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Empire and the Making of the Modern World, 1650-2000
About the Series
This monograph series seeks to explore the complexities of the relationships among empires, modernity and global history. In so doing, it wishes to challenge the orthodoxy that the experience of modernity was located exclusively in the west, and that the non-western world was brought into the modern age through conquest, mimicry and association. To the contrary, modernity had its origins in the interaction between the two worlds.
In this sense the imperial experience was not an adjunct to western modernization, but was constitutive of it. Thus the origins of the defining features of modernity - the bureaucratic state, market economy, governance, and so on - have to be sought in the imperial encounter, as do the categories such as race, sexuality and citizenship which constitute the modern individual. This necessarily complicates perspectives on the nature of the relationships between the western and non-western worlds, nation and empire, and 'centre' and 'periphery'.
To examine these issues the series presents work that is interdisciplinary and comparative in its approach; in this respect disciplines including economics, geography, literature, politics, intellectual history, anthropology, science, legal studies, psychoanalysis and cultural studies have much potential, and will all feature. Equally, we consider race, gender and class vital categories to the study of imperial experiences. We aim, therefore, to provide a forum for dialogues among different modes of writing the histories of empires and the modern. Much valuable work on empires is currently undertaken outside the western academy and has yet to receive due attention. This is an imbalance the series intends to address and so we are particularly interested in contributions from such scholars. Also important to us are transnational and comparative perspectives on the imperial experiences of western and non-western worlds.
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Empire and the Making of the Modern World, 1650-2000
About the Series
This monograph series seeks to explore the complexities of the relationships among empires, modernity and global history. In so doing, it wishes to challenge the orthodoxy that the experience of modernity was located exclusively in the west, and that the non-western world was brought into the modern age through conquest, mimicry and association. To the contrary, modernity had its origins in the interaction between the two worlds.
In this sense the imperial experience was not an adjunct to western modernization, but was constitutive of it. Thus the origins of the defining features of modernity - the bureaucratic state, market economy, governance, and so on - have to be sought in the imperial encounter, as do the categories such as race, sexuality and citizenship which constitute the modern individual. This necessarily complicates perspectives on the nature of the relationships between the western and non-western worlds, nation and empire, and 'centre' and 'periphery'.
To examine these issues the series presents work that is interdisciplinary and comparative in its approach; in this respect disciplines including economics, geography, literature, politics, intellectual history, anthropology, science, legal studies, psychoanalysis and cultural studies have much potential, and will all feature. Equally, we consider race, gender and class vital categories to the study of imperial experiences. We aim, therefore, to provide a forum for dialogues among different modes of writing the histories of empires and the modern. Much valuable work on empires is currently undertaken outside the western academy and has yet to receive due attention. This is an imbalance the series intends to address and so we are particularly interested in contributions from such scholars. Also important to us are transnational and comparative perspectives on the imperial experiences of western and non-western worlds.
1
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Empire and the Making of the Modern World, 1650-2000
About the Series
This monograph series seeks to explore the complexities of the relationships among empires, modernity and global history. In so doing, it wishes to challenge the orthodoxy that the experience of modernity was located exclusively in the west, and that the non-western world was brought into the modern age through conquest, mimicry and association. To the contrary, modernity had its origins in the interaction between the two worlds.
In this sense the imperial experience was not an adjunct to western modernization, but was constitutive of it. Thus the origins of the defining features of modernity - the bureaucratic state, market economy, governance, and so on - have to be sought in the imperial encounter, as do the categories such as race, sexuality and citizenship which constitute the modern individual. This necessarily complicates perspectives on the nature of the relationships between the western and non-western worlds, nation and empire, and 'centre' and 'periphery'.
To examine these issues the series presents work that is interdisciplinary and comparative in its approach; in this respect disciplines including economics, geography, literature, politics, intellectual history, anthropology, science, legal studies, psychoanalysis and cultural studies have much potential, and will all feature. Equally, we consider race, gender and class vital categories to the study of imperial experiences. We aim, therefore, to provide a forum for dialogues among different modes of writing the histories of empires and the modern. Much valuable work on empires is currently undertaken outside the western academy and has yet to receive due attention. This is an imbalance the series intends to address and so we are particularly interested in contributions from such scholars. Also important to us are transnational and comparative perspectives on the imperial experiences of western and non-western worlds.
1
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