Comments by "Cartoon Mo!" (@cartoonmo5976) on "" video.
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Let's Bury the Taqiyya on this one once & for all (4:3 (marriage) below & 65:4 (divorce) in the reply section) !.....
4:3
Arabic:
وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي 👈ٱلۡيَتَٰمَىٰ👉 فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْ
English Transliteration
Wa-in khiftum alla tuqsitoo
👉feealyatama👈 fankihoo ma tabalakum mina annisa-i mathna wathulathawarubaAAa fa-in khiftum alla taAAdiloo fawahidatanaw ma malakat aymanukum thalika adnaalla taAAooloo
Ya-Ta-Miim = orphan, fatherless, become isolated or lonely, solitary, weary, jaded, become widow,
👉become without father before puberty/maturity.👈
yatim n.m. (pl. yatama) 2:83, 2:177, 2:215, 2:220, 4:2, 👉4:3👈, 4:6, 4:8, 4:10, 4:36, 4:127, 4:127, 6:152, 8:41, 17:34, 18:82, 59:7, 76:8, 89:17, 90:15, 93:6, 93:9, 107:2
Sahih International
And if you fear that you will not deal justly with the 👉orphan girls👈, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].
Ibn Kathir Tafsir (4:3)
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice].
And if you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice,
Allah commands, 👉when one of you is the caretaker of a female orphan and he fears that he might not give her a dowry👈 that is suitable for women of her status, he should marry other women, who are plenty as Allah has not restricted him.
Al-Bukhari recorded that Aishah said,
👉"A man was taking care of a female orphan and he
married her👈, although he did not desire to marry her. That girl's money was mixed with his, and he was keeping her portion from her. Afterwards, this Ayah was revealed about his case;
If you fear that you shall not be able to deal justly..."
Al-Bukhari recorded that Urwah bin Az-Zubayr said that;
he 👉asked Aishah about the meaning👈 of the statement of Allah,
(If you fear that you shall not be able to deal justly with the orphan girls).
👉She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate dowry👈 which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable dowry; otherwise they were ordered to marry woman besides them."
👉Aishah further said,
"After that verse, the people again asked the Messenger of Allah (about marriage with orphan girls)👈, so Allah revealed the Ayah,
(They ask your instruction concerning the women..)." (4:127)
She said,
"Allah's statement in this Ayah,
(yet whom you desire to marry) (4:127) refers to the guardian who does not desire to marry an orphan girl under his supervision because she is neither wealthy nor beautiful. 👉The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them👈, as 👉they generally refrain from marrying them (when they are neither beautiful nor wealthy)."👈
The Permission to Marry Four Women
Allah's statement,
two or three, or four,
means, marry as many women as you like, other than the orphan girls, two, three or four.
We should mention that Allah's statement in another Ayah,
(Who made the angels messengers with wings, - two or three or four), (35:1), does not mean that other angels do not have more than four wings, as there are proofs that some angels do have more wings. Yet, men are prohibited from marrying more than four wives, as the Ayah decrees, since the Ayah specifies what men are allowed of wives, as Ibn Abbas and the majority of scholars stated. If it were allowed for them to have more than four wives, the Ayah would have mentioned it.
Imam Ahmad recorded that Salim said that his father said that;
Ghilan bin Salamah Ath-Thaqafi had ten wives when he became Muslim, and the Prophet said to him, "Choose any four of them (and divorce the rest)."
During the reign of Umar, Ghilan divorced his remaining wives and divided his money between his children.
When Umar heard news of this, he said to Ghilan, "I think that the devil has conveyed to your heart the news of your imminent death, from what the devil hears during his eavesdropping. It may as well be that you will not remain alive but for a little longer. By Allah! You will take back your wives and your money, or I will take possession of this all and will order that your grave be stoned as is the case with the grave of Abu Righal (from Thamud, who was saved from their fate because he was in the Sacred Area. But, when he left it, he was tormented like they were)."
