Comments by "Joe Xavier" (@joexavier4070) on "Hindustan Times"
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@himanshugurjar9002 Certain Historical Facts
The mortal remains of St. Thomas were taken to Edessa and conserved in a church named after him, says Mar Ephrem (CE 363) in his book, Parishudhatmavinte Veena, written in Syriac. Mar Ephrem, who was born in Nisibis, spent his last days in Edessa. The remains were taken to Italy along with the mortal remains of martyrs from the Middle East, during the holy war. The bone of the right hand was brought to India with the permission of the Vatican. This is conserved at the church in Azhikode in Kodungalloor where St. Thomas first arrived in a ship.
Earlier, the gospel activities of St.Thomas in North India, as well as Gondophares were considered as mere fiction. The existence of this King has now been established by the coins recovered from Punjab, Sind, and Afghanistan (A. E. Medylcott, India and the Apostle Thomas). Dr. Bellew recovered a stone scripture, kept in the Lahore Museum, about the Parthian empire ruled by Gondophares. This stone scripture is known as Takht-i-Bahi stone. The regime of Gondophares begins in CE 46, i.e. during the first half of the First Century (Kudapuzha, Xavier, The History of Indian Church). This agrees well with the period of St. Thomas’s visit to India.
During 1289, sent by Pope Nicolas IV to India and China, John of Monte Carvino, a Franciscan friar, visited the Coromandel Coast and stayed in India for 13 months. He also stayed at San Thom where the tomb of St. Thomas stands (Yule, Henry and Cordier, Henri, Cathay and the way Thither). John of Marignolli, who visited India in CE 1348, has written about the Christians in Kollam. Nicholas de Conte, an Italian merchant, has described his visit to the tomb in CE 1441 and also about the Nestorians and Jews in Malabar (Major, R. H., India in the Fifteenth Century).
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@TharsyanJaderuby becoz he was thrown out of school or even in public places due to caste descrimination
Man after reading below words ,I was flattened ..if u born in kashtrya then u have to continue as this lifelong...how it's possible..today even tribals(in india it's untouchables) becoming enginners in brazil
The actions of a brahmana arising from his own nature are serenity, self-control, austerity, purity, tolerance, honest, knowledge of the Vedas, wisdom and firm faith.“ (Bhagavad Gita 18:42)
“The actions of a ksatriya born of his own nature are heroism, exuberance, determination, resourcefulness, without trace of cowardice in battle, generosity and leadership.“ (Bhagavad Gita 18:43)
“The actions of a vaisya born of his own nature are agriculture, cow protection and trade; also the actions of a sudra born of his own nature consists in service to brahmana, ksatriyas and vaisyas.“ (Bhagavad Gita 18:44)
“Following each his own activity, a man achieves finally perfection; now hear how the performer of action prescribed according to nature attains perfection.“ (Bhagavad Gita 18:45)
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@vijayb6861 dear....friend this things have nothing to do with Hinduism..they name this plant becoz Greek mythology today we have only 8 plant not 9
Numbers are part of earliest human origin... even we can found in caves which is inhibited by earliest humans
On a sidenote.,
Numbers, and counting, began about 4,000 BC in Sumeria, one of the earliest civilizations. With so many people, livestock, crops and artisan goods located in the same place, cities needed a way to organize and keep track of it all, as it was used up, added to or traded.
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@keerthisureshseelam How did caste come about?
Manusmriti, widely regarded to be the most important and authoritative book on Hindu law and dating back to at least 1,000 years before Christ was born, "acknowledges and justifies the caste system as the basis of order and regularity of society".
The caste system divides Hindus into four main categories - Brahmins, Kshatriyas, Vaishyas and the Shudras. Many believe that the groups originated from Brahma, the Hindu God of creation.
At the top of the hierarchy were the Brahmins who were mainly teachers and intellectuals and are believed to have come from Brahma's head. Then came the Kshatriyas, or the warriors and rulers, supposedly from his arms. The third slot went to the Vaishyas, or the traders, who were created from his thighs. At the bottom of the heap were the Shudras, who came from Brahma's feet and did all the menial jobs.
The main castes were further divided into about 3,000 castes and 25,000 sub-castes, each based on their specific occupation.
Outside of this Hindu caste system were the achhoots - the Dalits or the untouchables.
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@vijayb6861 on what basis ur saying energy can't destroyed did krishna is a scientist ,did he proved through scientifical process..then answer is no them it's just imagination of some writers
Ancient philosophers as far back as Thales of Miletus c. 550 BCE had inklings of the conservation of some underlying substance of which everything is made. However, there is no particular reason to identify their theories with what we know today as "mass-energy" (for example, Thales thought it was water). Empedocles (490–430 BCE) wrote that in his universal system, composed of four roots (earth, air, water, fire), "nothing comes to be or perishes";[10] instead, these elements suffer continual rearrangement. Epicurus (c. 350 BCE) on the other hand believed everything in the universe to be composed of indivisible units of matter—the ancient precursor to 'atoms'—and he too had some idea of the necessity of conservation, stating that "the sum total of things was always such as it is now, and such it will ever remain
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@TharsyanJaderuby
Krishna was given the Sudarshana chakra and Kaumodaki gada
Krishna kills the demons Putana, Trinavarta, Vatsasura, Bakasura, Aghasura, Dhenukasura, Pralamba, Sankhachuda, Arishtasur, Kesi and Vyoma.
