haven't You Heard Of One Of History's Greatest Geniuses?" video.
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So there's something to be said for just reading the books at home, and not going to lectures and doing homework for a teacher? Usually educators insist the latter is the best path to take. Einstein was a bit like that too: he stopped going to lectures and chose himself what books to study. That worked out for him, because his electricity professor did not teach Maxwell's Equations, which turned out to be the basis of Special Relativity.
Ramanujan DID have formal education, but he got thrown out for not bothering (AFTER his school years) with the multiple other subjects that colleges insisted on at that time. This stymies many boys and girls who have a specific interest and don't want to spend time and effort on everything else. If we insist every child must have a broad, general, education we block the single-minded geniuses.
The funny thing is that this does not apply to sports and fine arts: there are hundreds of kids spending several hours a day perfecting their tennis or football skills, or practising an instrument, but that's accepted and rewarded, and leads for a few of them to fame and fortune.
This was understood at the end of the 19th century, when there was talk of the music colleges and art schools in London joining the federal University of London. The university insisted that they would have to adopt its general requirements for admission, which they realised would bar too many boys and girls who could profit from studying with them.
For Ramanujan, it was fortunate that Trinity College, Cambridge (or specifically GH Hardy) was able to be more flexible in whom it chose to admit than the Indian institutions of that time.
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Ramanujan's social situation also worth commenting on. He came from a poor Brahmin family: i.e from a community that had a tradition of and respect for learning, which gave him access to a network of patrons who gave him sinecure work and introductions to academics and the chance to publish in local mathematical journals.
At the same time his family was not too devout, so he was not forced to concentrate on Sanskrit, one of the subjects he did not do well in, or to devote himself to the study and practice of religion.
Being a subject in a British colony had its disadvantages, but it also afforded a few the chance to study abroad. If he had lived in one of the Princely States of India, his caste would have been a definite advantage, since in his time some like Travancore prohibited the lowest castes from going to school.
His situation resembled that of a poor Jewish scholar in Central Europe, who did not belong to an ultra-orthodox community, and could similarly benefit from his community's resources. Unlike them, his community was not persecuted in their homeland, though they would be elsewhere in the Empire.
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