Comments by "Cartoon Mo!" (@cartoonmo5976) on "" video.

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  30.  @aaronharun1394H  Al-Lah and Isa are 1 person: 5:17 - Sahih International They have certainly disbelieved who say that 👉Allah is Christ, the son of Mary.👈 Say, "Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent. 9:30 - Sahih International The Jews say, "Ezra is the son of Allah "; and 👉the Christians say, "The Messiah is the son of Allah ."👈 That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded? Al-Lah has a distinct spirit from Al-Lah: Sad 38:72 Sahih International So when I have proportioned him and breathed into him 👉of My [created] soul👈, then fall down to him in prostration." Yusuf Ali "When I have fashioned him (in due proportion) and breathed into him 👉of My spirit👈, fall ye down in obeisance unto him." Pickthall And when I have fashioned him and breathed into him 👉of My Spirit👈, then fall down before him prostrate, Al-Qadr 97:4 - Sahih International The angels 👉and👈 the Spirit descend therein by permission of their Lord for every matter. 81:19-20 - The Spirit of Al-Lah shares power aka is co equal, and the Quran is also a noble messenger (Pickthall 81:20 affirms prescene with,) ! 81:19 - Sahih International [That] indeed, the Qur'an is a word [conveyed by] a noble messenger 81:20 Sahih International [Who is] possessed of power and 👉with👈 the Owner of the Throne, secure [in position], Pickthall Mighty, established 👉in the presence of👈 the Lord of the Throne, The spirit of Al-Lah again is seperate to angels and standing in a rank! 😂 78:38 - Sahih International The Day that the Spirit 👉and👈 the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct. Al-Lah creates Isa with Al-Lah's spirit, and Isa is both the Word and the Spirit from Al-Lah: 4:171 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ 👈وَكَلِمَتُهُۥٓ⁠👉 أَلۡقَىٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٞ مِّنۡهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيۡرٗا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَٰهٞ وَٰحِدٞۖ سُبۡحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٞۘ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا English Transliteration Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi 👉wakalimatuhu👈 alqahaila maryama waroohun minhu faaminoo billahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee assamawatiwama fee al-ardi wakafa billahiwakeela Root: Kaf-Lam-Miim = 👉To speak, express.👈 👉kalimah n.f. (pl. kalimat, and kalim) - word, command, agreement, common term.👈 2:37, 2:124, 3:39, 3:45, 3:64, 4:46, 👉4:171👈, 5:13, 5:41, 6:34, 6:115, 7:137, 7:158, 8:7, 9:40, 9:40, 9:74, 10:19, 10:33, 10:64, 10:82, 10:96, 11:110, 11:119, 14:24, 14:26, 18:5, 18:27, 18:109, 18:109, 20:129, 23:100, 31:27, 35:10, 37:171, 39:19, 39:71, 40:6, 41:45, 42:14, 42:21, 42:24, 43:28, 48:26, 66:12 Sahih International O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but 👉a messenger of Allah👈 👉and👈👉His word👈 which He directed to Mary and 👉a soul👈 [created at a command] 👉from Him👈. So believe in Allah and His messengers. And do not say, "Three"; desist -  it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. Yusuf Ali O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) 👉a messenger of Allah👈, 👉and👈👉His Word👈, which He bestowed on Mary, and 👉a spirit proceeding 👉from Him👈: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. Al-Lah and Isa are 2 persons Co Equal: 9:31 Arabic: ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ 👈ٱللَّهِ👉 👈وَ👉👈ٱلۡمَسِيحَ👉 ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَ Al-Lah and/and the Messiah (ٱللَّهِ وَ ٱلۡمَسِيحَ) English Transliteration Ittakhathoo ahbarahumwaruhbanahum arbaban min dooni 👉Allahi👈 👉(wa)lmaseeha👈ibna maryama wama omiroo illa liyaAAbudoo ilahanwahidan la ilaha illa huwa subhanahuAAamma yushrikoon Wa (وَ) - Conjunction - And, "comma", "semi-colon; a divider of words or clauses, particle of connection or continuation. Sahih International They have taken their scholars and monks as lords 👉besides Allah👈, 👉and👈[also] 👉the Messiah, the son of Mary.