BHARATH CHANDRAN, JUST REMVER THAT
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Comments by "BHARATH CHANDRAN, JUST REMVER THAT" (@Your-god150) on "Another Sri Lanka In The Making? Pakistan On Brink Of Economic Ruin | Insight | Full Episode" video.
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@A Zee you are asking why muslims suddenly become anti India after soo many ages yes?
To find out correct answers about muslims anti India attitude in general lets go back to history and read some quotes from late great br Ambedkar 👇😊
According to the founder of Indian constitution ie dr andh bhakt br Ambedkar:👇
👉"There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women.”
2) "The existence of these evils among the Muslims is distressing enough. But far more distressing is the fact that there is no organized movement of social reform among the Musalmans of India on a scale sufficient to bring about their eradication. The Hindus have their social evils. But there is this relieving feature about them—namely, that some of them are conscious of their existence and a few of them are actively agitating for their removal. The Muslims, on the other hand, do not realize that they are evils and consequently do not agitate for their removal. Indeed, they oppose any change in their existing practices."
3)"The third thing that is noticeable is the adoption by the Muslims of the gangster’s method in politics. The riots are a sufficient indication that gangsterism has become a settled part of their strategy in politics. …. So long as the Muslims were the aggressors, the Hindus were passive, and in the conflict, they suffered more than the Muslims did. But this is no longer true. The Hindus have learned to retaliate and no longer feel any compunction in knifing a Musalman. This spirit of retaliation bids fair to produce the ugly spectacle of gangsterism against gangsterism.”
4) "The second thing that is noticeable among the Muslims is the spirit of exploiting the weaknesses of the Hindus. If the Hindus object to anything, the Muslim policy seems to be to insist upon it and give it up only when the Hindus show themselves ready to offer a price for it by giving the Muslims some other concessions. Another illustration of this spirit of exploitation is furnished by the Muslim insistence upon cow-slaughter and the
stoppage of music before mosques. Islamic law does not insist upon the slaughter of the cow for sacrificial purposes and no Musalman, when he goes to Haj, sacrifices the cow in Mecca or Medina. But in India, they will not be content with the sacrifice of any other animal.”
5) "The brotherhood of Islam is not the universal brotherhood of man. It is brotherhood of Muslims for Muslims only. There is a fraternity, but its benefit is confined to those within that corporation.”
6) "The second defect of Islam is that it is a system of social self-government and is incompatible with local self-government, because the allegiance of a Muslim does not rest on his domicile in the country which is his but on the faith to which he belongs. …. Wherever there is the rule of Islam, there is his own country. In other words, Islam can never allow a true Muslim to adopt India as his motherland and regard a Hindu as his kith and kin.”
7) "The realist must take note of the fact that the Musalmans look upon the Hindus as Kaffirs, who deserves more to be exterminated than protected. The realist must take note of the fact that while the Musalman accepts the European as his superior, he looks upon the Hindu as his inferior.”
8)"whether the number of prominent Hindus killed by fanatic Muslims is large or small matters little. What matters is the attitude of those who count, towards these murderers. The murderers paid the penalty of law where the law is enforced. The leading Moslems, however, never condemned these criminals. On the contrary, they were hailed as religious martyrs and agitation was carried on for clemency being shown to them. ”
9) "whether the number of prominent Hindus killed by fanatic Muslims is large or small matters little. What matters is the attitude of those who count, towards these murderers. The murderers paid the penalty of law where the law is enforced. The leading Moslems, however, never condemned these criminals. On the contrary, they were hailed as religious martyrs and agitation was carried on for clemency being shown to them. ”
10) "But Mr Gandhi has never protested against such murders. Not only have the Musalmans not condemned these outrages but even Mr Gandhi has never called upon the leading Muslims to condemn them. He has kept silent over them. Such an attitude can be explained only on the ground that Mr Gandhi was anxious to preserve Hindu-Moslem unity and did not mind the murders of a few Hindus if it could be achieved by sacrificing their lives. This attitude to excuse the Muslims any wrong, lest it should injure the cause of unity, is well illustrated by what Mr Gandhi had to say in the matter of the Mopla riots.”
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@AAmed1980 dr br Ambedkar'ambedkar' s answers on islamies
Which society has more social evils? Hindu or Muslim?
Dr Ambedkar says:
“There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women.”
2) What is the “relieving feature” of Hindus and the “distressing” feature about Muslims?
