Youtube comments of REPENT (@repent6238).

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  42. John 8 King James Version 8:1 Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. 12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. 13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. 14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. 15 Ye judge after the flesh; I judge no man. 16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. 17 It is also written in your law, that the testimony of two men is true. 18 I am one that bear witness of myself, and the Father that sent me beareth witness of me. 19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. 20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. 21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. 22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. 23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. 26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. 27 They understood not that he spake to them of the Father. 28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. 29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. 30 As he spake these words, many believed on him. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed. 37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. 38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not. 46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 50 And I seek not mine own glory: there is one that seeketh and judgeth. 51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death. 52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. 53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? 54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: 55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 56 Your father Abraham rejoiced to see my day: and he saw it, and was glad. 57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. 59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
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  357.  @MohammadMohammad-kr8qm  John Chapter 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. 18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
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  358.  @MohammadMohammad-kr8qm  The doctrine of the Trinity finds support in the Old Testament in its descriptions of the Spirit of God: The post-exilic Levites speak of the Spirit of God as being sent by God and speaking for God: “You also gave Your good Spirit to instruct them” (Nehemiah 9:20, NKJV); and “For many years you were patient with them. By your Spirit you warned them through your prophets” (Nehemiah 9:30). Both verses seem to make a distinction between God and another personality called the Spirit of God. See also Isaiah 48:16 and Isaiah 63:10. The doctrine of the Trinity finds support in the Old Testament in God’s self-references: Most of the time, God speaks of Himself using singular pronouns (e.g., Exodus 33:19; Hosea 11:9); at other times, He uses plural pronouns: “Then God said, ‘Let us make mankind in our image, in our likeness’” (Genesis 1:26, emphasis added). “And the LORD God said, ‘The man has now become like one of us, knowing good and evil’” (Genesis 3:22, emphasis added). As sinful humanity was erecting the tower of Babel, God said, “Come, let Us go down and confuse their language” (Genesis 11:7, BSB, emphasis added). In Isaiah 6:8, God refers to Himself in both singular and plural terms: “Then I heard the voice of the Lord saying, ‘Whom shall I send? And who will go for us?’” (emphasis added). We could assume that, in each of the above passages, God is simply using the majestic plural to emphasize His power and greatness. Or we could also assume that there’s something more going on—viz., that these statements hint at discrete personalities existing as a unified whole. The doctrine of the Trinity finds support in the Old Testament in Messianic passages: In Psalm 110:1, David writes, “The LORD said to my Lord, ‘Sit at My right hand, Till I make Your enemies Your footstool’” (NKJV). Here is an example of Yahweh speaking to Adonai and giving Him the place of highest honor in heaven. Jesus pointed to this psalm as proof that the Christ is more than David’s descendant—He is the pre-existent Lord and much greater than David (Matthew 22:41–45). Another Messianic prophecy is found in Psalm 45:6–7: “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” The psalmist, addressing Elohim, suddenly speaks of “your God” who honors and anoints the Addressee. The doctrine of the Trinity finds support in the Old Testament in the repetition of God’s qualities or His name: In Isaiah 6:3, the angels surrounding God praise Him as being “holy, holy, holy.” The threefold repetition expresses the intensity and completeness of God’s holiness. Some scholars also infer from the angels’ words an expression of the triune nature of God, as the three Persons of the Godhead are each equal in holiness and majesty. Similarly, we have a threefold repetition of God’s name in Numbers 6:24–26: “The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace.” The blessing’s appeal to “the Lord . . . the Lord . . . the Lord” is seen by some scholars as providing a glimpse of the Trinity. In many ways, the Old Testament gives a preview of the New Testament’s fuller revelation, including the doctrine of God as a triune Being. While the Trinity is not clearly seen in the Old Testament, there are certainly indicators of that truth.
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  366. One of the meanings of Jesus being the “Alpha and Omega” is that He was at the beginning of all things and will be at the close. It is equivalent to saying He always existed and always will exist. It was Christ, as second Person of the Trinity, who brought about the creation: “Through him all things were made; without him nothing was made that has been made” (John 1:3), and His Second Coming will be the beginning of the end of creation as we know it (2 Peter 3:10). As God incarnate, He has no beginning, nor will He have any end with respect to time, being from everlasting to everlasting. A second meaning of Jesus as the “Alpha and Omega” is that the phrase identifies Him as the God of the Old Testament. Isaiah ascribes this aspect of Jesus’ nature as part of the triune God in several places. “I, the Lord, am the first, and with the last I am He” (41:4). “I am the first, and I am the last; and beside me there is no God” (Isaiah 44:6). “I am he; I am the first, I also am the last” (Isaiah 48:12). These are clear indications of the eternal nature of the Godhead. Christ, as the Alpha and Omega, is the first and last in so many ways. He is the “author and finisher” of our faith (Hebrews 12:2), signifying that He begins it and carries it through to completion. He is the totality, the sum and substance of the Scriptures, both of the Law and of the Gospel (John 1:1, 14). He is the fulfilling end of the Law (Matthew 5:17), and He is the beginning subject matter of the gospel of grace through faith, not of works (Ephesians 2:8-9). He is found in the first verse of Genesis and in the last verse of Revelation. He is the first and last, the all in all of salvation, from the justification before God to the final sanctification of His people. Jesus is the Alpha and Omega, the first and last, the beginning and the end. Only God incarnate could make such a statement. Only Jesus Christ is God incarnate.
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