Youtube comments of SsjC (@ssjcosty).
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Lots of good information here, thanks! I have 14 years of experience as an engineer, of which 5 as a senior, 1 as a software architect, and overall during these periods the last 2 years I've been a tech lead. My last 6 years have all been at a well known tech company too.
That said, if I got a question like "Tell me about a time you strongly disagreed with your team" I probably wouldn't know what to say as I feel that in all my experience I have NEVER seriously disagreed with any of my teammates - in all the teams I've been I always had a surprisingly good rapport with my teammates and the things we did disagree on were small and inconsequential, hardly worth mentioning. However I have disagreed with engineering managers and even our head of engineering, and in some of those disagreements I was able to make a compelling case and get what I and the team wanted, whereas in other situation my opinions were acknowledged but the course of action set.
I left the company recently and I've been interviewing. I found that I am very bad at interviewing, because I was often stumped by behavioural questions such as that one - where my immediate answer was "never disagreed", or I just couldn't tell them of a time I did X because I just couldn't remember specifics. To the point where somebody told me they thought I was a beginner. Cool, but if I'm such a beginner then how was it that I have all these achievements - managed to lead teams, run critical projects, deal with stakeholders and deliver things that were loved by our customers?
Well it's because I wasn't prepared for these types of interview questions. Now I am prepared, I have identified a set of stories that I can tell these people, but now I feel like this is also disingenuous, because anyone can prepare and give good sounding stories during an interview, yet that doesn't mean they will actually be good at doing the job.
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I always liked the fact that many characters in the show start out as villains but eventually turn good and even become heroes. While Goku is pure of heart, he isn't judgemental towards others, as he is rather willing to make peace with foes than take revenge against them for the harm they've committed. By offering kindness and acceptance to them, those people genuinely change for the better. I find this theme to be profoundly humanistic and quite surprising coming from a show where strong warriors punch each other.
Krillin starts out jealous of Goku and a cheater but builds up a camaraderie with Goku through while training and going on adventures together. Yamcha starts out as a thief and a bandit who tries to rob Goku and his friends, but ends up associating with them and proves to be a dependable ally. Tien is a rival, groomed by his sensei into becoming an assassin, wants to kill Goku, but learns to let go of his anger and becomes a valued friend and a hero. Piccolo Junior, a literal embodyment of evil, destroys the tournament arena, vows to take over the world and almost kills Goku before being defetead himself, yet Goku spares him and even offers him a healing senzu bean – this along with other events leads Piccolo to eventually become a good person, a friend and a hero. Vegeta is another poignant example of this - a ruthless pirate who destroys and enslaves planets becomes a reluctant anti-hero and later a genuine hero. Also Majin Buu becomes a peaceful creature thanks to his friendship with Mr. Satan.
It reminds me about Daryl Davis, the black man who befriended members of the Ku Klux Klan, and as their friendship blossomed, the Klansmen realized that their hate was misguided and gave up their memberships.
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@НикитаКузмрн "put some shit as feminism, woman more stronger than men"
I think what happens is that they try to portray what some Hollywood execs think feminism is, which is why it turns out bad.
Regarding politics, that's always been the case - action movies from the 80s and 90s, war movies, Westerns, etc. The issue, I think, is that we used to watch those movies when we were kids or teenagers, so we didn't care about the political stuff - we just took it as is and enjoyed the story. Or if the movie was old enough, we were already far removed from that political context. But now, as adults, we actually have political opinions ourselves so we notice when movies make political statements about current day issues.
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There are other options though. I tend to be polite and positive around people, and I largely ignore the (sub-)culture of polarized views of random people in real life or online, and I also ignore rigid views of what men & women should behave towards each other.
I know some people who are constantly upset and annoyed about what they think you can and cannot do or say, but these are the same people who spend a lot of time on Twitter and other toxic places where every random person has an opinion and needs to shout it to everybody else. A good decision might be to delete Twitter and other similar apps from your phone and focus on your own life.
Accept the fact that you don't need to have an opinion about everything, that you literally can't be informed about everything, be open to understanding how and why others around you think and feel, and make the decisions that you think will be most helpful to you in your own life. What I'm trying to say is: focus on your own self-improvement, on your hobbies (be it video games, playing an instrument, sports, etc.), and on your personal relationships (family, friends, lovers), and pay less attention to people on Twitter or in the media arguing each other.
