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@yashasvisingh6694 Active personnel for Japan: 247,150
Active personnel for Pakistan: 654,000
Reserve personnel for Japan: 56,100
Reserve personnel for Pakistan: 550,000
Available for military for Japan: 27,301,443
Available for military for Pakistan: 48,453,305
Tanks for Japan: 1,004
Tanks for Pakistan: 3,742
Armoured fighting vehicles for Japan: 3,072
Armoured fighting vehicles: 8,710
Total artillery for Japan: 623
Total artillery for Pakistan: 6,308
Self-propelled artillery for Japan: 214
Self-propelled artillery for Pakistan: 1,225
Rocket artillery for Japan: 99
Rocket artillery for Pakistan: 1,738
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@ajitsinghsandhu4985 no matter how your god is with your weak paragraphs it doesn’t change the fact that your book has contradictions
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@magnisky Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@baronesselsavonfreytag-lor1134 you’re not even addressing the contradictions, I didn’t ask for your life story. Your book exposes you
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463
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@dietwater4980 Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@gillharshgill8315 clearly you have not read your book
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Anonymous Anonymous
Duetornomy 18:18
I will raise up for them a prophet like you (Moses) from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him
Deuteronomy 34:10
And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face
*footnote* (Jesus is ruled out because he’s an Israelite)
Biblical scholarship mentions that Mark was the first gospel to be written around 70 CE
Mathew & Luke copying from Mark & changing things to improve the image of Jesus around the years 80 to 85 CE
So they couldn’t have been disciples if they were copying from Mark who was not a disciple
Gospel of John was written from 90 CE to 110 CE
Mathew & Luke improve the word of god
Mark 6:5
And he could do no mighty work there, except that he laid his hands on a few sick people and healed them.
Mark 6:6
And he marveled (amazed) because of their unbelief. And he went about among the villages teaching.
mathew 13:58
And he did not do many mighty works there, because of their unbelief.
*Another example of improvement*
Mark 10:17
As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
Mark 10:18
Why do you call me good?” Jesus answered. “No one is good—except God alone.
Matthew 19:17
Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
*Another example*
Mark 5:30
And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?
Matthew 9:22
Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.
Mark 8:27-29New International Version (NIV)
Peter Declares That Jesus Is the Messiah
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
Matthew added son of god.. that doesn’t mean anything Devine jews are called sons of god all over the Bible
Israel is called the son of god that doesn’t prove anything
Exodus 4:22
Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son
*Mary and family of Jesus didn’t seem to think he was god*
Mark 3:21
When his family[a] heard about this, they went to take charge of him, for they said, “He is out of his mind.”
** people are arguing wether Jesus is the messiah or prophet like Moses strange that nobody is arguing that Jesus is god**
John 7:40-41
40 On hearing his words, some of the people said, “Surely this man is the Prophet.”
41 Others said, “He is the Messiah.”
** Jesus doesn’t know the hour**
Mark 13:32
But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father
** Jesus calls the father the only true god**
John 17:3
And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.
John 5:43-44
43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him.
44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?
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@nerd_alert927 show me how it’s out of context instead of making empty claims stop blindly defending falsehood
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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cannotfindavoice
All of the so called Quran contradictions always get refuted because it’s the truth unlike the bible LOL
Please tell me where does it say bones are created before the flesh
23:14
Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
I have read Surah 18:89-98 no mention of age there regarding Alexander the Great u r lying
Great error u say?
So let man consider from what he is created. He is created from an emitted fluid that issued from between the sulb and the tara’ib. (86:5-7)
the fluid emitted refers to the semen, and it comes out from in between the sulb and the tara’ib. However, the truth of the matter is that the word ‘tarai’b’—according to the Arabic—is actually referring to a female body part. Much like the English word ‘penis’ can only be ascribed to a male, the word ‘tara’ib’ can only be applied to a female.
This is not apologetic modernism or revisionism; the classical works of Quranic commentary throughout the last 1400 years confirm this view categorically. In other words, the sulb belongs to the male, and the tara’ib belongs to the female. This is the view of the Muslims since the last fourteen hundred years, and there is consensus (ijma) on this matter, since the time of the Sahabah (the Prophet’s disciples) until today.
The phrase “mâ’ dâfiq” (emitted fluid) is not restricted in meaning to sperm but is used in Arabic for both the sperm and the egg. Ibn Kathîr, in his commentary on this verse, writes: “It emanates from the man and the woman, and with Allah’s permission, the child comes forth as a product of both.”
…The words translated as “backbone” (sulb) and “ribs” (tarâ’ib) are not understood in Arabic to belong to the same person. Arabs understand the “sulb” to refer to a part of the male body and the “tarâ’ib” to a part of the female. Ibn Kathîr states: “It refers to the ‘sulb’ of the man and the ‘tarâ’ib’ of the woman…” He then quotes this interpretation on the authority of the Prophet’s companion Ibn `Abbâs. This same understanding is given in all the major classical works of Qur’anic commentary.
