Comments by "VoidX" (@aus-li) on "What Is Sex Like For Straight Women? | Sex Ed" video.

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  7.  @SailingSeignior  I like how your views always end up in extremism. The people who use the most violence in religion are extremists, I'm glad we've already admitted that, lol, and I'm sure everyone agrees. Although my argument, I hope you understand, was to persuade you that not all these sects are necessarily "extreme", according to their beliefs. Your argument is very one-sided and too critical, which isn't exactly healthy when talking about something as complex as religion. Even though the caste system in Hinduism is logically bad, doesn't mean you should just focus on that one aspect of that religion. The lore of Hinduism, and its history of the Aryans, is something that isn't expressed much when talking about history. Let's also admire and appreciate how Buddhism and Jainism came from Hinduism; similarly to how Sikhism came out of Islam. The spirituality side of religion is something that is used in secular societies, which again, doesn't mean you take it seriously. We can agree that a form of daily ritual, based on a zen mindset, is actually more beneficial than harmful, right? As you continuously bring up extremism as your main argument, it sort of warps the narrative of how atheists think of religion, no? You now have become an extremist yourself, with rather conservative views, not talking into consideration that there are many great human beings who practice their particular faith. Anyway, as an atheist myself, you also have criticize how ignorant other atheists are. Why are you not bringing up pseudoscience in atheism? The arrogance and ignorance of atheists is very ironic, thus why I said you should study paganism as a whole, not skips huge parts of text and history. Mythology is a huge part of religion, besides these outdated ethics, we have drugs and imagination that created these unique stories. Although I fully understand your harsh opinions on religion, you should take a step back and do research on paganism, altogether.
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