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@dontbanmebrodontbanme5403 Those things could happen, sure, but I disagree that they would necessarily happen. You can already do the first 3 of those things without any superpowers, and yet there are so many good people who don't act in the ways you've mentioned.
Also, even if you consider different power dynamics, there are many bodybuilders or a martial arts experts, people who are physically more powerful than regular folks, who aren't they're not "squashing" people for disagreements. There are also very rich and influential people, who have the power to do a lot of harm, but who choose to do good things instead.
What I think would really happen if we had people with superpowers, would be that we'd have a spectrum – from people who use their powers for good, to neutral, to downright villainous purposes. Unfortunately, the risks to society would greatly increase as well, as now you'd have individuals capable of causing mass harm and potentially destabilise entire nations by themselves.
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I'd say it's usually not a good idea to just believe random youtubers like Russell Brand who have no qualifications on the variety of topics they have such strong opinions on. For things that relate to politics and policies it's a good idea to get information from journalists, political analysts, and even domain experts, and be open to different points of view. For scientific topics its best to refer to the people who are actual experts in that field of science, and follow the peer reviewed scientific consensus rather than the fringe ideas.
The best sources are mainstream scientific journals that publish peer reviewed scientific literature. However, these may not be accessible to everyone, as they tend to be written in dry academic language, but the next best things are the writings and outputs of people who are science communicators (or popularisers) - scientists themselves who make the effort to express scientific findings and topics to the general population.
You'll often notice that a lot of conspiracy theorists, UFO-logists, ancient alien "theorists" etc. all tend to ignore what mainstream science has to say about those topics, and in many cases (e.g. Graham Hancock) they express disdain of and even anger at actual scientists for not accepting their esoteric ideas. When conspiracists do get scientists and experts to support their ideas, you'll notice they always go to the fringe ones rather than the mainstream.
You'll also notice that many of the conspiracists also don't have relevant educational backgrounds in the fields they activate. I'll mention Graham Hancock again: he has no education in archaeology, anthropology, nor history, but he confidently publishes books and makes documentaries on speculative and pseudoscientific ideas on human origins and ancient civilisations. His work does not have scientific backing, and no peer review, but it does have critical reviews, deconstructions and debunkings from proeminent academics from those fields of study.
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@johnhorton5627 Thanks for taking the time to write this, I appreciate it. I guess he, like many, lives in a bubble.
Regarding "cancel culture", I think what's happening is that a lot of people (progressive, liberal) who were at the receiving end of narrow-minded Christian attitudes hoped that we would be far better than them, that we wouldn't shun and shame people like the Christians do, but it turns out that the people who were supposed to be better than that are now basically doing the same - shunning and canceling. And I get it, it's frustrating, especially for someone who lives in that context in Academia where we should be able to explore the world without being afraid of public opinion.
And another thing that differs is how a lot of this now happens with immense speed via social media. Before, if you were a public figure (e.g. a book author) and said something controversial, it might have been published in a newspaper on page 20, or as part of an interview published in a literary magazine, but the impact of your words wouldn't propagate to everyone like it happens today, and you wouldn't have thousands of people immediately commenting on what you said nor harass you online for it.
Laurie Penny, the British feminist writer, once talked about how whenever she makes a TV appearance or says something on Twitter, she gets thousands of vitriolic private messages, including many death threats. That must suck and I can see how someone who has that happen to them or their friends would end up taking a stance on it and talk about it publicly.
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While this is a very old video, and sadly Brooks is no longer alive, I do want to say I strongly disagree with his view here. Yes, the "four horsemen" are white privileged guys, but they are all experts in their fields (maybe Harris less so) and their criticism of religion is well grounded.
I disagree that philosophical writings like the ones he mentioned do not offer solutions to the problems he stated, because some of those writings have established the groundwork for the modern scienctific method, as well as informed our legislations on civil rights and liberty. Those are the very tools we need to continue building upon if we are to solve any future problems, be they scientific, social or ethical. A lot of our progress, both in terms of scientific research as well as civil rights, has been opposed by religious institutions, and still is.
