Youtube comments of Joe Xavier (@joexavier4070).
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@earthtothe9791 Foxconn's quitting India is not an isolated case. However, it took a little over 2 years. It is following a skew of others who took longer like automaker Ford, GM, Fiat, Nissan, UM & Lohia, Man Trucks, Harley-Davidson,, Henkel, SsangYong Motor, banking major Royal Bank of Scotland, Citibank, Swiss building-materials firm Holcim, telecom majors Huawei, AT&T, Hutch, supermarket major Carrefour, Walmart and Metro, energy giant Cairn and other lesser known majors. I think Vodafone is quitting very soon. In fact, according to government data, more foreign businesses are leaving India than entering it
since 2018.
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@akshayrajparmar3261 Foxconn's quitting India is not an isolated case. However, it took a little over 2 years. It is following a skew of others who took longer like automaker Ford, GM, Fiat, Nissan, UM & Lohia, Man Trucks, Harley-Davidson,, Henkel, SsangYong Motor, banking major Royal Bank of Scotland, Citibank, Swiss building-materials firm Holcim, telecom majors Huawei, AT&T, Hutch, supermarket major Carrefour, Walmart and Metro, energy giant Cairn and other lesser known majors. I think Vodafone is quitting very soon. In fact, according to government data, more foreign businesses are leaving India than entering it
since 2018.
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Foxconn's quitting India is not an isolated case. However, it took a little over 2 years. It is following a skew of others who took longer like automaker Ford, GM, Fiat, Nissan, UM & Lohia, Man Trucks, Harley-Davidson,, Henkel, SsangYong Motor, banking major Royal Bank of Scotland, Citibank, Swiss building-materials firm Holcim, telecom majors Huawei, AT&T, Hutch, supermarket major Carrefour, Walmart and Metro, energy giant Cairn and other lesser known majors. I think Vodafone is quitting very soon. In fact, according to government data, more foreign businesses are leaving India than entering it
since 2018.😊
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Foxconn's quitting India is not an isolated case. However, it took a little over 2 years. It is following a skew of others who took longer like automaker Ford, GM, Fiat, Nissan, UM & Lohia, Man Trucks, Harley-Davidson,, Henkel, SsangYong Motor, banking major Royal Bank of Scotland, Citibank, Swiss building-materials firm Holcim, telecom majors Huawei, AT&T, Hutch, supermarket major Carrefour, Walmart and Metro, energy giant Cairn and other lesser known majors. I think Vodafone is quitting very soon. In fact, according to government data, more foreign businesses are leaving India than entering it
since 2018.
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Foxconn's quitting India is not an isolated case. However, it took a little over 2 years. It is following a skew of others who took longer like automaker Ford, GM, Fiat, Nissan, UM & Lohia, Man Trucks, Harley-Davidson,, Henkel, SsangYong Motor, banking major Royal Bank of Scotland, Citibank, Swiss building-materials firm Holcim, telecom majors Huawei, AT&T, Hutch, supermarket major Carrefour, Walmart and Metro, energy giant Cairn and other lesser known majors. I think Vodafone is quitting very soon. In fact, according to government data, more foreign businesses are leaving India than entering it
since 2018.
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@amanverma7033 India has exported defence equipment and technology to Italy, Sri Lanka, Russia, Maldives, Mauritius, Nepal, France, Sri Lanka, Egypt, Israel, Bhutan, UAE, Saudi Arabia, Ethiopia, Philippines, Poland, Spain and Chile.dude i searched there is nothing
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@Nehas949 Agni Purana 227.21-31 “…a Shudra using force to a Kshatriya should have his tongue cut off. A Shudra who would aspire to give moral instructions to a Brahmana, should be punished by the king
Manu Smriti 8.282-3 If out of arrogance he spits (on a superior), the king shall cause both his lips to be cut off; if he urines (on him), the penis; if he breaks wind (against him), the anus. If he lays hold of the hair (of a superior), let the (king) unhesitatingly cut off his hands, likewise (if he takes him) by the feet, the beard, the neck, or the scrotum.
Manu Smriti 8.272. If he arrogantly teaches Brahmanas their duty, the king shall cause hot oil to be poured into his mouth and into his ears.
Manu Smriti 8.270-1 A once-born man (a Sudra), who insults a twice-born man with gross invective, shall have his tongue cut out; for he is of low origin. If he mentions the names and castes (gati) of the (twice-born) with contumely, an iron nail, ten fingers long, shall be thrust red-hot into his mouth.
Matsya Purana 227.73-75 “A Sudra should be deprived of his tongue if he abuses violently a twice-born, if his offence be moderate; if his offence be highest, he is to be fined Uttama Sahasa. A king should be put a red, hot iron spike twelve Angulas long in the mouth of a Sudra who vilifies violently one, taking his name, caste and house. A Sudra who teaches Dharma to the twice born should also be punished by a sovereign by getting hot oil poured into his ears and mouth.”
Gautama Dharma Shastra 12.11-13 But a Brahmana (who abuses) a Kshatriya (shall pay) fifty (Karshapanas), One half of that (amount if he abuses) a Vaisya, (and if he abuses) a Sudra, nothing.
Matsya Purana 227.67-68 ”A Ksatriya who abuses a Brahmana should be fined 100 Panas, a Vaisya doing so should be fined 200 Panas, and a Sudra if he does so should be sentenced to capital punishment. A Brahmana who abuses a Ksatriya should be fined 50 Panas, if he abuses a Vaisya, he should be fined 25 Panas and if he abuses a Sudra the fine should be 12 Panas.”
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@essee3984 Agni Purana 227.21-31 “…a Shudra using force to a Kshatriya should have his tongue cut off. A Shudra who would aspire to give moral instructions to a Brahmana, should be punished by the king
Manu Smriti 8.282-3 If out of arrogance he spits (on a superior), the king shall cause both his lips to be cut off; if he urines (on him), the penis; if he breaks wind (against him), the anus. If he lays hold of the hair (of a superior), let the (king) unhesitatingly cut off his hands, likewise (if he takes him) by the feet, the beard, the neck, or the scrotum.
Manu Smriti 8.272. If he arrogantly teaches Brahmanas their duty, the king shall cause hot oil to be poured into his mouth and into his ears.
Manu Smriti 8.270-1 A once-born man (a Sudra), who insults a twice-born man with gross invective, shall have his tongue cut out; for he is of low origin. If he mentions the names and castes (gati) of the (twice-born) with contumely, an iron nail, ten fingers long, shall be thrust red-hot into his mouth.
Matsya Purana 227.73-75 “A Sudra should be deprived of his tongue if he abuses violently a twice-born, if his offence be moderate; if his offence be highest, he is to be fined Uttama Sahasa. A king should be put a red, hot iron spike twelve Angulas long in the mouth of a Sudra who vilifies violently one, taking his name, caste and house. A Sudra who teaches Dharma to the twice born should also be punished by a sovereign by getting hot oil poured into his ears and mouth.”
Gautama Dharma Shastra 12.11-13 But a Brahmana (who abuses) a Kshatriya (shall pay) fifty (Karshapanas), One half of that (amount if he abuses) a Vaisya, (and if he abuses) a Sudra, nothing.
