Comments by "Cartoon Mo!" (@cartoonmo5976) on "Chris At Speakers Corner" channel.

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  8. Brother Chris, next time a muslim asks where Jesus explicitly said "I am God" you can silence them with... Revelation 1:1, is Jesus God or the Angel of God that declared He is God in Genesis 31:13 and who was present, conversing and interacting with Gideon in Judges!?! Revelation 1:1 This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His Angel to His servant John, Genesis 31:11 & 13 In that dream the Angel of God said to me, ‘Jacob!’ And I replied, ‘Here I am.’ I Am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’ ” Judges 6:12-14 & 34, 36, 39 & 40 And the Angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.” “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.” The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?” So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him Then Gideon said to God, “If You are going to save Israel by my hand, as You have said, Then Gideon said to God, “Do not be angry with me; let me speak one more time. Please allow me one more test with the fleece. This time let it be dry, and the ground covered with dew.” And that night God did so. Only the fleece was dry, and dew covered the ground. John 5:16-18 Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. But Jesus answered them, “To this very day 👉My Father👈 is at His work, and I too am working.” 👉Because of this👈, 👉the Jews tried all the harder to kill Him👈. Not only was He breaking the Sabbath, but 👉He was even calling God His own Father👈, 👉making Himself equal with God.👈 John 13:12-14 When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you? 👉You call Me👈 Teacher 👉and Lord (Κύριος)👈, 👉and rightly so, because I am👈. 👉So if I, your Lord (Κύριος)👈 and Teacher, have washed your feet, you also should wash one another’s feet. Philo was more fluent in Greek than in Hebrew and read the Jewish Scriptures chiefly from the Septuagint, Philo, consistently uses Κύριος as a designation for God! Romans 8:9 You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
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  63. Fao brother Chris (Iceman), It's interesting that the Shia (source below) admit that there was only the rasm during the time of Muhammad. Calligraphy, Orthography and Diacritical Marks Used in the Qur'an The first and second copies of the Qur'an were written in Kufic script at the time of the Prophet. The very basic nature of the script, without diacritical marks, was suitable for the reciters, relators and scholars who had learned the Qur'an by heart, since only they knew the precise pronunciation of the words. Others found great difficulty if they opened the Book and tried to read correctly. It was for this reason that at the end of the first century after Hijrah Abu al-Aswad al-Du'ali, one of the companions of 'Ali, with the guidance of the latter, wrote out the rules of the Arabic language and on the orders of the Umayyad Caliph 'Abd al-Malik produced a Qura'nic text with diacritical marks. This, to a certain extent, removed the difficulty of reading the Kufic script. Several difficulties remained, however; the diacritical marks for vowels, for example, were for a time only points. Instead of a fathah, a point was placed at the beginning of the letter and, instead of kasrah, a point below and, for a dammah, a point above at the end of a letter. This led to ambiguity. It was not till Khalil ibn Ahmad al-Farahidi set about explaining the maddah, i.e. the lengthening of certain words, the doubling of letters, the diacritical marks of vowelling and the pause, that the difficulty of reading script was finally removed. https://www.al-islam.org/quran-islam-its-impact-and-influence-life-muslims-sayyid-muhammad-husayn-tabatabai/part-5-order
