Youtube comments of Sam Aronow (@SamAronow).
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Would you believe this was the most arduous production in the history of this channel? Some additional notes and corrections:
1. Mexico City is better than New York, but not as good as Chicago. You should go. The food is amazing. It's also much cleaner and better-smelling than most other North American cities.
2. While there are currently no serving Jewish governors, senators, or deputies, there have been in the past. I mentioned Lombardo, but he also had a brother who served as a deputy and there have been more recent ones as well who are still alive.
3. While the PNR replaced the Laborist Party, it wasn't simply a reorganization of it, as the Laborists still existed for a while, just without any of their leading figures remaining. Kinda like UKIP.
4. While I generally lean more towards MORENA than the other parties and most Mexican Jews don’t, I view the lack of Jewish solidarity in Mexican politics as a sign of a healthy and tolerant society, even as I see PAN undermining that by constantly testing the taboo against religion in politics.
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Corrections:
– Méliès' film L'Affaire Dreyfus was only eleven minutes long, not feature-length. I think I got tripped up by the fact that it comprised 11 reels, but each reel was only 1 minute.
– The man in the photo labeled "Jules Gesde" is in fact Russian Revolutionary Georgi Plekhanov. I have no idea how I mixed those two up, but I did make this video while delirious with COVID.
– Again, I couldn't include every major player in this, so apologies for failing to mention Yves Guyot, Bernard Lazare, Ludovic Trarieux, Fernand Labori, Francis de Pressené, Auguste Mercier, or Major Paty du Clam.
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NOTES/CORRECTIONS
1. This is your last chance to participate in the 2023 viewer survey, as it closes at the end of this month: https://forms.gle/kJkMuvZNQex4oNYa9
2. I can’t guarantee that my next video, which will be the last of this run of episodes, will be out in the usual three weeks. This is quite literally the biggest thing I’ve ever done, and there’s just too much research, writing, artwork, and collabortion to know that a timely release is possible, especially as I’ll be traveling while working on it. It’ll come out when it comes out and I’ll try to make that as soon as possible, and in the meantime I’ll try to release some bonus content.
3. CORRECTION: Cemal Paşa’s meeting was only with Ben-Zvi, not Ben-Gurion.
4. I forgot to credit "Gordon's Niggun," a musical piece written by A.D. Gordon and performed by Nizzan Zvi Cohen.
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Estimates vary wildly, but based on figures a century later that are relevant to the next episode, about 1 in 5 of Jews were in Europe in the 12th century, split about evenly between Spain, Italy, the Balkans, and the rest of the continent (for which read France, the HRE, and England). From this we can assume that the First Crusade tipped the population balance slightly more towards Europe, but it wasn't until the 17th century when the majority of Jews were living in Europe, in part due to the Little Ice Age desertifying Asia and Africa as well as a multi-century baby boom in the Polish-Lithuanian Commonwealth.
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1. During the Persian era, Jews were allowed to live wherever they wanted. Most lived in Old Judea, but many remained in Babylon, others moved to Egypt, and others resettled in the Galilee, which is why many villages there are named after cities in the south (Bethlehem, Jaffa, Beersheba). The Samaritans had become much reduced in number since the Assyrian conquests two centuries earlier, and many of them had joined and assimilated into the Jews since then, with the rest living in the northern mountains between the Galilee and Old Judea. As a result, the Galilee throughout the Second Temple Period was majority-Jewish.
2. The Hasmonean Kingdom was a Jewish kingdom centered in the region of Judea (Old Judea). Jews, Judaism, and Judea [Yehudim, Yahadut, and Yehuda] all come from the same root. Israel was the Northern Kingdom and its descendants were the Samaritans. The better question is why the modern State of Israel is called that, and that's because Old Judea was mostly allocated to the proposed Arab State in the 1947 UN partition plan.
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Berlin, Istanbul, Lisbon, London, Paris, Thessaloniki, Vienna, Alexandria, Jerusalem, Melbourne, New York, Tel Aviv, Washington.