👈 And they were not commanded except to worship one God; there is no deity except Him. 👉Exalted is He above whatever they associate with Him.👈 Yusuf Ali They take their priests and their anchorites to be their lords 👉in derogation of Allah👈, 👉and👈 (they take as their Lord) 👉Christ the son of Mary👈; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: 👉(Far is He) from having the partners they associate (with Him).👈 This is shirk, Al-Lah and the messiah are identified as 2 persons but 1 Al-Lah, this sis dualism, it also contradicts 5:116!....... Al-Lah should be the only one who knows the Hour, but Isa is the knowledge of the Hour... Isa is the knowledge of the Hour: 43:61 Sahih International And indeed, 👉Jesus will be [a sign for] knowledge of the Hour👈, so be not in doubt of it, and follow Me. This is a straight path. Mufti Taqi Usmani And 👉he (‘Īsā) is 👉a source of knowledge of the Hour👈 (the Day of Judgment); so do not be in doubt about it, and follow me. This is the straight way. But only Al-Lah knows the Hour: 7:187 - Sahih International They ask you, [O Muhammad], 👉about the Hour👈: when is its arrival? Say, 👉"Its knowledge is only with my Lord👈. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know." 31:34 - Sahih International Indeed, 👉Allah [alone] has knowledge of the Hour👈 and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted. 33:63 - Sahih International People ask you 👉concerning the Hour. Say," Knowledge of it is only with Allah👈. And what may make you perceive? Perhaps the Hour is near." 41:47 - Sahih International 👉To Him [alone] is attributed knowledge of the Hour👈. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]." 43:85 - Sahih International And blessed 👉is He👈 to whom belongs the dominion of the heavens and the earth and whatever is between them and 👉with whom is knowledge of the Hour👈 and to whom you will be returned. 79:42 - Sahih International They ask you, [O Muhammad], 👉about the Hour: when is its arrival?👈 79:44 - Sahih International To 👉your Lord👈 is its finality. Here in 43:63, the wa being conjunctive, this verse can mean that Isa IS Al-Lah and stating to fear Isa as Al-Lah, and to obey Isa as Al-Lah, it can be claimed to be a distinction between the 2, but still, obeying Isa not Al-Lah is the requirement, so follow Isa or Al-Lah!?! 43:63 - Sahih International And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and 👉obey me👈. Al-Lah, Isa, and Mary are 3 persons/gods: 5:116 - Sahih International And [beware the Day] when Allah will say, 👉"O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as 👉deities besides👈 Allah ?'"👈He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
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  35. Al-Lah and Isa are 1 person: 5:17 - Sahih International They have certainly disbelieved who say that 👉Allah is Christ, the son of Mary.👈 Say, "Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent. 9:30 - Sahih International The Jews say, "Ezra is the son of Allah "; and 👉the Christians say, "The Messiah is the son of Allah ."👈 That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded? Al-Lah has a distinct spirit from Al-Lah: Sad 38:72 Sahih International So when I have proportioned him and breathed into him 👉of My [created] soul👈, then fall down to him in prostration." Yusuf Ali "When I have fashioned him (in due proportion) and breathed into him 👉of My spirit👈, fall ye down in obeisance unto him." Pickthall And when I have fashioned him and breathed into him 👉of My Spirit👈, then fall down before him prostrate, Al-Qadr 97:4 - Sahih International The angels 👉and👈 the Spirit descend therein by permission of their Lord for every matter. 81:19-20 - The Spirit of Al-Lah shares power aka is co equal, and the Quran is also a noble messenger (Pickthall 81:20 affirms prescene with,) ! 81:19 - Sahih International [That] indeed, the Qur'an is a word [conveyed by] a noble messenger 81:20 Sahih International [Who is] possessed of power and 👉with👈 the Owner of the Throne, secure [in position], Pickthall Mighty, established 👉in the presence of👈 the Lord of the Throne, The spirit of Al-Lah again is seperate to angels and standing in a rank! 