Comments by "No One" (@joermundgand) on "LA Votes To Make Columbus Day "Indigenous People's Day"!" video.
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Julia Winkler. Zakat (2.5% tax of believers) is mostly only given to believers. Beneath are the believers eligible for Zakat, Dhimmis are not included, they pay Jizya.
"Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom."
Those living without means of livelihood (Al-Fuqarā'), the poor(only Believers)
Those who cannot meet their basic needs (Al-Masākīn), the needy(only Believers)
To zakat collectors (Al-Āmilīyn 'Alihā)(only Believers)
To persuade those sympathetic to or expected to convert to Islam (Al-Mu'allafatu Qulūbuhum)(only allies of Believers), recent converts to Islam, and potential allies in the cause of Islam(only allies of only Believers)
To free from slavery or servitude (Fir-Riqāb), slaves of Muslims who have or intend to free from their master by means of a kitabah contract(only Believers). Those who have incurred overwhelming debts while attempting to satisfy their basic needs (Al-Ghārimīn)(only Believers), debtors who in pursuit of a worthy goal incurred a debt(only Believers)
Those fighting for a religious cause or a cause of God (Fī Sabīlillāh)(only Believers), or for Jihad in the way of Allah by means of pen, word, or sword, or for Islamic warriors who fight against the unbelievers but are not salaried soldiers.(only Believers)
Wayfarers, stranded travellers (Ibnu Al-Sabīl), travellers who are traveling with a worthy goal but cannot reach their destination without financial assistance(only Believers)
Dhimmis(non believers from the Abrahamic faiths) pay Jizya.
Fight those who believe not in God and in the Last Day, and who do not forbid what God and His Messenger have forbidden, and who follow not the Religion of Truth among those who were given the Book, till they pay the jizyah with a willing hand, being humbled
Fight those of the People of the Book who do not [truly] believe in God and the Last Day, who do not forbid what God and His Messenger have forbidden, who do not behave according to the rule of justice, until they pay the tax and submit to it. (only converts are allowed to avoid the Jizya. converts pay Zakat)
Fight those who believe not in God and the Last Day(non Abrahamic faiths and Atheists)
Do not forbid what God and His Messenger have forbidden(non believers must follow Sharia or be enslaved or die)
Who do not embrace the true faith // Who do not behave according to the rule of justice (non muslims who belong to non Abrahamic faiths or are atheists must follow Sharia or be enslaved or die)
Until they pay jizya with their own hands (pay Jiyza which is whatever the ruler/state decides it is)
While they are subdued(no equal right to muslims)
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David Gonçalves. if somebody wants to compare somebody from the past with Hitler there is an excellent candidate available who makes Columbus look like naughty a school boy.
Genghis Khan who had 10% of the Worlds population killed, his armies annihilated whole nations of people, where are the Khwarezm, the Kara Khitai, the Khazars and numerous others today.
Here is some quotes of Genghis Khan regarding the destiny of the Mongols as a people.
"People conquered on different sides of the lake should be ruled on different sides of the lake."
Apartheid caste system, Genghis thought that was a good idea.
"Be of one mind and one faith, that you may conquer your enemies and lead long and happy lives."
Telling the Mongols to unite and conquer others because war and violence would make them happy.
"The pleasure and joy of man lies in treading down the rebel and conquering the enemy, in tearing him up by the root, in taking from him all that he has."
Kill any who rebel and destroy their home and murder their family.
"All who surrender will be spared; whoever does not surrender but opposes with struggle and dissension, shall be annihilated."
Prisoners in war wasn't his thing either, kill everyone who resisted, that means everyone, men, women and children.
There a thousand of his quotes from the Secret History of the Mongols which is a book written to praise him by his contemporaries, it's basically his Mein Kampf.
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AmericanNohbuddy ™. Peoples, plural, many different peoples, many who still exists or who intermixed with the conquerors.
Or are you just ignorant of that fact, let's take Jimmy's wife as an example, Stephanie Zamorano, ancestry includes in all likelihood, South European, Meso American, West African. Question: should Stephanie revile her European heritage and embrace her Meso American heritage, or should she embrace both?
Choices, choices.
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AmericanNohbuddy ™. Beneath the Pyramid of the Sun there is a curious set of rooms, these rooms have gullets, large stone tables with gullets and there was once large rafters across above the tables, archaeologists have found in cracks fragments of bone and blood from human beings, further away from the Pyramids they have found large pits full of cracked human bones with the bone marrow removed.
The Pyramid of the Sun were a place which the captives taken in the garland wars were taken, the garlands were a poetic expression for human heads, a few were sacrificed atop the pyramids and kicked down the steps, most prisoners however were taken beneath the pyramid and butchered, later each family who had send a volunteer to fight in the Aztec army came to get their portion of meat, human meat.