Many non-Arabs misinterpret this verse because they think that sulb and tara’ib refer to different body parts of the male. In reality, tara’ib is feminine, and refers to the female’s body part. For fourteen hundred years, all of the scholars have held this belief, and not a single classical scholar has ever differed on this point. The reason is that the Arabic makes it clear that tara’ib refers to a feminine body part, and not a male one.
Lane’s Lexicon says:
Tara’ib: … most of the authors on strange words affirm decidedly that it (tara’ib) is peculiar to women. (Lane’s Lexicon, p.301)
All of the major commentaries of the Quran confirm that the tara’ib is peculiar to women. Ibn Katheer writes in his tafseer (commentary) of the Quran:
It (fluid) emanates from the man and the woman, and with Allah’s permission, the child comes forth as a product of both. (Tafseer Ibn Katheer)
Tafseer al-Jalalayn says:
Issuing from between the sulb, of the man, and the tara’ib, of the woman. (Tafseer Al-Jalalayn)
Tanwir al-Miqbas min Tafseer Ibn Abbas says:
That issued from between the sulb of the man and the tara’ib of a woman.
(Tanwir al-Miqbas min Tafseer Ibn Abbas)
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Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@nerd_alert927 show me where it’s out of context instead of making empty claims
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@AmarSingh-ms8bh I actually did unlike yourself, if you would’ve then surely you would have seen contradictions like this example below
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@psnp6768 show me how I am cherry picking instead of defending falsehood and making empty claims
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@9 year old Aisha 54 year old moha_mad “Go in Allah's name, trusting in Allah, and adhering to the religion of the Messenger of Allah. Do not kill a decrepit old man, or a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well.”(Abu Dawud, Jihad, 90; Naylu’l-Awtar,7/246)
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joseph j heres the correct Hadith and not the one that’s not correct
It was narrated that Abu Dharr (may Allah be pleased with him) said: The Prophet (blessings and peace of Allah be upon him) said to Abu Dharr when the sun set: “Do you know where it goes?” I said: Allah and His Messenger know best. He said: “It goes and prostrates beneath the Throne, then it asks for permission (to rise) and permission is given to it. Soon it will prostrate, but it will not be accepted from it, and it will ask for permission (to rise) but permission will not be given to it; it will be said to it: “Go back to where you came from.’ So it will rise from its place of setting, and that is what Allah, may He be glorified, refers to in the verse (interpretation of the meaning): “And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing” [Yaa-Seen 36:38].
It was narrated via A‘mash by al-Bukhaari in his Saheeh (no. 3199, 4802 and 7424); Muslim in his Saheeh (no. 159); Abu Dawood at-Tayaalisi in al-Musnad (1/368); Ahmad in al-Musnad (35/282, 429); at-Tirmidhi in as-Sunan (no. 2186, 3227 – he said: It is hasan saheeh; an-Nasaa’i in as-Sunan al-Kubra (10/229); at-Tabari in Jaami‘ al-Bayaan, 20/516); al-Bazzaar in al-Bahr al-Zukhaar (9/409); Abu ‘Awaanah in al-Mustakhraj (1/100-101); at-Tahhaawi in Sharh Mushkil al-Athaar (1/254); Ibn Hibbaan in his Saheeh (14/24); al-Qutay‘i in Juz’ al-Alf Dinar (p. 183); Abu Nu‘aym in al-Musnad al-Mustakhraj ‘ala Saheeh Muslim (1/222); al-Baghawi in at-Tafseer (4/14); Abu ash-Shaykh in al-‘Azamah (4/1192); Ibn Mandah in al-Eemaan (2/924) and at-Tawheed (1/134, 135); Ibn Bashraan in al-Amaali (p. 159); al-Bayhaqi in al-Asma wa as-Sifaat (2/273); Ibn ‘Asaakir in al-Mu‘jam (2/1015); Abu Nu‘aym in Hilyat al-Awliya’ (4/216) and others.
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@psnp6768 show me how I am cherry picking instead of defending falsehood and making empty claims
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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@dr.harindersingh1122 Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
Says Kabeer, chant the two letters of the Lord‟s Name — Raa Maa. If He is your Lord and Master, He will protect you. P329
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@jeevanjotsingh9143 clearly you have not read you book since you know answers share them
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
“There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463”
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
Here’s another example
The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas).
“Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136
“The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403
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Sikhism cannot be trusted it has contradictions, it’s man made and not divine
Here’s one example
It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir).
“Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718
“They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952
There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463
“What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969
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