😂 78:38 - Sahih International The Day that the Spirit 👉and👈 the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct. Al-Lah creates Isa with Al-Lah's spirit, and Isa is both the Word and the Spirit from Al-Lah: 4:171 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ 👈وَكَلِمَتُهُۥٓ⁠👉 أَلۡقَىٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٞ مِّنۡهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيۡرٗا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَٰهٞ وَٰحِدٞۖ سُبۡحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٞۘ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا English Transliteration Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi 👉wakalimatuhu👈 alqahaila maryama waroohun minhu faaminoo billahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee assamawatiwama fee al-ardi wakafa billahiwakeela Root: Kaf-Lam-Miim = 👉To speak, express.👈 👉kalimah n.f. (pl. kalimat, and kalim) - word, command, agreement, common term.👈 2:37, 2:124, 3:39, 3:45, 3:64, 4:46, 👉4:171👈, 5:13, 5:41, 6:34, 6:115, 7:137, 7:158, 8:7, 9:40, 9:40, 9:74, 10:19, 10:33, 10:64, 10:82, 10:96, 11:110, 11:119, 14:24, 14:26, 18:5, 18:27, 18:109, 18:109, 20:129, 23:100, 31:27, 35:10, 37:171, 39:19, 39:71, 40:6, 41:45, 42:14, 42:21, 42:24, 43:28, 48:26, 66:12 Sahih International O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but 👉a messenger of Allah👈 👉and👈👉His word👈 which He directed to Mary and 👉a soul👈 [created at a command] 👉from Him👈. So believe in Allah and His messengers. And do not say, "Three"; desist -  it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. Yusuf Ali O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) 👉a messenger of Allah👈, 👉and👈👉His Word👈, which He bestowed on Mary, and 👉a spirit proceeding 👉from Him👈: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. Al-Lah and Isa are 2 persons Co Equal: 9:31 Arabic: ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ 👈ٱللَّهِ👉 👈وَ👉👈ٱلۡمَسِيحَ👉 ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَ Al-Lah and/and the Messiah (ٱللَّهِ وَ ٱلۡمَسِيحَ) English Transliteration Ittakhathoo ahbarahumwaruhbanahum arbaban min dooni 👉Allahi👈 👉(wa)lmaseeha👈ibna maryama wama omiroo illa liyaAAbudoo ilahanwahidan la ilaha illa huwa subhanahuAAamma yushrikoon Wa (وَ) - Conjunction - And, "comma", "semi-colon; a divider of words or clauses, particle of connection or continuation. Sahih International They have taken their scholars and monks as lords 👉besides Allah👈, 👉and👈[also] 👉the Messiah, the son of Mary.👈 And they were not commanded except to worship one God; there is no deity except Him. 👉Exalted is He above whatever they associate with Him.👈 Yusuf Ali They take their priests and their anchorites to be their lords 👉in derogation of Allah👈, 👉and👈 (they take as their Lord) 👉Christ the son of Mary👈; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: 👉(Far is He) from having the partners they associate (with Him).👈 This is shirk, Al-Lah and the messiah are identified as 2 persons but 1 Al-Lah, this sis dualism, it also contradicts 5:116!....... Al-Lah should be the only one who knows the Hour, but Isa is the knowledge of the Hour... Isa is the knowledge of the Hour: 43:61 Sahih International And indeed, 👉Jesus will be [a sign for] knowledge of the Hour👈, so be not in doubt of it, and follow Me. This is a straight path. Mufti Taqi Usmani And 👉he (‘Īsā) is 👉a source of knowledge of the Hour👈 (the Day of Judgment); so do not be in doubt about it, and follow me. This is the straight way. But only Al-Lah knows the Hour: 7:187 - Sahih International They ask you, [O Muhammad], 👉about the Hour👈: when is its arrival? Say, 👉"Its knowledge is only with my Lord👈. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know." 31:34 - Sahih International Indeed, 👉Allah [alone] has knowledge of the Hour👈 and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted. 33:63 - Sahih International People ask you 👉concerning the Hour. Say," Knowledge of it is only with Allah👈. And what may make you perceive? Perhaps the Hour is near." 41:47 - Sahih International 👉To Him [alone] is attributed knowledge of the Hour👈. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]." 43:85 - Sahih International And blessed 👉is He👈 to whom belongs the dominion of the heavens and the earth and whatever is between them and 👉with whom is knowledge of the Hour👈 and to whom you will be returned. 79:42 - Sahih International They ask you, [O Muhammad], 👉about the Hour: when is its arrival?👈 79:44 - Sahih International To 👉your Lord👈 is its finality. Here in 43:63, the wa being conjunctive, this verse can mean that Isa IS Al-Lah and stating to fear Isa as Al-Lah, and to obey Isa as Al-Lah, it can be claimed to be a distinction between the 2, but still, obeying Isa not Al-Lah is the requirement, so follow Isa or Al-Lah!?! 43:63 - Sahih International And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and 👉obey me👈. Al-Lah, Isa, and Mary are 3 persons/gods: 5:116 - Sahih International And [beware the Day] when Allah will say, 👉"O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as 👉deities besides👈 Allah ?'"👈He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
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  39.  @safeking9717  No need for you to investigate, here let me educate!..... 4:3 Arabic: وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي 👈ٱلۡيَتَٰمَىٰ👉 فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْ English Transliteration Wa-in khiftum alla tuqsitoo 👉feealyatama👈 fankihoo ma tabalakum mina annisa-i mathna wathulathawarubaAAa fa-in khiftum alla taAAdiloo fawahidatanaw ma malakat aymanukum thalika adnaalla taAAooloo Ya-Ta-Miim = orphan, fatherless, become isolated or lonely, solitary, weary, jaded, become widow, 👉become without father before puberty/maturity.👈 yatim n.m. (pl. yatama) 2:83, 2:177, 2:215, 2:220, 4:2, 👉4:3👈, 4:6, 4:8, 4:10, 4:36, 4:127, 4:127, 6:152, 8:41, 17:34, 18:82, 59:7, 76:8, 89:17, 90:15, 93:6, 93:9, 107:2 Sahih International And if you fear that you will not deal justly with the 👉orphan girls👈, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]. Ibn Kathir Tafsir (4:3) And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]. And if you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, Allah commands, 👉when one of you is the caretaker of a female orphan and he fears that he might not give her a dowry👈 that is suitable for women of her status, he should marry other women, who are plenty as Allah has not restricted him. Al-Bukhari recorded that Aishah said, 👉"A man was taking care of a female orphan and he married her👈, although he did not desire to marry her. That girl's money was mixed with his, and he was keeping her portion from her. Afterwards, this Ayah was revealed about his case; If you fear that you shall not be able to deal justly..." Al-Bukhari recorded that Urwah bin Az-Zubayr said that; he 👉asked Aishah about the meaning👈 of the statement of Allah, (If you fear that you shall not be able to deal justly with the orphan girls). 👉She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate dowry👈 which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable dowry; otherwise they were ordered to marry woman besides them." 👉Aishah further said, "After that verse, the people again asked the Messenger of Allah (about marriage with orphan girls)👈, so Allah revealed the Ayah, (They ask your instruction concerning the women..)." (4:127) She said, "Allah's statement in this Ayah, (yet whom you desire to marry) (4:127) refers to the guardian who does not desire to marry an orphan girl under his supervision because she is neither wealthy nor beautiful. 👉The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them👈, as 👉they generally refrain from marrying them (when they are neither beautiful nor wealthy)."