If you look at the books written by the "New Atheists", you'll see that their point isn't that these people are "backwards and barbarous", but instead they explain why religion is so toxic in many regards, how its claims and assumptions are unjustified, and how it is science and skeptical thinking that will get you closer to truth and not religion.
I come from a highly religious Eastern European country, and it is thanks to people like these who were not afraid to criticise religion, including some of their debates and books later on, that gave me the opportunity to think more clearly about my own religious beliefs and whether or not they were justified. Hint: they weren't.
You'd like them to do what? Shut up and not point out the harm that religious thinking can cause? Shut up and not explain the flaws in religious thinking when it comes to explanations of the natural world? You're saying they should "focus on the policies", but they are not politicians nor public servants - they are instead scientists, journalists, philosophers, so their concerns will not be the same as yours - a political youtube commentator.
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@lunarwarrior16 I don't think that he is a "martyr", I think what happened is that the public reached a tipping point with yet another video of a police officer killing a civilian, and that triggered all the social unrest and calls for police accountability. If it hadn't been Floyd it would have been somebody else, and that other person's murder would have become the tipping point instead of Floyd.
In my country the tipping point was the rape, murder and dismemberment of a young girl, while several police officers were waiting outside the murderer's front gate because they had received a 911 call from her but apparently they were waiting for a warrant to enter the guy's property, which took 6 hours, time in which she died. But this is only one in a long series of events of police incompetence. It would be dishonest to say "well why didn't this outrage happen after any one of those other events" or "why didn't the public get so upset when a little child died but they got upset now when this girl died?". I think that's a way to distract attention from issues, instead of adding to them.
If you think there are many other people who have experienced worse fate at the hands of the police than Floyd, then go and join the protests against police brutality, you have things in common. Why does it matter that they were triggered by a different event than you when the idea is the same?
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@tiffanywyatt5137 I guess...? I mean, I judge groups for some of the reasons mentioned above. Some of the groups I'm thinking of are even classified as "hate groups" in the USA, while others are literally terrorist organisations, so I'm not sure why there would be a problem with having negative feelings about them. And in regards to political groups, I believe it is quite alright to have positive or negative feelings about them without being bigoted, is it not?
My other point was that a lot of specific criticism of systemic problems in some religions (e.g. Westboro Baptist Church, Jehova's Witnesses, The Church of Latter Day Saints, Catholic Church) are considered offensive even if they are well grounded, and even when they aren't meant to discriminate actual followers of those religions. E.g. accusations of child abuse in the Catholic church offended a lot of Catholics who claimed these were just nefarious forces trying to attack and undermine their faith, or worse, they took it as a personal attack on themselves rather than a valid criticism of the Church institution.
So I don't believe it's reasonable to give blanket recommendations that people should just refrain from expressing opinions if they can offend people's sensibilities and biases.
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@tiffanywyatt5137 Absolutely not. You should be biased against those who actually commit crimes, not against a whole group arbitrarily defined by some biological characteristic.
According to the FBI 2019 Uniform Crime Report, African-Americans accounted for 55.9% of all homicide offenders in 2019, with whites 41.1%, and "Other" 3%. Be aware that this is only a percentage of the total who commit violent crimes, which overall are a tiny percent of the population. Consider that the violent crime rate in the USA is about 366.7 per 100k inhabitants, meaning about 0.36% of the population — according to the FBI Uniform Crime Reporting 2019.
Now according to the USA Census Bureau, for 2022, Black Americans represented 13.6% of the total population of 333,287,557 people. I'll spare you the calculations, but considering the percentages mentioned above, it means that of all the black people in the USA, only 0.002% of them are violent criminals. Would you seriously discriminate against a group on the basis that 0.002% of them are criminals? It's unjustifiable to the extreme.
Now contrast this with what I said in my previous comments. Specific religious organisations and political groups promote specific values that are harmful, discriminatory and even racist, and I am against them doing that. Sometimes, expressing negative opinions of their practices leads to followers of those organisations to claim they are offended. Should I care about their offense? I believe I shouldn't. I also believe the same people should be far more offended at the bad shit done by those organisations than by people uncovering said issues.
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That's interesting. I wonder how that tax money is spent on in Germany.