Matsya Purana 227.67-68 ”A Ksatriya who abuses a Brahmana should be fined 100 Panas, a Vaisya doing so should be fined 200 Panas, and a Sudra if he does so should be sentenced to capital punishment. A Brahmana who abuses a Ksatriya should be fined 50 Panas, if he abuses a Vaisya, he should be fined 25 Panas and if he abuses a Sudra the fine should be 12 Panas.”🙄
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@Artrader_em8ko lmao,
U have to explain me this
Agni Purana 227.21-31 “…a Shudra using force to a Kshatriya should have his tongue cut off. A Shudra who would aspire to give moral instructions to a Brahmana, should be punished by the king
Manu Smriti 8.282-3 If out of arrogance he spits (on a superior), the king shall cause both his lips to be cut off; if he urines (on him), the penis; if he breaks wind (against him), the anus. If he lays hold of the hair (of a superior), let the (king) unhesitatingly cut off his hands, likewise (if he takes him) by the feet, the beard, the neck, or the scrotum.
Manu Smriti 8.272. If he arrogantly teaches Brahmanas their duty, the king shall cause hot oil to be poured into his mouth and into his ears.
Manu Smriti 8.270-1 A once-born man (a Sudra), who insults a twice-born man with gross invective, shall have his tongue cut out; for he is of low origin. If he mentions the names and castes (gati) of the (twice-born) with contumely, an iron nail, ten fingers long, shall be thrust red-hot into his mouth.
Matsya Purana 227.73-75 “A Sudra should be deprived of his tongue if he abuses violently a twice-born, if his offence be moderate; if his offence be highest, he is to be fined Uttama Sahasa. A king should be put a red, hot iron spike twelve Angulas long in the mouth of a Sudra who vilifies violently one, taking his name, caste and house. A Sudra who teaches Dharma to the twice born should also be punished by a sovereign by getting hot oil poured into his ears and mouth.”
Gautama Dharma Shastra 12.11-13 But a Brahmana (who abuses) a Kshatriya (shall pay) fifty (Karshapanas), One half of that (amount if he abuses) a Vaisya, (and if he abuses) a Sudra, nothing.
Matsya Purana 227.67-68 ”A Ksatriya who abuses a Brahmana should be fined 100 Panas, a Vaisya doing so should be fined 200 Panas, and a Sudra if he does so should be sentenced to capital punishment. A Brahmana who abuses a Ksatriya should be fined 50 Panas, if he abuses a Vaisya, he should be fined 25 Panas and if he abuses a Sudra the fine should be 12 Panas.”
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The Woman Caught in Adultery
[[53 Then each of them went home, 8 1 while Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[a] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][b]
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The Woman Caught in Adultery
[[53 Then each of them went home, 8 1 while Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[a] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][b]
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@himanshugurjar9002 Certain Historical Facts
The mortal remains of St. Thomas were taken to Edessa and conserved in a church named after him, says Mar Ephrem (CE 363) in his book, Parishudhatmavinte Veena, written in Syriac. Mar Ephrem, who was born in Nisibis, spent his last days in Edessa. The remains were taken to Italy along with the mortal remains of martyrs from the Middle East, during the holy war. The bone of the right hand was brought to India with the permission of the Vatican. This is conserved at the church in Azhikode in Kodungalloor where St. Thomas first arrived in a ship.
Earlier, the gospel activities of St.Thomas in North India, as well as Gondophares were considered as mere fiction. The existence of this King has now been established by the coins recovered from Punjab, Sind, and Afghanistan (A. E. Medylcott, India and the Apostle Thomas). Dr. Bellew recovered a stone scripture, kept in the Lahore Museum, about the Parthian empire ruled by Gondophares. This stone scripture is known as Takht-i-Bahi stone. The regime of Gondophares begins in CE 46, i.e. during the first half of the First Century (Kudapuzha, Xavier, The History of Indian Church). This agrees well with the period of St. Thomas’s visit to India.
During 1289, sent by Pope Nicolas IV to India and China, John of Monte Carvino, a Franciscan friar, visited the Coromandel Coast and stayed in India for 13 months. He also stayed at San Thom where the tomb of St. Thomas stands (Yule, Henry and Cordier, Henri, Cathay and the way Thither). John of Marignolli, who visited India in CE 1348, has written about the Christians in Kollam. Nicholas de Conte, an Italian merchant, has described his visit to the tomb in CE 1441 and also about the Nestorians and Jews in Malabar (Major, R. H., India in the Fifteenth Century).
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Foxconn's quitting India is not an isolated case. However, it took a little over 2 years. It is following a skew of others who took longer like automaker Ford, GM, Fiat, Nissan, UM & Lohia, Man Trucks, Harley-Davidson,, Henkel, SsangYong Motor, banking major Royal Bank of Scotland, Citibank, Swiss building-materials firm Holcim, telecom majors Huawei, AT&T, Hutch, supermarket major Carrefour, Walmart and Metro, energy giant Cairn and other lesser known majors. I think Vodafone is quitting very soon. In fact, according to government data, more foreign businesses are leaving India than entering it
since 2018.
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The Woman Caught in Adultery
[[53 Then each of them went home, 8 1 while Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[a] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][b]
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The Woman Caught in Adultery
[[53 Then each of them went home, 8 1 while Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[a] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][b]
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The Woman Caught in Adultery
[[53 Then each of them went home, 8 1 while Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground. 9 When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[a] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][b]
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@glslickshooter Christianity has had a profound impact on the world, transforming various aspects of society and culture. Here are some ways in which Christianity has changed the world:
- Spread of civilization: Christianity spread across the globe, influencing and impacting every culture it touched.
- Development of holidays: Christianity introduced the concept of holidays, which have become an integral part of many cultures.
- Advancement in healthcare: Christianity played a significant role in the establishment of hospitals as we know them today.
- Promotion of adoption and foster care: Christianity has contributed to the development of adoption and foster care systems.
- Influence on art, music, and literature: The Christian faith has had a tremendous influence on art, music, and literature throughout history.
- Contributions to labor and economic freedom: Christianity has influenced labor practices and economic freedom.
- Charitable work and outreach ministries: Christianity encourages giving back to society through hospitals, charity, and outreach ministries.
- Impact on education: Christian missionary efforts have historically focused on providing education opportunities, particularly for marginalized communities.
- Shaping of Western civilization: The Bible has had a profound influence on Western civilization, contributing to the formation of Western law, art, texts, and education.
Reduced number of inhumane treatment of babies and females in different cultures
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@fireworxz what another hypocrisy of hindu god
Jalandhara (Sanskrit: जलन्धर, lit. he who holds water), also known as Chalantarana (Sanskrit: चलन्तरण, lit. he who walks and swims) is an asura in Hinduism. He was born when Shiva opened his third eye in his fury when Indra struck him with his thunderbolt. However, Indra was saved, and the energy emitted from the eye was sent into the ocean. The energy developed into a boy and was raised by Varuna, and eventually, by Shukracharya. When he grew up, he conquered the three realms - Svarga (heaven), Bhuloka (earth), and Patala (underworld). He married Vrinda, the daughter of Kalanemi. He would be slain by his creator, Shiva.
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There is a certain view amongst mainstream commentators that the Manipur violence was triggered by a single event—the Manipur High Court’s April 19 order to grant Scheduled Tribe (ST) status to the majority Meitei community. That is not entirely the case. In the months leading up to the order, a series of brash policy decisions and divisive political iterations had already soured the atmosphere and frayed the delicate social contract of Manipur.