👈 The Permission to Marry Four Women Allah's statement, two or three, or four, means, marry as many women as you like, other than the orphan girls, two, three or four. We should mention that Allah's statement in another Ayah, (Who made the angels messengers with wings, - two or three or four), (35:1), does not mean that other angels do not have more than four wings, as there are proofs that some angels do have more wings. Yet, men are prohibited from marrying more than four wives, as the Ayah decrees, since the Ayah specifies what men are allowed of wives, as Ibn Abbas and the majority of scholars stated. If it were allowed for them to have more than four wives, the Ayah would have mentioned it. Imam Ahmad recorded that Salim said that his father said that; Ghilan bin Salamah Ath-Thaqafi had ten wives when he became Muslim, and the Prophet said to him, "Choose any four of them (and divorce the rest)." During the reign of Umar, Ghilan divorced his remaining wives and divided his money between his children. When Umar heard news of this, he said to Ghilan, "I think that the devil has conveyed to your heart the news of your imminent death, from what the devil hears during his eavesdropping. It may as well be that you will not remain alive but for a little longer. By Allah! You will take back your wives and your money, or I will take possession of this all and will order that your grave be stoned as is the case with the grave of Abu Righal (from Thamud, who was saved from their fate because he was in the Sacred Area. But, when he left it, he was tormented like they were)." Ash-Shafi`i, At-Tirmidhi, Ibn Majah, Ad-Daraqutni and Al-Bayhaqi collected this Hadith up to the Prophet's statement, "Choose any four of them." Only Ahmad collected the full version of this Hadith. Therefore, had it been allowed for men to marry more than four women at the same time, the Prophet would have allowed Ghilan to keep more than four of his wives since they all embraced Islam with him. When the Prophet commanded him to keep just four of them and divorce the rest, this indicated that men are not allowed to keep more than four wives at a time under any circumstances. If this is the case concerning those who already had more than four wives upon embracing Islam, then this ruling applies even more so to marrying more than four. Marrying Only One Wife When One Fears He Might not Do Justice to His Wives Allah's statement, But if you fear that you will not be able to deal justly (with them), then only one 👉or what your right hands possess.👈 👉The Ayah commands👈, if you fear that you will not be able to do justice between your wives by marrying more than one, then marry only one wife, or 👉satisfy yourself with only female captives👈, for 👉it is not obligatory to treat them equally👈, rather it is recommended. So if one does so, that is good, and if not, there is no harm on him. In another Ayah, Allah said, You will never be able to do perfect justice between wives even if it is your ardent desire. (4:129) Allah said, That is nearer to prevent you from Ta`ulu, meaning, from doing injustice. Ibn Abi Hatim, Ibn Marduwyah and Abu Hatim Ibn Hibban, in his Sahih, recorded that Aishah said that, the Prophet said that the Ayah, (That is nearer to prevent you from Ta`ulu, means, from doing injustice. However, Ibn Abi Hatim said that his father said that this Hadith to the Prophet is a mistake, for it should be attributed to Aishah not the Prophet.👈 Ibn Abi Hatim reported from Ibn Abbas, Mujahid, Ikrimah, Al-Hasan, Abu Malik, Abu Razin, An-Nakhai, Ash-Sha`bi, Ad-Dahhak, Ata Al-Khurasani, Qatadah, As-Suddi and Muqatil bin Hayyan that; Ta`ulu means to deviate (from justice). Giving the Dowry is Obligatory
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  40.  @safeking9717  Hassan became a lollipop 🍭! "Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire)" Another Hadith. Majma al-Zawa’id, Ali ibn Abu Bakr al-Haythami, 299/9  مجمع الزوائد لعلي بن أبى بكر الهيثمي رأيت رسول الله صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته رواه الطبراني و إسناده حسن translated into English: “I saw the Messenger of Allah pbuh putting Husein’s legs apart and kissing his (little) p***s.” Al Tabari said : Al Hasan ben Ali Al Faswi narrated to us about Khaled ben Yazid Al Arni, about Jarir, About Qabous ben Abi Dabyan about his father, that Ibn Abbass RA said:  He (the prophet) put Husein’s legs apart and