And before you all go crazy and call me a liar remember this, how do you think the Aztecs of Tenochtitlan got their animal protein, they had no livestock at all, no pigs, cows, goats, sheep, chickens, horses etc..
PS: They didn't even have guinea pigs or llamas like the Incas did.
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Robert Richardson. Pre columbian population of Santo Domingo.
Early population estimates of Hispaniola, probably the most populous island inhabited by Taínos, range from 100,000 to 1,000,000 people. The maximum estimates for Jamaica and Puerto Rico are 600,000 people.[49] The Spanish priest Bartolomé de las Casas (who had lived in Santo Domingo) wrote in his 1561 multi-volume History of the Indies:[50]
There were 60,000 people living on this island [when I arrived in 1508], including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery and the mines. Who in future generations will believe this?
Researchers today doubt Las Casas's figures for the pre-contact levels of the Taíno population, considering them an exaggeration. For example, Anderson Córdova estimates a maximum of 500,000 people inhabiting the island.[51] The Taíno population estimates vary a great deal, from a few hundred thousand up to 8,000,000.[52] They had no resistance to Old World diseases, notably smallpox.[53] The encomienda system brought many Taíno to work in the fields and mines in exchange for Spanish protection,[54] education, and a seasonal salary.[55] Under the pretense of searching for gold and other materials,[56] many Spaniards took advantage of the regions now under control of the anaborios and Spanish encomenderos to exploit the native population by stealing their land and wealth. It would take some time before the Taíno revolted against their oppressors — both Indian and Spanish alike — and many military campaigns before Emperor Charles V eradicated the encomienda system as a form of slavery.[57][58]
In thirty years, between 80% and 90% of the Taíno population died.[59] Because of the increased number of people (Spanish) on the island, there was a higher demand for food. Taíno cultivation was converted to Spanish methods. In hopes of frustrating the Spanish, some Taínos refused to plant or harvest their crops. The supply of food became so low in 1495 and 1496 that some 50,000 died from the severity of the famine.[60] Historians have determined that the massive decline was due more to infectious disease outbreaks than any warfare or direct attacks.[61][62] By 1507 their numbers had shrunk to 60,000. Scholars believe that epidemic disease (smallpox, influenza, measles, and typhus) was the overwhelming cause of the population decline of the indigenous people.[63][64][65]
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Robert Richardson. 80% of the natives died from disease on Santo Domingo, that's using the low estimate.
Average 550000 inhabitants, 60000 left when De Las Casas arrived.
Was Columbus a horrible human being, yeah, were the natives innocents, no.
Will renaming the day change anything, no, most US citizens are uneducated idiots anyways, so it won't make any difference.
Edit: Not idiots, ignorant is a more apt description.
So get rid of Columbus day, soon they'll delete Columbus from the history books, the Taino forgotten. The end.
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Robert Richardson. "You're being ridiculous, re: Libya and Syria. I pointed out that they Columbus landed on an island full of peaceful people, which they were by any rational definition of the term. Peaceful people does not mean "pacifist" or "never ever ever uses violence"! It simply means they live in peace, and are not a warlike, violence-centered culture (you could argue that the Carib were the latter). This isn't rocket science."
Yes, yes, yes, obviously angry because you now begin to understand the rationale for colonialism was identical to bomb country X with humanitarian bombs. Still portraying them as noble peaceful savages.
Next you'll want to enlighten the people of Somalia with some Humanitarian bombs.
"These people have little knowledge of fighting [...] with fifty men one could keep the whole population in subjection and make them do whatever one wanted."
Or he noted their backward technological state.
"Columbus saw their peacefulness as "easy to exploit", and reported it as such. And exploit he did, brutally... so brutally that he was eventually arrested (in part) for it. Later voyages saw him and his colleagues inventing the myth of the cannibal tribes (all the rest that the Spanish discovered, amazingly!) in order to justify what they did to them, since as I said, the Queen would only agree to the violent subjugation of violent cannibals, not regular indigenous people. I linked you to the book that talks about it."
https://en.wikipedia.org/wiki/Yanomami Related society
https://en.wikipedia.org/wiki/Island_Caribs Caribs today.
"Every report I have ever read about the Taino shows them fighting only in self-defense, either against the Carib or the Spanish. At most, they were "erratic retaliators", as is the case with most tribal peoples around the world. There is no evidence I have seen anywhere that suggests any of the Arawak peoples actually engaged in cannibalism. I am, however, aware that they likely wiped out the first colony Columbus left behind on his original voyage. Don't blame them for that."