I lived in Denmark as a migrant for many years and was also taxed around 50%, but I felt that that money was well spent on providing quality social systems & welfare programs - e.g. fully state funded education system (i.e. no tuition fees required), universal healthcare system, prison systems, unemployment funds, worker re-skilling programs, investments for entrepreneurs, and more.
I left Denmark for unrelated reasons, and now I'm in the UK, and while yes there's more opportunity to earn more here, I severely dislike the overall support for citizens that the British state offers. For example, I'd be happy to pay more in tax if that meant reducing education fees.
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@Frankie9553 "if you wanna judge someone's business moves it's be good to have some knowlege on business yes"
It definitely does help but it's not necessary. Otherwise nobody in society should be able to give their opinions on anyone else who has different credentials.
We can all give our opinions on a song, or a book, or a movie, or on a piece of software, or on the practices of a business, or at the questionable conduct of a medical doctor, without needing to be musicians, book authors, movie directors, software engineers, business managers, or doctors ourselves.
Besides, a lot of the things Musk is being criticised for aren't necessarily complex business models, but he's criticised a lot for his personal behaviour towards his product's user base and his customers, towards his employees, the controversial political opinions he expresses, the speculative misinformation he sometimes shares, and his behaviour in regards to valid criticism such as more bigotry being allowed on his platform.
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Here's another relevant thing here: Joe Rogan knows Ben Shapiro personally, so he can fall back and on his positive interactions with Ben and appreciate his qualities. However, we as audiences who know Ben Shapiro only as a public figure, we have no personal connection with him whatsoever so we can only judge his character based on his public persona and the opinions he spouts. With that in mind, I think that it is reasonable for us to hate Ben and at the same time reasonable for someone like Joe to like him.
Here is a somewhat similar situation from my personal life. I have a friend who in the past 6 years has become an extremely conservative and dogmatic Christian. He goes on religious pilgrimages, he has extremely derogatory views about women, Jews, gay, atheists and people of other religions and he is very vocal about these things. Now, I am still friends with this guy, even though he has pushed away a lot of his other friends. However, I would find it personally reasonable for someone who hasn't had a friendship relationship with him to find him absolutely despicable, because for all intents and purposes, he is. Same with Ben Shapiro.
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The thing is that the scientific community is dying to find proofs of extraterrestrial life – they're investing a lot into things such as the Hubble telescope, the James Webb space telescope, SETI, Mars rovers, the Voyager program etc. – there's a thirst for knowledge about this vast universe and the mysteries it holds. The JWST itself is capable of far higher resolution images and also lots of sensors that allow us to better detect chemicals in exoplanets – some of those endeavours are also aimed at finding signs of life.
When people have experiences and share them saying they're proof of aliens, the quality of that evidence (e.g. grainy videos and photos of lights in the sky and witness testimonies) and the lack of empirical evidence is what puts off scientists from taking these claims seriously. I am put off for the same reasons. I'm not saying that anyone is lying (some do, but I'm convinced most aren't), but there are often far more mundane explanations for those experiences than alien spaceships and extraterrestrial beings.
The point is that nobody seems to be able to offer evidence that can withstand scientific scrutiny and rigor. And until they do, unfortunately witness testimonies can't be taken too seriously. Now it's also unfortunate that people who claim to have such experiences are being stigmatised, but I feel this is mostly from the media who are looking for conflict, rather than the scientific community or even regular folks that one meets in day to day life.
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How did you get all that from JP's video?
"Make sure... after watching these police recorded videos over the last couple “decades,” that you without a doubt believe, this is what happens to EVERYBODY who has a run in with the police."
Nah, because that would be lying.
"Also believe, that every one of those people in the video are completely 100% innocent loving kind caring compassionate individuals who would never lie, aren’t quick to anger, would never spit at a cop, cuss and argue, call them a pig, try to grab their gun, punch their partner [..]"
I don't think that matters though. Or are you saying that the police are justified to kill unarmed people or kill people they've already immobilized because those people are bad?
"And above all, above all... it’s Trumps fault!