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  77.  @toby7936  Wrong! And when you say shabah I assume you mean the shahada not the sahaba, well the shahada is shirk too!....So you commit shirk which is unforgiveable in order to be forgiven and receive mercy, that's a paradoxical oxymoron! 😂 🤣 And as for your Tafsirs, seen as you credit them and your scholars so much, watch and read this!.... Al-Jawab As-Sahih Sheikh ul-Islam Ibn Taymiyyah Affirms we have the Truth, preserved, it's our interpretation of the text, not the text itself that's questioned! 3:56 Tafseer of the Great Qur’an / Ibn Katheer (d. 774 AH) is classified and verified 👉Al-Lah recounted their articles in the Qur’an, and he responded to each group, so they continued to do so close to 👉three hundred years👈, then a king of the Greek kings called Constantine emerged for them, he entered the religion of Christianity, a trick was said to corrupt him, because he was a philosopher, and it was said that he was ignorant. He changed the religion of Christ for them and perverted it, added to it and decreased it, and laid down laws for him, and the loyal secretariat which is a low (vile) betrayal, and pork was permissible in his time, and they prayed for him to the east, and they drew for him churches, temples and hermatiges, and increased their fasting ten days for a sin they claim he committed. And the religion of Christ became the religion of Constantine, except that he built for them more than twelve thousand temples, churches, hermitages, and courtyards, and he built the city attributed to him, and the royal sect of them followed him, تفسير تفسير القرآن العظيم/ ابن كثير (ت 774 هـ) مصنف و مدقق وقد حكى الله مقالاتهم في القرآن، ورد على كل فريق، فاستمروا على ذلك قريباً من ثلثمائة سنة، ثم نبغ لهم ملك من ملوك اليونان يقال له قسطنطين، فدخل في دين النصرانية، قيل حيلة ليفسده، فإنه كان فيلسوفاً، وقيل جهلاً منه، إلا أنه بدل لهم دين المسيح وحرفه، وزاد فيه ونقص منه، ووضعت له القوانين، والأمانة الكبرى التي هي الخيانة الحقيرة، وأحل في زمانه لحم الخنزير، وصلوا له إلى المشرق، وصوروا له الكنائس والمعابد والصوامع، وزادوا في صيامهم عشرة أيام من أجل ذنب ارتكبه فيما يزعمون، وصار دين المسيح دين قسطنطين إلا أنه بنى لهم من الكنائس والمعابد والصوامع والديارات ما يزيد على اثني عشر ألف معبد، وبنى المدينة المنسوبة إليه، واتبعه الطائفة الملكية منهم، The first complete copies of single New Testament books appear around 200CE.  If we're to go by Ibn Kathir's claim, then the manuscripts that are dated during/around the time of Constantine I are 1 & 2 Timothy, 1 & 2 Peter, 2 & 3 John, and Jude.  Even if we were to ignore these parts of the NT, it wouldn't change the doctrine, belief, faith, that Jesus is the Son of God, came in the flesh, was Crucified for our sins, resurrected on the 3rd day, and declared He is Yahweh, the Son of Yahweh (God)!....As supported by early church fathers, whose writings too, pre date Constantine I!  Constantine I converted to Christianity on his deathbed in 337CE! The legalisation of Christianity, sanctioning of building churches, the start of the Ecumenical Councils, all happened before his conversion!  Waraqa was translating an injil... Reference: Sahih Muslim 160 a In-book reference: Book 1, Hadith 310 USC-MSA web (English) reference: Book 1, Hadith 301 (deprecated numbering scheme)  Muhammad swore an oath on the Torah in the 7th century.... Reference: Sunan Abi Dawud 4449 In-book reference: Book 40, Hadith 99 English translation: Book 39, Hadith 4434 And Quran claims we have the truth in 2:89, 5:46-47 and 10:29, and that the Injil is the entire Bible, including Paul!........
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  78.  @toby7936  Number and Names of the Disciples of ‘Eesa Fatwa No: 395068 Fatwa Date:2-4-2019 - Rajab 27, 1440 Question Salamu Aleikum. How many disciples did Isa have? What are their names? Answer According to one view, the number of the disciples of ‘Eesa  may  Allaah  exalt  his  mention is twelve men, and this was reported by Ibn ‘Abbaas  may  Allaah  be  pleased  with  him. Their names were mentioned in some books of Tafseer (interpretation of the Quran) and books of history. Ibn Al-Jawzi  may  Allaah  have  mercy  upon  him said in Zaad Al-Muyassar: “Ibn ‘Abbaas said: the number of the disciples (of ‘Eesa) is twelve men.” [End of quote] Taahir ibn ‘Aashoor  may  Allaah  have  mercy  upon  him said in At-Tahreer wat-Tanweer: “The disciples (of ‘Eesa) are twelve men, and they are: Simon Peter and his brother Andrew, John the son of Zebedee, and his brother Jacob - all of whom are fishermen -Matthew, Thomas, Philip, Baratho of Amos, Jacob the son of Hilfi, Labaus, Simon the Zealot (or Simon the Cananite), and