Ash-Shafi`i, At-Tirmidhi, Ibn Majah, Ad-Daraqutni and Al-Bayhaqi collected this Hadith up to the Prophet's statement, "Choose any four of them."
Only Ahmad collected the full version of this Hadith.
Therefore, had it been allowed for men to marry more than four women at the same time, the Prophet would have allowed Ghilan to keep more than four of his wives since they all embraced Islam with him. When the Prophet commanded him to keep just four of them and divorce the rest, this indicated that men are not allowed to keep more than four wives at a time under any circumstances. If this is the case concerning those who already had more than four wives upon embracing Islam, then this ruling applies even more so to marrying more than four.
Marrying Only One Wife When One Fears He Might not Do Justice to His Wives
Allah's statement,
But if you fear that you will not be able to deal justly (with them), then only one 👉or what your right hands possess.👈
👉The Ayah commands👈, if you fear that you will not be able to do justice between your wives by marrying more than one, then marry only one wife, or 👉satisfy yourself with only female captives👈,
for 👉it is not obligatory to treat them equally👈, rather it is recommended. So if one does so, that is good, and if not, there is no harm on him.
In another Ayah, Allah said,
You will never be able to do perfect justice between wives even if it is your ardent desire. (4:129)
Allah said,
That is nearer to prevent you from Ta`ulu,
meaning, from doing injustice.
Ibn Abi Hatim, Ibn Marduwyah and Abu Hatim Ibn Hibban, in his Sahih, recorded that Aishah said that,
the Prophet said that the Ayah,
(That is nearer to prevent you from Ta`ulu, means, from doing injustice.
However, Ibn Abi Hatim said that his father said that this Hadith to the Prophet is a mistake, for it should be attributed to Aishah not the Prophet.👈
Ibn Abi Hatim reported from Ibn Abbas, Mujahid, Ikrimah, Al-Hasan, Abu Malik, Abu Razin, An-Nakhai, Ash-Sha`bi, Ad-Dahhak, Ata Al-Khurasani, Qatadah, As-Suddi and Muqatil bin Hayyan that;
Ta`ulu means to deviate (from justice).
Giving the Dowry is Obligatory
Allah says;
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65:4
Arabic:
وَٱلَّٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرٖ 👈وَ👉ٱلَّٰٓـِٔي لَمۡ👉يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَ حَمۡلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ يُسۡرٗا
English Transliteration
Walla-ee ya-isna mina almaheedimin nisa-ikum ini irtabtum faAAiddatuhunna thalathatuashhurin 👉walla-ee lam👈 yahidna waolatual-ahmali ajaluhunna an yadaAAna hamlahunnawaman yattaqi Allaha yajAAal lahu min amrihi yusra
Sahih International
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, 👉and [also for]👈 those who have 👉not👈 menstruated👈. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.
Khan & al-Hilali
And those of your women as have passed the age of monthly courses, for them the 'Iddah (prescribed period), if you have doubts (about their periods), is three months,
👉and👈 for those who have no courses 👉[(i.e. they are still immature)👈 their 'Iddah (prescribed period) is three months likewise, except in case of death]. And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they deliver (their burdens), and whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him.
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65:4 Tafsirs:
Ibn Kathir
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, 👉and [also for] those who have not menstruated👈. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.
The `Iddah of Those in Menopause and Those Who do not have Menses
Allah the Exalted clarifies the waiting period of the woman in menopause,
Those in menopause among your women, for them the `Iddah, if you have doubt, is three months; and for those who have no courses.
Allah the Exalted clarifies the waiting period of the woman in menopause. And that is the one whose menstruation has stopped due to her older age. Her `Iddah is three months instead of the three monthly cycles for those who menstruate, which is based upon the Ayah in Surah Al-Baqarah. (2:228)
👉The same for the young, who have not reached the years of menstruation.👈 Their `Iddah is three months like those in menopause. This is the meaning of His saying;
(and for those who have no courses...).