Lack of writing(no efficient communication), steel(poor weaponry) and horses(less efficient communication, no counter to shock tactics) makes for a poor match off.
Nor do I blame anybody for fighting an invader, I'm just a realist when it comes to why they lost.
"I am going on about this because it drives me batty to have you try to imply that I'm playing the Noble Savage rhetorical game. What I'm trying to do is show that the Arawak simply did nothing that in any way brought what happened to them upon themselves; I am treating them as I would any other group of people to which this might have happened."
Apply the same logic to Arabs vs East Africans.
"No scholar seriously disputes that Columbus initiated the trans-Atlantic slave trade as soon as he arrived, that he cut hands off of human beings in order to coerce the others to bring him the gold after which he lusted, and that he was such a brutal tyrant that even some of his own people rebelled against him for it... to the point he was arrested!"
He was arrested by members of the noble caste(Hidalgos) who resented being commanded by a commoner, then they proceeded to chop off hands and murder just like he did.
"Why in the world would we celebrate this guy? Why in the world should we get into big arguments over whether the natives somehow deserved or earned what he did to them, rather than simply saying "Cool. We stopped naming a holiday after a murdering, tyrannical fuckwad and named it instead in honor of the indigenous peoples of the continent. Good move.""
No need to celebrate him, no need to celebrate the natives either, it's all BS for cheap political points.
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Stu Bur. No he wasn't, he was viewed as a completely run of the mill mercenary doing what mercenaries do, he was Genovese and in Genova being a mercenary doing horrible shit was a legit trade.
And if you think Columbus was extraordinarily bad then you probably should not read about the 30 year war, The Mughals, Ivan the Terrible, the Manchus, the Ottomans, Vlad the Impaler, Gustavus Adolphus, the count of Alba, Piccolomini, Wallenstein, Mehmed the Mad and a myriad of others.
Because if you do you would realize that Columbus was just your standard merc.
In fact avoid books about history, climb back into the bubble and sit there and say lalalalala hooooooom gimme tranquillity now.
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Julia Winkler. Yes he was, so let's start by deleting all genocidal assholes from history, Simon Bolivar, a genocidal asshole, Berardo O'Higgins, a genocidal asshole, San Martin, a genocidal asshole, Benito Juarez, a genocidal asshole, fuck yeah, delete history, delete literature and poems, destroy all holy books, ftw the greater good, get over it.
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Dan Underwood. Except, prior to Europeans conflict on the plains.
Intertribal warfare was intense throughout the Great Plains during the 1700s and 1800s, and archeological data indicate that warfare was present prior to this time. Human skeletons from as early as the Woodland Period (250 B.C. to A.D. 900) show occasional marks of violence, but conflict intensified during and after the thirteenth century, by which time farmers were well established in the Plains. After 1250, villages were often destroyed by fire, and human skeletons regularly show marks of violence, scalping, and other mutilations. Warfare was most intense along the Missouri River in the present-day Dakotas, where ancestors of the Mandans, Hidatsas, and Arikaras were at war with each other, and towns inhabited by as many as 1,000 people were often fortified with ditch and palisade defenses. Excavations at the Crow Creek site, an ancestral Arikara town dated to 1325, revealed the bodies of 486 people–men, women, and children, essentially the town's entire population–in a mass grave. These individuals had been scalped and dismembered, and their bones showed clear evidence of severe malnutrition, suggesting that violence resulted from competition for food, probably due to local overpopulation and climatic deterioration. Violence among farmers continued from the 1500s through the late 1800s.
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Dan Underwood. You are talking about the Plains tribes/Eastern woodland tribes and the Caribbean tribes only now.
Pre European Scalping.
"After 1250, villages were often destroyed by fire, and human skeletons regularly show marks of violence, scalping, and other mutilations."
Requiring a siege to take a fortified settlement, that's protracted warfare.
"Warfare was most intense along the Missouri River in the present-day Dakotas, where ancestors of the Mandans, Hidatsas, and Arikaras were at war with each other, and towns inhabited by as many as 1,000 people were often fortified with ditch and palisade defenses."
As for the Caribbean tribes there was far more people than in the plains or eastern woodlands, the Taino, Arawaks and Caribs would engage in war with each other, the Caribs invaded the lesser Antilles and drove out the Taino.
The eastern woodland tribes would and could engage in warfare against each other, the Pequot were vassals to the Massachusetts and so in the beginning they allied themselves to the English to fight off their overlords.
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AmericanNohbuddy ™. Yes, yes, yes, resorting to base insults, no they wouldn't allow any statues according to their scripture, nor any paintings of any kind.
