Comments by "harvey young" (@harveyyoung3423) on "Muslim Majorities Will Make Europe Like Iraq, says Advocate for Persecuted Christians in Middle East" video.

  1. Part A1: 2:00 mins in: So one possible future the international left might have to deal with is whether a pure theory of International Rights trumps the New Theological turn in Speculative Reason. But the Pure Theory of Rights as law and Justice is already schematised or applied through the Lefts turn towards Social justice. This schematised Rights and Justice is grounded in an abstract utility and inequality metric that primarily takes up the International View or standpoint from Gender and Race or Ethnicity. This schematic is also given a certain historical meaning or understanding and interpretation from historical orientated feminist studies with its use of anthropological methodological terms like Patriarchy. In this: while one branch of feminism, that is Liberal feminism, took a more liberal view of Rights as negative freedoms, and so more rooted internally to a State as a critical opposition to a mere selective and procedural notion of legitimacy and consent in a Sovereign State. That is it remained tied to something like a liberal social contract tradition of limiting government and working towards more inclusion internal to the State; another branch of Right with positive freedom, argued for more material equality as Capacity and capability in the State, but also stretched out far beyond the roots of the State to become external. This projects a more active government with Tax and so on for local national and international organisations projects. This later move of feminism was in tandem with race and equality issue also originally about inclusion now were also in terms of positive freedom and local national and international projects. An image of this sort of thing can be found in the early series of Citizenship Text books for use in schools and collages. In those books you don't need a PhD in Critical theory Representation to "see" that "white working class males" have become the "problem". However all this was done: blindly, to the long history of the West (I include Islam as part of the Western tradition by the way along with Christianity and Judaism as well as the Enlightenment and Romanticism) and what we would call international and empire conflicts or geopolitics. it is a great example of the hubris and heavily formal and abstract scientific and legal Enlightenment tradition. They thought history and character habit and culture could be forgotten or corrected mechanically. To this Lockian and Kantian view Hegel inserts his solution to the abstract Enlightenment which is more towards positive freedom and the sue of more and more science and technology and law to sublate all difference under the universal and international institutions. Freedom from the necessities of nature became escaping from nature to absolute freedom. In this though the conflict between Marx and Right Hegelians and conservatives was framed as a materialism verses transcendent or imminent Christian and Judaic theologies. We have to say that liberal right and Marxist left Hegelianism's triumphed over the Theology and conservativisms in the end not least because mid twentieth Century Fascism grew out of this tradition, lets face it. The fascism lost, but unlike Hegel, i don't believe this was a necessary future world it could have gone otherwise. Perhaps then the hubris of the abstract scientific and legal enlightenment Rights view of potentiality and historical necessity still assumes that Rights will Trump any theology, and theology will remain a private even non political matter. That is interfaith debates will be in the same Category of Private Sphere and debates over the lexigraphy of choice and taste between The Beatles and The Rolling Stones. But remember for Hegel all including culture is to be transformed from immediacy in Ethical Private life to Moral instituional legislative order. eg museums of Theology arguing over funding with museums of Rock n Roll. Cabinate Ministers for Multi Religions verse Cabinate Ministers for Popular music. “I don’t think so”. Maybe the winds of tradition will blow them of “their” imagined course.
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  3. Part C1: at 8:00 mins Father Benedict Kiely asks if the somewhere people need "representation". Well as "folk" that's is very tricky question indeed if not a kind of ontological metaphysical contradiction of "how things in the most general sense hang together in the most General sense". (Wilfred Sellers on the Images of man. he discusses Heidegger there two as i recall) You see there is a kind of mathematical structural temptation to just "correct" the Citizenship text books by some positive images of British/English White Men. An appeal to a kind of intuition of mathematical symmetry an kind of formal aesthetic. Like the missing set of bricks in "The Arrangements of Bricks" sculpture(s) But you see this is the problem the formalism and the existence of the image of absence in our minds misses out the builders and all the rest. That is such an purely intellectually appealing move will be thought under and through the schema of "structure-alism". it is mediation or makes everything mediation. The formal acts here are not builders but architects and planners. Indeed H H Holms was able to make a set of architectural plans for his Privatised gas chamber, such that each builder only saw part for the project, and non knew what the whole thing meant and was for. He never laid one brick of course and certainly didn't take certain rooms in his Hotel to Infinity. Very bad taste by me I ought to stop that sort of thing and show some respect for the dead even if was over a 100 years ago? To be honest I've travelled all over the contemporary political debates and the Western Philosophical tradition and thought and thought about this. I have to confess I have no theory or practice yet to express and policy this after some 20 years and very specifically after Brexit. Note my "B2" Comment above should have been indexed as "B1" and at 4:30 mins.
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  6. I mentioned earlier that of my lack of a plan to move towards repairing Britain and England, after the New Labour: destruction of the economy in 2008, and then the endless multiple attacks from the left "within" both many a private ethical sphere, and "from" many a public moral instituional sphere, followed by there multiple attempts to derail the democratic legitimacy of Brexit, then the Covid emergency followed by the taking out of Boris Johnson with a cake, the left MeToo movement and the BLM movements, to distract and tactic away our memory and judgement with a Pure Theory of Exceptional French late 20th Century Revolutionary Politics to escape and transfer their responsibility elsewhere to the group {0} left behind by the exclusion from MeToo and BLM. Then after the Corbin taming and politicising of the Rock Festival and the street, we saw the lefts plan to create a totality of all the private and public sphere: from your bedroom to regulatory reflective institutions. In this they drew on Unionised NHS marshalled as a left political force, plans for a Rights based Education system, and mediating the two a synthesis of the police and social services under the metrics of risk taken over form their 2008 Crisis language and the NHS Covid emergency language. And may many more events actions of the out of office left and their assumed in office plans of the left we are not even aware of. This is the power of left out of legitimate office, imagine them in office with responsibility diversified across multiple institutions and AI computer systems. The traditional Agent and Patent relations of consent respect and dignity gradually become the Hegelian Lordship and Bondage conflict. The Lord here "becoming" the academic public and private social care and risk complex in their most general sense. The big issues are peoples lives in the most general sense, and immigration by selective economic rationality alone is the nettle to be grasped. I guess if i was a political tactician i would have made an organised chronological list as a tool at the ready now. But I'm a philosopher and seek only to try and cut through all the tactics and taciturnity's to give a clear view as it see it. I have to tell you I am a conservative, but I am trying to honestly show the big picture of how things hang together and where policy as open future possibilities might lead us. Your judgment is your concern and maybe will be different from mine maybe for all kinds of reasons, but this is the world as i see it. its very much from memory not a 14 year organised audit of facts and policies and events that i have prepared. I believe the people here can consult their recent memories interpret their meaning and make up their own minds. Without me plotting graphs, listing a series of horrors, or offering carrots and sticks, fears and favours. We need to clear a space free from politics within which real people can really meet that is all I have to offer. A political negation or subtraction. the internet and Wikipedia and YouTube is a sublime source of history and understanding a set draftsman's tool's form the past to re-imagine and reconstruct an architectures for their own public/private spheres together. it is inspired by my particular interest in Rock n roll in pubs in the later 1970's and early 1980's, and John Major's book on the old music hall traditions. I just reference for you with a few songs from my favourite era in popular music the 1960's and 1970's, that seem as relevant now as they were then. All Along The Watchtower Strawberry Fields Forever Jumping Jack Flash The Sea and Sand. Are Friends Electric? I'm trying to be brief but I may add more later, but add your own or take some of mine away.
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