As for His saying;
(if you have doubt...) There are two opinions:
- First, is the saying of a group of the Salaf, like Mujahid, Az-Zuhri and Ibn Zayd. That is, if they see blood and there is doubt if it was menstrual blood or not.
- The second, is that if you do not know the ruling in this case, then know that their `Iddah is three months.
This has been reported from Sa`id bin Jubayr and it is the view preferred by Ibn Jarir.
And this is the more obvious meaning. Supporting this view is what is reported from Ubay bin Ka`b that he said,
"O Allah's Messenger! Some women were not mentioned in the Qur'an, 👉the young👈, the old and the pregnant."
Allah the Exalted and Most Honored sent down this Ayah,
Those in menopause among your women, for them the `Iddah, if you have doubt, is three months; 👉and for those who have no courses👈. And for those who are pregnant, their `Iddah is until they lay down their burden.
Ibn Abi Hatim recorded a simpler narration than this one from Ubay bin Ka`b who said,
"O Allah's Messenger! When the Ayah in Surah Al-Baqarah was revealed prescribing the `Iddah of divorce, some people in Al-Madinah said,
`There are still some women whose `Iddah has not been mentioned in the Qur'an. 👉There are the young👈, the old whose menstruation is discontinued, and the pregnant.'
Later on, this Ayah was revealed,
Those in menopause among your women, for them the `Iddah, if you have doubt, is three months; and for those who have no courses."
`Iddah of Pregnant Women
Allah's statement,
And for those who are pregnant, their `Iddah is until they lay down their burden;
Allah says: the pregnant woman's `Iddah ends when she gives birth, whether in the case of divorce or death of the husband, according to the agreement of the majority of scholars of the Salaf and later generations.
This is based upon this honorable Ayah and what is mentioned in the Prophetic Sunnah.
Al-Bukhari recorded that Abu Salamah said,
"A man came to Ibn Abbas while Abu Hurayrah was sitting with him and said, `Give me your verdict regarding a lady who delivered a baby forty days after the death of her husband.'
Ibn `Abbas said,` Her `Iddah period lasts until the end of the longest among the two prescribed periods.'
I recited,
(For those who are pregnant, their prescribed period is until they deliver their burdens);
Abu Hurayrah said, `I agree with my cousin (Abu Salamah).'
Then Ibn `Abbas sent his slave Kurayb to Umm Salamah to ask her. She replied,
`The husband of Subay`ah Al-Aslamiyyah was killed while she was pregnant, and she delivered a baby forty days after his death. Then she received a marriage proposal and Allah's Messenger married her to somebody. Abu As-Sanabil was one of those who proposed to her."
Al-Bukhari collected this short form of the Hadith, which Muslim and other scholars of Hadith collected using its longer form.
Imam Ahmad recorded that Al-Miswar bin Makhramah said,
"Subay`ah Al-Aslamiyyah gave birth to a child a few days after the death of her husband. When she finished the post delivery term, she was proposed to. So she sought the permission of Allah's Messenger for the marriage, and he permitted her to marry, so she got married."
Al-Bukhari collected this narration, as did Muslim, Abu Dawud, An-Nasa'i and Ibn Majah with a different chain of narration from the Hadith of Subay`ah.
Muslim bin Al-Hajjaj recorded that;
Ubaydullah bin Abdullah bin Utbah said that his father wrote to Umar bin Abdullah bin Al-Arqam Az-Zuhri, requesting that he go to Subay`ah bint Al-Harith Al-Aslamiyyah to ask her about the matter in question, and about what Allah's Messenger said to her when she sought his verdict.
Umar bin Abdullah wrote to Ubaydullah bin Abdullah bin Utbah informing him that
Subay`ah told him that she had been married to Sa`d bin Khawlah, and he was one of those who participated in the battle of Badr. He died during the Farewell Pilgrimage, while she was pregnant. Soon after his death, she gave birth. When she passed the postnatal term, she beautified herself for those who might propose to her.