On March 10, the Kuki civil society, led by the Indigenous Tribal Leaders’ Forum (ITLF), organised a peaceful rally in several hill districts, including Churachandpur, Tengnoupal, Kangpokpi, Ukhrul, and Jiribam. It was a State-wide, non-violent agitation against the Biren Singh government’s policy of arbitrarily evicting Kuki villages under the garb of expanding reserved forests—a move that many community voices argued was in violation of The Indian Forest Act, 1927, and Forest Rights Act, 2006. They were particularly protesting the forced eviction of some 16 Kuki families from the tiny village of K. Songjang, located in Churachandpur district, on February 20. One such rally in Kangpokpi turned violent when the local police used force on the protesters, reportedly injuring 20.
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But, instead of inviting the protesters for a dialogue and making a proactive effort to de-escalate tensions, like any impartial government should do in such cases, the Biren Singh administration dialled up the heat. First, it imposed prohibitory orders under Section 144 of the Code of Criminal Procedure in the hill districts. Then, in the late hours of March 10, it withdrew from the Suspension of Operations (SoO) agreement with two Kuki armed groups—the Kuki National Army (KNA) and Zomi Revolutionary Army (ZRA). To a lay observer, it might have seemed like the State government was conflating two different issues. But it was a deliberate move designed to discredit the protests.
By revoking the SoO pact, the Singh government did two things at once: it walked out of the tripartite peace process between Imphal, New Delhi, and the Kuki armed groups, and it told the people of Manipur that the Kuki protests were directly linked to militant groups. This was an absurd and precipitous response to what was essentially a civil society rally. The Chief Minister even went to a news channel from the north-east and blamed “illegal immigrants from Myanmar” who are “doing poppy plantations and drug business” for the protests. He linked the rallies to the KNA and ZRA, making sure to highlight that the ZRA was led by an ex-MP from Myanmar and the KNA by a “Haokip from Nagaland” (Haokip is a common Kuki clan name).
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But it is not just about stray verbal iterations. The Singh government has also exuded a sense of action to bolster its politics of indigenity. Responding to the demands of Meitei civil society, it has expressed willingness to introduce an Assam-like National Register of Citizens (NRC) to sieve out “illegal immigrants” from Manipur’s population. Much like how the Assam NRC disproportionately victimised Bengal-origin Muslims by questioning their Indian-ness, a similar exercise in Manipur would likely put the Kukis, many of whom have intergenerational links with Myanmar and do not possess formal documentation (like birth certificates and land ownership deeds), on the short end.s Sangmuan Hangsing and Tawna Valte highlighted in a recent piece for East Mojo, the State government, earlier this year, launched “verification drives” in the Kuki-dominated hill districts to identify “illegal immigrants” from Myanmar by collecting individuals’ biometric details. This, they argue, unjustly infringed upon the privacy of Kuki families. Notably, these verification drives were undertaken without any proper legal mandate. The NRC in Assam, notwithstanding its segregationist design, was sanctioned by the Supreme Court.
Singh has also indicated that his government would start conducting “house-to-house surveys” to identify illegal immigrants. It has already detained at least a hundred asylum seekers from Myanmar since January from the hill districts bordering Myanmar, such as Churachandpur and Tengnoupal. Even as all of this was going on, in February, Singh announced that his government would set up 34 new police posts along the India-Myanmar border to “check cross-border infiltration”. Meanwhile, the Central government, with Imphal’s cooperation, has been erecting barbed wire fences along the border.
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@AronAroniteOnlineTV
Meitei militant miscreants Arambai Tenggol having committed this horrendous crime. While the nation was gripped in such a gruesome act of violence, Mr. Pramot Singh in one of his interview in national media openly declared to “blow” away all existing Zomi-Kuki Tribals and their villages, 15 kms from Imphal city is indeed another shocking revelation of what is going on in Manipur and resolving the situation seems divergent.
What the nation needs to know
Though the Meiteis and the tribals have had differences, yet they have co-existed for decades. Local skirmishes have certainly taken place but the well planned, organised armed attacks and the razing of villages as has happened is completely unprecedented. The media has covered the situation as a “clash” as if the two communities are fundamentally attacking each other. Nothing could be further from the truth. Such a narrative misses the fact that the two communities have co-existed for a long time despite their sometime deep rooted differences and, secondly, that the unique situation presently existing is of a couple of armed communal groups linked to the party in power in the State, carrying out a predesigned communal attack on the Tribals. The “clash” narrative camouflages the presence of these two groups behind all the attacks and renders them immune from prosecution thereby emboldening them to carry on further attack.
The two main supremacist groups behind these inhuman attacks are the Arambai Tenggol (meaning Warrior Blood) and Meitei Leepun groups. The Arambai Tenggol was created to bring back the past glory of the Meitei religion namely “Sanamahi”. The Group has the backing of State machinery, and of those in power. This radical group from its inception had one main objective and that was to eradicate the Zomi-Kuki Tribals who settled mostly in the Southern District of Manipur.
The second extremist and Meitei supremist group that is spearheading the violent attacks on the Zomi-Kuki people in Manipur are the Meitei Leepun. It is an organisation which claim to work to unite the people of Meitei community settling in different parts of the globe. It’s a communal organisation with Meitei nationalist agenda to strengthen and safeguard the interest of only the Meitei community at the cost of other communities. Shri M Pramot Singh is the current president of the organisat stated on his social media post on 28.04.2023: “Cut down the forest, dry up the rivers, finish them off (Zomi-Kuki), meanwhile let's build a homeland, this is our time. Then let's annihilate our traditional rival on the hills and live peacefully thereafter.”
Manipur is no stranger to violent clashes which can be witnessed currently and has engulfed the state from May 3rd, 2023 onwards. Reports suggest that the hill Tribal villages around Imphal city bordering the Valley areas are still being attacked by the Meitei militants along with the Arambai Tenggol and Meitei Leepun miscreants and houses still being burnt till date.
The Meitei’s have had their share of violent histories starting from the Anglo- Burmese war. Meitei state formation in history was governed by violence. Violence against the hill people, the valley popular, other state's subject and so on. Lallup system in precolonial Manipur is one of the most violent form of state formation process. Violence governed the reign of Meitei underground in the hills, particularly in Churachandpur and Chandel districts of the 2000s. Ethnic cleansing pogrom against the Pangals in 1993 and the so-called June Uprising of 2001 marked out the recent violent history of the Meiteis. The violent confrontations which erupted recently reminds us of similar conflicts 30 years ago in Manipur, between two communities within the Meitei group (Meitei Hindus against Meitei Pangals) which erupted on 3rd May 1993. The violent conflict between these two communities recorded a 100 people who died in the riot. Kukis had a violent past so do the Meiteis. But the difference is that Kukis committed violence in self-defense whereas the Meiteis are always aggressive to others in the past as of now.
In the year 2001 widespread protests broke out when Meitei Manipuri’s feared that a peace agreement between Naga insurgents and the Indian government would lead to the truncation of Manipur. In the riots that followed, a number of government offices came under attack and the Manipur State Assembly building was burned down. There is particular resentment among the Meiteis for the secessionist demands of the Nagas and Kukis because of the special protections reserved for tribal groups under the Indian Constitution including quotas in universities and government jobs. The Meiteis are not eligible for these privileges. Under Manipuri law to protect indigenous tribes, they are also not allowed to settle in the hill districts. However, there is no such restriction on Nagas and Kukis settling in the valley.
