Comments by "Bruce Tucker" (@brucetucker4847) on "TIKhistory" channel.

  1.  @gratefulguy4130  And you'd be equally wrong to do so. Like Churchill and MacArthur, Eisenhower certainly had significant shortcomings but they are far outweighed by his crucial contribution to victory. The Anglo-American-Soviet alliance was arguably the most successful coalition war in history and Eisenhower's political skills were vital for keeping the western half of that alliance cooperating and focused on the ultimate goal. MacArthur may have been the most insufferable egomaniac in all of American history but after his mistakes in the 1941-42 Philippines campaign (which would have been a Japanese victory no matter who was in charge on the Allied side or what they had done) he was one of the few leaders in the whole theater who fully understood modern warfare and the coordination of land, sea, and air forces on a strategic scale. Nimitz was arguably the most competent commander in the entire Asia-Pacific war, but he was a naval commander and could never have conducted a successful land campaign on the scale of the 2nd Philippines campaign or the invasion of Japan itself had that proved necessary. The successes on land in his AO were entirely due to the complete isolation of relatively small garrisons by sea and air forces, and battles like Peleliu, Iwo Jima, and Okinawa show how unimaginative he and his subordinates were when it came to land warfare and how costly and futile a protracted land campaign under their command might have been. MacArthur was wrong from a strictly military POV to insist on an invasion of the Philippines, but it's hard to argue that his conduct of the campaign was anything but extremely competent. MacArthur's postwar overseeing of the occupation of Japan was also nothing short of brilliant, and he deserves much of the credit for Japan's rapid transition from a militarist and violent aggressor to a peaceful member of the community of free nations.
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  22.  @parlyramyar  Again, false dilemma. Socialism involves collectivization, but not all collectivization is socialism. Socialism is opposed to capitalism, but not all that is opposed to capitalism is socialism. There are alternatives that are neither capitalist nor socialist. Feudalism (in the Marxist sense) is one such. Another I have pointed out in the past is the centralized Bronze Age palace system. A key component of socialism is control of the means of production by workers . In state socialism control is exercised by the state on behalf of workers, and the state itself is, at least theoretically, representative of the workers. (Of course this was never true in the Soviet state, but that is a flaw in the Soviet system as it developed in practice.) Socialism is about economic class, specifically, the working class. Nazism is not socialism (or capitalism) because nothing is controlled on behalf of or by workers OR capitalists and nothing is determined by economic class. Workers exist to serve the state, not the other way around. So do capitalists and their businesses. The state serves Hitler's mystic conception of the German volk , which is an ethnic class, not an economic one. In Hitler's flawed understanding of Nietszche, the volk effects its will to power through war, the state is the means of waging war, and the Party subordinates the state and everyone in it to this aim. As Orwell pointed out, the Nazis had some economic policies that were capitalist and some that were socialist, but in no case was this because any economic philosophy drove policy, it was because those policies were whatever Hitler and his party decided would produce the maximum efficiency of production in service to the state and thus to the war machine. TIK will never understand Hitler or the Nazis and their policies as long as he approaches them from the standpoint of rational economics and fails to understand what really underlay ALL of Hitler's philosophy and policy, which is the flawed interpretation of Nietszche and Darwin that held that the ultimate, and only valid, meaning of life was the struggle for superiority between ethnic groups.