Abu As-Sanabil bin Ba`kak came to her and said, `Why do I see you have beautified yourself? Do you wish to remarry? By Allah, you cannot marry unless four months and ten days have passed."
Subay`ah said, "When he said that, I dressed myself in the evening and went to Allah's Messenger and asked him about his verdict.
He gave me a religious verdict that I was allowed to marry after I had given birth to my child, saying I could marry if I wish."
This is the narration that Muslim collected.
Al-Bukhari collected this Hadith in a shorter form.
Allah's statement,
and whosoever has Taqwa of Allah, He will make his matter easy for him.
means, Allah will make his matters lenient for him and will soon bring forth relief and a quick way out,
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And for such of your women as despair of menstruation) because of old age, (if ye doubt) about their waiting period, (their period (of waiting) shall be three months) upon which another man asked: “O Messenger of Allah! 👉What about the waiting period of those who do not have menstruation because they are too young?”👈 (along with those who have it not) because of young age, their waiting period is three months. Another man asked: “what is the waiting period for those women who are pregnant?” (And for those with child) i.e. those who are pregnant, (their period) their waiting period (shall be till they bring forth their burden) their child. (And whosoever keepeth his duty to Allah) and whoever fears Allah regarding what he commands him, (He maketh his course easy for him) He makes his matter easy; and it is also said this means: He will help him to worship Him well.
Tafsir al-Jalalayn
And as for those of your women who read allā’ī or allā’i in both instances no longer expect to menstruate if you have any doubts about their waiting period their prescribed waiting period shall be three months 👉and also for those who have not yet menstruated because of their young age👈 their period shall also be three months — both cases apply to other than those whose spouses have died; for these latter their period is prescribed in the verse they shall wait by themselves for four months and ten days Q. 2234. And those who are pregnant their term the conclusion of their prescribed waiting period if divorced or if their spouses be dead shall be when they deliver. And whoever fears God He will make matters ease for him in this world and in the Hereafter.
Asbab Al-Nuzul by Al-Wahidi
(And for such of your women as despair of menstruation…) [65:4]. Said Muqatil: “When the verse (Women who are divorced shall wait, keeping themselves apart…), Kallad ibn al-Nu‘man ibn Qays al-Ansari said: ‘O Messenger of Allah, what is the waiting period of the woman who does not menstruate 👉and👈
👉the woman who has not menstruated yet?👈 And what is the waiting period of the pregnant woman?’ And so Allah, exalted is He, revealed this verse”. Abu Ishaq al-Muqri’ informed us> Muhammad ibn ‘Abd Allah ibn Hamdun> Makki ibn ‘Abdan> Abu’l-Azhar> Asbat ibn Muhammad> Mutarrif> Abu ‘Uthman ‘Amr ibn Salim who said: “When the waiting period for divorced and widowed women was mentioned in Surah al-Baqarah, Ubayy ibn Ka‘b said: ‘O Messenger of Allah, some women of Medina are saying: there are other women who have not been mentioned!’ He asked him: ‘And who are they?’ He said: ‘Those who are too young [such that they have not started menstruating yet], those who are too old [whose menstruation has stopped] and those who are pregnant’. And so this verse (And for such of your women as despair of menstruation…) was revealed”.
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Narrated `Aisha:
that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).
Sahih al-Bukhari 5133
In-book: Book 67, Hadith 69
USC-MSA web (English): Vol. 7, Book 62, Hadith 64 (deprecated)
Narrated `Aisha:
that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death).
Sahih al-Bukhari 5134
In-book: Book 67, Hadith 70
USC-MSA web (English): Vol. 7, Book 62, Hadith 65 (deprecated)
Narrated 'Urwa:
The Prophet (ﷺ) wrote the (marriage contract) with `Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
Sahih al-Bukhari 5158
In-book: Book 67, Hadith 93
USC-MSA web (English): Vol. 7, Book 62, Hadith 88 (deprecated)
Narrated 'A'isha :
A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was six years old, and he (the Holy Prophet) took her to his house when she was nine, and when he (the Holy Prophet) died she was eighteen years old
Sahih Muslim 1422 d
In-book: Book 16, Hadith 84
USC-MSA web (English): Book 8, Hadith 3311 (deprecated)
It was narrated from 'Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine.