"
It's not Trump's fault, because these sort of events have been going on for decades, as you also mentioned. I think the anger at Trump is due to his escalation of the situation and him blaming the protests instead of promising to solve the issues that plague the police system. Luckily, new legislation for reforming the police system has now been proposed by Congress.
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Not sure if it's as poignant and necessary today, but his contribution, and that of other atheist public figures and writers has been tremendous. Consider that in many countries, and the USA especially (where Harris lives), religion plays a big role in defining social attitudes as well as influencing legislation. Atheist public figures have contributed to raising awareness about this situation, and we've generally seen a big decline in religiosity over the past 20 years, as well as more acceptance of non-religious people, no doubt in part due to people like Harris, Dawkins, Hitchens, and the efforts of organisations such as American Atheists, The Austin Community of Texas, the ACLU etc.
The separation of religion and government is enshrined in the US constitution, yet it's been trampled by many public institutions including schools. Having more open debates on the topics of religion and atheism, the existence of God etc. has been a good way to provide some degree of introspection for the country.
In the UK, we have non-religious organisations (e.g. Humanists UK, National Secular Society etc.) who promote secular values and a strong separation of religion and government. We've had many philosophers, historians, scientists and various writers promoting these values as part of these organisations, to a point where we've seen direct positive social impact.
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Whike Krauss himself is indeed quite insufferable (in my opinion), it's not good to generalize scientists based on him. That said, most of what Krauss talks about here is just educated speculation, nothing more. The fact that the Universe is expanding is true, and has been observed and the rate of expansion has been indeed calculated, but the possibilities of other Big Bangs or cyclic universes and so on are indeed speculation, and this is exactly how Krauss presents it: as speculation. The study of astrophysics has produced quite a lot of practical value for us, and it's not different than any other scientific pursuit of knowledge, be it geology, biology, neuroscience, electro-mechanics etc.
Moreover, science doesn't make proclamations of truth, but instead it builds models (which can be revised) to explain phenomena that we observe in the world. Science is a a collection of methods for systematically investigating the world and building models of knowledge that help us understand the world to the best of our capacity, all the while reducing bias and unfounded models as much as possible. An important thing to remember is that scientific models are always tentative, and they can always be revised when better knowledge and new observations come along.
As for the Big Bang - it's not fantasy. It is a cosmological model supported by measurements of the rate of expansion of the universe and running the math backwards in time, which was done by Georges Lemaître - a Belgian Catholic priest, mathematician, astronomer, and professor of physics at the Catholic University of Louvain. It was further investigated and developed by other scientists, and due to the preponderence of evidence it replaced the previously accepted cosmological model - the Steady-State Universe. Read more about it on Wikipedia, it's quite an interesting history - https://en.wikipedia.org/wiki/Big_Bang
When you say that "Truth is a living experience of peace, joy, and liberation" - I would agree with you that this is important, but this talks about what we value whereas science is a tool that we can use to learn about how the world works.
> _"Scientists will NEVER understand eternal consciousness until they abandon science. Science is great for technology etc. but when people combine science with truth.. no no no no no. Big no no. It will only take you away from truth."
_
Science isn't only great for technology, but it is the best tool that we have for investigating how our world works and how things came about. However, science cannot tell us what our values should be, it cannot tell us how to treat each other and how to live our lives, it can't tell us how we should dress, what words to sing, who to love, who to marry, who to befriend etc. These things come from us, they are usually formed within a larger context - family, philosophy, religion, literature etc. You don't need to abandon science in favour of these things, because they are not enemies. We can use science to learn more about how the world works, and in doing so we can solve various problems (e.g. famine, floods, diseases, etc.), science has proven itself time and time again.
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@giannism6875 You became super defensive and angry when nobody is threatening you nor your livelihood. Stop making wild assumptions and stop throwing accusations and personal attacks when you don't even know me and you seem incapable of having a reasoned conversation.
"you Anglo ancestry-ed Americans"
"we are an amazing people strong in our orthodox faith [..] don’t ever call America more religious then all of Europe again. You know nothing of my homeland."
I am not American, I am Romanian, from Romania. I grew up in a small village and then a small provincial town, and I have a somewhat large extended family in various villages spanning 3 counties, and my parents still share their time between their town apartment and their countryside village house. And I come from an Orthodox Christian family (like most people there). In my adulthood, I have also lived in Denmark and the United Kingdom, and visited much of Europe in the meantime, but I have never visited the U.S.A. So most of your boneheaded assumptions about me were wrong, but you are so quick to judge, so quick to jump to accusations and attacks and incapable of having a civil conversation.
