Comments by "June VanDerMark" (@junevandermark952) on "Jordan Peterson - My Adversary is the Spirit of Cain" video.
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@MG42Cull I prefer Mark Twain’s description of a god … that is ... if a god were to exist ... which I don't believe is true.
GOD … a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell--mouths mercy, and invented hell--mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
-No. 44, The Mysterious Stranger
Mark Twain
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@MG42Cull I hope the day will come when people realize that ALL religion was and is ... myth ... as have these ex-members of clergy.
From the book ... Apostle to Apostate: The Story of the Clergy Project … authors … Catherine Dunphy, Richard Dawkins “The word that leaps off the page in this quote is Mary Daly’s use of the word “myth.” Reading her book in conjunction with exegetical analysis of the Old and New Testaments cemented the reality that I had ignored: this “holy book” was a fabrication, a cultural narrative that only truly reflected the mores and values of the people who wrote it. As such, it is a wholly inadequate resource for humanity in the twenty-first century. Once that realization sunk in, I acknowledged that I was architect of this thing or idea that I called God.
As former clergy who have left churches of every denomination, synagogues, mosques, convents, monasteries, and theological institutions, we stand as examples of the reasonableness of doubt and its thoughtful conclusions. I cannot help but think that we offer a compelling voice for why science and secularism do a better job than religion and superstition of answering the so-called ultimate questions.”
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