Comments by "راشد يوسف الكعبي" (@rashedalkaabi9522) on "Chris At Speakers Corner" channel.

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  20.  @bigfan2452  We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it Do you not know that Allah is over all things competent It was narrated that 'Aishah said: “The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.” 1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5. The chain of transmission for this hadith is weak. Because it is from the narration of Muhammad bin Ishaq bin Yasar, and he is a fraud, and he did not explicitly hear him in any of the ways, yet he differed in accepting what is unique to him if he declared hearing, and it suffices us to take the certain reason, which is his lack of permission to hear, and with this, Abu Muhammad bin Muhammad corrected it. In the 'local', this is in terms of consideration of attribution. As for the text of the hadith - if it is authentic - there is nothing in it that constitutes, praise be to God. Because it indicates that the sheep ate the scroll in which there is the verse of stoning and the feeding of the elder ten times, and both of his recitation were abrogated. Muslim narrated on the authority of Aisha - may God be pleased with her - she said: “In what was revealed in the Qur’an, ten certain feedings were forbidden, and then it was abrogated with five informations that were forbidden.”Omar Ibn Al-Khattab said while he was sitting on the pulpit of the Messenger of God - peace be upon him “God has sent Muhammad - may God’s prayers and peace be upon him - with the truth, and sent down the Book to him, and among the things that were revealed to him was the verse of stoning; we read it, understood it, and made sense of it. She has it by heart, so what will harm if she loses the newspaper?!! The lesson is conservation, and frequent it. It is known that the Holy Qur’an was transmitted frequently, and that Muslims inherited it from generation to generation, and the Prophet - may God’s prayers and peace be upon him - did not meet his Lord except that the entire Qur’an is preserved, written on separate patches and the like. And in the middle of the caliphate of Abu Bakr, there was a need to write what was written in separate sheets, which were written by the scribes of revelation in the presence of the Prophet - peace be upon him - and collected it in a Qur’an. Then Uthman - may God be pleased with him - compiled the Qur’an on one letter when needed. He realized the nation before it dispersed around the Qur’an as the Jews and Christians dispersed, and we delegated for this task: Zayd bin Thabit, Abdullah bin Al-Zubayr, Saad bin Abi Waqqas, and Abdul Rahman bin Al-Harith, Zaid - one of the scribes of revelation - was a perfect memorizer of the Qur'an, listening directly from the mouth of the Prophet - may God bless him and grant him peace - and attended the last presentation of the Qur'an from the Prophet - peace be upon him - to Gabriel, and he was the one who compiled the Qur'an in the caliphate of Abu Bakr, and the collection was completed according to a precise approach. very wise
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  39.  @conociendoelislam85  What is meant by abandoning (Ar-Rujz) is to persist in abandoning it , because prophet peace be upon him, was not confused by any of that. "Filth" implies every kind of filth, whether of belief and thought, of morals and deeds, of the body, dress or mode of life. The versemeans: "Keep yourself free from the filth of evils which are prevalent in society around you: no one should ever impute to you the blame that your own life itself is stained in some degree with the evils that you tell others to avoid." So have you considered al-Lat and al-'Uzza And Manat the third - the other one Is the male for you and for Him the female That then is an unjust division They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority They follow not except assumption and what [their] souls desire and there has already come to them from their Lord guidance (16:57) They assign daughters to Allah; praise be to God! as for themselves, they would like to have what they desire. (16:58) When anyone of them is given the good news of a daughter, his face grows dark after this news and he chokes with inward gloom: (16:59) he hides himself from people because of this disgrace, asking himself whether he should suffer his daughter with disgrace or bury her alive. What an evil judgment they have about Allah ! So Allah replied to the claim of pagan Arab, So you are same as them pagan. hey have certainly disbelieved who say "Allah is the third of three" And there is no god except one God And if they do not desist from what they are saying there will surely afflict the disbelievers among them a painful punishment They have certainly disbelieved who say "Allah is the Messiah the son of Mary" while the Messiah has said "O Children of Israel worship Allah my Lord and your Lord" Indeed he who associates others with Allah - Allah has forbidden him Paradise and his refuge is the Fire And there are not for the wrongdoers any helpers And they say "The Most Merciful has taken [for Himself] a son" ou have done an atrocious thing The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation That they attribute to the Most Merciful a son And it is not appropriate for the Most Merciful that He should take a son There is no one in the heavens and earth but that he comes to the Most Merciful as a servant He has enumerated them and counted them a [full] counting