Your hypocrisy is mind blowing. One is wrong and the other is right, pro-tip, perhaps things aren't so binary.
ANAHEIM A parade of diversity that is Islam in Southern California was on full display at Angel Stadium on Sunday for the annual Eid prayer celebration.
Signaling the end of Ramadan, a period of fasting and reflection, Eid-a-fitr is a festive, worldwide celebration in Islam. In Orange County, a crowd of about 20,000 filled the stadium’s field and spilled into the stands for Southern California’s largest Eid prayer service. Several regular attendees said this year’s gathering was the biggest crowd they had seen.
The field was filled with a symphony of languages and cultures from the Middle East, Asia, Africa and the United States. Attendees were of all ages. The garb and style covered a swath of colors and East-meets-West combinations, such as the man wearing neon colored sunglasses and tennis shoes with his kufti hat.
There were young men in three-piece suits with women with modern hairdos and dresses, and older men with beards and traditional thobe and abaya garments and women with hijabs and burkas.
What they shared was a unity of spirit.
“You see people of all races and many cultures her, but we’re all Americans,” said Omar Siddiqui, an attorney running for Congress. “Most of us were born here.”
Dr. Munaf Kadri was born in India but raised and educated in Orange County and went to medical school at UC Irvine. He was part of a group of medical students who helped create the University Muslim Medical Association, which created two community clinics in South Los Angeles with a third on the way that seeing under-served residents.
“We’re a generation that grew up here,” said Kadri, of Yorba Linda, who is on the UMMA Community Clinic board, and said the clinic provides services with Islamic ideals. “We try to treat everyone as we would like to be treated.”
Shabbir Mansuri of Fountain Valley is an educator and founding director of the Institute on Religion & Civic Values. He said Muslims as a large minority in the United States are beneficiaries of the Immigration and Naturalization Act of 1965 and as such relative newcomers to the American societal fabric.
That can account in part for some of the difficulties Muslims have had assimilating. But Mansuri added that his fellow Muslims should be grateful because “You have a place at the table.”
Unlike last year, when protesters tried to disrupt attendees on the outskirts of the event, held outdoors in the stadium parking lot, this year’s event went off without a hitch.
Anyone seeking entry had to have a ticket and all passed through metal detectors.
Issa Edah-Tally, the event director, admitted that security was a concern, particularly after reports started coming in about a car crashing into celebrants of an Eid in England, injuring six. Although officials did not believe that was terror-related, it comes only a week after a van injured 10 people when it rammed into worshipers in London, an incident believed to be terror-related.
“Our faith is under attack,” Edah-Tally said. “We have no idea where such hideous attacks come from, but we condemn them.”
Ismail Sameer, 23, from Garden Grove, said he does not respond when he hears anti-Islamic rhetoric.
“I just don’t listen,” he said. “I don’t give them the time.”
Given the political and media climate, some attendees and families were hesitant to talk with reporters, although one offered room on his family prayer mat for a reporter to share.
After prayers, Muzammil Siddiqui of the Islamic Society of Orange County spoke about the values and principles of his faith.
“We are Muslims and our actions must be Islamic,” he said. “And evil cannot be Islamic.”
In many cases, Muzammil Siddique said, the faith has been hijacked, literally and figuratively.
“Some use Islamic slogans, they are not Islam,” he said. “No one should be deceived by them.”
The Eid is sponsored by three Orange County mosques: the Islamic Society of Orange County in Garden Grove, the Islamic Institute of Orange County in Anaheim and the Islamic Center of Irvine.
The combining of the large congregations makes for a big party every year.
Minzah Malik of Huntington Beach attended with her mother, husband and two children. As she waved to passersby, she said, aside from the prayer service, which is segregated by gender, “It’s a very united event.”
As for the challenges of being Muslim in the United States she said, “We have to be a little more vigilant, but life goes on.”
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KC. Lol you think I'm American, hahahahaha, I'm Scandinavian, I read the Sagas, Greenlandic Saga to be specific.
"Why, does that make him something different? Do you think I defend that? Are you THAT FUCKING DESPERATE to worship humans who rape and pillage?"
That's exactly the point you fool.
All human cultures do these things, only technology decided who was victorious in the end.
So instead maybe start paying attention to why it is wrong no matter who does it, the Aztecs were assholes, so were the Spanish, there were Taino assholes and Fulani assholes, we all have our fair share of assholes.
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Now, 500 plus years later, we recall his deeds and celebrate not Columbus the man, but the actions and influences of all the people who came after him, who melded their European culture with the indigenous cultures and, with difficulty, blood and years of battle, misunderstandings and treachery, have created the multi-cultural, multi-ethnic society we now celebrate with the Día de la Raza.
