Comments by "nuqwestr" (@nuqwestr) on "travelingisrael.com" channel.

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  58.  @bandanakabana4494  Soviet-era propaganda often portrayed settler colonialism, particularly in the context of Western powers, as a tool of imperialism and exploitation. The Soviet Union used various mediums, including posters, literature, and films, to condemn colonialism and depict it as a form of oppression and injustice. Here are some common themes and messages found in Soviet-era propaganda regarding settler colonialism: 1. **Exploitation of Indigenous Peoples**: Soviet propaganda frequently highlighted the exploitation and suffering of indigenous peoples under settler colonial rule. Images and narratives depicted indigenous populations being displaced from their lands, forced into labor, and subjected to cultural assimilation. 2. **Imperialist Aggression**: Settler colonialism was portrayed as a manifestation of imperialist aggression by Western powers. The Soviet Union emphasized the expansionist motives behind colonial endeavors, framing them as part of a broader strategy to dominate and exploit territories and peoples. 3. **Resistance and Liberation**: Soviet propaganda often celebrated the resistance efforts of indigenous peoples against settler colonialism. It portrayed them as heroic figures fighting against oppression and colonial rule. The Soviet Union supported various anti-colonial movements around the world and depicted them as allies in the struggle against imperialism. 4. **Solidarity with Colonized Peoples**: Soviet propaganda aimed to foster solidarity with colonized peoples by highlighting shared struggles against imperialism. The Soviet Union positioned itself as a champion of decolonization and supported independence movements in Africa, Asia, and Latin America. 5. **Critique of Capitalism**: Settler colonialism was frequently depicted as a product of capitalist exploitation and inequality. Soviet propaganda emphasized the role of capitalist interests in driving colonial expansion and portrayed socialism as a progressive alternative that prioritized social justice and equality. Overall, Soviet-era propaganda on settler colonialism sought to delegitimize colonial practices, condemn Western imperialism, and promote the idea of national liberation and self-determination for colonized peoples.
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  114. What we are still fighting: Soviet Era Propaganda Soviet-era propaganda often portrayed settler colonialism, particularly in the context of Western powers, as a tool of imperialism and exploitation. The Soviet Union used various mediums, including posters, literature, and films, to condemn colonialism and depict it as a form of oppression and injustice. Here are some common themes and messages found in Soviet-era propaganda regarding settler colonialism: 1. **Exploitation of Indigenous Peoples**: Soviet propaganda frequently highlighted the exploitation and suffering of indigenous peoples under settler colonial rule. Images and narratives depicted indigenous populations being displaced from their lands, forced into labor, and subjected to cultural assimilation. 2. **Imperialist Aggression**: Settler colonialism was portrayed as a manifestation of imperialist aggression by Western powers. The Soviet Union emphasized the expansionist motives behind colonial endeavors, framing them as part of a broader strategy to dominate and exploit territories and peoples. 3. **Resistance and Liberation**: Soviet propaganda often celebrated the resistance efforts of indigenous peoples against settler colonialism. It portrayed them as heroic figures fighting against oppression and colonial rule. The Soviet Union supported various anti-colonial movements around the world and depicted them as allies in the struggle against imperialism. 4. **Solidarity with Colonized Peoples**: Soviet propaganda aimed to foster solidarity with colonized peoples by highlighting shared struggles against imperialism. The Soviet Union positioned itself as a champion of decolonization and supported independence movements in Africa, Asia, and Latin America. 5. **Critique of Capitalism**: Settler colonialism was frequently depicted as a product of capitalist exploitation and inequality. Soviet propaganda emphasized the role of capitalist interests in driving colonial expansion and portrayed socialism as a progressive alternative that prioritized social justice and equality. Overall, Soviet-era propaganda on settler colonialism sought to delegitimize colonial practices, condemn Western imperialism, and promote the idea of national liberation and self-determination for colonized peoples.
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  140. The Churchill White Paper of 1922 was a significant document in the history of British policy towards Palestine and its Jewish inhabitants. Issued by Winston Churchill, who was then the Colonial Secretary, it aimed to address the tensions arising from conflicting promises made to both the Jewish and Arab communities during World War I. The White Paper affirmed Britain's commitment to the Balfour Declaration of 1917, which expressed support for the establishment of a "national home" for the Jewish people in Palestine, while also recognizing the rights of non-Jewish communities in the region. However, it also sought to reconcile this commitment with the concerns of the Arab population. Key points of the Churchill White Paper included: 1. **Partition**: Churchill proposed a partition of Palestine into separate Jewish and Arab areas. This was one of the earliest instances of such a proposal, though it did not come to fruition at the time. 2. **Limitation of Jewish Immigration**: The White Paper introduced restrictions on Jewish immigration to Palestine, stating that it should not exceed the economic absorptive capacity of the country. This was a response to Arab concerns about Jewish immigration overwhelming the indigenous population. 3. **Land Sales**: It recommended the control of land sales in Palestine to prevent the dispossession of Arab peasants. 4. **Protection of Rights**: Churchill emphasized the need to protect the rights of all communities in Palestine, regardless of religion or ethnicity. The Churchill White Paper was criticized by both Jewish and Arab communities. Zionist leaders objected to the restrictions on Jewish immigration and land acquisition, which they saw as betrayals of the Balfour Declaration. Arab leaders, on the other hand, felt that the paper did not go far enough in addressing their grievances and aspirations for self-determination. Overall, the Churchill White Paper was an attempt to navigate the complexities of the situation in Palestine at the time, but it ultimately failed to satisfy either side and did not lead to a lasting resolution of the conflict.
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  154.  @RoninDave  Yemenite Mahras are the purest Yemenis with the least foreign admixture besides a few individuals having SE Asian ancestry.They also have the most Natufian DNA. The deserts of Arabia did not come into being until 6,000 years ago. The Natufian lived in rather lush surroundings, every different from what's there now. About 14,400 years ago in the Black Desert of northeastern Jordan, someone was tinkering with the recipe for the perfect pita. This auspicious moment in culinary history has been captured by researchers who sampled the contents of two stone fireplaces at the site of Shubayqa 1. The team, led by University of Copenhagen archaeobotanist Amaia Arranz-Otaegui, found that the people living at this small campsite, hunter-gatherers who belonged to a culture known as the Natufians, were making unleavened bread-like products at least 4,000 years before the dawn of agriculture. Canaanites were a mixture of Zagros/Caucasian migrants and ancient Levantine farmers. Quasi-Canaanite ancestry is a major genetic source for Jews and Palestinians alike, though Palestinians have had less European admixture over time. I'm not one to point to the bible for justification of a nation/state for one and not the other, nor DNA. The current framework for civilization is the Westphalian agreements from the 17th Century and the concept of nation/state sovereignty. That framework is under attack by some Arabs and some Western Europeans, but for different reasons. Live in peace, share the land, let each have sovereignty.
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