Comments by "Cartoon Mo!" (@cartoonmo5976) on "Muslims defending Different Arabic Qurans | Hatun | Speakers' Corner debate" video.
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@alonzoharris9049
Mo couldn't tell the difference between Shaytan and Jibril because Jibril possessed Muhammad and operated Muhammad like a puppet!.....
Narrated Ibn `Abbas:
(as regards) Allah's Statement: "Move not your tongue concerning (the Qur'an) to make haste therewith." (75.16) When Gabriel revealed the Divine Inspiration 👉in👈Allah's Messenger (ﷺ) , 👉he (Allah's Messenger (ﷺ)) moved his tongue and lips👈, and that state used to be very hard for him, and that movement indicated that revelation was taking place. So Allah revealed in Surat Al-Qiyama which begins: 'I do swear by the Day of Resurrection...' (75) the Verses:-- 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it (Qur'an) in your mind, and give you the ability to recite it by heart. (75.16-17) Ibn `Abbas added: It is for Us to collect it (Qur'an) (in your mind), and give you the ability to recite it by heart means, "When We reveal it, listen. Then it is for Us to explain it," means, 'It is for us to explain it through your tongue.' So whenever Gabriel came to Allah's Messenger (ﷺ) ' he would keep quiet (and listen), and when the Angel left, the Prophet (ﷺ) would recite that revelation as Allah promised him.
Sahih Al-Bukhari
USC-MSA web (English) reference: Vol. 6, Book 60, Hadith 451
Arabic reference: Book 65, Hadith 4929
4:48 - Sahih International
Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin.
69:44 - Sahih International
And if Muhammad had made up about Us some [false] sayings,
Tafsirs:
Ibn Kathir Tafsir
And if Muhammad had made up about Us some [false] sayings,
If the Prophet forged anything against Allah, then Allah would punish Him
Allah says,
And if he had forged a false saying concerning Us,
meaning, `if Muhammad forged something against Us, as they claim, and added or removed anything from the Message, or said anything from himself while attributing it to Us, then We would surely be swift in punishing him.
And of course, Muhammad did not do any of this (as the disbelievers claimed).'
Thus, Allah says,
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And if he had invented) and had Muhammad (pbuh) invented (false sayings concerning Us) lies against Us and attributed to Us that which We did not say,
Tafsir al-Jalalayn
And had he namely the Prophet s fabricated any lies against Us by communicating from Us that which We have not said
Tafsir al-Tustari
And had he fabricated any lies against Us, He said:That is, if he said that which he had no permission [from Us] to say.
69:45 - Sahih International
We would have seized him by the right hand;
Tafsirs:
Ibn Kathir Tafsir
We would have seized him by the right hand;
We surely would have seized him by his right hand,
It has been said that this means,
`We would seize him by the right hand because it is more stronger in grabbing.'
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(We assuredly had taken him) We assuredly had taken revenge against him (by the right hand) by means of truth and proofs; it is also said this means: We assuredly had vehemently taken him.
Tafsir al-Jalalayn
We would have assuredly seized him We would have exacted vengeance against him as punishment by the Right Hand by Our strength and power;
Tafsir al-Tustari
We would assuredly have seized him by the right hand,That is, We would have ordered for him to be seized by the hand just as is the practice of kings.
69:46 - Sahih International
Then We would have cut from him the aorta.
Tafsirs:
Ibn Kathir Tafsir
Then We would have cut from him the aorta.
And then We certainly would have cut off Al-Watin from him,
Ibn `Abbas said,
"It (Al-Watin) refers to the artery of the heart, and it is the vein that is attached to the heart."
This has also been said by `Ikrimah, Sa`id bin Jubayr, Al-Hakim, Qatadah, Ad-Dahhak, Muslim Al-Batin and Abu Sakhr Humayd bin Ziyad.
Muhammad bin Ka`b said,
"It (Al-Watin) is the heart, its blood, and whatever is near it."
Concerning Allah's statement,
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And then severed his life artery) the life artery of Muhammad (pbuh)
Tafsir al-Jalalayn
then We would have assuredly severed his life-artery the aorta of the heart a vein that connects with it and which if severed results in that person’s death
Tafsir al-Tustari
And We would assuredly have severed his life-artery (wartīn),This being the aorta which is the main artery to which the heart is attached, and if it is cut the person dies. We would cut it off as a result of his transgression against Us.His words, Exalted is He:
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@alonzoharris9049
Narrated `Aisha:
The Prophet (ﷺ) in his ailment in which he died, used to say, "O `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison."