Celebrating all the people who now live there is a bit different from calling it Indigenous People's Day.
Do this instead, that's what people do in South America, except in Venezuela, they picked a name very similar to the LA one.
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Julia Winkler. Some will, I would, most wouldn't, let's say I go in this present political climate, I wouldn't be safe, I'm a man, I'm white, I look like the enemy and though most wouldn't see me as such some would and what then, it only takes one fool to make it all go wrong and then there will be hate and division.
And that will be the end of your beautiful dream, they should have chosen another name, this name encourages the vindictive to act with violence, the victims are allways justified after all, this white guy wasn't the bad guy, but who cares, he looked like an enemy so it was justified.
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Julia Winkler. It could have been another name, Unity Day, Liberty Day, A Day of Peace, A day of Remembering the past, instead one tribe supplanted another and that isn't the path to change, that's just another turn of the wheel, winding down and eating itself like a snake, hate begets hate, tribe supplants tribe, no this wasn't thought out well at all.
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Rick Deckard. I'm not defending Columbus at all, the ones that are defending are saying that they can't change the past, neither can you or I, we can't, we don't have access to a time machine.
And I do repeatedly state that he was a bad guy, but this ignored and instead an angry mob descends wishing to win for their tribe.
Do you want me to apologize for smallpox. measles, tuberculosis, gunpowder, horses, the church, writing, maths, the compass, rigged sails, cartography, the Vatican and all its art and all the kings men...
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Julia Winkler.
I recall that man and not two centuries
have passed since I saw him,
he went neither by horse nor by carriage:
purely on foot
he outstripped
distances,
and carried no sword or armour,
only nets on his shoulder,
axe or hammer or spade,
never fighting the rest of his species:
his exploits were with water and earth,
with wheat so that it turned into bread,
with giant trees to render them wood,
with walls to open up doors,
with sand to construct the walls,
and with ocean for it to bear.
I knew him and he is still not cancelled in me.
The carriages fell to pieces,
war destroyed doors and walls,
the city was a handful of ashes,
all the clothes turned to dust,
and he remains to me,
he survives in the sand,
when everything before
seemed imperishable but him.
In the going and coming of families
at times he was my father or kinsman
or perhaps it was scarcely him or not
the one who did not return to his house
because water or earth swallowed him up
or a tree or an engine killed him,
or he was the saddened carpenter
who went behind the coffin, without tears,
someone in the end who had no name,
except those that metal or timber have,
and on whom others gazed from on high
without seeing the ant
for the anthill
and so that when his feet did not stir,
because the poor exhausted one had died,
they never saw what they had not seen:
already there were other feet where he'd been.
The other feet were still his,
and the other hands,
the man remained:
when it seemed that now he was done for
he was the same once more,
there he was digging again at the earth,
cutting cloth, minus a shirt,
there he was and was not, like before,
he had gone down and was once more,
and since he never owned graveyards,
or tombs, nor was his name carved
on the stone he sweated to quarry,
no one knew he had come
and no one knew when he died,
so that only when the poor man could
he returned to life once more, without it being noted.
He was the man, no doubt of it, without heritage,
without cattle, without a flag,
and he was not distinguished from others,
the others who were him,
from the heights he was grey like the subsoil,
tanned like the leather,
he was yellow reaping the wheat,
he was black down in the mine,
he was the colour of stone on the fortress,
in the fishing boat the colour of tuna,
and the colour of horses in the meadow:
how could anyone distinguish him
if he was inseparable, elemental,
earth, coal or sea vested in man?
Where he lived whatever
a man touched grew:
the hostile stones,
quarried
by his hands,
took on order
and one by one formed
the right clarity of a building,
he made bread with his hands,
moved the engines,
the distances peopled themselves with towns,
other men grew,
bees arrived,
and by man's creating and breeding
spring walked the market squares
between bakeries and doves.
The maker of loaves was forgotten,
he who quarried and journeyed, beating down
and opening furrows, transporting sand,
when everything existed he no longer existed,
he gave his existence, that's all.
He went elsewhere to labour, and at last
he was dead, rolling
like a stone in the river:
death carried him downstream.
I, who knew him, saw him descend
till he was no longer except what he left:
roads he could scarcely know,
houses he never ever would live in.
I turn to see him, and I await him
I see him in his grave and resurrected.
I distinguish him among all
who are his equals
and it seems to me it cannot be,
that like this we go nowhere,
that to survive like this holds no glory.
I believe that this man
must be enthroned, rightly shod and crowned.
I believe that those who made such things
must be the masters of all these things.
And that those who made bread should eat!
And those in the mines must have light!
