Comments by "No One" (@joermundgand) on "Trump Throws Paper Towels At Puerto Rican Victims" video.
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Leah Dijon. Evan Stark is an associate professor of public administration, director of the master's in public health program at Rutgers-Newark and director of the Division of Urban Health Administration at the UMDNJ School of Public Health. With a Ph.D. in sociology and an MSW, Dr. Stark specializes in health and medical care, family and community violence, political theory, the urban environment, social service and nonprofit management, criminal justice, and policy issues dealing with racial and gender justice. Dr. Stark is a leading authority on woman battering and child abuse and has won numerous awards for directing The Yale Trauma Studies in the 1980s with Anne Flitcraft, M.D.
His new book, Coercive Control: How Men Entrap Women in Personal Life won the excellence award from the American Publishers Association; it was named the 2007 best book in sociology/social work. The book tracks the implications for policy and administration of reframing domestic violence as a "liberty crime." Current research involves evaluating state initiatives in domestic violence and assessing the potential role of independent oversight panels in improving the effectiveness of state services.
Another sociologist, no expertise in psychology or psychiatry.
Useless.
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Leah Dijon.
rape
1) n. the crime of sexual intercourse (with actual penetration of a woman's vagina with the man's penis) without consent and accomplished through force, threat of violence or intimidation (such as a threat to harm a woman's child, husband or boyfriend). What constitutes lack of consent usually includes saying "no" or being too drunk or drug-influenced for the woman to be able to either resist or consent, but a recent Pennsylvania case ruled that a woman must do more than say "no" on the bizarre theory that "no" does not always mean "don't," but a flirtatious come-on. "Date rape," involves rape by an acquaintance who refuses to stop when told to. Defense attorneys often argue that there had to be physical resistance, but the modern view is that fear of harm and the relative strengths of the man and the woman are obvious deterrents to a woman fighting back. Any sexual intercourse with a child is rape and in most states sexual relations even with consent involving a girl 14 to 18 (with some variation on ages in a few states) is "statutory rape," on the basis that the female is unable to give consent. 2) v. to have sexual intercourse with a female without her consent through force, violence, threat or intimidation, or with a girl under age. Technically, a woman can be charged with rape by assisting a man in the rape of another woman. Dissatisfied with the typical prosecution of rape cases (in which the defense humiliates the accuser, and prosecutors are unable or unwilling to protect the woman from such tactics), women have been suing for civil damages for the physical and emotional damage caused by the rape, although too often the perpetrator has no funds. Protection services for rape victims have been developed by both public and private agencies. On the other side of the coin, there is the concern of law enforcement and prosecutors that women whose advances have been rejected by a man, or who have been caught in the act of consensual sexual intercourse may falsely cry "rape."
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Leah Dijon. "Like WHO uses the expanded definitions of coercion and rape: "Coercion can cover a whole spectrum of degrees of force. Apart from physical force, it may involve psychological intimidation, blackmail or other threats –for instance, the threat of physical harm, of being dismissed from a job or of not obtaining a job that is sought. It may also occur when the person aggressed is unable to give consent –for instance, while drunk, drugged, asleep or mentally incapable of understanding the situation. Sexual violence includes rape, defined as physically forced *or otherwise coerced penetration*–even if slight –of the vulva or anus, using a penis, other body parts or an object.""
This still doesn't include being a lying douchebag.
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K Ku. Gotta go, I'll leave you with this. Pride, that's the cause of a lot of grief.
So they entreated their dear son with tears. But all their earnest pleas could not change Hector’s mind, and he waited on great Achilles’ advance. Like a snake in the hills, full of venom due to the toxic herbs it eats, that glares balefully and writhes inside its hole, waiting as some man approaches, so Hector held his ground, filled with latent power, his bright shield resting on a jutting outwork. But his proud thoughts were troubled: ‘Alas, if I retreat through the gate, to the safety of the wall, Polydamas will not be slow to reproach me, since he advised me to withdraw our forces to the city, on that fatal night when Achilles re-appeared. I refused, though it may have been better! Now, in my folly, having brought us to the brink of ruin, I’d be ashamed to hear some insignificant Trojan, or his long-robed wife, say: ‘Hector has brought ruin on the army, trusting too much in his own right arm.’ If that’s what they’ll say, then I’d be better by far to meet Achilles face to face and kill him before returning to the city, or die gloriously beneath its walls. Of course, I could ditch the bossed shield and heavy helmet, lean my spear on the wall, and go and promise peerless Achilles to return Helen and her treasure to the Atreidae, all that Paris brought in the hollow ships to Troy, to begin this strife. I could say too that we’ll then divide all the remaining treasure in the city, and then induce the Elders to state on oath that they’ll conceal no part of that treasure, but grant half of all the lovely city holds. But what’s the point of such thoughts? I’ll not approach him like a suppliant only to have him show neither mercy nor respect, but kill me out of hand, stripped of my armour and defenceless as a woman. This is no lover’s tryst of lad and lass, by oak or rock! Lad and lass, indeed! Better to meet in bloody combat, now, and see to whom Zeus grants the glory!
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Leah Dijon. I was doing some chiseling on a stone decoration and I thought of a apt description of the dilemma of the perception of it means to be a man that perhaps is more suitable than "toxic".
Think of the protector, the desire to protect, but also to preemptively act and attack threats.
To protect is to shield and to attack is to use a weapon, a shield and a blade, both work in concert, one cannot exist without the other, if you become too enarmoured with the blade you risk seeing threats where none exist and you grow to love the blade for its own sake and weakness becomes something you disgust, the shield becomes the symbol of weakness.
Then from the outside only the blade is perceived in all, the shield forgotten, but most are not like that, most carry the shield and the blade, so in condemning the blade you also condemn the shield, that leaves a impulse to do what is right, to protect with the shield as something to be reviled and what then, then the condemned discards the shield, the villified perceives a threat and resorts to the blade.
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