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@TharsyanJaderuby becoz he was thrown out of school or even in public places due to caste descrimination
Man after reading below words ,I was flattened ..if u born in kashtrya then u have to continue as this lifelong...how it's possible..today even tribals(in india it's untouchables) becoming enginners in brazil
The actions of a brahmana arising from his own nature are serenity, self-control, austerity, purity, tolerance, honest, knowledge of the Vedas, wisdom and firm faith.“ (Bhagavad Gita 18:42)
“The actions of a ksatriya born of his own nature are heroism, exuberance, determination, resourcefulness, without trace of cowardice in battle, generosity and leadership.“ (Bhagavad Gita 18:43)
“The actions of a vaisya born of his own nature are agriculture, cow protection and trade; also the actions of a sudra born of his own nature consists in service to brahmana, ksatriyas and vaisyas.“ (Bhagavad Gita 18:44)
“Following each his own activity, a man achieves finally perfection; now hear how the performer of action prescribed according to nature attains perfection.“ (Bhagavad Gita 18:45)
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@vijayb6861 dear....friend this things have nothing to do with Hinduism..they name this plant becoz Greek mythology today we have only 8 plant not 9
Numbers are part of earliest human origin... even we can found in caves which is inhibited by earliest humans
On a sidenote.,
Numbers, and counting, began about 4,000 BC in Sumeria, one of the earliest civilizations. With so many people, livestock, crops and artisan goods located in the same place, cities needed a way to organize and keep track of it all, as it was used up, added to or traded.
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@keerthisureshseelam How did caste come about?
Manusmriti, widely regarded to be the most important and authoritative book on Hindu law and dating back to at least 1,000 years before Christ was born, "acknowledges and justifies the caste system as the basis of order and regularity of society".
The caste system divides Hindus into four main categories - Brahmins, Kshatriyas, Vaishyas and the Shudras. Many believe that the groups originated from Brahma, the Hindu God of creation.
At the top of the hierarchy were the Brahmins who were mainly teachers and intellectuals and are believed to have come from Brahma's head. Then came the Kshatriyas, or the warriors and rulers, supposedly from his arms. The third slot went to the Vaishyas, or the traders, who were created from his thighs. At the bottom of the heap were the Shudras, who came from Brahma's feet and did all the menial jobs.
The main castes were further divided into about 3,000 castes and 25,000 sub-castes, each based on their specific occupation.
Outside of this Hindu caste system were the achhoots - the Dalits or the untouchables.
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@vijayb6861 on what basis ur saying energy can't destroyed did krishna is a scientist ,did he proved through scientifical process..then answer is no them it's just imagination of some writers
Ancient philosophers as far back as Thales of Miletus c. 550 BCE had inklings of the conservation of some underlying substance of which everything is made. However, there is no particular reason to identify their theories with what we know today as "mass-energy" (for example, Thales thought it was water). Empedocles (490–430 BCE) wrote that in his universal system, composed of four roots (earth, air, water, fire), "nothing comes to be or perishes";[10] instead, these elements suffer continual rearrangement. Epicurus (c. 350 BCE) on the other hand believed everything in the universe to be composed of indivisible units of matter—the ancient precursor to 'atoms'—and he too had some idea of the necessity of conservation, stating that "the sum total of things was always such as it is now, and such it will ever remain
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@TharsyanJaderuby
Krishna was given the Sudarshana chakra and Kaumodaki gada
Krishna kills the demons Putana, Trinavarta, Vatsasura, Bakasura, Aghasura, Dhenukasura, Pralamba, Sankhachuda, Arishtasur, Kesi and Vyoma.
He also kills an elephant named Kuvalayapida, he most gloriously kills kamsa.
In Mahabharata he is instrumental in destroying the Kaurava army and the sons of gandhari, along with Bhishma, Drona and Jarasandhan.
He beheads Sisupala for having insulted him more than a 100 times on an single occasion.
He also kills his cousin Dantavakra.
All the above are recorded in Srimad Bhagavatham. Hope you enjoy reading the exploits in more detail!
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@happymaguire7806 Cousin marriage is proscribed and seen as incest for Hindus in north India. In fact it may even be unacceptable to marry within one's village or for two siblings to marry partners from the same village. The northern kinship model prevails in the states of Rajasthan, Gujarat, Uttar Pradesh, Odisha, West Bengal, Bihar, Jharkhand, Madhya Pradesh, Uttarakhand, Haryana, and Punjab. However in south India it is common for Hindu cross cousins to marry, with matrilateral cross-cousin (mother's brother's daughter) marriages being especially favored. The southern kinship model prevails in the states of Andhra Pradesh, Telangana, Karnataka, Kerala and Tamil Nadu.
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@_kartik_chauhan that is why lot of indians saying from decades
GDP per capita 1990
16. S. Africa = $3,200 17. Brazil = $2,700
18. Indonesia
' = $820
19. China
$450
20. India = $320
The bottom5 G20 countries with the lowest GDP per capita 2000
16. S. Africa = $2,800
17. Russia = $2,000
18. China $980 =
18. Indonesia = $870
20. India = $450
The bottom5 G20 countries with the lowest
GDP per capita 2010
16. Mexico = $10,000
17. S. Africa = $7,800
18. China = $5,700
18. Indonesia' = $3,200
20. India = = $1,400
The bottom5 G20 countries with the lowest
GDP per capita 2020
16. Mexico = $9,700
17. Brazil = $8,700
18. S. Africa
= $6,800
18. Indonesia = $5,200
20 India =$2400
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@SilentTraveller21 bjp's ideology is Hindutva,it is an ethnic form of nationalism. Since 1925, the right-wing Hindu nationalist paramilitary organisation Rashtriya Swayamsevak Sangh (RSS) has been its most staunch proponent. RSS is radically far-right, hierarchical, authoritarian, and founded on the premise of Hindu supremacy. Hindu nationalism seeks uniformity through the imposition of Hindi language, Hindu religion, Hindu mythology, and unquestioned loyalty to the nation. On different levels, it seeks to repress dissenting views, and to expunge religious pluralism and secularism from political discourse.
So when u mix religion with politics,u can see majorityism on rise , minorities will be de- humanized
We all seeing this things in Italy and Germany
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@Eve Lists In Sub-Saharan Africa, "the practice of ritual killing and human sacrifice continues to take place ... in contravention of the African Charter on Human and Peoples' Rights and other human rights instruments."In the 21st century, such practices have been reported in Nigeria, Uganda, Swaziland, Liberia, Tanzania, Namibia, and Zimbabwe,as well as Mozambique, and Mali.
This is the harmful practice of removing body parts, blood or tissue from a child who is still alive.
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@richardkent2014 india not mugaul, india was divided into small countries ,mugaul was biggest
Some of the ur knowledge look like bias
Here is the detailed history,
1. Economic Exploitation
Deindustrialization: British policies deliberately weakened India's traditional industries, particularly the textile sector. Before British rule, India was one of the world’s largest producers of textiles. However, the British imposed heavy duties on Indian textiles, encouraging the import of British-made goods. This deindustrialization caused mass unemployment and poverty.
Drain of Wealth: The British extracted vast amounts of wealth from India. They imposed high taxes on Indian farmers, took natural resources, and funneled this wealth to Britain. Indian historian Dadabhai Naoroji referred to this as the "Drain Theory," estimating that huge sums were transferred annually from India to Britain, leaving the country impoverished.
2. Famine and Forced Policies
Famines under British Rule: Some of the deadliest famines in India occurred during British rule. The colonial administration’s laissez-faire policies worsened the impact of these famines.