Judah the Iscariot.” [End of quote] Knowing their number and their names is not a knowledge that entails any action or belief, so we advise you not to be preoccupied with matters that would not benefit you and entail action. Allah knows best. Tafsir al-Jalalayn actually states.... And strike for them as a similitude mathalan is the first direct object the inhabitants ashāba is the second direct object of 👉the town of Antioch Antākya when the messengers namely Jesus’s disciples came to it👈 idh jā’ahā’l-mursalūna is an inclusive substitution for ashāba’l-qaryati ‘the inhabitants of the town’. Who are the messengers by name and who went to Antioch!?! 😂 🤣 And they're identified as messengers of Isa!.... But in Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs, they're messengers of Al-Lah, so we've got shirk affirmed!... (Coin for them a similitude) explain to the people of Mecca: (The people of the city) of Antioch, how We destroyed them (👉when those sent (from Allah👈) came unto them) i.e. when the emissary of Jesus, Simon the Pure, came to them and they disbelieved in and denied him; Tafsir Al-Quran Al-Adhim, by Ibn Abi Hatim (D. 327H) 18050 –  Shuayb Al-Jaba’ie said: The names of the two messengers where it is said: (We sent to them two) are 👉Simon👈 and John👈. And the name of the third is 👉Paul👈. (Ad-Dar 50/7) From Shuayb Al-Jaba’ie, he said, “The name of the messengers, who said, ‘When we have sent them two,’ Are 👉Simon👈 and 👉John👈, and the name of the third is👉Paul.”👈 Darju Al-Darar Fi-Tafsir Al-Aa’yi Wal-Suwar, Al-Jurjani (D. 471H) By Abu Bakar Abd Al-Qahir Al-Jurjani Ad-Dar (D. 471H) (The people of the city) Is the people of Antioch. This is narrated by Qatadah and Ikrimah 👉from 👉Tabari👈 👉 in his Tafsir (19/413).👈 And Abdul Razzaq in his Tafsir (2/140). (When we sent to them two) On the reign of E’esa (upon him peace) They are 👉Thomas👈 and👉 Paul👈. Mentioned in Zad al-Masir (10/7) from Muqatil. Mu’alam Al-Tanzil Fi-Tafsir Al-Quran, Tafsir Al-Baghawi (D. 510H) By Imam Husayn Bin Mas’ud Al-Baghawi Al-Shafi’i (D. 510H) [Quran 36:14] When We sent to them two but they denied them, so We strengthened them with a third, and they said, “Indeed, we are messengers to you.” (When We sent to them two) Wahab said: Their names are 👉John👈 and👉 Paul,👈 (but they denied them, so we strengthened them) means: We strengthened, (with a third) with a third messenger, and he was 👉Simon👈. And Abu Bakr read from Aa’sim: ‘so we strengthened them‘ by alleviating, which is in the first sense, such as your saying: We have emphasized and stressed by reducing and strengthening. And it is said: We have overcome their words: from the best of good. And Ka’ab said: “The two prophets are 👉Sadiq and Saduq👈, and the third is 👉Shalum👈, but Allah added the sending to him, because E’esa (upon him peace) sent them by his command of Allah (and they said) all of them to the people of Antioch,” (Indeed, we are messengers to you). Tafsir al-Baghawi is generally classified as one of the books of narration-based Tafsir, as it collects and presents many statements from the Sahabah and Tabi’un. The book primarily relies on 👉11 reliable chains of narrations,👈 which al-Baghawi mentions in the introduction to his work. Tafsir Mu’jama Al-Bayan Fi-Tafsir Quran, by Al-Tabarusi (D. 548H) It is said: the meaning for what is mentioned (People of the city) this city is Antioch in the statement of the commentators. (When messengers came to it) that is when 👉Allah sent Messengers to them👈 (When we sent to them two) any messengers from our messengers (They denied them both) that is they lied to the two messengers, Ibn Abbass said: They beat and imprisoned them. (So we strengthened them with a third) In other words, we have divided them and increased their appearance with a third messenger taken from the pride, namely strength, and prevention, from which they say that anyone who has been defeated is a usurper. Shu’ayba said: The names of the two messengers were 👉Simon👈 and 👉John👈 and the name of the third was 👉Paul👈. Ibn Abbass and Ka’ab said: Sadiq, and Saduq and the third was Shalum. And it was said: They were the Messengers of E’esa and they were disciples. And Wahab and Ka’ab said: But rather the Almighty added to them by himself because E’esa