Enough now of grey men enslaved!
Enough of the pale 'missing ones'!
Not another man passes except as a king.
Not a single woman without her crown.
Golden gauntlets for every hand.
Fruits of the sun for all the unknowns!
I knew that man and when I could,
when he still had eyes in his head,
when he still had a voice in his mouth
I searched for him among tombs, and I said
grasping his arm that was not yet dust:
'All will be gone, you will live on,
You ignite life.
You made what is yours.'
So let no one trouble themselves when
I seem to be alone and am not alone,
I am with no one and speak for them all:
Some listen to me, without knowing,
but those I sing, those who do know
go on being born, and will fill up the Earth.
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Julia Winkler. All of this for instance is St. Pauls advice to the Romans, it is not the direct word of God, the Romans could chose to ignore it and so can any Christian without being a heretic.
Romans 13: 1-7
Rom 13:1 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God.
Rom 13:2 So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment
Rom 13:3 for rulers cause no fear for good conduct but for bad. Do you desire not to fear authority? Do good and you will receive its commendation
Rom 13:4 for it is God’s servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God’s servant to administer retribution on the wrongdoer.
Rom 13:5 Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
Rom 13:6 For this reason you also pay taxes, for the authorities are God’s servants devoted to governing.
Rom 13:7 Pay everyone what is owed: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
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Julia Winkler. And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
17 And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
Do you even understand what language imagery is, what context is.
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Rick Deckard. In order, various expressions of a desire for vengeance.
"When you hear these fascist/colonizing loving evil jerks scream, see why it is important to fight to remove things like Columbus day? They know false perception is all they got left to hide their hate under! More this stuff fades so will they, like they've been doing for decades, their outnumbered in their death throes and they sense it."
The other dehumanized and described as evil, every man, woman and child and death throes are coming.
Who will do the killing?
"Ask "no one" that question its his bringing religion to this, if your offended by my world view. Trust me your views offended me and every one like me for centuries first!"
Apparently she's immortal. Btw It isn't my Religion either, but that doesn't matter.
I offended by mentioning Christianity and so now I am included in the group that murdered her ancestors and what is the punishment for murder.
"We aim to undo what as you call it what the angry mob did, as has been already explained and you have no answer for cause there isn't one. Were not wrong you are!"
We are right and you are wrong clearly stated, who is the we in this equation?
And why do I have to pay for the actions of a dead man?
"Like they may as well have told millions for centuries to eat shit and die, now we return the favor your council and all its members can eat shit and die for all we care. They got no power now, cause if they did we know what they would be doing, usual suspects to the last."
A distinct desire to kill Catholics who lives today to make them pay for the crimes of the ancestors, I wonder if she's aware that Pope Francis that seems like a decent human being with no malice at all.
And who's actually trying to reconcile different faiths and people.
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Julia Winkler. Bartolomé de las Casas c. 1484– 18 July 1566) was a 16th-century Spanish historian, social reformer and Dominican friar.
The spiritual tradition of Dominic's Order is punctuated not only by charity, study and preaching, but also by instances of mystical union. The Dominican emphasis on learning and on charity distinguishes it from other monastic and mendicant orders. As the order first developed on the European continent, learning continued to be emphasized by these friars and their sisters in Christ. These religious also struggled for a deeply personal, intimate relationship with God.
Also in 1536, before venturing into Tuzulutlan, Las Casas went to Oaxaca, Mexico, to participate in a series of discussions and debates among the bishops of the Dominican and Franciscan orders. The two orders had very different approaches to the conversion of the Indians. The Franciscans used a method of mass conversion, sometimes baptizing many thousands of Indians in a day. This method was championed by prominent Franciscans such as Toribio de Benavente, known as "Motolinia", and Las Casas made many enemies among the Franciscans for arguing that conversions made without adequate understanding were invalid. Las Casas wrote a treatise called "De unico vocationis modo" (On the Only Way of Conversion) based on the missionary principles he had used in Guatemala. Motolinia would later be a fierce critic of Las Casas, accusing him of being all talk and no action when it came to converting the Indians. As a direct result of the debates between the Dominicans and Franciscans and spurred on by Las Casas's treatise, Pope Paul III promulgated the Bull "Sublimis Deus," which stated that the Indians were rational beings and should be brought peacefully to the faith as such.
