Comments by "nyctom08" (@nyctom08) on "SYFETalk Finds Out Allah Has Parts. Collins Dictionary Approved.@syfetalk" video.
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1) The only thing that doesn't make any sense is your inability to process the meaning of the word "persons" and turning your brain off to your own beliefs. I know its hard for you, but try to turn your brain on for one second. You believe in an afterlife correct? Everything you do here on Earth is to get to a place called Jannah? Explain to us what happens to your flesh (body) when you die? Does it teleport to Jannah with "you" ? Or does your flesh (body) stay here and something like a soul which coexists side by side with you go to Jannah?
1 flesh +1 soul = 2 of "you" ?
2) Siffee's argument does not hold because it doesn't make any sense, he as well as you blatantly misinterpret what Christians believe and try to pass it off as what Christians believe.
Christians don't believe Jesus has a literal father. Christians believe Jesus is part of a Trinity that has always existed.
Case and point, who was God in Genesis speaking to when he said "Let US make man in OUR image"?
John 17:5 "And now, Father, glorify me in your presence with the glory I had with you before the world began"
3) Once again, try turning your brain on. The fallacy here isn't Christian logic, its your own logic and lack of education. Christians call priests "Father" as a sign of respect, does that mean priests are biological fathers to all Christians? That is exactly what Jesus was doing, he humbled himself as a servant and chose to live as a man. When he prayed to the Father, he wasn't praying to his biological Father, he was depicting FOR US how even in sinless humanity it is necessary to have respect for the Father and a vital prayer life.
4) You believe Allah is restricted to single form with what resembles two right hands a shin and a womb and would lose divine attributes if he took any other form...What's the definition of a limited being? Pretty good argument here.
5) Gabriel isn't Allah's companion yet according to you he breathes his word and creates in his name? Do you know what the definition of a companion is? Clearly you don't.
6) You don't understand the definition of partner either, not surprising. Once again, someone who speaks Allah's word (prophet) and Allah works through to perform miracles is NOT Allah's partner? You know what's truly absurd? Thinking you sound intelligent using words you clearly don't understand. What's equally absurd is believing in a God that can't do fractional math. How do you calculate Awl? 1+1= 3?
7) See 4 and take your own advice on not making cringe with stupid ignorant arguments next time please.
Its siffee, go cry with him about it.
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@alibabi7648 "however the content of a song(message) does not change if you sing it differently, same with the quran."
But the message of these Qira'at recitations (the supposed words reveled by Allah and recited) is clearly are not the same, they contradict each other. So how do you solve this problem without manuscripts that date back to Muhammad which you don't have because Uthman burned them all?
Example A
Quran 11:81 (Hafs)
Lot was commanded to bring his family, excluding his wife , and don't let anyone look back
Quran 11:81 (Al Bazzi also Ibn Katheer and Abu Amr)
Lot was commanded to bring his family, including his wife , but she will look back
Here we have textual variance and a clear contradiction. Not only do we not have perfect preservation, we don't even know what the true message of the verse is. Both readings cannot logically be the word of God because they contradict each other. Which verse is the word of God and which one is man's mistake? Are they both man made mistakes? The only way this can be answered is if you had manuscripts that date to Muhammad which don't have because Uthman burned them all.
Ok that's one example, surely there is NO WAY we'll find another contradiction between Qira'at readings...
Example B
Quran 10:16 (Hafs)
Say, “Had Allah willed, I would not have recited it to you, nor would He have made it known to you
Quran 10:16 (Qunbul)
Say, “Had Allah willed, I would not have recited it to you, he would have made it known to you
So not only is your "perfect preservation through recitation method" a complete lie, you don't even know what the definitive message of these verses is.
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@alibabi7648 "however the content of a song(message) does not change if you sing it differently, same with the quran."
But the message of these Qira'at recitations (the supposed words reveled by Allah and recited) is clearly are not the same, they contradict each other. So how do you solve this problem without manuscripts that date back to Muhammad ?