sent them by his command (Indeed we are messengers to you) meaning that they said to them, O people of the city,  Allah has sent us to you. Tafsir Zad Al-Masir Fi-Ilm Al-Tafsir, by Ibn Jawzi (D. 597H) The Almighty said: (And present to them an example) means: Describe for the people of Mecca, for example: likeness. Al-Zajaj said: Meaning: A representative of (the people of the city) represented a similar example to him, as opposed to a proverb, as if he said: mention the village owners to them. Ikrimah and Qatada said: This city is Antioch. (When we sent to them two) And in the names there are three statements. First: Ibn Abbas and Ka’ab said: 👉Sadiq and Saduq👈. Second: Wahab Bin Munabah said: 👉John and Paul👈. Third: Muqatil said: 👉Thomas and 👉Paul.👈 The (Mufasirun) commentators differed as to who sent the two messengers. The first of them: That Allah almighty sent them. It is apparent from the Quran, and it is narrated by Ibn Abbass, Ka’ab and Wahab. The second of them: That 👉E’esa sent them👈. 👉This may be added to Allah almighty because they are the messengers of his messenger👈. Qatadah and Ibn Jurayj said this. This is shirk! Tadkara Al-Arib Fi-Tafsir Al-Gharib, Al-Jawzi (D. 597H) By Jamal Al-Din Mohammad Al-Jawzi (D. 597H) 13- And (The City) is Antioch. 14- (two) their names are 👉John👈 and 👉Paul👈, (we strengthened) with strength (with a third) and his name is 👉Simon👈, Ka’ab said 👉Allah sent them👈, Qatada said they were 👉messengers of E’esa.👈
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  79.  @toby7936  Tafsir al-Jami’ Lil-Ahkam al-Quran, by Imam 👉Al-Qurtubi👈 (D. 671H) [Quran 61:14] O you who have believed, be supporters of Allah, as when Jesus, the son of Mary, said to the disciples, “Who are my supporters for Allah?” The disciples said, “We are supporters of Allah.” And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant. It was said: This verse came down in regard to the 👉apostles of E’esa👈 (peace be upon him). Ibn Ishaq said: 👉E’esa sent them👈 from the apostles and followers of 👉Peter and👉 Paul👈 to Rome, 👉Andrew👈 walked to the land where its people ate people. And 👉Thomas👈 to the land of Babylon from the land of the East. 👉Philip👈 to Cartagena, which is Africa. And Jonas to Daqus the village of the people of the cave. 👉Jacob👈 is to Jerusalem, the house of the holy, and Ibn Talma to the Arabia, which is the land of the Hijaz. And 👉Simon👈 to the land of the Berbers. And Judea and 👉Bardas👈 to Alexandria and its surroundings. Allah supported them with Argument. They became visible, i.e. high. From your saying: Any one who is on the wall has appeared on the wall. Allah almighty knows what is right. Libab Al-Ta’wil Fi Ma’ani Al-Tanzil, (741H) By Abu Hasan Al-Ma’ruf Balhazan. D. 741 (When we sent to them two, but they rejected them) Wahab said: their names are 👉John👈 and 👉Paul👈. Ka’ab said Sadiq, Saduq, (So we strengthened them with a third) i.e. we were strengthened by a third messenger, and he was 👉Simon👈 and it is said Shalum. Rather, Allah Almighty added the message to him because E’esa (upon him blessing and peace), sent them, with the permission of Allah Almighty, so they said, the apostles are all to the people of Antioch. Tafsir Al-Quran Al-Adhim, by Al-Hafidh 👉Ibn Kathir👈 (D. 774 H) And his statement: (When We sent to them two Messengers, they denied them both) means, they hastened to disbelieve in them. (so we reinforced them with a third) means, “We supported and strengthened them with a third Messenger.” ‘Ibn Jurayj narrated from Wahab bin Sulayman, from Shuayb Al-Jaba’ie, “the names of the first two messengers were 👉Simon👈 and 👉John👈, and the name of the third was👉 Paul, 👈and the city was Antioch.” [Quran 36:14] When we sent to them two but they denied them, so we strengthened them with a third, and they said, “Indeed, we are messengers to you.” (When We sent to them two Messengers, they denied them both) means, they hastened to disbelieve in them. (so we reinforced them with a third) means, “We supported and strengthened them with a third Messenger.”  ‘Ibn Jurayj narrated from Wahab bin Sulayman, from Shu`ayb Al-Jaba’i, “the names of the first two messengers were 👉Sham`un👈 and 👉Yuhanna👈, and the name of the third was 👉Bulus,👈 and the city was Antioch (Antakiyah). (and they said) means, to the people of that city, (Verily, we have been sent to you as Messengers.) meaning, `from your Lord Who created you and Who commands you to worship Him Alone with no partners or associates.” This was the view of Abu Al-`Aliyah. Qatadah bin Di’amah claimed that 👉they were messengers of the Messiah, peace be upon him, sent to the people of Antioch.👈 Qasas al-Anbiya’ by 👉Ibn Kathir👈 (D. 774H), Vol. 1, P. 575 Section mentioning the status of E’esa (upon him peace) and his virtues. And one who believed in The Messiah and believed him from the people of Damascus was a man who was called 👉Dina👈 and was hiding in a cave inside the eastern door close to the solid church for fear of 👉 the Jew Paul👈, and he was unjust and oppressive, with hatred for the Messiah, and when he came to him, he shaved the head of his nephew when he believed in The Messiah and roared him in the country and then stoned him until he died, Allah’s mercy be upon him. 👉When👉 Paul 👈heard that The Messiah had gone to Damascus, he prepared a mule and went out to kill him, and he received it at Kokuba; when he faced the companions of The Messiah, an Angel came to him, and he hit his face at the end of his wing, so when he saw that he fell. He believed the Messiah, and came to him and apologized for what he did and believed in him and he accepted it. 👈And he asked him to wipe his eyes so that God would return his sight to him.  He said, “Go to our city in Damascus, at the end of the rectangular market of the East. He called you and came to him and returned to him his eyesight.” And 👉Paul had solid faith in the Messiah👈 (upon him peace) that he is a slave of Allah and His Messenger. Al-Lah butchers the event when Paul had his vision! If you dispute or reject this, then you reject Al-Lah's words! Al-Bidayah Wal-Nihayah, by 👉Ibn Kathir👈 (D. 774), Vol. 2 P.119 When👉 Paul 👈heard that The Messiah, upon him peace, had gone to Damascus, he prepared his mules and went out to kill him, and he received it at Kokuba. And when he confronted the companions of The Messiah, 👉an Angel came to him👈and hit his face with the tip of his wing. 👉He blinded him👈. So when he saw that himself, 👉he believed in The Messiah👈. So he came to him and apologized for what he had done and 👉believed in him👈, 👉so he accepted him👈 and 👉asked him👈 to wipe his eyes 👉so that God👈 would return his sight to him. He said, “Go to our guest in Damascus at the end of the rectangular market of the east; he calls for you.” He came to him and returned to him his eyesight, and 👉Paul👈 had strong faith in the Messiah, upon him peace, that he is a slave of Allah and His Messenger. 👉And a church was built in his name👈, the 👉Church of Paulus👈, famous in Damascus, from the time it was opened by the companions, may Allah bless them, until it was destroyed.👈 Al-Lah permitted Church's to be built in the name of Al-Lah! The hypocrisy and blatant contradiction!  And Isa is the one who is been invoked as Al-Lah! Al-Bab Fi-Ulum Al-Kitab, by Abu Hafs Al-Hanbali Al-Ni’mani (D. 775H) (We sent to them two) Wahab said: Their names are John and  👉Paul.👈 (But they denied them so we strengthened them) with a (third) messenger and he is Simon, and Wahab said: The two messengers are Sadiq and Saduq and the third 👉Shalum👈. And 👉Allah added the message to him, because E’esa (upon him blessing peace) sent them with his (Almighty’s) command.👈 And it is said: this verse was revealed regarding the 👉Messengers of E’esa👈 (upon him peace and blessings). 👉Ibn Ishaq said: E’esa sent them👈 from the apostles and followers, 👉Peter👈 and 👉Paul👈 to Rome. 👉And Andrew and Matthew👈 to the land whose people eat people. Thomas to the land of Babylon from the land of the east. 👉Philip👈 to Cartagina which is Africa. And 👉Jonas👈 to Daqsus village of the people of the cave. And 👉Jacob👈 to Jerusalem which is the holy house. And 👉Ibn Tilma👈 to Arabia which is the land of Hijaz. And 👉Simon👈 to the land of Barbar. And Judah… to and around Alexandria. 👉Allah supported them with proofs and they became (Dominant) i.e. high, from his saying: I appeared on the wall, that is, I raised it.👈 You can't risk disputing or rejecting any of these names or their publications! And notice they're messengers of BOTH Isa & Al-Lah (shirk)!