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When the Russian Empire ended serfdom, it was at the whims of a single man who claimed divine authority and administrators handpicked by him. When the United States ended slavery, it had a constitution, guaranteed rights for citizens and for all persons, elections, a functioning court system, highly autonomous provincial governments, secular government, open markets, an open press, rule of law, and (based on 1870 stats) almost fourteen times Russia's GDP per capita with (even in the Gilded Age) significantly less wealth inequality.
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By my count, France has had three successful revolutions (1789, 1830, 1848), four failed ones (1832, 1871, 1936, 1968), and eight uncategorizable regime changes (1799, 1804, 1814, 1815, 1815 again, 1852, 1870, 1958),
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Yes, for reasons of both principle and facts on the ground.
First, principle: I'm going to guess that you're in an English speaking country, in which case you're accustomed to a political system based on the premise that all people have inherent political rights, regardless of whether or not they are recognized as such by the powers that be. Under such an understanding, human rights are unconditional, and this was supposedly the guiding principle behind the Romanian national program– yet they denied this principle to Jews.
Second, facts on the ground. By this time, Jews weren't still an estate of the realm. Rather, they were Romanian nationals without citizenship. In the brief period that they had access to the military and public schools, they availed themselves of it. And inasmuch as pre-revolutionary Jewish institutions still existed, they were entirely private and voluntary. So Kogalniceanu was proposing a solution to a problem that didn't exist, and did so purely in order to placate a faction that could not be placated, seeing Jews purely as a threat to Romanian "racial purity" by virtue of their very existence.
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Quick note on the Jewish War: most of the Jews were already living outside of Judea at the time as a result of the Hellenistic period. Some of the defenders of Jerusalem were sent as slaves to Rome (and the Jews of Rome today can still trace their specific ancestry to them!), but most of the general population stayed. In fact, after the Kitos War, Hadrian had many of the Jews of the Diaspora repatriated to Judea, only to betray us again by building a temple to Jupiter on the Temple Mount. This led to the Bar Kochba revolt, the bloodiest of all the Roman-Jewish wars in which hundreds of thousands died. At this, the Romans forbade the Jews from entering Jerusalem and spitefully renamed the province Syria Palaestina after the ancient Philistines.
That was it for a while, but the Sanhedrin kept operating out of Yavne and later Tiberias. In the last big revolt, the Jews with Persian assistance began building a Third Temple but were stopped short when the Byzantines retook Judea. By this point, the Jews of Judea were only a small minority of the Jewish population worldwide, but Judea remained majority-Jewish or nearly so until being almost wiped out in the First Crusade. A small but visible community called the Old Yishuv remained present until the Napoleonic Wars, when diaspora Jews began returning in larger numbers, leading to the Zionist movement in the late 19th century.
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"The fantasized to be part of that world, wrote fanfiction, dressed up as characters and went out of their way to meet actors."
This isn't a commentary on Rowling, but I think this helps articulate for me why I steadily lost enthusiasm for the Harry Potter franchise, even as I continued to read each of the books as they came out, because wanting to be part of that world helped me realize that it's also an incredibly small world. This is going to sound super-nerdy, but once you take into account the fact that every wizard or witch in the British Isles with its 70 million people must be a graduate of Hogwarts, and you know roughly how large a graduating class is, the whole thing kind of collapses in on itself. And all of the media since that's built on that has only demonstrated that flaw. What began for me as a world of surprise and excitement began to feel claustrophobic and sad for this community of people totally disconnected from the wider world. And when there are adults out there for whom the Harry Potter franchise is their only way of relating to the world, or who at least choose to express their relation to the world in that way and that way alone, is just depressing.
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1. I currently expect to mention it after the war. I even foreshadowed it in the Nili video! "...As we shall see after the war, the overlap between Jewish and Arab nationalist interests in 1917 wasn’t actually the existential turning point that later events would suggest."