Sahih (Darussalam)
Sunan an-Nasa'i 3255
In-book: Book 26, Hadith 60
English translation: Vol. 4, Book 26, Hadith 3257
It was narrated from 'Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old.
Sahih (Darussalam)
Sunan an-Nasa'i 3258
In-book: Book 26, Hadith 63
English translation: Vol. 4, Book 26, Hadith 3260
Dolls:
A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
Sahih Muslim 1422 c
In-book: Book 16, Hadith 83
USC-MSA web (English): Book 8, Hadith 3311 (deprecated)
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls."
Sahih (Darussalam)
Sunan an-Nasa'i 3378
In-book: Book 26, Hadith 183
English translation: Vol. 4, Book 26, Hadith 3380
Narrated `Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Messenger (ﷺ) used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for `Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fath-ul-Bari page 143, Vol.13)
Sahih al-Bukhari 6130
In-book: Book 78, Hadith 157
USC-MSA web (English): Vol. 8, Book 73, Hadith 151 (deprecated)
A'isha reported that she used to play with dolls in the presence of Allah's Messenger (ﷺ) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (ﷺ), whereas Allah's Messenger (ﷺ) sent them to her.
Sahih Muslim 2440 a
In-book: Book 44, Hadith 117
USC-MSA web (English): Book 31, Hadith 5981 (deprecated)
"A'ishah said :
I used to play with dolls. Sometimes the Messenger of Allah (ﷺ) entered upon me when the girls were with me. When he came in, they went out, and when he went out, they came in.
Sahih (Al-Albani)
Sunan Abi Dawud 4931
In-book: Book 43, Hadith 159
English translation: Book 42, Hadith 4913
It was narrated that 'Aishah said:
"I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me."
Sahih (Darussalam)
Sunan Ibn Majah
English: Vol. 3, Book 9, Hadith 1982
Arabic: Book 9, Hadith 2058
A'isha said, "I used to play with dolls in the presence of the Prophet (ﷺ) and my friends would play with me. When the Messenger of Allah (ﷺ) entered, they would hide from him and he would call them to join me and they would play with me."
Sahih (Al-Albani)
Al-Adab Al-Mufrad 368
In-book: Book 19, Hadith 7
English translation: Book 19, Hadith 368
A'isha reported that the Prophet (ﷺ) used to call her companions to her who were playing with dolls."
Sahih (Al-Albani)
Al-Adab Al-Mufrad
English: Book 55, Hadith 1299
Arabic: Book 1, Hadith 1299
It was narrated that 'Aishah said:
"I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me."
Sahih (Darussalam)
Sunan Ibn Majah
English: Vol. 3, Book 9, Hadith 1982
Arabic: Book 9, Hadith 2058
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (ﷺ) arrived after the expedition to Tabuk or Khaybar (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her.
He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Messenger of Allah (ﷺ) laughed so heartily that I could see his molar teeth.
Sahih (Al-Albani)
Sunan Abi Dawud 4932
In-book: Book 43, Hadith 160
English translation: Book 42, Hadith 4914
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Hassan became a lollipop 🍭!
"Musnad Ahmad 16245—[Mua’wiya said]: I saw the prophet sucking on the tongue or the lips of Al-Hassan son of Ali, may the prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire)"
Another Hadith. Majma al-Zawa’id, Ali ibn Abu Bakr al-Haythami, 299/9
مجمع الزوائد لعلي بن أبى بكر الهيثمي
رأيت رسول الله صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
رواه الطبراني و إسناده حسن
translated into English: “I saw the Messenger of Allah pbuh putting Husein’s legs apart and kissing his (little) p***s.”