kissed his (little) p***s. Al Mujam Al Kabir by Al Tabarani vol 3, p 51 Ibn Abi Dunya narrated about his sheikh Isaac ben Ismail about Jarir about Qabous ben Abi Dabyan about his father: the prophet used to put Al Husein’s legs apart and kiss his (little) p***s. Ibn Abi Dunyaa, Al iyal vol 1, p 376  Ibn Asaker narrated in Tarikh Dimashk (history of Damascus): Abu Al Kasim Ali Ben Ibrahim and Abu Al Hassan Ali ben Ahmed, about Abu mansour ben Zurayq told us, about Abu Bakr Ahmed ben Ali Al Khateeb, about Al Azhari, about Al muaafi ben Zakarya, about Muhamed ben Mazyad ben Abi Al Azhar, about Ali ben Muslim Al Tousi, about Said ben Ameir, About Qabous ben Abi Dabyan, about his father, about his grandfather, about Jabir ben Abd Allah RA. And he narrated to us Another time (Qabous) about his father, about jabir ben Abd Allah RA said: I saw the messenger of Allah ﷺ putting Al Hassan’s legs apart and kissed his (little) p***s and Saying: May Allah curse the one who will kill you. Ibn Asaker, Tarikh Dimashk (history of Damascus) vol 14, p 224  Al Bayhaqi narrated in his book Al Sunan Al Kubra: Abu bakr Al Qadi and Abu Said ben Abi Amrou said, Abu Al Abbas Muhamed ben Yacoub said, muhamed ben Isaac said, Muhamed ben Imraan about his father, about ben Abi Layla about Isa about Abd-alrahman ben Abi Layla said: We were at the presence of Rasoul Allah, and al Hasan came to him, he kissed his (little) p***s.  Al Bayhaqi, Al Sunan Al Kubra vol 1, p 137 Ibn Asaker in Tarikh Dimashq: Abu Muhamed Ismail ben Abi Al Qasim, about Abu Hafs Omar ben Ahmed ben Masrour, about Al Hakim Abu Ahmed Muhamed ben muhamed ben Ahmed Al Hafiz, about Abu Yusef Muhamed ben Sufyan Al Safaar in Al Masisa, about Al yaman ben Said, about Al Harith ben Atiya, about Shu’ba, About Al Hakam, about Ibrahim, About Anas RA that he said: I saw the messenger of Allah ﷺ putting Al Hassan’s legs apart and kissed his (little) p***s. Ibn Asaker, Tarikh Dimashq, vol 13, p 222.
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  42.  @safeking9717  Jeremiah 3:1-2 “If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers—and you would return to Me?” declares יְהֹוָֽה׃ (Yahweh). “Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, 👉like a כַּעֲרָבִ֖י👈 in the desert. 👉You have defiled the land with your prostitution and wickedness.👈 Strong's Exhaustive Concordance ka·‘ă·rā·ḇî - כַּעֲרָבִ֖י 6163. Arabiy Arabian Or marbiy {ar-bee'}; patrial from Arab; an Arabian or inhabitant of Arab (i.e. Arabia) -- Arabian. Hadiths: A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said: No, until he has tasted her sweetness. Sahih Muslim 1433 d In-book: Book 16, Hadith 132 USC-MSA web (English): Book 8, Hadith 3357 (deprecated) A'Asha (Allah be pleased with her) reported: A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allah's Messenger (ﷺ) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted. Sahih Muslim 1433 f In-book: Book 16, Hadith 134 USC-MSA web (English): Book 8, Hadith 3359 (deprecated) It was narrated from 'Aishah that a man divorced his wife three times and she married another husband who divorced her, before having intercourse with her. The Messenger of Allah was asked: "Is she permissible for the first (husband to remarry her)?" He said: "No, not until he tastes her sweetness as the first tasted her sweetness." Sahih (Darussalam) Sunan an-Nasa'i 3412 In-book: Book 27, Hadith 24 English translation: Vol. 4, Book 27, Hadith 3441 Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey. Sahih (Al-Albani) Sunan Abi Dawud 2309 In-book: Book 13, Hadith 135 English translation: Book 12, Hadith 2302 It was narrated from Ibn 'Umar,: from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: "No, not until he tastes her sweetness." Sahih (Darussalam) Sunan Ibn Majah English: Vol. 3, Book 9, Hadith 1933 Arabic: Book 9, Hadith 2008 It was narrated that 'Aishah said: "The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'" Da'if (Darussalam) Sunan an-Nasa'i 3407 In-book: Book 27, Hadith 19 English translation: Vol. 4, Book 27, Hadith 3436
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