Example A
Quran 11:81 (Hafs)
Lot was commanded to bring his family, excluding his wife , and don't let anyone look back
Quran 11:81 (Al Bazzi also Ibn Katheer and Abu Amr)
Lot was commanded to bring his family, including his wife , but she will look back
Here we have textual variance and a clear contradiction. Not only do we not have perfect preservation, we don't even know what the true message of the verse is. Both readings cannot logically be the word of God because they contradict each other. Which verse is the word of God and which one is man's mistake? Are they both man made mistakes? The only way this can be answered is if you had manuscripts that date to Muhammad?.
Ok that's one example, surely there is NO WAY we'll find another contradiction between Qira'at readings...
Example B
Quran 10:16 (Hafs)
Say, “Had Allah willed, I would not have recited it to you, nor would He have made it known to you
Quran 10:16 (Qunbul)
Say, “Had Allah willed, I would not have recited it to you, he would have made it known to you
So not only is your "perfect preservation through recitation method" a complete lie, you don't even know what the definitive message of these verses is.
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@alibabi7648 "however the content of a song(message) does not change if you sing it differently, same with the quran."
But the message of these Qira'at recitations (the supposed words reveled by Allah and recited) is clearly are not the same, they contradict each other. So how do you solve this problem without manuscripts that date back to Muhammad ?
Example A
Quran 11:81 (Hafs)
Lot was commanded to bring his family, excluding his wife , and don't let anyone look back
Quran 11:81 (Al Bazzi also Ibn Katheer and Abu Amr)
Lot was commanded to bring his family, including his wife , but she will look back
Clear textual variance and a clear contradiction.
Ok that's one example, surely there is NO WAY we'll find another clear contradiction between Qira'at readings...
Example B
Quran 10:16 (Hafs)
Say, “Had Allah willed, I would not have recited it to you, nor would He have made it known to you
Quran 10:16 (Qunbul)
Say, “Had Allah willed, I would not have recited it to you, he would have made it known to you
So not only is your "perfect preservation through recitation method" a complete lie, you don't even know what the definitive message of these verses is.
1
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@alibabi7648 "however the content of a song(message) does not change if you sing it differently, same with the quran."
But the message of these Qira'at recitations (the supposed words reveled by Allah and recited) is clearly are not the same, they contradict each other. So how do you solve this problem without manuscripts that date back to Muhammad ?
Example A
Quran 11:81 (Hafs)
Lot was commanded to bring his family, excluding his wife , and don't let anyone look back
Quran 11:81 (Al Bazzi also Ibn Katheer and Abu Amr)
Lot was commanded to bring his family, including his wife , but she will look back
Example B
Quran 10:16 (Hafs)
Say, “Had Allah willed, I would not have recited it to you, nor would He have made it known to you
Quran 10:16 (Qunbul)
Say, “Had Allah willed, I would not have recited it to you, he would have made it known to you
So not only is your "perfect preservation through recitation method" a complete lie, you don't even know what the definitive message of these verses is.
1
-
@alibabi7648 "however the content of a song(message) does not change if you sing it differently, same with the quran."
But the message of these Qira'at recitations (the supposed words reveled by Allah and recited) is clearly are not the same, they contradict each other. So how do you solve this problem without manuscripts that date back to Muhammad ?
Example A
Quran 11:81 (Hafs)
Lot was commanded to bring his family, excluding his wife , and don't let anyone look back
Quran 11:81 (Al Bazzi also Ibn Katheer and Abu Amr)
Lot was commanded to bring his family, including his wife , but she will look back
Example B
Quran 10:16 (Hafs)
Say, “Had Allah willed, I would not have recited it to you, nor would He have made it known to you
Quran 10:16 (Qunbul)
Say, “Had Allah willed, I would not have recited it to you, he would have made it known to you
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