Youtube comments of Muhammad Ibn Waraqa (@muhammadibnwaraqa).
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@Gestrayhan oh I understand the Quran is a reflection of the situation of the society at that time not the word of Allah. When Muslims ran out of arguments they even blaspheme. Abu-Ala’ Maududi states: "Therefore, making mention of the waiting-period for girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl at this age but it is permissible for the husband to consummate marriage with her. At-Talaq The Divorce
Vers 4 And as for those of your women who have despaired of menstruation, in case you have any suspicion, then their (fixed) spell shall be three months, (along) with those who have not menstruated as yet. And (as for) those with burden, (i.e., those who are pregnant) their term is when they bring forth their burden; and whoever is pious to Allah, He will make for him, of His Command, easiness.
— Dr. Ghali ----------------------------------------------------------------------------------------------------------------
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@sarrahstars7038 proof me wrong. Easy just proo I am a liar. Show any Tafseer on 65:4 you like Abu-Ala’ Maududi states:
"Therefore, making mention of the waiting-period for girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl at this age but it is permissible for the husband to consummate marriage with her. Now, obviously no Muslim has the right to forbid a thing which the Qur’an has held as permissible." (Maududi, volume 5, p. 620, note 13,)
Divorce from little prepubescent girls.
At-Talaq The Divorce
Vers 4 And as for those of your women who have despaired of menstruation, in case you have any suspicion, then their (fixed) spell shall be three months, (along) with those who have not menstruated as yet. And (as for) those with burden, (i.e., those who are pregnant) their term is when they bring forth their burden; and whoever is pious to Allah, He will make for him, of His Command, easiness.
— Dr. Ghali
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@Saida-vm5xt In Morocco you read Quran version of Warsh why not Quran from Hafs like Egypt ? versions of the Arabic Korans – which one?
• 1.Qaloon 2. Al-Susi (Ibn Katheer) 3. Khallad 4. Idrees 5. Warsh 6. Hafs Ad-Duri (Abu Amro alBasri) 7. Al-Laith 8. al-Bazzi 9. Al-Azraq 10. As-Susi (Abu Amro alBasri) 11. Ad-Duri (alKisa’i) 12. Ibn Shanboodh 13. Al-Asbahaani 14. Hisham 15. Isa BinWardan 16. Sulayman 17. al-Bazzi 18. Ibn Dhakwan 19. Ibn Jammaz 20. Ahmad bin Farah 21. Qunbul 22. Showba 23. Ruwais 24. Shujaa’ bin Abi Nasr Al-Balakhi 25. Abu Amro Al-Ala 26. Hafs 27. Ruh 28. Al-Duri (alHasan alBasri) 29. Hafs Al-Duri (Ibn Katheer) 30. Khalf 31. Ishaq 32. Al-Hasan bin Said Al-Matuu’i33. Abu Farah Al-Shan-budhi
-The predominant reading today, spread by Egyptian Quran readers, is that of Asim in the transmission of Hafs (d. 190/805). In Morocco, the reading is that of Nafi` in the transmission of Warsh (d. 197/812) and the Moroccan Qurans are written accordingly. In Sudan, Nigeria and Central Africa, the prevailing reading is that of Abu `Amr in the version of al-Duri. The transmissions of Hafs, Warsh, Qalun and Al-Duri are still in print today.
•1936 – The government of Egypt realized how efficient the Cairene model was and decided to make Hafs standard for all Qur’ans in Egyptian schools
This was known as the ‘Faruq Edition’, named after King Faruq, who came to power that year.
1985 – The government of Saudi Arabia realized how efficient the Egyptian model was and decided to make Hafs standard for all Qur’ans worldwide
This was known as the ‘Fahd Edition’, named after King Fahd, who came to power in 1982
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