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  92.  @nemesis1291  Makkah Al-Mukarramah 09 Dhu al-Hijjah 1444 AH corresponding to June 27, 2023 AD, SPA The General Authority for Statistics announced today that the total number of pilgrims this year 1444 AH reached (1,845,045) pilgrims, of which (1,660,915) pilgrims came from outside the Kingdom through the various ports, while the number of domestic pilgrims reached ( 184,130) pilgrims, citizens and residents. In its statistical results for this year’s Hajj, the Authority indicated that the number of male pilgrims out of the total number of internal and external pilgrims amounted to (969,694) pilgrims, while the number of female female pilgrims out of the general total number of internal and external pilgrims reached (875,351). Regarding the statistics of pilgrims coming from outside the Kingdom, the authority clarified that the number of pilgrims coming from Arab countries amounted to (346,214), or (21%). As for pilgrims from Asian countries other than Arab countries, their numbers reached (1,056,317), or (63.5%), while the number of pilgrims from other countries reached African countries, excluding Arab countries (221,863) with a rate of (13.4%), while the number of pilgrims from Europe, America, Australia and other unclassified countries reached (36,521) with a rate of (2.1%). As for the methods of arrival of pilgrims from outside the Kingdom, (1,593,271) pilgrims arrived through air ports, while (60,813) pilgrims arrived through land ports, while (6,831) pilgrims arrived through sea ports. The authority indicated that the number of countries benefiting from the Makkah Road initiative reached 7 countries, and the number of beneficiaries from this initiative reached (242,272) pilgrims. their immediate residence. It is noteworthy that the General Authority for Statistics relied, in issuing statistical data and indicators for the Hajj season of 1444 AH / 2023 AD, on the data of administrative records and considering it the main source of data, which is represented by all governmental and private agencies concerned with serving the guests of Rahman to provide data according to a unified model that includes a number of elements, as an extension of the statistical approach. which was followed during the past three years, and the Hajj Statistics Bulletin shows the total number of pilgrims, and their distribution according to gender, nationality and method of arrival. It should be noted that the General Authority for Statistics is the sole and official statistical reference for statistical data and information in the Kingdom of Saudi Arabia. It carries out all statistical work, technical supervision of the statistical sector, design and implementation of field surveys, conducting statistical studies and research, analyzing data and information, and all documentation and preservation works. Statistical information and data covering all aspects of life in the Kingdom of Saudi Arabia from its multiple sources, codification, classification, analysis and extraction of its statistical indicators. On this occasion, the President of the General Authority for Statistics, Dr. Fahd bin Abdullah Al-Dossary, in his name and on behalf of all the employees of the Authority, raised thanks and appreciation to the Custodian of the Two Holy Mosques King Salman bin Abdulaziz Al Saud, and to His Royal Highness Prince Muhammad bin Salman bin Abdulaziz Al Saud, Crown Prince and Prime Minister - may God protect them both - for What has been provided of all means of comfort for the pilgrims, asking God Almighty to accept their pilgrimage from the pilgrims, and to help all government agencies in the Kingdom to provide distinguished services to the pilgrims of the Sacred House of God. // Ended // 16:10 TPM This is a google translate, there may be translation errors
