Comments by "June VanDerMark" (@junevandermark952) on "Idea Exchange: Homosexuality is a disease, explains Ramdev" video.
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I suggest that you should leave your religious addictions behind, and accept your homosexuality as being normal. I am heterosexual, and always knew that because I was not attracted to my own gender, and found the thought of having a relationship with another female repulsive, that homosexuals were born different, and I accepted the differences as being normal. Religious teaching gives human animals swelled heads. After 70 years of struggling with why the flamboyant stories didn't make any sense to me, I stopped believing. Tomorrow is my 82nd birthday ... if I don't die first. Since I left all those religious fairy tales behind, to believe (as did Stephen Hawking, before he died) that the universe always existed, I feel whole, just as I am. What a relief!!!
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@remote6976 Einstein was a Jew by ethnicity ONLY.
From the book, “Ideas and Opinions,” by Albert Einstein.
Nobody, certainly, will deny that the idea of the existence of an omnipotent, just and omnibeneficient personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every thought, and every human aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
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@remote6976 Albert Einstein became an Atheist before he died.
From the book, “Ideas and Opinions,” by Albert Einstein, comes the following …
Nobody, certainly, will deny that the idea of the existence of an omnipotent, just and omnibeneficient personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every thought, and every human aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
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@remote6976 Many of the early "scientists" believed in the existence of a creator, because their so-called "science" was so archaic.
As science progressed, it made more sense to many of those men and women, that the universe was never created, but rather always existed.
Even some of the early scientists quit believing in the existence of a god.
These men of ancient times, agreed with Stephen Hawking's theory ... . From the book … 2000 Years of Disbelief … author … James A. Haugt … “None of the gods has formed the world, nor has any man; it has always been.”—Empedocles (495—435 B.C.E.), Greek philosopher and statesman (Noyes) … “The universe has been made neither by gods nor by men, but it has been, and is, and will be eternally.”—Heraclitus (Noyes) ... “The nature of the universe has by no means been made through divine power, seeing how great are the flaws that mar it”—Lucretius, ibid.
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@remote6976 Einstein did believe in a god when he was young, because that was how he was taught to believe. But later, he did not believe what he was taught as a child.
From the book, “Ideas and Opinions,” by Albert Einstein.
Nobody, certainly, will deny that the idea of the existence of an omnipotent, just and omnibeneficient personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every thought, and every human aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
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@remote6976
Following are Einstein's own words.
From the book, “Ideas and Opinions,” by Albert Einstein, comes the following ….
The Religious Spirit of Science … Mein Weltbild, Amstersam: Querido Verlag, 1934.
You will hardly find one among the profounder sort of scientific minds without a religious feeling of his own. But it is different from the religiosity of naïve man. For the latter, God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands, so to speak, in a personal relationship, however it may be deeply tinged with awe.
But the scientist is possessed by the sense of universal causation. The future, to him is every whit as necessary and determined as the past. There is nothing divine about morality; it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of the natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.
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