Las Casas returned to Guatemala in 1537 wanting to employ his new method of conversion based on two principles: 1) to preach the Gospel to all men and treat them as equals, and 2) to assert that conversion must be voluntary and based on knowledge and understanding of the Faith. It was important for Las Casas that this method be tested without meddling from secular colonists, so he chose a territory in the heart of Guatemala where there were no previous colonies and where the natives were considered fierce and war-like. Because of the fact that the land had not been possible to conquer by military means, the governor of Guatemala, Alonso de Maldonado, agreed to sign a contract promising that if the venture was successful he would not establish any new encomiendas in the area. Las Casas's group of friars established a Dominican presence in Rabinal, Sacapulas and Cobán. Through the efforts of Las Casas's missionaries the so-called "Land of War" came to be called "Verapaz", "True Peace". Las Casas's strategy was to teach Christian songs to merchant Indian Christians who then ventured into the area. In this way he was successful in converting several native chiefs, among them those of Atitlán and Chichicastenango, and in building several churches in the territory named Alta Verapaz. These congregated a group of Christian Indians in the location of what is now the town of Rabinal. In 1538 Las Casas was recalled from his mission by Bishop Marroquín who wanted him to go to Mexico and then on to Spain in order to seek more Dominicans to assist in the mission. Las Casas left Guatemala for Mexico, where he stayed for more than a year before setting out for Spain in 1540.
"Vampires blood suckers are an will be blood suckers or Christian as the case may be, always was so still is only faces change."
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Julia Winkler. The TRC was set up in terms of the Promotion of National Unity and Reconciliation Act, No. 34 of 1995, and was based in Cape Town. The hearings started in 1996. The mandate of the commission was to bear witness to, record, and in some cases grant amnesty to the perpetrators of crimes relating to human rights violations, as well as reparation and rehabilitation.
The TRC had a number of high-profile members, including Archbishop Desmond Tutu (chairman), Alex Boraine (deputy chairman), Sisi Khampepe, Wynand Malan, and Emma Mashinini.
Desmond Mpilo Tutu CH (born 7 October 1931) is a South African social rights activist and retired Anglican bishop who rose to worldwide fame during the 1980s as an opponent of apartheid.
He was the first black Archbishop of Cape Town and bishop of the Church of the Province of Southern Africa (now the Anglican Church of Southern Africa).
Since the demise of apartheid in South Africa, Tutu has campaigned to fight HIV/AIDS, tuberculosis, poverty, racism, sexism, homophobia, and transphobia. He received the Nobel Peace Prize in 1984; the Albert Schweitzer Prize for Humanitarianism in 1986; the Pacem in Terris Award in 1987; the Sydney Peace Prize in 1999; the Gandhi Peace Prize in 2007; and the Presidential Medal of Freedom in 2009. He has also compiled several books of his speeches and sayings.
"Vampires blood suckers are an will be blood suckers or Christian as the case may be, always was so still is only faces change."
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Julia Winkler. "I remember one set of twins in particular: Guido and Ina, aged about four. One day, Mengele took them away. When they returned, they were in a terrible state: they had been sewn together, back to back, like Siamese twins. Their wounds were infected and oozing pus. They screamed day and night. Then their parents—I remember the mother's name was Stella—managed to get some morphine and they killed the children in order to end their suffering."
"You know hes a racist hateful piece of shit, look down the line of posts, "
"Its like people like you are so detached from humanity or just common decency. You can't grasp that when a name so shrouded in villainous evil perversion cruelty and disgrace is placed upon anything, it debauches it.
This whole country is lessened by having a holiday for a genocidal criminal, that were he to rise today should be hung instantly with piano wire, like the the Nazis of the 20th century.
You have not a leg to stand on!"
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Julia Winkler. "One people that shared the fate of the Jews were the Romanies. They, too, had been persecuted through the ages and, like the Jews, the Romanies were isolated and liquidated, country by country. Unlike the Jews, however, they left almost no records of the atrocities committed against them, which were no less horrible than those recorded in this book. When the bloodbath was over, only pitiful remnants were left alive. The world hardly knew of their sufferings, nor is it fully aware today of their disappearance. Except for the few survivors, a whole people, unique in its life-style, language, culture and art, was wiped off the face of the earth. There are no memorials to their dead or commem- orations of their tragedy [in 1981]. The death of the Gypsy nation was more than physical; it was total oblivion"
"You know hes a racist hateful piece of shit, look down the line of posts, "
"Its like people like you are so detached from humanity or just common decency. You can't grasp that when a name so shrouded in villainous evil perversion cruelty and disgrace is placed upon anything, it debauches it.
This whole country is lessened by having a holiday for a genocidal criminal, that were he to rise today should be hung instantly with piano wire, like the the Nazis of the 20th century.
You have not a leg to stand on!"