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  28. Racism in the modern sense was an invention of capitalism in the early modern era, and preceded the existence of the term or ideology "socialism" by at least two centuries. This is not a condemnation of capitalism, it is simply historical fact. Racism emerged because the new capitalist colonial powers needed cheap labor to work the cash crop plantations in their newly won American colonies, and racism provided a convenient justification for using captive people from Africa as slave labor while denying them the economic and political rights that indentured servants from Europe expected to earn through their labor, while at the same time claiming to adhere to Enlightenment values that were incompatible with concepts like chattel slavery. Today racism can be found in, and used by, capitalism, socialism, or any other economic system. The two concepts exist on two different axes. It's sort of like arguing whether socialism or capitalism is more authoritarian, it's a meaningless discussion because there's no necessary relationship between any of them - there can be authoritarian capitalists and authoritarian socialists, and there can be liberal (in the traditional sense) capitalists and liberal socialists. Likewise socialism is neither more racist nor less racist than capitalism. The fact that people refuse to accept that is how you get flaming racists like Jeremy Corbin on the left who insist that they can't possibly be racists because they're left-wing, and useful idiots on the right who can't accept that people who literally march around wearing swastikas and chanting anti-Semitic slogans are Nazis because the original Nazis were socialists, not conservatives. As for "socialism," I wouldn't quite say it's a term that is too broad and diverse to have useful meaning, but it's getting close, and if you're going to have a useful discussion of it you have to have a thorough understanding of its history and development. Yes, socialism historically had diverse branches, some of which were more left-wing and some, like National Socialism, more right-wing, but it's dangerous and generally mistaken to try to place Nazism on the spectrum of modern socialism because of developments both during and after its time. For one, while the DAP did include some left-socialists when Hitler joined it and accumulated more in the early days of its leadership, those people were purged when or shortly after Hitler took power as Führer und Reichskanzler and had virtually no impact on the policies of the NSDAP when in power - the Night of the Long Knives being the most dramatic episode in this purge. Second, because National Socialism was so thoroughly discredited by the events of World War 2, it has virtually nothing to do with socialism as it has existed as a movement since that time. Modern socialism is almost entirely the product of either Marxism and its Bolshevik successors, or from the Democratic Socialism that developed as a response to the excessive authoritarianism of the Bolsheviks and their allies. And after the excesses of the USSR the extreme authoritarianism of the Bolsheviks was also largely discredited on the left in the West. To say today that one is a socialist, whether of the Marxist or Democratic variant, is to indicate adherence to beliefs and policies like trade unionism, internationalism, and the primacy of the material welfare of workers that were absolute anathema to Hitler and the Nazis. This is why TIK is 100% mistaken in saying that modern socialism has its roots in Nazism and is where the "real Nazis" are found today - modern socialism is the descendant of the people who were most diametrically opposed to Hitler from 1933 to 1945, people who ended up in concentration camps if they were unfortunate enough to find themselves under Nazi rule. (Or, for that matter, Soviet rule, since Stalin hated and persecuted non-Bolshevik socialists more than anyone else.) (You did find a lot of former Nazis in government in Eastern Europe after 1945, though usually not in higher leadership positions - those were reserved for people who had been reliable Soviet stooges the whole time - but that has a lot more to do with Stalin's cynicism and Cold War practical necessity than with any ideological affinity between those people and Soviet Communism. Some former Nazis did very well in the West as well for the same reasons. Most of them were not Nazi true believers anyway, they were people who were happy to jump on Hitler's bandwagon when it helped their careers and just as happy to turn their coats when that became more advantageous.) Likewise, the people who today claim or demonstrate an affinity for the Nazis generally have nothing to do with Hitler's economic policies and usually little or no knowledge of them; the parts of Nazi ideology that are reappearing today are mostly its racism, jingoism, militarism, and ideological elevation of violence as both a means and an end in itself.
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  29.  @valenrn8657  True, but that has nothing to do with race in the sense we use it today. The Thracians, Lydians, Gauls, Italians, and other neighbors of the Greeks were not very different from the Greeks in terms of physical appearance, it was purely by virtue of speaking something other than Greek as their native language that Aristotle classified them as barbarians. And they were no more or no less seen as barbarians than Ethiopians or Nubians. The ancient world had little or no notion of all of humanity being divided into three (or any other number of) races. Even the classification of the descendants of Noah's sons in the Torah, which in the early modern era became closely associated with the idea of race, only covered the people in the general vicinity of the Israelites and didn't correspond to either ancient or modern actual relationships of people: Semitic Babylon and Nineveh were founded by a grandson of Ham, while non-Semitic Elam was founded by a son of Shem, and the Canaanites who were virtually identical to the early Hebrews except in not adopting monotheism were said to be descendants of Ham. It's funny, people today get all wrapped up in arguing things like whether Hannibal or Cleopatra was black, but in the very numerous writings about those figures it's worth noting that the Romans and Greeks writing about them never uttered a single word about their race. To the ancient world Hannibal wasn't black and he wasn't white, because those concepts didn't exist: he was Carthaginian. No one particularly cared how dark his skin was or how curly his hair was or what shape his skull was because for the most part those things meant very little to the ancients except as interesting personal trivia.
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