Comments by "Peter deWolf" (@StoneShards) on "Jordan B Peterson"
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"Existence is suffering" should be interpreted with a neutral definition of "suffering". In popular parlance it's often found with "pain", as in "pain and suffering". But that's not neutral. Suffering == Experience. You may suffer "joy" as well as "sorrow". But the "suffering" itself is a function of existence, which provides the facility for Experience. Knowledge roots in Experience/Suffering. Existence without Limitation is inconceivable, conceptually contradictory. Limitation is the methodology of Existence. Manifestation is a process of limitation/Godification of the Primeval Chaotic Void: Once upon an eternity, there was only the Void, perfectly indistinct, multiform potentiality, a seething chaos. As hoped for by the designers of universes, there arose a statistically impossibly unlikely state of repetition in the Chaotic Void. This created a Paradox: the chaotic void exhibited "memory". "Reflection" is implied by "repetition" and itself implies Time...this is the birthing of Order by Chaos, to isolate the Paradox, as it threatens the "existence" of the Chaotic Void Itself. To keep the Void from venting, Order expressed Time as Consciousness and Physical Reality in the Big Bang. How's THAT for a modern myth?!
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"We don't know how...Thoughts manifest themselves in the theater of our imagination"! Wow! That's the mess in a nutshell! hehehe...C'mon, Jordan, piece it together: what is the process of imagination? What is the value to the individual of linguistic articulation outside of the societal context? Is imagination just a projection screen where we see what we fear/desire? Or, could it be the only uniquely human creative facility to which we are heir?! As sensation bubbles the emotional cauldron, the meaning of sensation is determined and submitted for evaluation to the lower mind, which, by basic computational means, makes comparisons to associated values in memory; the results of these activities are internally expressed by imagination as fleeting imagery. The traces of these fleeting images are thoughts awaiting articulation, whether internally or externally. Internally, the articulation of thought solidifies or embeds the value of that thought by stamping or identifying the peculiar pattern of sensation --> emotion --> mentation --> imagination --> articulation as a distinct perception, forever available to make comparisons with other values. Every perception is a building block...of...yourself...Using good blocks, you get a good building...
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The "potential" that you could have done something with is a trivial complaint parents are prone to as the opportunity to "parent" presents itself! hahaha...Does it help to point out that you're underperforming? Help what? And what is the value of any accomplishment! So what if you are the greatest everything?! Does it matter?! If the grave is your final end, then, no, it doesn't matter, at all; if "you" continue in any wise following "death", everything matters! Everything! Every nuance of thought and feeling, every observation, every movement of personality, then, matter to the development of your CHARACTER--the only thing you can take with you when you go, so to speak.
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Sensory stimulus elicits a compensatory response from any system susceptible to the stimulus, engendering habituation to the stimulus, according to the intensity and persistence of the stimulus, in the form of a behaviorism--an "emotion". At this emotional level, associations to experiential memory interact to contribute to an organic complexification, a "symbol", by which the complexification can be handled, controlled. The lower level of mind, the automatic level as opposed to the abstract, is characterized by the perpetual operation of linguistic articulation--WORDS. The mental basis of this operation is observation and identification in a tight loop referencing associations from experiential memory.
"Narratives" are CONTEXTS! The "story" is the context in which a person sees himself. The only thing a person can truly understand is himself, a person; that is each person's basis for understanding. We must understand everything in terms of ourselves. What is not self is other.
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2:18:15--I don't with John's notion of "consciousness", at least terminologically. "Consciousness" is that "spark of divinity" that indwells everywhere/everything and produces the "governing principle of the cosmos": "association". "Consciousness" is the capacity and inclination to associate--responsiveness to "spiritual gravity", mystically speaking. "Evolution" is the process of complexification according to the divine pattern of manifestation. "Intelligence is the way reality is realizing itself", John! argh...not useful..."Intelligence" is the operation of the urge to associate, which, granted, culminates in "reality realizing itself". Intelligence is the essential feature of the One Universal Mind, which each of us operates as best he makes himself able, all the while imagining it is his personal possession. By the strength of our awareness we form "memories", experiences impressed upon the universal substratum of existence, the OUM. "Imagination" is the seat of spirit, the "true self"--it will lead you true if you can keep your mitts off the steering wheel, for half a second...hehehe. The personal inner world is purely associative...