Al Tabari said :
Al Hasan ben Ali Al Faswi narrated to us about Khaled ben Yazid Al Arni, about Jarir, About Qabous ben Abi Dabyan about his father, that Ibn Abbass RA said:
He (the prophet) put Husein’s legs apart and kissed his (little) p***s.
Al Mujam Al Kabir by Al Tabarani vol 3, p 51
Ibn Abi Dunya narrated about his sheikh Isaac ben Ismail about Jarir about Qabous ben Abi Dabyan about his father:
the prophet used to put Al Husein’s legs apart and kiss his (little) p***s. Ibn Abi Dunyaa, Al iyal vol 1, p 376
Ibn Asaker narrated in Tarikh Dimashk (history of Damascus):
Abu Al Kasim Ali Ben Ibrahim and Abu Al Hassan Ali ben Ahmed, about Abu mansour ben Zurayq told us, about Abu Bakr Ahmed ben Ali Al Khateeb, about Al Azhari, about Al muaafi ben Zakarya, about Muhamed ben Mazyad ben Abi Al Azhar, about Ali ben Muslim Al Tousi, about Said ben Ameir, About Qabous ben Abi Dabyan, about his father, about his grandfather, about Jabir ben Abd Allah RA.
And he narrated to us Another time (Qabous) about his father, about jabir ben Abd Allah RA said:
I saw the messenger of Allah ﷺ putting Al Hassan’s legs apart and kissed his (little) p***s and Saying: May Allah curse the one who will kill you.
Ibn Asaker, Tarikh Dimashk (history of Damascus) vol 14, p 224
Al Bayhaqi narrated in his book Al Sunan Al Kubra:
Abu bakr Al Qadi and Abu Said ben Abi Amrou said, Abu Al Abbas Muhamed ben Yacoub said, muhamed ben Isaac said, Muhamed ben Imraan about his father, about ben Abi Layla about Isa about Abd-alrahman ben Abi Layla said:
We were at the presence of Rasoul Allah, and al Hasan came to him, he kissed his (little) p***s.
Al Bayhaqi, Al Sunan Al Kubra vol 1, p 137
Ibn Asaker in Tarikh Dimashq:
Abu Muhamed Ismail ben Abi Al Qasim, about Abu Hafs Omar ben Ahmed ben Masrour, about Al Hakim Abu Ahmed Muhamed ben muhamed ben Ahmed Al Hafiz, about Abu Yusef Muhamed ben Sufyan Al Safaar in Al Masisa, about Al yaman ben Said, about Al Harith ben Atiya, about Shu’ba, About Al Hakam, about Ibrahim, About Anas RA that he said: I saw the messenger of Allah ﷺ putting Al Hassan’s legs apart and kissed his (little) p***s.
Ibn Asaker, Tarikh Dimashq, vol 13, p 222.
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This WASN'T normal culturally at that time!.....
Narrated `Aisha:
A bedouin came to the Prophet (ﷺ) and said, "You (people) kiss the boys! We don't kiss them." The Prophet said, "I cannot put mercy in your heart after Allah has taken it away from it."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْجَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ تُقَبِّلُونَ الصِّبْيَانَ فَمَا نُقَبِّلُهُمْ. فَقَالَ النَّبِيُّ صلىالله عليه وسلم " أَوَ أَمْلِكُ لَكَ أَنْ نَزَعَ اللَّهُ مِنْ قَلْبِكَ الرَّحْمَةَ ".
Reference: Sahih al-Bukhari 5998
In-book reference: Book 78, Hadith 29
USC-MSA web (English) reference: Vol. 8, Book 73, Hadith 27
(deprecated numbering scheme)
It was narrated that Aisha, said:
"Some Bedouin people came to the Prophet(ﷺ) and said: 'Do you kiss your children?' He said: 'Yes'. He said: 'But we, by Allah, never kiss (our children)'. The Prophet(ﷺ) said: 'What can I do if Allah has taken away mercy from you?'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَنَاسٌ مِنَ الأَعْرَابِ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالُوا أَتُقَبِّلُونَ صِبْيَانَكُمْ قَالُوا نَعَمْ . فَقَالُوالَكِنَّا وَاللَّهِ مَا نُقَبِّلُ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " وَأَمْلِكُ أَنْ كَانَ اللَّهُ قَدْ نَزَعَ مِنْكُمُ الرَّحْمَةَ " .