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  100. (29:46) Argue not *80 with the People of the Book except in the fairest manner, *81 unless it be those of them that are utterly unjust. *82 Say to them: 'We believe in what was revealed to us and what was revealed to you. One is our God and your God; and we are those who submit *83 ourselves to Him.' *80) It should be noted that a little below in this Surah the people are being exhorted to migrate. At that time Habash was the only place of safety to which the Muslims could migrate, and Habash in those days was under the domination of the Christians. Therefore, in these verses the Muslims are being instructed as to how they should argue and discuss matters concerning religion with the people of the Book when such an occasion arises. *81) That is, "The discussion should be conducted rationally, in a civilized and decent language, so that the ideas of the other person may be reformed. The preacher's chief aim should be to appeal to the addressee's heart, convey the truth to him and bring him to the right path. He should not fight like a wrestler whose only object is to defeat his opponent. He should rather conduct himself like a physician who is ever cautious not to cause the patient's ailment to worsen by any of his own mistakes, and tries to cure him with the least possible trouble. This instruction bas been given here especially in connection with the conduct of a discussion with the people of the Book, but is a general instruction pertaining to the preaching of the religion and it has been given at several places in the Qur'an. For example, "O Prophet, invite to the way of your Lord with wisdom and excellent admonition and discuss things with the people in the best manner." (AnNahl: 125). "O Prophet, goodness and evil are not alike. Repel evil with what is best. You will see that he. with whom you had enmity, has become your closest friend. ' (Ha Mim As-Sajdah: 34). "O Prophet, repel evil with what is best: We are fully aware of what they utter against you." (Al-Mu'minun: 96) "O Prophet, adopt the way of leniency and forbearance; enjoin what is good and avoid useless discussions with the ignorant people. If Satan ever excites you to anger, seek refuge in Allah." *82) That is, "With those who adopt an attitude of wickedness a different attitude may also be adopted according to the nature and extent of their wickedness. In other words, one cannot, and should not adopt a soft and gentle attitude towards aII sorts of the people under aII circumstances at all time, which might be mistaken for the weakness and meekness of the inviter to the Truth. Islam does teach its followers to be polite, gentle and reasonable, but it does not teach them to be unduly humble and meek so that they are not taken for granted by every cruel and wicked person." *83) In these sentences Allah Himself has provided guidance to the best method of discussion, which the inviters to the Truth should adopt. The method is this: "Do not make the error or deviation of the other person the basis and starting point of the discussion, but begin the discussion with those points of truth and justice which are common between you and your opponent. That is, the discussion should start' from the points of agreement and not from the points of difference. Then, arguing froth the agreed points, the addressee should be made to understand that, in the matter of the things in which you differ, your stand is in conformity with the agreed points whereas his stand is contradictory to them In this connection, one should bear in mind the fact that the people of the Book did not deny Revelation, Prophethood and Tauhid, like the polytheists of Arabia, but believed in these realities just tike the Muslims. After agreement on these basic things, the main thing that could become the basis of difference Between them could be that the Muslim would not believe in the Divine Scriptures sent down to them and would invite them to believe in the Divine Book sent down to themselves, and would declare them disbelievers if they did not believe in it. This would have been a strong basis of their conflict. But the Muslims had a different stand. They believed as true all those Books that were with the people of the Book, and then also had believed in the Revelation that had been sent down to the Holy Prophet Muhammad (Allah's peace be upon him). After this it was for the people of the Book to tell the rational ground for which they believed in one Book sent by Allah and rejected the other. That is why Allah here has instructed the Muslims that whenever they have to deal with the people of the Book, they should tirst of all present before them this very point of view in a positive manner. Say to them: "We believe in the same God in Whom you believe and we are obedient to Him. We have submitted ourselves to aII those Commands and injunctions and teachings that have come from Him, whether they were sent down to you, or to us. We are obedient servants of God and not of a country or a community or a race, that we should submit to God's Command when it is sent down in one place and reject it when it is sent down in another place. This thing has been repeated at several places in the Qur'an and particularly in relation to the people of the Book, it has been presented forcefully. For this,see AI-Baqarah: 4, 136, 177, 285; Al-i-`Imran: 84; An-Nisa': 136, 150 to 152, 162 to 164; AshShu'araa: 13.
