Comments by "" (@TheHuxleyAgnostic) on "I Say "Logic" A Lot, Making Me The Logical One" video.

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  4.  @putinpuppet2063   Sure, empirical senses can be flawed, which is why we have more and more people make observations for things like science, to minimize the chance of flawed observations. Assuming parts are working properly, they're fairly objective, and what one person sees another person sees. Flawed parts doesn't make for a "subjective" observation, it just makes for an incorrect observation. Even a camera could be out of focus, have a scratch, or a microphone could be glitching, etc. Doesn't make their observations "subjective", just incorrect, or flawed. What would be an example of a purely objective wrong decision? Right, Ben is full of all kinds of crap, and is quite dishonest about his facts over feelings mantra. There's no factual evidence to support his religious beliefs. I said make it matter, not make it a fact. I also outright said above that objectivity, facts, truth ... should be independent of any subjectivity. Him simply stating that life begins at conception, isn't actually an argument for action, one way or the other. He states that fact like there's then an automatic objective, emotionless, jump right to anti-abortion, simply because it's "life". So it's "life". So what? That doesn't actually matter without subjectivity. Ben subjectively cares about that zigot and doesn't want it harmed. His feelings are his actual argument, not his fact. Right, an action can't be taken without subjectivity. Not helping someone? Either A, you don't care either way, which means you didn't actually make a decision (like I said above, a robot would sit there observing ... that's not "deciding" not to act, it just doesn't give a crap, so doesn't act ... neither would a vacuum cleaner). B, you subjectively have a desire to see what happens if you don't help, so decide not to. C, you subjectively fear more for your own safety if you try to help, than you do theirs, so decide not to. Or, some other subjective reason to actually decide not to. How could you actually decide not to act without subjectivity?
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