Throughout your comment, you again conflate religious affiliation with levels of religiosity, proven by your insistence to mention Turkey's religious affiliation yet again. Discerning attitudes at population levels requires statistical data (which is why I posted the PEW article), not personal anecdotes about your family or my family or any of our communities or upbringings. But you seem unable to understand that, and you get defensive when actual scientific findings contradict your personal opinions and observations (which is exactly the point).
The PEW report looks at levels of religious commitment, not affiliation. While the article I previously linked was only a summary of the actual report, I will now link to the full 97-page PDF report, go over it and maybe learn something:
https://www.pewforum.org/wp-content/uploads/sites/7/2018/06/ReligiousCommitment-FULL-WEB.pdf
I will not reply to any more comments from you, because of your angry attitude and your personal attacks. Have a nice life.
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What are you talking about? This is all just educated speculation, nothing more. The fact that the Universe is expanding is true, and has been observed and the rate of expansion has been indeed calculated, but the possibilities of other Big Bangs or cyclic universes and so on are indeed speculation, and this is exactly how Krauss presents it: as speculation. The study of astrophysics has produced quite a lot of practical value for us, and it's not different than any other scientific pursuit of knowledge, be it geology, biology, neuroscience, electro-mechanics etc.
You will notice that most scientists preponderently use terms like "we think", "it might", "we may" etc. because in science nothing is absolute, because scientific findings, explanations and models are always tentative. Scientific theories are the highest degree of knowledge in science, and even they are simply the current best explanations we have for the topic they describe, but they can always be improved, updated, or even overturned by new discoveries and observations.
I know Krauss is a sex offender, but that has nothing to do with what he talks here about the Universe.
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Thanks for posting this, it was an interesting read. I had a somewhat similar journey but I ended up in a very different place than you. I grew up as an Eastern Orthodox Christian in a very religious country. I was brought up religious, I used to go to church quite often and for a period of a few years I even hoped that some day I would become a priest. However, at the same time I was also very interested in stories, especially fairy tales and mythology. My grandma (a former secondary-school literature teacher) used to read me fairy tales in the evenings all throughout my kindergarten period. This made me want to read more fairy tales by myself, and my parents bought me a few fairytale books. Then when I was 8, I signed up to the local public library, and I would constantly borrow collections of fairytales, and at some point I stumbled upon a series of volumes of the Ancient Greek myths of gods and demigods, which I loved. Later on, when I read the New Testament in an abridged edition for children and teens (with pictures), I felt very guilty for a long time because I thought that Hercules was much more interesting than Jesus, and I didn't want that to be the case.
Anyway, I used to read a lot of religious books and stories, but at the same time I also enjoyed more esoteric stuff, like Stephen King novels, Anne Rice's Vampire Chronicles, as well as quite a lot of science fiction (Asimov, Arthur C. Clarke, etc.). I had quite a few conservative values derived from Christianity, and they were often at odds with the other stuff that I was reading, and I remember I used to wonder about how courageous some of these writers must be since they wrote stories and said things that were borderline blasphemous. Another thing that I think contributed to my now very liberal outlook were TV shows like Star Trek TNG and Stargate, where they explored a lot of fantasy scenarios and had very "enlightened" and liberal values well represented and justified on screen.
With time, I kept distancing myself from the claims and conservative values of Orthodox Christianity. I used to read various testimonies from monks who supposedly met demons, and they never sounded too convincing, although they were quite scary, and I always found their claims sketchy when it came to Michael Jackson, Madonna and other bands and singers being satanists, or that barcodes represent the number of the beast (666). I also used to read encyclopedia entries about other religions, like Mormonism, Sikhism, Hinduism, Islam, and found it interesting that we didn't believe their claims nor worshiped their gods but we believed our religion's claims when they seemed to be the same types of stories and themes (supernatural beings, miracles, parables, teachings, redemption etc).