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  115.  @SaintOtter  The Throne is created, it was not then it was, and it is the greatest of all creatures. Everything perishes except the things that God has decreed for them to survive And everything that God has enjoined perishing will perish, except for Paradise, Hell, the Throne, the Chair, the Tablet, the Pen, and the Pictures - meaning: souls, none of this will ever perish. And he says to the rest of creation who was not created for survival: Be dust. And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal Every soul will taste death and you will only be given your [full] compensation on the Day of Resurrection So he who is drawn away from the Fire and admitted to Paradise has attained [his desire] And what is the life of this world except the enjoyment of delusion. Everything perishes on whom God has enjoined annihilation, except for the things that God has decreed for permanence, and they are eight things, eight things that Allaah has decreed for perpetuity, so they do not perish from them: Paradise does not perish, and this second fire does not perish, for they are permanent, created now, eternally, never-ending, and the Throne This third, the fourth chair, the fifth tablet, the sixth pen, and images mean: the souls, the soul if it goes out it does not die, if the soul of the dead goes out it is transferred to heaven and has a connection to the body, and the soul of the infidel is transferred to the fire and has a connection to the body, and the body perishes and becomes dust, then God restores it A new creation, then God commands Israfil to blow into the images, so the souls return to their bodies again. Souls remain either in bliss or in torment, they do not perish, the eight one: “There is no part of man that will not disintegrate, apart from a single bone at the base of the coccyx, from which he will be recreated on the Day of Resurrection.” Grade: Sahih (Darussalam) Reference : Sunan Ibn Majah 4266 In-book reference : Book 37, Hadith 167
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  128.  @SaintOtter  who told you this this is your claim. ِAllah spoke to Moses are you aware of that, And Allah spoke to Moses with [direct] speech. Also Allah spoke to His Messenger, Ahmed (peace and blessings of Allaah be upon him) when he was ascended to heaven, and this is a great specialty of the Prophet. The Almighty said: And he certainly saw him in another descent At the Lote Tree of the Utmost Boundary - Near it is the Garden of Refuge -When there covered the Lote Tree that which covered [it] The sight [of the Prophet] did not swerve nor did it transgress [its limit] He certainly saw of the greatest signs of his Lord. "And he certainly saw him in another descent" mean he saw Gabriel Allah says: And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal by His permission what He wills Indeed He is Most High and Wise. And the Almighty informed that this speech from behind a veil is a high status for the speaking Prophet, the Almighty said: Those messengers - some of them We caused to exceed others Among them were those to whom Allah spoke and He raised some of them in degree.. And when the Prophet, (peace and blessings of Allaah be upon him), was ascended to heaven and Gabriel was with him, the faithful revelation (Gabriel) stopped ascending and the Messenger of God continued until he reached Sidra al-Muntaha, and there God imposed on him the five daily prayers. Ka'b said, 'It is a sidra at the root of the throne, to which the knowledge of every scholar ends, a close angel, or a prophet sent, beyond it is the unseen, which only God knows.' And the words of God to His Messenger are fixed in the journey of the ascension to heaven, narrated by Al-Bukhari and Muslim. hen Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shallnot be able to bear this burden. as I have put to test the children of Isra'il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him. Reference : Sahih Muslim 162a In-book reference : Book 1, Hadith 316
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  161. Evidences: of the occurrence of distortion in the books of the Old Testament is these blatant contradictions that exist in them until now.. If these books were the word of God that was revealed to Moses, peace be upon him, it would be impossible for contradictions or differences to enter them. And because enumerating the contradictions that are filled with the books of the Old Testament requires a “book” .. we will suffice - here - in consideration of the place - to give examples - for example 1 - The name of God - in these books - is sometimes “Yahweh” .. and sometimes it is “Elohim”, which testifies to the different ages, the multiplicity of religious inheritances, the diversity of theological cultures, and the differentiation of the sources that were collected and included - after eight centuries - and across them. in these travels. 2 - In the talk about the beginning of creation - which was mentioned in the travels - we find many differences and contradictions. In one book, Genesis, we find that the light was created on the first day - Genesis 1:5. Then we find that He was created on the fourth day - Genesis 1: 16-19 -. And the sun: it is said - once - that it was created on the first day - Genesis 1:5. And again it is said that she was created on the fourth day - Genesis 1:14-19. … The same is true in the history of the creation of living beings. In Genesis 1:20-23 - that animals and birds were created first - on the fifth day - and that Adam was created on the sixth day. Then the same book comes back - Genesis 2:7-10 and says: Man was created, first then plants, then animals and birds. Could these differences and contradictions be the word of God - the Torah - which He revealed to Moses - peace be upon him -? !
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