Grade: Sahih (Darussalam)
Reference: Sunan Ibn Majah 3665
In-book reference: Book 33, Hadith 9
English translation: Vol. 5, Book 33, Hadith 3665
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@aaronharun1394H
Al-Lah and Isa are 1 person:
5:17
Sahih International
They have certainly disbelieved who say that 👉Allah is Christ, the son of Mary.👈 Say, "Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent.
9:30
Sahih International
The Jews say, "Ezra is the son of Allah "; and 👉the Christians say, "The Messiah is the son of Allah ."👈 That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?
Al-Lah has a distinct spirit from Al-Lah:
Sad 38:72
Sahih International
So when I have proportioned him and breathed into him 👉of My [created] soul👈, then fall down to him in prostration."
English - Yusuf Ali
"When I have fashioned him (in due proportion) and breathed into him 👉of My spirit👈, fall ye down in obeisance unto him."
English - Pickthall
And when I have fashioned him and breathed into him 👉of My Spirit👈, then fall down before him prostrate,
Al-Qadr 97:4
Sahih International
The angels 👉and👈 the Spirit descend therein by permission of their Lord for every matter.
81:19-20 - The Spirit of Al-Lah shares power aka is co equal, and the Quran is also a noble messenger (Pickthall 81:20 affirms prescene with,) !
81:19
Sahih International
[That] indeed, the Qur'an is a word [conveyed by] a noble messenger
81:20
Sahih International
[Who is] possessed of power and 👉with👈 the Owner of the Throne, secure [in position],
Pickthall
Mighty, established 👉in the presence of👈 the Lord of the Throne,
The spirit of Al-Lah again is seperate to angels and standing in a rank! 😂
78:38
Sahih International
The Day that the Spirit 👉and👈 the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
Al-Lah creates Isa with Al-Lah's spirit, and Isa is both the Word and the Spirit from Al-Lah:
4:171
يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ 👈وَكَلِمَتُهُۥٓ👉 أَلۡقَىٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٞ مِّنۡهُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۖ وَلَا تَقُولُواْ ثَلَٰثَةٌۚ ٱنتَهُواْ خَيۡرٗا لَّكُمۡۚ إِنَّمَا ٱللَّهُ إِلَٰهٞ وَٰحِدٞۖ سُبۡحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٞۘ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا
English Transliteration
Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi 👉wakalimatuhu👈 alqahaila maryama waroohun minhu faaminoo billahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee assamawatiwama fee al-ardi wakafa billahiwakeela
Root:
Kaf-Lam-Miim = 👉To speak, express.👈
👉kalimah n.f. (pl. kalimat, and kalim) - word, command, agreement, common term.👈
2:37, 2:124, 3:39, 3:45, 3:64, 4:46, 👉4:171👈, 5:13, 5:41, 6:34, 6:115, 7:137, 7:158, 8:7, 9:40, 9:40, 9:74, 10:19, 10:33, 10:64, 10:82, 10:96, 11:110, 11:119, 14:24, 14:26, 18:5, 18:27, 18:109, 18:109, 20:129, 23:100, 31:27, 35:10, 37:171, 39:19, 39:71, 40:6, 41:45, 42:14, 42:21, 42:24, 43:28, 48:26, 66:12
Sahih International
O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but 👉a messenger of Allah👈
👉and👈👉His word👈 which He directed to Mary and 👉a soul👈 [created at a command] 👉from Him👈. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
Yusuf Ali
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) 👉a messenger of Allah👈,
👉and👈👉His Word👈, which He bestowed on Mary, and 👉a spirit proceeding 👉from Him👈: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
Al-Lah and Isa are 2 persons Co Equal:
9:31
Arabic:
ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ 👈ٱللَّهِ👉
👈وَ👉👈ٱلۡمَسِيحَ👉 ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَ
Al-Lah and/and the Messiah (ٱللَّهِ وَ ٱلۡمَسِيحَ)
English Transliteration
Ittakhathoo ahbarahumwaruhbanahum arbaban min dooni 👉Allahi👈
👉(wa)lmaseeha👈ibna maryama wama omiroo illa liyaAAbudoo ilahanwahidan la ilaha illa huwa subhanahuAAamma yushrikoon
Wa (وَ) -
Conjunction - And, "comma", "semi-colon; a divider of words or clauses, particle of connection or continuation.