Anyway, I eventually stumbled upon the "Root of all Evil" documentary by Richard Dawkins, and I listened in while some of my coworkers were debating about God (one atheist, one Christian) but never chimed in myself. I still believed in God, but I found more and more things troubling (like that documentary). Eventually I ended up watching various debates which included Dawkins, C. Hitchens and Sam Harris, and I was constantly amazed by how their points seemed far more reasonable than those of their religious opponents. That's when I realized I couldn't believe in God anymore, and I went on this investigative quest to learn more. I was in university at that time, and I had just started a Master's degree programme at a top university where I got an introduction in the philosophy of science and I learned a lot about scientific research methods.
On my quest to redefine myself, I realized that I was in charge of my own life, and my values were no longer tied to the religious doctrines of my youth, and I could look toward the future. I ended up quite liberal, but I don't like positioning myself within a left/right paradigm as I feel it is an artificial and forced concept. I believe we should all express ourselves in ways that are meaningful to us, and try to not let traditions or religious norms hold us back. Of course, we should be mindful to not harm other people while doing this, and allow them the space and freedom to do the same. In my various readings (which even included fascist writer Giovanni Papini), the most appealing outlooks I found to be the one promoted by the Professor of Philosophy A. C. Grayling - enlightenment values about science, civil rights, equality under the law, tolerance of different lifestyles, freedom of expression, freedom to travel, an interest in social cooperation and helping each other out. I also found the existentialist outlook (Beauvoir, Sartre, Camus) mostly compatible with my own views.
I lived in a Scandinavian country for several years, and found that the way their society functions very refreshing - while they do pay high taxes, they get a lot out of those taxes: state funded education at all levels, including University, state funded healthcare system, a focus on family life and a good work-life balance, and practical education levels which meant that they encouraged vocational training (e.g. carpentry, plumbing etc.) without assigning any stigma to it. Overall, this gave me a very positive view of what people can achieve when they care about the wellbeing of their communities, and of course the wellbeing of the individuals that comprise those communities. I saw how unburdened people were, that they could change their minds (several times) about the upper education and the type of job they wanted, and also how easy it was to start a business, as the risks in such decisions wouldn't threaten to ruin you because you always had the social safety net to rely on.
Coming back to the so-called IDW, I really despise the views put forth by Ben Shapiro and Jordan Peterson (and I consider Steven Crowder an uncultured hack). I think it's because their views call us back to the same types of traditional and rigid norms that I left behind a while back, very much opposed my current outlook and aspirations. I still find Sam Harris interesting from time to time, and I found Steven Pinker's book "The Better Angels of our Nature" really interesting and impactful, proof that we as a society can indeed overcome our violent and animalistic impulses. Dave Rubin doesn't seem to have any real values, and is mostly a reactionary against the so-called "regressive left", and I dislike his constant pandering to the conservative values of his guests; I just don't like the guy. TYT also seem a bit... iffy. I sometimes enjoy The Minority Report - they have some really interesting points, but they can also be a bit childish at times. I still listen to a show called The Atheist Experience, although it's not as good as it used to be a few years ago, since a bunch of their co-hosts have left the show in the last 2-3 years.
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@RenatoRosabb Agreed. And indeed I've previously heard this idea that the language you speak determines the way you think, and it can also determine what you are able to conceptualize. In fact it's highlighted even in this video by the discussion about how the meaning of the word "universe" has changed - I've also heard universe as "the local presentation of space-time" and cosmos as "everything that exists".
The fundamental principles of the philosophy of science are very important and it is quite obvious to understand why they are important (e.g. falsification, testing hypotheses, etc.), but I wouldn't call the philosophy of science dogmatic. The problem is that Krauss is quite ignorant of philosophy in general.
I think that when scientists say that they are "seeking the truth", they mean that they ar seeking to make discoveries about the natural world and create models that map well to reality. And that's basically the definition they use for "truth": that which is in accordance with fact or reality
I also think that some scientists are simply not good communicators when talking to laypeople. In science, there are words that are used differently than the way laypeople use them, "theory" being a good example.
What Krauss is doing here is just expressing some educated speculations, but nothing more, and that's the way he presents it. I have other issues with Kraus (aside from him being a sex offender of course), mainly about his (ignorant) stance on philosophy.
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