Bengal Famine (1770): Resulted in the death of around 10 million people, largely due to British policies that prioritized revenue collection over relief.
Great Famine (1876-78): During this famine, approximately 5-10 million people died. Despite the crisis, British authorities continued exporting grain to England, exacerbating food shortages.
Bengal Famine of 1943: One of the most devastating famines, it resulted in 2-3 million deaths. The British wartime policies, including the hoarding of grain for soldiers and the refusal to divert resources from the war effort, played a significant role in this tragedy.
3. Violent Repression
Jallianwala Bagh Massacre (1919): One of the most infamous atrocities, British troops under Brigadier-General Reginald Dyer opened fire on an unarmed crowd of peaceful Indian protesters in Amritsar. Over 1,000 people were killed or wounded in just a few minutes. This massacre became a turning point in India’s struggle for independence, intensifying anti-colonial sentiments.
Revolt of 1857: After the Indian Rebellion of 1857, which was a major uprising against British rule, the British responded with extreme brutality. Thousands of rebels and civilians were executed, villages were destroyed, and punitive measures were implemented across northern India.
Torture and Racism: During their rule, the British employed punitive measures like whipping, public hangings, and confiscation of property against those who opposed their rule. Additionally, racism was institutionalized, with British officials often holding racist views that justified their actions against Indians as part of a "civilizing mission."
4. Cultural and Social Impact
Destruction of Indian Education: British policies led to the decline of traditional Indian education systems. They replaced them with a Westernized curriculum, which created a class of English-educated Indians but often at the expense of indigenous knowledge and culture.
Divide and Rule: The British exacerbated communal divisions between Hindus, Muslims, and other religious groups, often implementing policies that favored one group over another. This “divide and rule” strategy sowed the seeds for the eventual partition of India in 1947, which led to massive violence and displacement.
5. Exploitation of Labor
Indentured Labor: After the abolition of slavery, the British used Indian laborers as indentured workers, shipping them to British colonies across the world (such as the Caribbean, Mauritius, and Fiji) to work on plantations under harsh conditions. These laborers were often exploited and lived in poor conditions.
6. Partition of India (1947)
The final act of British rule in India was the hasty and poorly executed partition of India, which led to the creation of India and Pakistan. The partition resulted in one of the largest mass migrations in history, with around 10-15 million people displaced and between 1-2 million killed in communal violence between Hindus, Muslims, and Sikhs. The British decision to leave India with little preparation for the transition worsened the chaos.
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@richardkent2014 1. Economic Exploitation
Deindustrialization: British policies deliberately weakened India's traditional industries, particularly the textile sector. Before British rule, India was one of the world’s largest producers of textiles. However, the British imposed heavy duties on Indian textiles, encouraging the import of British-made goods. This deindustrialization caused mass unemployment and poverty.
Drain of Wealth: The British extracted vast amounts of wealth from India. They imposed high taxes on Indian farmers, took natural resources, and funneled this wealth to Britain. Indian historian Dadabhai Naoroji referred to this as the "Drain Theory," estimating that huge sums were transferred annually from India to Britain, leaving the country impoverished.
2. Famine and Forced Policies
Famines under British Rule: Some of the deadliest famines in India occurred during British rule. The colonial administration’s laissez-faire policies worsened the impact of these famines.
Bengal Famine (1770): Resulted in the death of around 10 million people, largely due to British policies that prioritized revenue collection over relief.
Great Famine (1876-78): During this famine, approximately 5-10 million people died. Despite the crisis, British authorities continued exporting grain to England, exacerbating food shortages.
Bengal Famine of 1943: One of the most devastating famines, it resulted in 2-3 million deaths. The British wartime policies, including the hoarding of grain for soldiers and the refusal to divert resources from the war effort, played a significant role in this tragedy.
3. Violent Repression
Jallianwala Bagh Massacre (1919): One of the most infamous atrocities, British troops under Brigadier-General Reginald Dyer opened fire on an unarmed crowd of peaceful Indian protesters in Amritsar. Over 1,000 people were killed or wounded in just a few minutes. This massacre became a turning point in India’s struggle for independence, intensifying anti-colonial sentiments.
Revolt of 1857: After the Indian Rebellion of 1857, which was a major uprising against British rule, the British responded with extreme brutality. Thousands of rebels and civilians were executed, villages were destroyed, and punitive measures were implemented across northern India.
Torture and Racism: During their rule, the British employed punitive measures like whipping, public hangings, and confiscation of property against those who opposed their rule. Additionally, racism was institutionalized, with British officials often holding racist views that justified their actions against Indians as part of a "civilizing mission."
4. Cultural and Social Impact
Destruction of Indian Education: British policies led to the decline of traditional Indian education systems. They replaced them with a Westernized curriculum, which created a class of English-educated Indians but often at the expense of indigenous knowledge and culture.
Divide and Rule: The British exacerbated communal divisions between Hindus, Muslims, and other religious groups, often implementing policies that favored one group over another. This “divide and rule” strategy sowed the seeds for the eventual partition of India in 1947, which led to massive violence and displacement.
5. Exploitation of Labor
Indentured Labor: After the abolition of slavery, the British used Indian laborers as indentured workers, shipping them to British colonies across the world (such as the Caribbean, Mauritius, and Fiji) to work on plantations under harsh conditions. These laborers were often exploited and lived in poor conditions.
6. Partition of India (1947)
The final act of British rule in India was the hasty and poorly executed partition of India, which led to the creation of India and Pakistan. The partition resulted in one of the largest mass migrations in history, with around 10-15 million people displaced and between 1-2 million killed in communal violence between Hindus, Muslims, and Sikhs. The British decision to leave India with little preparation for the transition worsened the chaos.
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@richardkent2014 Here are the highlights of British atrocities in India:
1. Economic Exploitation:
Systematic deindustrialization, particularly of India's textile industry.
Massive wealth transfer from India to Britain, impoverishing the country.
2. Famines:
Bengal Famines (1770 and 1943) and Great Famine (1876-78) resulted in millions of deaths, worsened by British policies like continued grain exports.
3. Jallianwala Bagh Massacre (1919):
British troops killed over 1,000 unarmed protesters in Amritsar, fueling Indian resentment against British rule.
4. Brutal Repression:
Violent suppression of the Revolt of 1857, with mass executions and widespread destruction.
5. Cultural and Social Damage:
Decline of traditional Indian education and the use of the "divide and rule" policy, deepening communal divides.
6. Partition of India (1947):
A poorly planned partition led to mass migration, communal violence, and the deaths of 1-2 million people.
7. Exploitation of Labor:
Indians were sent as indentured laborers to British colonies, often facing exploitation and harsh conditions.
These events left lasting scars on India during and after British rule.
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@AS-yf4jr bjp ideology is Hindutva,it is an ethnic form of nationalism. Since 1925, the right-wing Hindu nationalist paramilitary organisation Rashtriya Swayamsevak Sangh (RSS) has been its most staunch proponent. RSS is radically far-right, hierarchical, authoritarian, and founded on the premise of Hindu supremacy. Hindu nationalism seeks uniformity through the imposition of Hindi language, Hindu religion, Hindu mythology, and unquestioned loyalty to the nation. On different levels, it seeks to repress dissenting views, and to expunge religious pluralism and secularism from political discourse.