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  82.  @toby7936  And dont even try appealing to the word/name Al-Lah, Al-Lah is a name not a/the title "god", same as Isa isn't Jesus Christ!..... 1 - Exodus 3:15 - Arabic translation!..... وقال الله ايضا لموسى هكذا تقول لبني اسرائيل  👈يهوه👉 اله آبائكم اله ابراهيم واله اسحق واله يعقوب ارسلني اليكم. هذا اسمي الى الابد وهذا ذكري الى دور فدور. Show me where ٱللَّهِ refers to ٱللَّهِ as يهوه (Jehovah)! 9:29 Al-Lah affirms that Al-Lah isn't Yahweh, if so, then Al-Lah wouldn't need to include Al-Lah in the verse, only Muhammad would be the discrepancy! 2 - Where in the Quran does it mention يسوع المسيح (Yasue Al-Masih (Yeshua (Jesus) the Messiah))!?! 3 - Where in the Bible is there mention of Esau/Isa the Levite Son of Maryam, nephew of Moses (19:28 & 66:12)!?!.... 4 - Where in the Bible does it state Jesus Christ to be known by the name Esau/Isa and to be from the tribe of Levi!?! 5 - How can Isa/Esau be Jesus Christ when Isa/Esau is hanging around with an injil during the time of Moses (7155-157)!?! Ahmed Deedat - The Choice Vol 1 & 2 - Page 52 Deedat claims Isa is a translation of Esau NOT Yeshua! Sheikh Ahmed Musa Jibril Life Of Isa Page 1 Prophet Isa's Mentioned is noted in 10 different situations in the Quran. There is even an entire chapter (surah) named after Isa's mother, Maryam alyaha salam, as well as his grandparents Al-Imran alayahum asalam, who were chosen over all mankind. This Surat, Surat Al-Imran also reveals the story of Maryam alyaha salam, it outlines a description of her lineage and upbringing. It also relates the pure conception and birth of Isa alayhe salam.
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  84.  @toby7936  Look at you, you're quite the little hypocrite aren't you, appealing to strawmen constantly and consistently...... I never appealed to ibn kathir regarding Paul as the point and benchmark regarding our scripture, So that's a strawman right there!... And you've now proven my initial point and case that you Muslims reject your Quran and sources when we Christians are using what they actually state to expose you all amd your cult! Ibn kathir has rejected the Quran if he claims that the injil was corrupted at the time of Constantine, and he got historical facts wrong, Quran and Hadiths claim in 7th century the injil was authentic, valid, trustworthy, uncorrupted!.... Furthermore, you've rejected a messenger of Al-Lah by rejecting Paul, because as I've already pointed out, the injil is the entire Bible including Paul, multiple Tafsirs, including Qurtubi and Tabari along with ibn kathir and many others all affirm pual to be a messenger of Isa and Al-Lah, and if you reject a single messenger then you reject all including Muhammad!.... So right now, you've just disbelieved multiple times, you're triggering 4:137 and thereby become an rejected apostate, So who's now right, ibn kathir and you, or the Quran and Hadiths!?!... Now as for your second response... 1 - I never asked if it mentions Al-Lah, I asked where does Al-Lah refer to Al-Lah as Yahweh, you can't provide the Quranic verse, so your strawman fails, and you've proven that Al-Lah can't be and isn't Yahweh, so Al-Lah isn't the God of Abraham, the prophets/Apostles, our scripture, or us, which 9:29 proves, and 9:29 exposes the contradiction in 5:72, and 5:72 doesn't mention Yasue Al-Masih!....As I said, Al-Lah wouldn't need mentioning in 9:29 if 5:72 was what we are falsely claimed of! 😂 🤣 So that's 4:82 triggered! 2 & 3 - already exposed by 1, with elaboration, you've just affirmed that the Quran gets its genealogy from the Bible, but Bible affirms Jesus Christ, the Messiah, comes from Judah not Levi, and that Jesus Christ wasn't called isa/Esau, and wasn't a nephew to Moses or a Levite, so Isa can't be Jesus Christ!...... Who is Isa!?! 😂 🤣 4 - you've just rejected the Quran again, 2:89 affirms the Bible is a criterion for you to appeal to if in doubt, and you've affirmed that the injil is the entire Bible, including Paul! And you've just proven that because Isa/Esau isn't a reference for Jesus in the Bible, again, Isa can't be Jesus Christ! 😂 🤣 And the above points refute your defamatory number 5, and expose and prove the point and issues with Deedat's claim (6)! See how your tap dancing has got you and your cult exposed and busted! 😂 🤣 🤣
