Comments by "Find Out" (@Randomhandlename) on "Cogito" channel.

  1. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
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  2. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
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  3. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
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  4.  @orangemoon9634  that’s not true
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  5. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
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  6.  @DisillusionSlayer  These so called contradictions that you’ve searched on google have been refuted countless times over and over again, nice try tho By the way I hope you know ttheoriess are not objective nor taken as facts, keep the ffairytalees to yourself 2:29 He it is Who created for you all that is on earth. Then He Istawa (rose over) towards the heaven and made them seven heavens and He is the All-Knower of everything. Where does it say he created the earth first? It literally says he spread the earth then rose over towards the “HEAVEN” and made them seven heaven. So you can see the heaven was already there and he made them seven
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  7.  @Jordan_offline_  your comment has nothing to do with what I posted, I posted contradictions and you’re just babbling
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  8. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
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  9.  @prashantsoni3170  a P is someone who has relations with someone who hasnt hit puberty
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  10.  @prashantsoni3170  you’re probably a pagan, hilarious
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  11. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
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  12. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    5
  13. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    5
  14.  @tarjd6796  can you prove the translation is wrong? Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
    5
  15. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    4
  16. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    4
  17.  @frankezane583  Islam
    4
  18.  @RSB143  hilarious Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
    4
  19.  @idk.manbir  that’s not what those contradictions say and it literally says your god does not reincarnate then said he reincarnated that’s a contradiction and your story you made up does not apply to these contradictions you can’t refute them you can only make empty claims
    4
  20.  @thatguychris5654  that’s not true, the creator does not leave people confused with contradicting or unknown books/guidance
    4
  21.  @thatguychris5654  you gotta show where that’s being done if you’re making a claim
    4
  22. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    4
  23. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    4
  24. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    4
  25.  @nerd_alert927  you made an empty claim, show us where I spoke out of context
    4
  26. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    4
  27.  @DisillusionSlayer  70:4 is talking about the length for day of judgment especially for non believers. If you you read from 70-1 to 70-4 you can see the context is about those who are not believers Reported by Ibn Abi Haatim via Sammaak from Ikrimah from Ibn Abbaas: the day of a thousand years mentioned in Soorat al-Hajj is one of the six days in which Allaah created the heavens and the earth; the day of a thousand years mentioned in Soorat al-Sajdah is the length of time it takes for a matter to go up to Allaah; and the day of fifty thousand years is the Day of Resurrection.
    4
  28.  @DisillusionSlayer  18:86 Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water. And he found near it a people. We (Allah) said (by inspiration): “O Dhul-Qarnain! Either you punish them, or treat them with kindness.” 18:90 Until, when he came to the rising place of the sun, he found it rising on a people for whom We (Allah) had provided no shelter against the sun. It’s literally saying dhul qarnayn found it setting, now if I say I saw the sun setting in America and it was beautiful, will people literally jump to conclusion that I am saying the sunset literally set in America? Like physically? You can’t be serious If I say I found the sun rising over the building, will people jump to conclusion that I am saying it literally rose over the building? You can’t be serious
    4
  29. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    4
  30.  @JivanPal  why are acting as if the Sikh book hasn’t been translated to English? I gave you the source for English translation from credible Sikh sources, it is upon you to prove the English translation which credible Sikh sources use have errors, will you accept the challenge?
    4
  31.  @JivanPal  are you saying there’s no correct English translation of Sikh book? Are you saying there’s no a single Sikh book correctly translated to English? Are you saying there are no qualified Sikh translations for English? At least give me a English translation you use or you think is correct? At least one?
    4
  32.  @JivanPal  you can’t even prove the translation I’m sharing has errors, hilarious
    4
  33. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  34. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  35. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  36.  @unknownmaster5078  yet you can’t bring single example you can only make empty claims I already exposed Sikhism with proofs
    3
  37.  @RSB143  show me where the English translation is wrong I am using the sikhnet translation who are the masters of the language nice try tho you’ve been exposed
    3
  38.  @RSB143  you’ve been exposed you can’t prove anything you can only make empty claims
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  39.  @tetrahedronal2829  that’s hilarious you wish
    3
  40.  @idk.manbir  the empty claim is that what you’re writing has nothing do with the contradictions I pointed out your book says your god doesn’t reincarnate then said he reincarnated
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  41.  @idk.manbir  so according to you your book is not from god then? you guys believe your book is a living guru now you’re throwing your book and guru under the bus there are other contradictions as well eventually you will throw away the whole book and gurus
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  42.  @idk.manbir thank you for agreeing that your book is not from god and has contradictions
    3
  43. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  44. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  45. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  46. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  47. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  48. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  49. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3
  50. Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).
    3