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Isaiah 42
New King James Version
The Servant of the Lord
42 “Behold! My Servant whom I uphold,
My [a]Elect One in whom My soul delights!
I have put My Spirit upon Him;
He will bring forth justice to the Gentiles.
2 He will not cry out, nor raise His voice,
Nor cause His voice to be heard in the street.
3 A bruised reed He will not break,
And [b]smoking flax He will not [c]quench;
He will bring forth justice for truth.
4 He will not fail nor be discouraged,
Till He has established justice in the earth;
And the coastlands shall wait for His law.”
5 Thus says God the Lord,
Who created the heavens and stretched them out,
Who spread forth the earth and that which comes from it,
Who gives breath to the people on it,
And spirit to those who walk on it:
6 “I, the Lord, have called You in righteousness,
And will hold Your hand;
I will keep You and give You as a covenant to the people,
As a light to the Gentiles,
7 To open blind eyes,
To bring out prisoners from the prison,
Those who sit in darkness from the prison house.
8 I am the Lord, that is My name;
And My glory I will not give to another,
Nor My praise to carved images.
9 Behold, the former things have come to pass,
And new things I declare;
Before they spring forth I tell you of them.”
Praise to the Lord
10 Sing to the Lord a new song,
And His praise from the ends of the earth,
You who go down to the sea, and [d]all that is in it,
You coastlands and you inhabitants of them!
11 Let the wilderness and its cities lift up their voice,
The villages that Kedar inhabits.
Let the inhabitants of Sela sing,
Let them shout from the top of the mountains.
12 Let them give glory to the Lord,
And declare His praise in the coastlands.
13 The Lord shall go forth like a mighty man;
He shall stir up His zeal like a man of war.
He shall cry out, yes, shout aloud;
He shall prevail against His enemies.
Promise of the Lord’s Help
14 “I have held My peace a long time,
I have been still and restrained Myself.
Now I will cry like a woman in [e]labor,
I will pant and gasp at once.
15 I will lay waste the mountains and hills,
And dry up all their vegetation;
I will make the rivers coastlands,
And I will dry up the pools.
16 I will bring the blind by a way they did not know;
I will lead them in paths they have not known.
I will make darkness light before them,
And crooked places straight.
These things I will do for them,
And not forsake them.
17 They shall be turned back,
They shall be greatly ashamed,
Who trust in carved images,
Who say to the molded images,
‘You are our gods.’
18 “Hear, you deaf;
And look, you blind, that you may see.
19 Who is blind but My servant,
Or deaf as My messenger whom I send?
Who is blind as he who is perfect,
And blind as the Lord’s servant?
20 Seeing many things, but you do not observe;
Opening the ears, but he does not hear.”
Israel’s Obstinate Disobedience
21 The Lord is well pleased for His righteousness’ sake;
He will exalt the law and make it honorable.
22 But this is a people robbed and plundered;
All of them are [f]snared in holes,
And they are hidden in prison houses;
They are for prey, and no one delivers;
For plunder, and no one says, “Restore!”
23 Who among you will give ear to this?
Who will listen and hear for the time to come?
24 Who gave Jacob for plunder, and Israel to the robbers?
Was it not the Lord,
He against whom we have sinned?
For they would not walk in His ways,
Nor were they obedient to His law.
25 Therefore He has poured on him the fury of His anger
And the strength of battle;
It has set him on fire all around,
Yet he did not know;
And it burned him,
Yet he did not take it to heart.
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Matthew 24 ►
Orthodox Jewish Bible
1 And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash. 2 But he said in reply to them, Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished.
3 And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him in a yechidus, saying, Tell us ad mosai (how much longer), when will these things be and what about the ot (sign) of the Bias Moshiach, of your Coming, and the Ketz HaOlam Hazeh?
4 And Rebbe, Melech HaMoshiach said in reply to them, See to it that someone does not deceive you. 5 For many will come in my Name, saying, I am the Rebbe, Melech HaMoshiach. And they will deceive many. 6 But you are about to hear about milchamot (wars) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet HaKetz (the End). 7 For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. There will be famines, earthquakes in place after place. 8 But all these things are but the beginning of the Chevlei [Moshiach].
9 Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (Rebbe, Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]). 10 And then many will be led into chet (sin), and others they will hand over, and they will hate others. 11 And many neviei sheker (false prophets) will arise and will deceive many. 12 And because of the increased mufkarut (lawlessness, anarchy--Mt 7:23), the agape (love) of many will become cold. 13 But the one having endured to HaKetz (the End), this one will receive Yeshuat Eloheinu. 14 And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Goyim, and then will come HaKetz (the End).
15 Therefore, when you see the SHIKUTS MESHOMEM [Mk 13:14] (Abomination of Desolation), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh (Holy Place, i.e., the Beis Hamikdash)--let the reader understand! 16 Then the ones in Yehudah, let them flee to the mountains. 17 The one upon the roof, let him not come down to carry away the things from his bais (house). 18 And the one in the field, let him not turn back to get his kaftan. 19 But oy to the ones with child and the ones with nursing infants in those days. 20 But offer tefillos that your escape may not be in winter or on Shabbos. 21 For then will be Tzarah Gedolah (Great Tribulation) such as has not been from Reshit HaOlam (Beginning of the World) until now nor will it by any means happen again. 22 And if those days were not cut short, kol basar (all flesh) would not be saved. But, on account of the Kadoshim, the Bechirim (Chosen Ones), those days will be cut short. 23 Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach!, Or, Hinei! Here! Do not have emunah (faith) [in that]. 24 For meshichei sheker (false Moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones). 25 Hinei! I have told you beforehand! 26 If, therefore, they say to you, Hinei! He [Moshiach] is in the desert! Do not go out [there]. Hinei! [Moshiach] is in the secret cheder (room)! Do not have emunah [in that]. 27 For as lightning goes out from the mizrach (east) and shines to as far as the maarav (west), thus will be the Bias HaMoshiach (coming of the Messiah, the Ben HaAdam, Son of Man--DANIEL 7:13). 28 Wherever the place of the Geviya (Corpse) is, there will be gathered together the nesharim (vultures, eagles [popularly]).