Sahih International
They have taken their scholars and monks as lords 👉besides Allah👈, 👉and👈[also]
👉the Messiah, the son of Mary.👈 And they were not commanded except to worship one God; there is no deity except Him. 👉Exalted is He above whatever they associate with Him.👈
Yusuf Ali
They take their priests and their anchorites to be their lords 👉in derogation of Allah👈,
👉and👈 (they take as their Lord)
👉Christ the son of Mary👈; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him:
👉(Far is He) from having the partners they associate (with Him).👈
This is shirk, Al-Lah and the messiah are identified as 2 persons but 1 Al-Lah, this sis dualism, it also contradicts 5:116!.......
Al-Lah should be the only one who knows the Hour, but Isa is the knowledge of the Hour...
Isa is the knowledge of the Hour:
43:61
Sahih International
And indeed, 👉Jesus will be [a sign for] knowledge of the Hour👈, so be not in doubt of it, and follow Me. This is a straight path.
Mufti Taqi Usmani
And 👉he (‘Īsā) is 👉a source of knowledge of the Hour👈 (the Day of Judgment); so do not be in doubt about it, and follow me. This is the straight way.
But only Al-Lah knows the Hour:
7:187
Sahih International
They ask you, [O Muhammad], 👉about the Hour👈: when is its arrival? Say, 👉"Its knowledge is only with my Lord👈. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know."
31:34
Sahih International
Indeed, 👉Allah [alone] has knowledge of the Hour👈 and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.
33:63
Sahih International
People ask you 👉concerning the Hour. Say," Knowledge of it is only with Allah👈. And what may make you perceive? Perhaps the Hour is near."
41:47
Sahih International
👉To Him [alone] is attributed knowledge of the Hour👈. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."
43:85
Sahih International
And blessed 👉is He👈 to whom belongs the dominion of the heavens and the earth and whatever is between them and 👉with whom is knowledge of the Hour👈 and to whom you will be returned.
79:42
Sahih International
They ask you, [O Muhammad], 👉about the Hour: when is its arrival?👈
79:44
Sahih International
To 👉your Lord👈 is its finality.
Here in 43:63, the wa being conjunctive, this verse can mean that Isa IS Al-Lah and stating to fear Isa as Al-Lah, and to obey Isa as Al-Lah, it can be claimed to be a distinction between the 2, but still, obeying Isa not Al-Lah is the requirement, so follow Isa or Al-Lah!?!
43:63
Sahih International
And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and 👉obey me👈.
Al-Lah, Isa, and Mary are 3 persons/gods:
5:116
Sahih International
And [beware the Day] when Allah will say, 👉"O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as 👉deities
besides👈 Allah ?'"👈He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
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@bdbestxyzIII
Actually abdool, Bible doesn't mention anything about doing what your vulgar Al-Lah claims to do via Al-Lah's own personal spirit, and if you're claini g that Al-Lah's spirit is created, the you're claim g Al-Lah is in part, created, it's Al-Lah's spirit, not Jibril, because it proceeds from Al-Lah, so to associate Jibril is shirk, and you all do, oh dear, you're all committing shirk!
Go on, challenge me to show you from Quran! 😂 🤣 🤣 🤣
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