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"Intention as a moral act" is not resonating with me. The direction of intention may have a "moral" component, but intention, itself, is the other side of the engine of awareness from attention. Attention and Intention are the Yin and Yang of the Tao of Awareness. They chase each other faster than you can think, at the speed of the cosmic clock tick, perhaps! I think Jordan is loading down the word "intention" with extra functionality, like "prioritization"--it's an inefficient complexification. These are separate processes: First you observe, then you identify, then you contextualize, continuously...But it should be possible to observe without identification--total abstraction! Samadhi? INtention works by the projection of certainty, conviction, "faith", if you like, of what is true. Attention provides feedback on how Intention is doing; Awareness modulates the interplay.
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At 25:30, Kreeft says when you get to the end you'll find out if you were right or wrong, about God, I guess, and that's a popular notion. What if it's not that simple? What if the lifetime practice of your belief CREATES your "afterlife" experience! What if the lifetime practice of atheism prevents you from having an "afterlife"! Then, no matter what you believed, you will have been RIGHT! hahaha...I love it...the internal balance of Nature making everything TRUE. They say, "Nature abhors a vacuum"! Think thrice before using terms like non-existence, eh? The logical principle of "negation", while having local utility, is philosophically invalid. In the same way, there can be no such thing as "absolute evil". What you have is a human filter pattern overlay of Natural law in execution, calling it "evil", the only meaning of which is available in myth and legend. Your perspective, your interpretive framework, or context determines your descriptors. The language of the religious perspective includes terms like good and evil, so a variety of sense is made of such words for the edification of adherents. Some perspectives, though, lack the language for certain concepts, so those ideas would be invisible within that perspective. You gotta speak the same language to see eye-to-eye...
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A definition of "divinity" as "the deepest most profound" is no good for its vagueness. All we know of "divinity" is self-awareness! Otherwise, it's just another philosophic technical term of no direct utility; the name of an idea--"identification". How does "God" fit in? As pinnacle of greatest hierarchy? Ok, then, flesh it out! Connect the dots! You possess the "spark of divinity", a "sliver of God", that forms your spiritual identity, in potential. The realization of that potential is a dynamic process of stimulus and response in awareness. Imagination sits between spirit and awareness in both refractive and reflective capacities: spirit offers a leading from its side of imagination; from the other side awareness accepts it, naturally, as having a degree of reality. However, that leading of the spirit may be obscured by self-interest on awareness's side. As "our spirit" works to make the human being and body more responsive to it, so does the macrocosmic God work to redeem matter to responsiveness to spiritual gravity...toward an end and purpose unimaginable.
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Gentlemen, I think your conception of the origin of the "first lie" in the Garden of Eden is radically amiss: it is not the serpent that lied! It spoke the truth, Adam and Eve would "be as God", knowing "good and evil", which is to say, having the capacity of "judgement". Adam and Eve "lied" in their attempt to deceive God. That judgement was wrong, and the "original sin". There was nothing wrong with wanting to be like God; that desire is love. So, the "sin" of disobedience to God's command to not eat of that tree was forgivable because they didn't have the judgement to balance their desire to be like God in order to remain obedient. God would have been able to overlook the transgression if they'd only been contrite, instead of deceptive, which would have been the right judgement for them to have made. So, using our judgement to balance our desires has become the nature of the inner life, which, finding expression in the outer life, shapes our world.
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A great conversation! It is made difficult, though, for me, by the clash of neurological and psychological terminology. The relationship between neurological operations and "sense of self" is drawn crudely with many connection dropouts--how do you get from here to there, from sensory reality to psychological reality. Implications abound but seem taken for granted, unworthy of special attention. Andrew represents the animal origin, and Jordan, the spirit origin of behavior. The neurology drives the animal behavior; the psychology drives the sense of self. The animal state is the default, because it will operate without attention. The psychology develops out of the awareness of the animal state as it develops over time, by comparison of states. What's the psychological counterpart of the "dopaminergic system"? I think Andrew's position is that the neurology precipitates the psychology, while Jordan's is likely that the patterns expressed neurologically INFLUENCE the developing psychology, perhaps being essentially universal. I'm not sure they agree on whether psychology can INFLUENCE neurology, but Andrew seems willing to entertain the possibility.
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