2. I will go into greater detail on the Holocaust, but not exhaustively so, lest we spend whole years on it. The Second World War should also have an equal if not slightly greater amount of coverage of Jewish perspectives in the war itself, among the Allies and the Yishuv. Many people in Israel or among Americans who are not Jewish forget that the experience of most Jewish-Americans' (or Jews outside Europe generally) experience of that time period was as soldiers, sailors, marines, and airmen and their families. My grandpa Sam was an essential worker in the US, uncle David served in China and the Philippines, and my uncle George served in the final downfall of Germany. Operation Torch, the Liberation of France, the Liberation of Italy, the Palestine Blitz, and the Manhattan Project are all full of fascinating Jewish stories I hope to tell when we get to them.
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I think it ought to be noted that, while New England was once dominated by congregationalism, Colonial America was always much more religiously diverse than the rest of the British Empire. New York alone had 14 houses of worship representing 11 Christian denominations, plus Judaism, with much the same in Pennsylvania. Unitarianism was rapidly eclipsing Congregationalism in New England by the time of independence; Huguenots were in basically every coastal city, Maryland was mostly Catholic, Baptists were just all over the place; there were Jewish communities in New York, Pennsylvania, Rhode Island (until independence), Virginia (after independence), South Carolina, and Georgia; and even a scattering of Muslims.
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@junedewar3551 The Maccabean lineage passed down only through the children of Herod and Mariamne, because Herod had all the other Hasmonean descendants killed. After Agrippa the Great, the Herodian dynasty split into four distinct branches:
The Iturean branch, the last branch to actually rule, seems to have died out around the Bar Kochba Revolt with the death of Julia Crispina, granddaughter of Julia Berenice.
The Armenian branch, descended from Alexander ben Herod, married out of the Jewish tradition.
The Italian branch, led by Princess Drusilla, was wiped out in the descruction of Pompeii.
The Egyptian branch married into the alabarchy of Alexandria and seem to have had the last known Herodian descendant, an alabarch named Anastasius who served under the Severan Dynasty. The Egyptian branch is the only remnant of the Hasmonean or Herodian dynasties that could have living descendants.
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The exilarchy began as the pretender monarchy of Judea after of the destruction of the First Temple, beginning with the imprisoned former king Jeconiah. When Cyrus the Great conquered Babylon and allowed the Jews to return to Judea, Jeconiah’s son Shaltiel actually chose to stay in Babylon as a leader of the Jewish community that chose to remain in Mesopotamia. That meant conducting most of the domestic duties that were eventually taken on by the Great Sanhedrin back in Judea, so they collected taxes to fund the Yeshivot, which is why the Yeshivot in Iraq were free, and eventually the exilarch was tasked with nominating the headmasters of the Yeshivot, who of course became synonymous with the Geonim.
However, in 825 the Caliph al-Mamun decreed that any group of ten men from any religious community was autonomous and self-governing, and it’s then that the power of the exilarch really began to fall below that of the Geonim. Of course, most of the exilarchic family after that point responded by becoming rabbis so they themselves could become Geonim, and to this day many rabbinic dynasties can trace their ancestry to some exilarch on a direct male line.
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Theology Note! Heaven as a paradise for God's chosen is not a thing in Judaism. The only person taken "to the heavens" is the prophet Elijah, who canonically is still alive up there and waiting to come back. Sheol is a holdover from the Old Gods as the domain of Horon, who later migrated into Greek paganism as Hades, but beyond the oldest parts of the Old Testament, the afterlife only becomes more ambiguous. By the time we get to Second Temple Judaism– i.e. the non-beta version of Judaism– there was open debate as to whether there even is an afterlife.
Eventually, the House of Hillel prevailed with its belief that there was an immortal soul, but the fate of that soul was ambiguous, and it's been there ever since. Many schools of Jewish thought even believe in reincarnation, but unlike in Dante's own Roman Catholicism with its universal doctrines and Papal infallibility, Judaism doesn't have any central authority to decide what's what, and every idea about the afterlife out there is emphatically a hypothesis, and nobody claims to be certain. Generally speaking, Judaism teaches that our actions always have consequences in this world, both for ourselves and for the next generation, and that's what's most important.
Anyway, shameless plug: if you like what I have to say, I have a channel that's all about ancient Jewish history. Come check it out!
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