29 Immediately after the Tzarah (Tribulation Mt 24:21) of those days, the shemesh will be darkened, and the levanah will not give its light. And the kokhavim will fall from Shomayim, and the powers of the heavens will be shaken. 30 And then will appear the Ot Ben Adam (the Sign of the Son of Man) in Shomayim. All the tribes of kol haaretz (all the earth) will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory). 31 Moshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other.
32 And from the etz teenah (fig tree), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayitz (Summer) is near; 33 thus also you, when you see all these things, know that it is near, at the very doors. 34 Omein, I say to you, that this dor (generation) will by no means pass away until all these things come about. 35 Shomayim vHaAretz will pass away, but my Dvar will by no means pass away.
36 But concerning that day and hour, no one has daas, not the malachim of Shomayim, but only HaAv (the Father) of me. 37 For as in the days of Noach, thus will be the Bias HaMoshiach, the Coming of the Ben HaAdam. 38 For as they were in those days before HaMabbul (the Flood), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah, 39 and they did not have daas until HaMabbul came and took away everything --thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam. 40 Then two men will be in the field, one is snatched away, and one is left behind (not retained). 41 Two women are grinding in the mill house, one is snatched away, one is left behind.
42 So be shomer, be on your guard, because you do not have daas on which day will be the Bias of [Moshiach] Adoneichem (your L-rd). 43 But understand this: if the Baal Bayit had known in which watch the ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through. 44 For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Ben HaAdam, DANIEL 7:13).
45 Who then is the faithful and wise eved (servant), whom the Adon appointed over the household servants to give the other servants their okhel at the prescribed time? 46 Ashrey (happy) is that eved whom, when his Adon comes, finds him so doing. 47 Omein, I say to you, the Adon will ordain him to oversee all his possessions. 48 But if that wicked slave says in his heart, Adoni (My Master) is dragging his feet, 49 and that slave begins to beat his fellow avadim (slaves), and he eats and drinks with the ones getting drunk, 50 the Adon of that slave will come on a day which he does not expect and at an hour of which he does not have daas. 51 And the Adon will cut in two that slave, and the slave's portion he will put with the tzevuim (hypocrites). There will be weeping and grinding of teeth.
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Psalm 146 ►
Brenton's Septuagint Translation Par ▾
Praise the LORD, O My Soul
1(145:1) Alleluia, a Psalm of Aggaeus and Zacharias. My soul, praise the Lord.
2(145:2) While I live will I praise the Lord: I will sing praises to my God as long as I exist.
3(145:3) Trust not in princes, nor in the children of men, in whom there is no safety.
4(145:4) His breath shall go forth, and he shall return to his earth; in that day all his thoughts shall perish.
5(145:5) Blessed is he whose helper is the God of Jacob, whose hope is in the Lord his God:
6(145:6) who made heaven, and earth, the sea, and all things in them: who keeps truth for ever:
7(145:7) who executes judgment for the wronged: who gives food to the hungry. The Lord looses the fettered ones:
8(145:8) the Lord gives wisdom to the blind: The Lord sets up the broken down: the Lord loves the righteous: the Lord preserves the strangers;
9(145:9) he will relieve the orphan and widow: but will utterly remove the way of sinners.
10(145:10) The Lord shall reign for ever, even thy God, O Sion, to all generations.
The English translation of The Septuagint by Sir Lancelot Charles Lee Brenton (1851)
Section Headings Courtesy Berean Bible
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Protect all the children from all the evil and wickness in the world especially the lgb ++ agenda and all other evil agendas now and in times to come
Matthew 18 ►
New King James Version Par ▾
Who Is the Greatest?
1At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”
2Then Jesus called a little child to Him, set him in the midst of them, 3and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5Whoever receives one little child like this in My name receives Me.
Jesus Warns of Offenses
6“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7Woe to the world because of [a]offenses! For offenses must come, but woe to that man by whom the offense comes!
8“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into [b]hell fire.
The Parable of the Lost Sheep
10“Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. 11For[c] the Son of Man has come to save that which was lost.
12“What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Dealing with a Sinning Brother
15“Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. 16But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ 17And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.
18“Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
19“Again[d] I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20For where two or three are gathered together in My name, I am there in the midst of them.”
The Parable of the Unforgiving Servant
21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”
22Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. 23Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27Then the master of that servant was moved with compassion, released him, and forgave him the debt.
28“But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29So his fellow servant fell down [e]at his feet and begged him, saying, ‘Have patience with me, and I will pay you [f]all.’ 30And he would not, but went and threw him into prison till he should pay the debt. 31So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34And his master was angry, and delivered him to the torturers until he should pay all that was due to him.
35“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother [g]his trespasses.”
Footnotes:
Matthew 18:7 enticements to sin
Matthew 18:9 Gr. Gehenna
Matthew 18:11 NU omits v. 11.
Matthew 18:19 NU, M Again, assuredly, I say
Matthew 18:29 NU omits at his feet
Matthew 18:29 NU, M omit all
Matthew 18:35 NU omits his
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