Comments by "Fu Uf" (@fuuf7092) on "HE WILL PAY 😳 | UFC 313 Media Day" video.

wake up! they had to add the trinity later Many Christians use this verse to prove the existence of the Trinity. For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. (1 John 5:7) The issue with this verse is that it is universally recognized by Biblical scholars and historians, including thirty-two Christian scholars of the highest eminence backed by fifty cooperating Christian denominations, as being inserted by the Church later. Since it was proven that this verse is a fabrication, it has been deleted from some of the later Bibles, such as the Revised Standard Version and the New Revised Standard Version...,,.,
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the comission matt 28.19 isnt found in any manuscript befire the 3rd century. Not only did they add in that " paulanity was now to be spread to the world" they later, had to add in the trinity to this already added command The Tyndale New Testament Commentaries, I, 275: “It is often affirmed that the words in the name of the Father, and of the Son, and of the Holy Ghost are not the ipsissima verba [exact words] of Jesus, but…a later liturgical addition.”,
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Edmund Schlink, The Doctrine of Baptism, page 28: “The baptismal command in its Matthew 28:19 form can not be the historical origin of Christian baptism. At the very least, it must be assumed that the text has been transmitted in a form expanded by the [Catholic] church..,,..,.
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The Catholic Encyclopedia, II, page 263: “The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century.”
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Bruce Metzger, the premier New Testament textual critic, writes: “Matthew and Luke suppress or weaken references in Mark to such human emotions of Jesus as grief and anger and amazement as well as Jesus’ unrequited love; they also omit Mark’s statement that Jesus’ friends thought he was beside himself”. He explains further, that: “The later gospels omit what might imply that Jesus was unable to accomplish what he willed…and also omit questions asked by Jesus which might be taken to imply his ignorance.”[3]
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Metzger continues further by enumerating instances where Matthew and Luke soften Mark’s statements which might minimize the majesty of Jesus and replaced it with illustrations of a more alluring and authoritative Jesus. In the story of the fig tree as found in Mark, the disciples did not notice the withering of the tree until next morning. For Matthew, this seemed less dramatic and unimpressive, and hence in his narrative the tree withered at once, leaving the disciples in shock and amazement. Matthew and Luke were adamant in changing the words of Jesus. They wanted to make Jesus say what they wanted people to believe, “reflecting a later stage of theological understanding than that in Mark.” (Metzger, pg 83) It seems quite clear that during both the pre and post gospel stages of the gospel traditions transmission, the available material was molded, filtered and changed in direct correlation to the Christological convictions of those who handled the traditions. It is important to stress that this is not a case of the evangelists’ mere differing in emphasis; rather there are numerous occasions when the later gospel writers go out of their way to modify and alter the earlier version. Therefore, if we wish to come close to the historical Jesus in the gospels, it is a good starting point to compare the stories in the various gospels, to discern where the story has altered.
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