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  89.  @fatyoutubepanda  That's a strawman, please, for your sake, don't do it!.... I didn't claim Shamsi to be the mastermind! I didn't claim the source of the incited hatred and violence in the cult and sources comes from Shamsi! Shamsi got the abdools riled up over Hatun specifically, and incited violence with his own mouth against Hatun, thereby targeting her, he didn't quote a cultlamic source when he targeted Hatun, he spoke of his own opinion, perspective and viewpoint on how Hatun should be treated, and his opinion and view is all good in cultlam, but doesn't change the fact it's his opinion and view which is the incitement and instigation! So where Shamsi and all these abdools are sourcing such conduct from is irrelevant to the point, I'm talking about WHO incited and instigated the violence against Hatun, which is Shamsi, and thereby Shamsi is the source and cause via his incitement as to why that individual targeted Hatun!.....All the Christians offend because they all expose cultlam in debates, yet it's only Hatun that's been stabbed as a result of Shamsi and his mouth! Think it through, in a court of law, you think if you publicly started stating in your opinion someone should be harmed, and someone harms the one you publicly state should be harmed, and both you and the one who harmed the person you publicly targeted believe that you have the right to harm that person based on an ideology, You are still the instigator and incitor on the grounds that there's reasonable suspicion, probable cause, and proven motive based on your statements, and there's no evidence the individual had any intention or pre meditation to act before you spoke, but shortly after you did, the individual acted and tried to do what you incited and instigated!
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  151.  @Michael-ec4qb  4:3 وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي 👈ٱلۡيَتَٰمَىٰ👉 فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْ English Transliteration Wa-in khiftum alla tuqsitoo 👉feealyatama👈 fankihoo ma tabalakum mina annisa-i mathna wathulathawarubaAAa fa-in khiftum alla taAAdiloo fawahidatanaw ma malakat aymanukum thalika adnaalla taAAooloo Ya-Ta-Miim = orphan, fatherless, become isolated or lonely, solitary, weary, jaded, become widow, become without father 👉before puberty/maturity.👈 yatim n.m. (pl. yatama) 2:83, 2:177, 2:215, 2:220, 4:2, 👉4:3👈, 4:6, 4:8, 4:10, 4:36, 4:127, 4:127, 6:152, 8:41, 17:34, 18:82, 59:7, 76:8, 89:17, 90:15, 93:6, 93:9, 107:2 Sahih International And if you fear that you will not deal justly with the 👉orphan girls👈, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]. Ibn Kathir Tafsir (4:3) بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ وَاِنۡ خِفۡتُمۡ اَلَّا تُقۡسِطُوۡا فِى الۡيَتٰمٰى فَانْكِحُوۡا مَا طَابَ لَـكُمۡ مِّنَ النِّسَآءِ مَثۡنٰى وَثُلٰثَ وَرُبٰعَ‌ ‌ۚ فَاِنۡ خِفۡتُمۡ اَلَّا تَعۡدِلُوۡا فَوَاحِدَةً اَوۡ مَا مَلَـكَتۡ اَيۡمَانُكُمۡ‌ ؕ ذٰ لِكَ اَدۡنٰٓى اَلَّا تَعُوۡلُوۡا And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]. وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء And if you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, Allah commands, when one of you is the caretaker of a female orphan and he fears that he might not give her a dowry that is suitable for women of her status, he should marry other women, who are plenty as Allah has not restricted him. Al-Bukhari recorded that Aishah said, "A man was taking care of a female orphan and he married her, although he did not desire to marry her. That girl's money was mixed with his, and he was keeping her portion from her. Afterwards, this Ayah was revealed about his case; وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ If you fear that you shall not be able to deal justly..." Al-Bukhari recorded that Urwah bin Az-Zubayr said that; he asked Aishah about the meaning of the statement of Allah, وَإِنْ خِفْتُمْ أَلاَّ تُقْسِطُواْ فِي الْيَتَامَى (If you fear that you shall not be able to deal justly with the orphan girls). She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate dowry which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable dowry; otherwise they were ordered to marry woman besides them." Aishah further said, "After that verse, the people again asked the Messenger of Allah (about marriage with orphan girls), so Allah revealed the Ayah, وَيَسْتَفْتُونَكَ فِي النِّسَاء (They ask your instruction concerning the women..)