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@parjanyashukla176 Manu Smriti 8.270-1 A once-born man (a Sudra), who insults a twice-born man with gross invective, shall have his tongue cut out; for he is of low origin. If he mentions the names and castes (gati) of the (twice-born) with contumely, an iron nail, ten fingers long, shall be thrust red-hot into his mouth.
Matsya Purana 227.73-75 “A Sudra should be deprived of his tongue if he abuses violently a twice-born, if his offence be moderate; if his offence be highest, he is to be fined Uttama Sahasa. A king should be put a red, hot iron spike twelve Angulas long in the mouth of a Sudra who vilifies violently one, taking his name, caste and house. A Sudra who teaches Dharma to the twice born should also be punished by a sovereign by getting hot oil poured into his ears and mouth.” Manu Smriti 8.272. If he arrogantly teaches Brahmanas their duty, the king shall cause hot oil to be poured into his mouth and into his ears.Manu Smriti 8.282-3 If out of arrogance he spits (on a superior), the king shall cause both his lips to be cut off; if he urines (on him), the penis; if he breaks wind (against him), the anus. If he lays hold of the hair (of a superior), let the (king) unhesitatingly cut off his hands, likewise (if he takes him) by the feet, the beard, the neck, or the scrotum.Agni Purana 227.21-31 “…a Shudra using force to a Kshatriya should have his tongue cut off. A Shudra who would aspire to give moral instructions to a Brahmana, should be punished by the king
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@noize2sound Gautama Dharma Shastra 12.11-13 But a Brahmana (who abuses) a Kshatriya (shall pay) fifty (Karshapanas), One half of that (amount if he abuses) a Vaisya, (and if he abuses) a Sudra, nothing.
Matsya Purana 227.67-68 ”A Ksatriya who abuses a Brahmana should be fined 100 Panas, a Vaisya doing so should be fined 200 Panas, and a Sudra if he does so should be sentenced to capital punishment. A Brahmana who abuses a Ksatriya should be fined 50 Panas, if he abuses a Vaisya, he should be fined 25 Panas and if he abuses a Sudra the fine should be 12 Panas.” Manu Smriti 8.270-1 A once-born man (a Sudra), who insults a twice-born man with gross invective, shall have his tongue cut out; for he is of low origin. If he mentions the names and castes (gati) of the (twice-born) with contumely, an iron nail, ten fingers long, shall be thrust red-hot into his mouth.
Matsya Purana 227.73-75 “A Sudra should be deprived of his tongue if he abuses violently a twice-born, if his offence be moderate; if his offence be highest, he is to be fined Uttama Sahasa. A king should be put a red, hot iron spike twelve Angulas long in the mouth of a Sudra who vilifies violently one, taking his name, caste and house. A Sudra who teaches Dharma to the twice born should also be punished by a sovereign by getting hot oil poured into his ears and mouth.” Manu Smriti 8.272. If he arrogantly teaches Brahmanas their duty, the king shall cause hot oil to be poured into his mouth and into his ears.Manu Smriti 8.282-3 If out of arrogance he spits (on a superior), the king shall cause both his lips to be cut off; if he urines (on him), the penis; if he breaks wind (against him), the anus. If he lays hold of the hair (of a superior), let the (king) unhesitatingly cut off his hands, likewise (if he takes him) by the feet, the beard, the neck, or the scrotum.Agni Purana 227.21-31 “…a Shudra using force to a Kshatriya should have his tongue cut off. A Shudra who would aspire to give moral instructions to a Brahmana, should be punished by the king
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@dharmicwisdom9818 the biggest disappointment has been the country’s failure to become an economic powerhouse. In more confident times, back in 2019, Prime Minister Narendra Modi had spoken of building a $5 trillion Indian economy by 2025. But with three years to go, and India’s GDP currently $3.1 trillion, it is difficult to find anyone who still believes he can achieve this goal.
India was supposed to benefit economically from what Modi called the country’s “3D” advantage – demographics, democracy, and demand. In particular, India would reap a “demographic dividend” owing to its youthful population: the median age in India is 28, compared to 37 in China and the United States and 49 in Japan, and more than two-thirds of its 1.4 billion people are of working age.
Instead, the economy has been stumbling, with GDP growth decelerating each year from 2017 to 2020, inflation rising, and unemployment reaching a record 23.5% in April 2020. India currently has 53 million unemployed people, and its labor force participation rate has declined from 58% in 2005 to just 40% in 2021 – one of the lowest levels in the world.
Modi’s economic ineptitude since his first general election victory in 2014 has surprised even his critics. After more than a decade as chief minister of Gujarat, one of India’s most developed and industrialized states, Modi had sold himself to voters as a leader who would transform the economy and fulfill the hopes of the 11-12 million young and poorly skilled Indians who enter the labor force each year.
Almost eight years later, the hopes of young and old alike lie in tatters. Although COVID-19 and associated lockdowns caused the economy to contract by 7.3% in 2020, problems were apparent well before the pandemic. Battered by Modi’s disastrous demonetization of large-denomination banknotes in late 2016, all of the economy’s major growth engines – consumption, private investment, and exports – remained subdued, and the government failed to provide a significant fiscal stimulus to end the slowdown.
On February 1, the government responded with a budget that finally offers public-sector stimulus, increasing spending to ₹39.45 trillion ($528 billion) in the coming fiscal year to boost infrastructure investment. But this will entail a projected fiscal deficit of 6.4% of GDP – almost certain to be exceeded – and record borrowing. The budget also neglects much-needed appropriations for the rural employment guarantee scheme, let alone measures to extend the scheme to the urban poor.
Meanwhile, India’s agriculture sector remains in crisis, with Modi deciding last November, following a year of street protests by farmers, to retract three laws he had bulldozed through parliament. And micro, small, and medium-size enterprises, which contribute 30% of India’s GDP, have struggled after demonetization, and more than six million have closed.
Even the government’s attempted reforms have proved underwhelming. Labor and land reforms have been all but abandoned, while mini-welfare projects and cash handouts are back in vogue, boosting support for Modi’s Bharatiya Janata Party among poorer voters but alarming credit-rating agencies.
India’s national goods and services tax, which was expected to create a seamless countrywide market when it came into effect in 2017, was hobbled from the start by multiple tax rates and inconsistent exemptions, and has failed to live up to expectations until this year. Tax compliance in general has become a nightmare, while tax raids on hapless businesses make daily headlines, frustrating existing investors and deterring potential future investors. The government also has little to show for its privatization efforts, beyond the recent sale of Air India to the Tata Group in a deal that will leave taxpayers footing the bill for most of the national airline’s accumulated losses.
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@dharmicwisdom9818 The pandemic prompted Modi to proclaim atma-nirbharta, or self-reliance, as his economic goal, raising the risk that growing trade protectionism will supplant India’s increasing integration into global supply chains. Modi has imposed more than 3,000 tariff increases affecting 70% of India’s imports. Under the previous prime minister, Manmohan Singh, India entered 11 trade agreements; under Modi, it has not signed one.
A return to the restrictive regulatory environment that previously kept India’s GDP growth rates below 4% – derisively called “the Hindu rate of growth” – would be calamitous. But the government stumbles on, a prisoner of its own rhetoric.
Modi supporters often point to India’s impressive inflows of foreign investment. But this largely reflects portfolio investments in the usual information technology-related sectors, which add little in terms of new capital assets and create few or no jobs. More generally, the widespread perception in India that Modi is beholden to a handful of corporate interests, and tailors his economic policies accordingly, does little to enhance international confidence in the country’s economic future.
