Youtube comments of (@baronvonbeandip).

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  548. You can think of strength and weakness being a scale between 1 and -1. If completely robbed of the ability to make a positive moral influence on the world, yeah, passivity or death is the answer. This is what Socrates was trying to say. Having weighed his options, it was better to leave a strong mark in ending his life prematurely, which was a stronger positive effect on the world than the sum of any further choices he may make into the future. Speaking to autism or neurodivergencies, this 1 to -1 scale is multiplied by the power that you wield (0, +inf). If you lack rationality, then it morally behooves you to increase your rationality, then to increase your power which comes as a differential function of right action. An autistic person doesn't need, necessarily to convey in terms the world can understand because master morality is beyond words and is in right action. The individuate weakness lies in unwillingness to develop rationality, to reject the will to power, and to reject right action as master morality dictates. A person who is a ruthless dictator (ie Hitler or whatever bogeyman) is morally correct in gaining power but is misguided because he lacks the real understanding of the world and sees that into being. A person in a coma who is of no use to himself or others and cannot give something back is morally inclined to die, assuming all hope is truly lost (which is takes a very smart person to make a reasonable assessment of). Every person walks that tightrope and should make decisions under that weighty millstone (ie Sisyphus).
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  700. Hey, mathematician here, While I'll admit that the stating of the arbitrariness of the modulus of a number system does not suffice to disprove the claim that numerology is valid, I also don't see valid claim by numerology and its practitioners that there is something inherent about numbers and combinations of numbers. For example, your assertion that "there are too many coincidences for it to be coincidence" is vacuous in that, for each thing that happens, you could justify it with any combination of numbers by adding to the set of influences. There is no justification that names have any discernible effect on the world outside the trivial occurrences. Birthday does have an effect on temperament in infants which promulgates in differences in a slight effect in personality but the surroundings of an infant carry far more weight on the development of children. This is also analogous to the effects of celestial bodies whose effect on earth is largely trivial (aka the claims of Astrology). Further, your claim that patterns occur is not a new one and of course he would see patterns in numbers. Mathematicians and their predecessors have been doing this since long before Pythagoras, Babylon, or Ancient China. Humans discover patterns. As a person who has taken it upon himself to test the validity of claims made by numerologists, the hypotheses they put forth are empty and do not follow a pattern with any level of consistency. You are equally likely to find a pattern in chaos just as well as in ordered sets (Baader-Meinhof Phenomenon). Numerologists who do not employ actual mathematics have yet to make a predictive, valid, and/or replicable claim that isn't also well-defined through actual mathematics.
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  946. Suppose that you were sitting down at a table. The napkins are in front of you, which napkin would you take? The one on your ‘left’? Or the one on your ‘right’? The one on your left side? Or the one on your right side? Usually you would take the one on your left side. That is ‘correct’ too. But in a larger sense on society, that is wrong. Perhaps I could even substitute ‘society’ with the ‘Universe’. The correct answer is that ‘It is determined by the one who takes his or her own napkin first.’ …Yes? If the first one takes the napkin to their right, then there’s no choice but for others to also take the ‘right’ napkin. The same goes for the left. Everyone else will take the napkin to their left, because they have no other option. This is ‘society’… Who are the ones that determine the price of land first? There must have been someone who determined the value of money, first. The size of the rails on a train track? The magnitude of electricity? Laws and Regulations? Who was the first to determine these things? Did we all do it, because this is a Republic? Or was it Arbitrary? NO! The one who took the napkin first determined all of these things! The rules of this world are determined by that same principle of ‘right or left?’! In a Society like this table, a state of equilibrium, once one makes the first move, everyone must follow! In every era, this World has been operating by this napkin principle. And the one who ‘takes the napkin first’ must be someone who is respected by all. It’s not that anyone can fulfill this role… Those that are despotic or unworthy will be scorned. And those are the ‘losers’. In the case of this table, the ‘eldest’ or the ‘Master of the party’ will take the napkin first… Because everyone ‘respects’ those individuals
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  1501. I'm not a Harvard grad so I guess my answers aren't worth much on the market... but here goes: #3 What is true intelligence? A: Intelligence is the weighted ability and potential ability, granted by cognitive faculties (for us that's a brain, for a computer, that's an array of circuits, for an alien species, it might be an mechanical process, etc), to solve iterated questions of constrained optimization. For example, a low intelligence human cannot employ object permanence to make 1st level decisions in their environment. A human that has object permanence but no abilities of induction cannot complete a conservation task (ala Piaget). A person with only egoistic thinking cannot employ theory of mind and can make 2nd level inference about the qualities of people. These things scaffold off each other and the more intelligent AMOGUS are able to intuit the nature of complex systems by making suppositions based on group dynamics. #5 Is there objective truth? Yes, but objective truths are largely uninteresting. Things like "X is X" and "If X is of Y and Y is of Z, then X is of Z" are deductive and, though useful in the formation of things like number theory, analysis, etc, are useless to people who want to make inference to the world around them (aka pure mathematics v applied mathematics). This is the difference between deductive and implicit logic. This is undertaken, of course, with the presumption that there is nothing but the things which can be speculated upon (ie the question of superdeterminism). Once metaphysics and phenomenology is added to the mix, all bets are off. #6 Merit or representation? Depends on your definition of merit. Take endangered species, for example. My merit of their inability to survive, they are unfit to continue existing and should go extinct. However, if the system becomes too homogeneous and deviation/mutation doesn't allow for the process of finding new local maxima as a result of the species going extinct, it is actually preferable, on a systemic level, to maintain representation of those endangered species. If you only have a narrowminded view of merit (aka test scores or genetic viability in the first-iteration of the game of scholastics or relationships), then it's probably better that representation be maintained because you are unable to make an informed decision as to the worth of a thing. #7 Is college worth it? As with anything, it is what you make of it. If you aren't interested in scholastics or have no need to access the resources provided by the research rat-race, you're probably better suited to being as an end-user of scholastic endeavor. College is expensive and time-consuming and its value decreases day-by-day as platforms like Youtube, Khan Academy, etc democratize higher learning. My time in college has become more and more valuable as I've put effort into it, which is hard to say about most career pursuits but that is because I know I'm suited to it, flaws and all.
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