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Julia Winkler. ". . . Heydrich, who had been entrusted with the ‘final solution of the Jewish question’ on 31st July 1941, shortly after the German invasion of the USSR, also included the Romanies in his ‘final solution’. . . The senior SS officer and Chief of Police for the East, Dr. Landgraf, in Riga, informed Rosenberg’s Reich Commissioner for the East, Lohse, of the inclusion of the Romanies in the ‘final solution.’ Thereupon, Lohse gave the order, on 24th December 1941, that the Romanies “should be given the same treatment as the Jews” (Müller-Hill, 1988:58-59)."
"You know hes a racist hateful piece of shit, look down the line of posts, "
"Its like people like you are so detached from humanity or just common decency. You can't grasp that when a name so shrouded in villainous evil perversion cruelty and disgrace is placed upon anything, it debauches it.
This whole country is lessened by having a holiday for a genocidal criminal, that were he to rise today should be hung instantly with piano wire, like the the Nazis of the 20th century.
You have not a leg to stand on!"
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Julia Winkler.
I recall that man and not two centuries
have passed since I saw him,
he went neither by horse nor by carriage:
purely on foot
he outstripped
distances,
and carried no sword or armour,
only nets on his shoulder,
axe or hammer or spade,
never fighting the rest of his species:
his exploits were with water and earth,
with wheat so that it turned into bread,
with giant trees to render them wood,
with walls to open up doors,
with sand to construct the walls,
and with ocean for it to bear.
I knew him and he is still not cancelled in me.
The carriages fell to pieces,
war destroyed doors and walls,
the city was a handful of ashes,
all the clothes turned to dust,
and he remains to me,
he survives in the sand,
when everything before
seemed imperishable but him.
In the going and coming of families
at times he was my father or kinsman
or perhaps it was scarcely him or not
the one who did not return to his house
because water or earth swallowed him up
or a tree or an engine killed him,
or he was the saddened carpenter
who went behind the coffin, without tears,
someone in the end who had no name,
except those that metal or timber have,
and on whom others gazed from on high
without seeing the ant
for the anthill
and so that when his feet did not stir,
because the poor exhausted one had died,
they never saw what they had not seen:
already there were other feet where he'd been.
The other feet were still his,
and the other hands,
the man remained:
when it seemed that now he was done for
he was the same once more,
there he was digging again at the earth,
cutting cloth, minus a shirt,
there he was and was not, like before,
he had gone down and was once more,
and since he never owned graveyards,
or tombs, nor was his name carved
on the stone he sweated to quarry,
no one knew he had come
and no one knew when he died,
so that only when the poor man could
he returned to life once more, without it being noted.
He was the man, no doubt of it, without heritage,
without cattle, without a flag,
and he was not distinguished from others,
the others who were him,
from the heights he was grey like the subsoil,
tanned like the leather,
he was yellow reaping the wheat,
he was black down in the mine,
he was the colour of stone on the fortress,
in the fishing boat the colour of tuna,
and the colour of horses in the meadow:
how could anyone distinguish him
if he was inseparable, elemental,
earth, coal or sea vested in man?
Where he lived whatever
a man touched grew:
the hostile stones,
quarried
by his hands,
took on order
and one by one formed
the right clarity of a building,
he made bread with his hands,
moved the engines,
the distances peopled themselves with towns,
other men grew,
bees arrived,
and by man's creating and breeding
spring walked the market squares
between bakeries and doves.
The maker of loaves was forgotten,
he who quarried and journeyed, beating down
and opening furrows, transporting sand,
when everything existed he no longer existed,
he gave his existence, that's all.
He went elsewhere to labour, and at last
he was dead, rolling
like a stone in the river:
death carried him downstream.
I, who knew him, saw him descend
till he was no longer except what he left:
roads he could scarcely know,
houses he never ever would live in.
I turn to see him, and I await him
I see him in his grave and resurrected.
I distinguish him among all
who are his equals
and it seems to me it cannot be,
that like this we go nowhere,
that to survive like this holds no glory.
I believe that this man
must be enthroned, rightly shod and crowned.
I believe that those who made such things
must be the masters of all these things.
And that those who made bread should eat!
And those in the mines must have light!
Enough now of grey men enslaved!
Enough of the pale 'missing ones'!
Not another man passes except as a king.
Not a single woman without her crown.
Golden gauntlets for every hand.
Fruits of the sun for all the unknowns!
I knew that man and when I could,
when he still had eyes in his head,
when he still had a voice in his mouth
I searched for him among tombs, and I said
grasping his arm that was not yet dust:
'All will be gone, you will live on,
You ignite life.
You made what is yours.'
So let no one trouble themselves when
I seem to be alone and am not alone,
I am with no one and speak for them all:
Some listen to me, without knowing,
but those I sing, those who do know
go on being born, and will fill up the Earth.
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