." (4:127) She said, "Allah's statement in this Ayah, وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ (yet whom you desire to marry) (4:127) refers to the guardian who does not desire to marry an orphan girl under his supervision because she is neither wealthy nor beautiful. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy)." The Permission to Marry Four Women Allah's statement, مَثْنَى وَثُلَثَ وَرُبَاعَ two or three, or four, means, marry as many women as you like, other than the orphan girls, two, three or four. We should mention that Allah's statement in another Ayah, جَاعِلِ الْمَلَايِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَى وَثُلَاثَ وَرُبَاعَ (Who made the angels messengers with wings, - two or three or four), (35:1), does not mean that other angels do not have more than four wings, as there are proofs that some angels do have more wings. Yet, men are prohibited from marrying more than four wives, as the Ayah decrees, since the Ayah specifies what men are allowed of wives, as Ibn Abbas and the majority of scholars stated. If it were allowed for them to have more than four wives, the Ayah would have mentioned it. Imam Ahmad recorded that Salim said that his father said that; Ghilan bin Salamah Ath-Thaqafi had ten wives when he became Muslim, and the Prophet said to him, "Choose any four of them (and divorce the rest)." During the reign of Umar, Ghilan divorced his remaining wives and divided his money between his children. When Umar heard news of this, he said to Ghilan, "I think that the devil has conveyed to your heart the news of your imminent death, from what the devil hears during his eavesdropping. It may as well be that you will not remain alive but for a little longer. By Allah! You will take back your wives and your money, or I will take possession of this all and will order that your grave be stoned as is the case with the grave of Abu Righal (from Thamud, who was saved from their fate because he was in the Sacred Area. But, when he left it, he was tormented like they were)." Ash-Shafi`i, At-Tirmidhi, Ibn Majah, Ad-Daraqutni and Al-Bayhaqi collected this Hadith up to the Prophet's statement, "Choose any four of them." Only Ahmad collected the full version of this Hadith. Therefore, had it been allowed for men to marry more than four women at the same time, the Prophet would have allowed Ghilan to keep more than four of his wives since they all embraced Islam with him. When the Prophet commanded him to keep just four of them and divorce the rest, this indicated that men are not allowed to keep more than four wives at a time under any circumstances. If this is the case concerning those who already had more than four wives upon embracing Islam, then this ruling applies even more so to marrying more than four. Marrying Only One Wife When One Fears He Might not Do Justice to His Wives Allah's statement, فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ But if you fear that you will not be able to deal justly (with them), then only one or what your right hands possess. The Ayah commands, if you fear that you will not be able to do justice between your wives by marrying more than one, then marry only one wife, or satisfy yourself with only female captives, for it is not obligatory to treat them equally, rather it is recommended. So if one does so, that is good, and if not, there is no harm on him. In another Ayah, Allah said, وَلَن تَسْتَطِيعُواْ أَن تَعْدِلُواْ بَيْنَ النِّسَأءِ وَلَوْ حَرَصْتُمْ You will never be able to do perfect justice between wives even if it is your ardent desire. (4:129) Allah said, ذَلِكَ أَدْنَى أَلاَّ تَعُولُواْ That is nearer to prevent you from Ta`ulu, meaning, from doing injustice. Ibn Abi Hatim, Ibn Marduwyah and Abu Hatim Ibn Hibban, in his Sahih, recorded that Aishah said that, the Prophet said that the Ayah, ذَلِكَ أَدْنَى أَلاَّ تَعُولُواْ (That is nearer to prevent you from Ta`ulu, means, from doing injustice. However, Ibn Abi Hatim said that his father said that this Hadith to the Prophet is a mistake, for it should be attributed to Aishah not the Prophet. Ibn Abi Hatim reported from Ibn Abbas, Mujahid, Ikrimah, Al-Hasan, Abu Malik, Abu Razin, An-Nakhai, Ash-Sha`bi, Ad-Dahhak, Ata Al-Khurasani, Qatadah, As-Suddi and Muqatil bin Hayyan that; Ta`ulu means to deviate (from justice). Giving the Dowry is Obligatory Allah says;
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