He also kills an elephant named Kuvalayapida, he most gloriously kills kamsa.
In Mahabharata he is instrumental in destroying the Kaurava army and the sons of gandhari, along with Bhishma, Drona and Jarasandhan.
He beheads Sisupala for having insulted him more than a 100 times on an single occasion.
He also kills his cousin Dantavakra.
All the above are recorded in Srimad Bhagavatham. Hope you enjoy reading the exploits in more detail!
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@happymaguire7806 Cousin marriage is proscribed and seen as incest for Hindus in north India. In fact it may even be unacceptable to marry within one's village or for two siblings to marry partners from the same village. The northern kinship model prevails in the states of Rajasthan, Gujarat, Uttar Pradesh, Odisha, West Bengal, Bihar, Jharkhand, Madhya Pradesh, Uttarakhand, Haryana, and Punjab. However in south India it is common for Hindu cross cousins to marry, with matrilateral cross-cousin (mother's brother's daughter) marriages being especially favored. The southern kinship model prevails in the states of Andhra Pradesh, Telangana, Karnataka, Kerala and Tamil Nadu.
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@uberdriver9877 actually this shows ur lack of knowledge about history of jesus
What did non-Christian authors say about Jesus?
As far as we know, the first author outside the church to mention Jesus is the Jewish historian Flavius Josephus, who wrote a history of Judaism around AD93. He has two references to Jesus. One of these is controversial because it is thought to be corrupted by Christian scribes (probably turning Josephus’s negative account into a more positive one), but the other is not suspicious – a reference to James, the brother of “Jesus, the so-called Christ”.
About 20 years after Josephus we have the Roman politicians Pliny and Tacitus, who held some of the highest offices of state at the beginning of the second century AD. From Tacitus we learn that Jesus was executed while Pontius Pilate was the Roman prefect in charge of Judaea (AD26-36) and Tiberius was emperor (AD14-37) – reports that fit with the timeframe of the gospels. Pliny contributes the information that, where he was governor in northern Turkey, Christians worshipped Christ as a god. Neither of them liked Christians – Pliny writes of their “pig-headed obstinacy” and Tacitus calls their religion a destructive superstition.
Did ancient writers discuss the existence of Jesus?
Strikingly, there was never any debate in the ancient world about whether Jesus of Nazareth was a historical figure. In the earliest literature of the Jewish Rabbis, Jesus was denounced as the illegitimate child of Mary and a sorcerer. Among pagans, the satirist Lucian and philosopher Celsus dismissed Jesus as a scoundrel, but we know of no one in the ancient world who questioned whether Jesus lived.
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@uberdriver9877 non biblical source
There are two passages in the writings of the Jewish historian Josephus, and one from the Roman historian Tacitus, that are generally considered good evidence.
Josephus' Antiquities of the Jews, written around AD 93–94, includes two references to the biblical Jesus in Books 18 and 20. The general scholarly view is that while the longer passage, known as the Testimonium Flavianum,
There is only one classical writer who refers positively to Jesus and that is Mara bar Serapion, a Syriac Stoic, who wrote a letter to his son, who was also named Serapion, from a Roman prison. He speaks of the execution of 'the wise king of the Jews' and compares his death to that of Socrates at the hands of the Athenians. He links the death of the 'wise king' to the Jews being driven from their kingdom. He also states that the 'wise king' lives on because of the "new laws he laid down". The dating of the letter is disputed but was probably soon after 73 AD
Mara (son of Sarapion) was a Stoic philosopher from the Roman province of Syria.Sometime between 73 AD and the 3rd century, Mara wrote a letter to his son (also called Sarapion) which may contain an early non-Christian reference to the crucifixion of Jesus.
The letter refers to the unjust treatment of "three wise men": the murder of Socrates, the burning of Pythagoras, and the execution of "the wise king" of the Jews. The author explains that in all three cases the wrongdoing resulted in the future punishment of those responsible by God and that when the wise are oppressed, not only does their wisdom triumph in the end, but God punishes their oppressors.
The letter includes no Christian themes and the author is presumed to be a pagan.Some scholars see the reference to the execution of the "wise king" of the Jews as an early non-Christian reference to Jesus. Criteria that support the non-Christian origin of the letter include the observation that "king of the Jews" was not a Christian title, and that the letter's premise that Jesus lives on through the wisdom of his teachings is in contrast to the Christian concept that Jesus continues to live through his resurrection.
The Roman historian Suetonius (c. 69 – after 122 CE) made references to early Christians and their leader in his work Lives of the Twelve Caesars (written 121 CE).The references appear in Claudius 25 and Nero 16 which describe the lives of Roman Emperors Claudius and Nero.The Nero 16 passage refers to the abuses by Nero and mentions how he inflicted punishment on Christians – which is generally dated to around AD 64. This passage shows the clear contempt of Suetonius for Christians - the same contempt expressed by Tacitus and Pliny the Younger in their writings, but does not refer to Jesus himself.
The earlier passage in Claudius may include a reference to Jesus, but is subject to debate among scholars. In Claudius 25 Suetonius refers to the expulsion of Jews by Claudius and states:
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