Sahih al-Bukhari 4428
In-book : Book 64, Hadith 450
USC-MSA web (English) : Vol. 5, Book 59, Hadith 713 (deprecated)
Narrated Abu Hurairah:
The Messenger of Allah (ﷺ) would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of Abu Salamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah (ﷺ) used to accept presents but not alms (sadaqah).
This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah (ﷺ) ate of it and the people also ate.
He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara' ibn Ma'rur al-Ansari died.
So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done?
She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah (ﷺ) then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
Hasan Sahih (Al-Albani)
Sunan Abi Dawud 4512
In-book : Book 41, Hadith 19
English translation : Book 40, Hadith 4497
Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (ﷺ), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Sahih in chain (Al-Albani)
Sunan Abi Dawud 4513
In-book : Book 41, Hadith 20
English translation : Book 40, Hadith 4499
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@alonzoharris9049
Based on what, your possessed false prophet's claim!?! 😂 🤣
22:52 - Sahih International
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.
53:19 - Sahih International
So have you considered al-Lat and al-'Uzza?
53:20 - Sahih International
And Manat, the third - the other one?
Tafsir al-Jalalayn
And We did not send before you any messenger rasūl — this is a prophet who has been commanded to deliver a Message — or prophet nabī — one who has not been commanded to deliver anything — but that when he recited the scripture Satan cast into his recitation what is not from the Qur’ān but which those to whom he the prophet had been sent would find pleasing. 👉The Prophet during an assembly of the men of Quraysh after reciting the following verses from sūrat al-Najm Have you considered Lāt and ‘Uzzā? And Manāt the third one? 5319-20 added as a result of Satan casting them onto his tongue without his the Prophet’s being aware of it the following words ‘those are the high-flying cranes al-gharānīq al-‘ulā and indeed their intercession is to be hoped for’👈 and so they the men of Quraysh were thereby delighted. Gabriel however later informed him the Prophet of this that Satan had cast onto his tongue and he was grieved by it; but was subsequently comforted with this following verse that he might be reassured of God’s pleasure thereat God abrogates nullifies whatever Satan had cast then God confirms His revelations. And God is Knower of Satan’s casting of that which has been mentioned Wise in His enabling him Satan to do such things for He does whatever He will.
Asbab Al-Nuzul by Al-Wahidi
(Never sent We a messenger or a prophet before thee…) [22:52]. The commentators of the Qur'an said: “When the Messenger of Allah, Allah bless him and give him peace, saw that his people were shunning him, he was aggrieved by their rejection of the message he brought them and he secretly wished that Allah, exalted is He, reveals something to him which would bring him and his people closer to each other, keen as he was to see them accept faith. One day, he sat in one of the congregations of Quraysh which attracted a huge number of its members, and he wished that Allah, exalted is He, does not reveal to him on that day anything that might repel them from him. Allah, exalted is He, revealed to him then Surah al-Najm (By the star when it stetteth…) [Surah 53]. The Messenger of Allah, Allah bless him and give him peace, recited it but 👉when he reached (Have ye thought upon al-Lat and al-'Uzza, and Manat, the third, the other) [53:19-20], the devil put on his tongue what he had secretly wished and hoped for and said: 'These are the mighty cranes (gharaniq) and their intercession is hoped for'.👈 When the Quraysh heard this, they were very pleased. The Messenger of Allah, Allah bless him and give him peace, carried on reciting until the end of the Surah and then prostrated👈.
👉All the Muslims followed suit and prostrated👈, and all the idolaters who were present prostrated too. All those who were present, whether Muslim or disbeliever, prostrated except al-Walid ibn al-Mughirah and Abu Uhyahah Sa'id ibn al-'As who were too advanced in age and could not prostrate, but they both grabbed a handful of dust and put their foreheads on it. The Quraysh then dispersed, happy with what they heard.
👉They said: 'Muhammad has mentioned our idols with complimentary terms. We know that Allah gives life and takes it away, He creates and provides sustenance, but these idols of ours will intercede for us with Him. 👉Now that Muhammad has associated them, we are all with him'.👈👈
That evening, Gabriel, peace be upon him, went to the Messenger of Allah, Allah bless him and give him peace, and said: 'What have you done? 👉You recited to people that which I did not bring from Allah, glorified is He, and you said what I did not say to you'.👈
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