Dr Ambedkar says:
“The existence of these evils among the Muslims is distressing enough. But far more distressing is the fact that there is no organized movement of social reform among the Musalmans of India on a scale sufficient to bring about their eradication. The Hindus have their social evils. But there is this relieving feature about them—namely, that some of them are conscious of their existence and a few of them are actively agitating for their removal. The Muslims, on the other hand, do not realize that they are evils and consequently do not agitate for their removal. Indeed, they oppose any change in their existing practices.”
3) Which religious community adopts the “gangster’s method” in politics?
Dr Ambedkar says.
“The third thing that is noticeable is the adoption by the Muslims of the gangster’s method in politics. The riots are a sufficient indication that gangsterism has become a settled part of their strategy in politics. …. So long as the Muslims were the aggressors, the Hindus were passive, and in the conflict, they suffered more than the Muslims did. But this is no longer true. The Hindus have learned to retaliate and no longer feel any compunction in knifing a Musalman. This spirit of retaliation bids fair to produce the ugly spectacle of gangsterism against gangsterism.”
4)Why do Muslims carry out cow slaughter in India? Is it just to hurt Hindu sentiments?
Dr Ambedkar says:
“The second thing that is noticeable among the Muslims is the spirit of exploiting the weaknesses of the Hindus. If the Hindus object to anything, the Muslim policy seems to be to insist upon it and give it up only when the Hindus show themselves ready to offer a price for it by giving the Muslims some other concessions. Another illustration of this spirit of exploitation is furnished by the Muslim insistence upon cow-slaughter and the
stoppage of music before mosques. Islamic law does not insist upon the slaughter of the cow for sacrificial purposes and no Musalman, when he goes to Haj, sacrifices the cow in Mecca or Medina. But in India, they will not be content with the sacrifice of any other animal.”
5) But at least Islam teaches universal brotherhood, right?
Dr Ambedkar says:
“The brotherhood of Islam is not the universal brotherhood of man. It is brotherhood of Muslims for Muslims only. There is a fraternity, but its benefit is confined to those within that corporation.”
6) But what about the “idea of India?” Is it right to question the patriotism of Indian Muslims?
"The second defect of Islam is that it is a system of social self-government and is incompatible with local self-government, because the allegiance of a Muslim does not rest on his domicile in the country which is his but on the faith to which he belongs. …. Wherever there is the rule of Islam, there is his own country. In other words, Islam can never allow a true Muslim to adopt India as his motherland and regard a Hindu as his kith and kin.”
7)How do the Muslims of India see the Hindus? Do they see Hindus as equals and treat them with respect as per Ganga-Jamuni tehzeeb?
Dr Ambedkar says:
“The realist must take note of the fact that the Musalmans look upon the Hindus as Kaffirs, who deserves more to be exterminated than protected. The realist must take note of the fact that while the Musalman accepts the European as his superior, he looks upon the Hindu as his inferior.”
8) Has it ever surprised you that Muslims in India (and countries in the West where they are a minority) so passionate about human rights when Muslim majority countries have barely any rights for anybody?
Dr Ambedkarhe says:
“If the representative government can help the Muslims, they will demand it, and fight for it. … The dominating consideration with the Muslims is not democracy. The dominating consideration is how democracy with majority rule will affect the Muslims in their struggle against the Hindus. Will it strengthen them or will it weaken them? If democracy weakens them, they will not have democracy.”
9) But don’t the vast majority of Muslims condemn all acts of violence? Isn’t Islam a religion of peace?
Dr Ambedkar says
“whether the number of prominent Hindus killed by fanatic Muslims is large or small matters little. What matters is the attitude of those who count, towards these murderers. The murderers paid the penalty of law where the law is enforced. The leading Moslems, however, never condemned these criminals. On the contrary, they were hailed as religious martyrs and agitation was carried on for clemency being shown to them. ”
10) Have you ever felt that the political class in India turns a blind eye to atrocities committed by Muslims against Hindus?
Dr Ambedkar says :
“But Mr Gandhi has never protested against such murders. Not only have the Musalmans not condemned these outrages but even Mr Gandhi has never called upon the leading Muslims to condemn them. He has kept silent over them. Such an attitude can be explained only on the ground that Mr Gandhi was anxious to preserve Hindu-Moslem unity and did not mind the murders of a few Hindus if it could be achieved by sacrificing their lives. This attitude to excuse the Muslims any wrong, lest it should injure the cause of unity, is well illustrated by what Mr Gandhi had to say in the matter of the Mopla riots.”
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