Glimmers of hope come instead from young Indian entrepreneurs, who have created hundreds of firms and more than 40 “unicorns” – privately held start-ups valued at more than $1 billion – in the last year. Meanwhile, the gig economy currently employs about eight million Indians, though many are underpaid and overworked.
The World Bank predicts that India’s GDP will increase by 8.3% in the current fiscal year ending in March, and by 8.7% in the following 12 months, making it the world’s fastest-growing major economy. But, after eight years of Modi’s rule, the growth rate will be flattered by a lower base than even pessimists expected.
So far, Modi’s government has forestalled serious domestic unrest through a combination of small-scale welfare programs, especially in rural areas, and polarizing rhetoric targeting India’s minorities, particularly its Muslim population, in order to consolidate support among the Hindu majority. That such tactics may divide the country and derail its long-term progress does not seem to trouble Modi greatly.
But unless the economy returns to growth rates of 9% or more, India risks creating a mass of young, poorly educated, unemployed, and angry people – the classic formula for social and political unrest. If the government’s economic incompetence continues, hopes of a demographic dividend may turn into a nightmare.
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@dharmicwisdom9818 New York-based watchdog that tracks internet freedom, blamed authorities in New Delhi for imposing the highest number of online restrictions in the country.
In its latest report card that documents internet shutdowns during the past year, Access Now states that governments around the world imposed online restrictions approximately 187 times, and India alone accounted for 58% of all shutdowns, making the country the most prolific at imposing digital curbs.
Broad Internet censorship is not new to India. Online blackouts have been a constant occurrence in Indian Illegally Occupied Jammu and Kashmir since Delhi formally revoked the territory’s constitutional autonomy and divided it into two federal units in a bid to integrate it into India.
Along with this prees freedom , in happiness index ,hunger index, unemployment, inflation, sectarian violence,,gas prices ,oppression of minorities malnutrition among children all are increased
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@dharmicwisdom9818 LOWER GDP THAN MANMOHAN SINGH YEARS
In the first eight years of the Manmohan Singh tenure, the GDP growth averaged 7.03%, while the comparable number of NaMo’s tenure is 5.25%, adversely impacted by the two years of the COVID-19 pandemic. Indian economy contracted by 7.3% in 2020-21, the year of the lockdown.
Excluding the abnormal years, ie, 2020-21 and 2021-22, the GDP growth during NaMo’s tenure improved to 6.84%, marginally lower than Manmohan Singh's time.
During Modi’s rule, the currency has depreciated by around 19% to date, from Rs 59 to a dollar to Rs 77-78 levels currently.
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@dharmicwisdom9818 The Indian economy is on a downward slope. The Central Government may have blamed the pandemic and lockdown for the economic destruction, but the fact is that India had started sliding on the economic front long ago.
At the very beginning of the year, Gita Gopinath, the Chief Economist of the International Monetary Fund, blamed India for deepening the global recession. The government then held global factors responsible for the worsening
It is not hidden from anyone that demonetisation, GST, and later the hasty lockdown broke the back of the economy. However, statistics are the first casualty of political cacophony.
Read this special report and understand what exactly is the condition of the country's economy.
According to the World Bank's International Comparison Program (ICP) in 2005, India was the tenth largest economy in the world but in just six years, in 2011, it surpassed Japan to become the third-largest global economy after the US and China.was the era of the UPA govt under the leadership of Manmohan Singh. Laws were being made in the country for everything from rural employment to education and food so that Indians could have all these guaranteed access to such basic things. Apparently, the economy was running like an Arabian horse and the middle class was getting fatter. According to the India World Economic Forum, India's growth has been extremely dramatic in the last 25 years and since 1995, the country's nominal GDP has increased by more than 700%.
After that the Congress suffered a crushing defeat in 2014 and under the leadership of Narendra Modi came the Bharatiya Janta Party government. According to economic experts, the GDP figures which came in the first two years of his tenure, had more to do with the last years of the Manmohan government. Demonetisation was implemented with the claim of ending corruption in his country, but it rather hit the economy and employment. Then GST was introduced to boost business but according to critics
only contributed to the decline of the economy.
According to the World Economic Forum by 2019, India has become the fifth-largest economy in the world. The GDP figures after the lockdown this year dashed all hopes of correction. Remember, the GDP figures for the June quarter of this year are the worst performance of the Indian economy since independence.
And now the Centre for Economics and Business Research's report states that India has come in the sixth place in the list of global economies. To put it simply, in Manmohan Singh's six years, India jumped seven places, but during Modi's tenure, the country slipped three places. Restoring the economy will be the biggest economic challenge for the government in the coming year.as india's GDP fall in first quarter 2023
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@uberdriver9877 actually this shows ur lack of knowledge about history of jesus
What did non-Christian authors say about Jesus?
As far as we know, the first author outside the church to mention Jesus is the Jewish historian Flavius Josephus, who wrote a history of Judaism around AD93. He has two references to Jesus. One of these is controversial because it is thought to be corrupted by Christian scribes (probably turning Josephus’s negative account into a more positive one), but the other is not suspicious – a reference to James, the brother of “Jesus, the so-called Christ”.
About 20 years after Josephus we have the Roman politicians Pliny and Tacitus, who held some of the highest offices of state at the beginning of the second century AD. From Tacitus we learn that Jesus was executed while Pontius Pilate was the Roman prefect in charge of Judaea (AD26-36) and Tiberius was emperor (AD14-37) – reports that fit with the timeframe of the gospels. Pliny contributes the information that, where he was governor in northern Turkey, Christians worshipped Christ as a god. Neither of them liked Christians – Pliny writes of their “pig-headed obstinacy” and Tacitus calls their religion a destructive superstition.
Did ancient writers discuss the existence of Jesus?
Strikingly, there was never any debate in the ancient world about whether Jesus of Nazareth was a historical figure. In the earliest literature of the Jewish Rabbis, Jesus was denounced as the illegitimate child of Mary and a sorcerer. Among pagans, the satirist Lucian and philosopher Celsus dismissed Jesus as a scoundrel, but we know of no one in the ancient world who questioned whether Jesus lived.
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@uberdriver9877 non biblical source
There are two passages in the writings of the Jewish historian Josephus, and one from the Roman historian Tacitus, that are generally considered good evidence.
Josephus' Antiquities of the Jews, written around AD 93–94, includes two references to the biblical Jesus in Books 18 and 20. The general scholarly view is that while the longer passage, known as the Testimonium Flavianum,
There is only one classical writer who refers positively to Jesus and that is Mara bar Serapion, a Syriac Stoic, who wrote a letter to his son, who was also named Serapion, from a Roman prison. He speaks of the execution of 'the wise king of the Jews' and compares his death to that of Socrates at the hands of the Athenians. He links the death of the 'wise king' to the Jews being driven from their kingdom. He also states that the 'wise king' lives on because of the "new laws he laid down". The dating of the letter is disputed but was probably soon after 73 AD
Mara (son of Sarapion) was a Stoic philosopher from the Roman province of Syria.Sometime between 73 AD and the 3rd century, Mara wrote a letter to his son (also called Sarapion) which may contain an early non-Christian reference to the crucifixion of Jesus.
The letter refers to the unjust treatment of "three wise men": the murder of Socrates, the burning of Pythagoras, and the execution of "the wise king" of the Jews. The author explains that in all three cases the wrongdoing resulted in the future punishment of those responsible by God and that when the wise are oppressed, not only does their wisdom triumph in the end, but God punishes their oppressors.
The letter includes no Christian themes and the author is presumed to be a pagan.Some scholars see the reference to the execution of the "wise king" of the Jews as an early non-Christian reference to Jesus. Criteria that support the non-Christian origin of the letter include the observation that "king of the Jews" was not a Christian title, and that the letter's premise that Jesus lives on through the wisdom of his teachings is in contrast to the Christian concept that Jesus continues to live through his resurrection.
The Roman historian Suetonius (c. 69 – after 122 CE) made references to early Christians and their leader in his work Lives of the Twelve Caesars (written 121 CE).The references appear in Claudius 25 and Nero 16 which describe the lives of Roman Emperors Claudius and Nero.The Nero 16 passage refers to the abuses by Nero and mentions how he inflicted punishment on Christians – which is generally dated to around AD 64. This passage shows the clear contempt of Suetonius for Christians - the same contempt expressed by Tacitus and Pliny the Younger in their writings, but does not refer to Jesus himself.
The earlier passage in Claudius may include a reference to Jesus, but is subject to debate among scholars. In Claudius 25 Suetonius refers to the expulsion of Jews by Claudius and states:
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@saikiranpallevada In Indian Mythology, in spite of all the other Gods, Brahma, Vishnu, and Maheshwar are considered to the three most important Gods. Same way, in the Greek mythology, you have Zeus, Hades, and Poseidon who respectively rule the heavens, the underworld, and the seas.
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@saikiranpallevada The Aryans created only Vedism (वेद-धर्म Or वैदिक धर्म) but not Hinduism which is historically a latter-day syncretic avatar of Vedism. Hinduism is an amalgamation of various Veda-abiding and non-Veda-abiding traditions indigenous to the soil of post-Vedic India. That’s why it lacks the ‘one-book one-guru one-God’ concept. Currently Pure Vedism is not much in vogue in India, though Hindus use Vedic mantras occasionally.
These days, the Vedas are neither studied nor understood by anyone including Brahmins who are their traditional custodians. Now there are no yajnas, yaagams and ishtis as prescribed by the Vedas. Vedic gods and goddesses like Indra, Mitra, Varuna, Agni, Dyaava-pruthvi, Ushas, Maruts, Vasus, Apaam-napaat and Aswins are no more worshipped by the general public now. The more popular gods of our age, Rama, Krishna, Ganesh and Hanuman - are not Vedic. Besides, the ancient Vedic Aryans knew only fire-worship (or worship through fire) but not temples. That concept was borrowed from the Dravidians. Along with temples, even the puja practices are Dravidian as they cannot be found in the Vedas. (For instance , coconuts are coastal in origin). Even the word puja is a term borrowed from the Dravidian language. (puu + cheyy = Do up with flowers).
There are no vratas (व्रत) in the Vedic faith. The Dravidians have dozens of them. (We the Telugus have hundreds of them). Except भगिनीहस्तभोजनम् (भाई दूज), there is not a single contemporary festival related to the Vedas that we the Hindus celebrate. All our festivals are derived from the puranas. There is not a single Hindu philosophy or doctrine that emerged in the North in the past 1500 years. All the Dwaita, Adwaita, Visishta-adwaita, Veera Saiva and Veera Vaishnava philosophies were born in the South only. I personally suspect - that the caste system could be Dravidian too, since you don’t get to see a similar or comparable system in any of the Indo-European (Aryan) societies across the world. So modern Hinduism is largely (and very largely) Dravidian and scantily Aryan. It can also be described as Dravidism in an Aryan (Sanskrit) packaging. So it is not a case of the Dravidians following an Aryan religion but quite the opposite.
As such, I want Southerners to stick to their own native religion (Hinduism), stand by it and protect it at any cost. Because it is their own creation but not that of the North.
Anyway, that long-forgotten Aryan Vedic lifestyle of तपस्या, वेदाध्ययनम्, अध्यापनम्, यजनम् and याजनम् is still being vibrantly and hereditorily practiced in the Godavari districts of Andhra Pradesh esp. in towns and villages like Siddhaantam, Mukteswaram, Kapileswara Puram and Amalapuram. They are self-reliant and autonomous and don’t receive any grants from the government.
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@saikiranpallevada first of ur ignorant,just read ur previous comment,where mayura empire build common things for all (including Tribes, untouchables)
Who told Mughals don't done ,
Among the various social reforms he implemented were the prohibition of slavery, the allowance of widow remarriage, the regulation of prostitution, the control of immoral trafficking in women, the prohibition of Sati of Hindu women, and so on.
U never said anything about how casteism started,how it descriminated ,even it's barred people from entering into temple ,praying to their gods
They were conflicts between hindus sects
A bloody conflict in 1790 between sadhus of the Vaishnava and Shaivite sects over who would have the right of taking the first holy dip claimed the lives of 12,000 ascetics.
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@nehakulkarni5009 A Sanskrit term used for animal sacrifice is bali, in origin meaning "tribute, offering or oblation" generically ("vegetable oblations [... and] animal oblations,").Bali among other things "refers to the blood of an animal and is sometimes known as Jhatka Bali among Hindus.
The Kalika Purana distinguishes bali (sacrifice), mahabali (great sacrifice), for the ritual killing of goats, elephant, respectively, though the reference to humans in Shakti theology is symbolic and done in effigy in modern times. For instance, Sir John Woodroffe published a commentary on the Karpuradistotram, where he writes that the sacrificial animals listed in verse 19 are symbols for the six enemies, with "man" representing pride.
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@nehakulkarni5009 ru heard about gadhimai festival
It is primarily celebrated by Madhesi people. The event involves large-scale sacrificial slaughter of animals, including water buffalo, pigs, goats, chickens, and pigeons, with the goal of pleasing Gadhimai, the goddess of power. People also make other offerings, including coconuts, sweets, and red-coloured clothes
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@nehakulkarni5009 Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.”
Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths.
Maharishi Yagyavalkya says in Shatpath Brahmin (3/1/2/21) that, “I eat beef because it is very soft and delicious.”
Apastamb Grihsutram (1/3/10) says, “The cow should be slaughtered on the arrival of a guest, on the occasion of ‘Shraddha’ of ancestors and on the occasion of a marriage.”
Rigveda (10/85/13) declares, “On the occasion of a girl’s marriage oxen and cows are slaughtered.”
Rigveda (6/17/1) states that “Indra used to eat the meat of cow, calf, horse and buffalo.”
Vashistha Dharmasutra (11/34) writes, “If a Brahmin refuses to eat the meat offered to him on the occasion of ‘Shraddha’ or worship, he goes to hell.”
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@nehakulkarni5009 Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.”
Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths.
Maharishi Yagyavalkya says in Shatpath Brahmin (3/1/2/21) that, “I eat beef because it is very soft and delicious.”
Apastamb Grihsutram (1/3/10) says, “The cow should be slaughtered on the arrival of a guest, on the occasion of ‘Shraddha’ of ancestors and on the occasion of a marriage.”
Rigveda (10/85/13) declares, “On the occasion of a girl’s marriage oxen and cows are slaughtered.”
Rigveda (6/17/1) states that “Indra used to eat the meat of cow, calf, horse and buffalo.”
Vashistha Dharmasutra (11/34) writes, “If a Brahmin refuses to eat the meat offered to him on the occasion of ‘Shraddha’ or worship, he goes to hell.”
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