Comments by "You\x27re boring me now" (@You.are.boring.me.now2024) on "Chris At Speakers Corner" channel.

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  57. The belief in multiple divine beings and a divine/human redeemer were not unknown to pre "Christian" Isrealites (see Alan F Segal & Daniel Boyarin) Boyarin states in his book The Jewish Gospels: The Story of the Jewish Christ states that the only radical thing about Christianity was that Jesus was this divine/human redeemer. There was a range of religious beliefs among early Jews/Christians and these were debated for generations, a chap called prof Jim Papandrea explains this as 'heresy' forcing 'orthodoxy' to define itself, which is what happened at the council of Nicaea. You share the ignorance of your apologists or maybe you are just parroting them. Don't bother asking me to explain or defend the doctrine of the trinity, as an agnostic/atheist I do not believe any of the so called "Abrahamic" faiths. ***To the YT trust and safety team*** Before threatening account closure for the umpteenth time can you please check whether anything I have said is factually incorrect, not supported by Islamic sources or not a direct response to hateful and/or abusive comments by the person who reported me or the person who made the original comment , and it would be nice if you actually identified exactly what was supposedly hateful and why. Due to the preponderance of false flagging from a very specific group of people I will be wording my comments very carefully to avoid it, your “community guidelines” and willingness to appease are being weaponised to prevent any criticism of/response to the dishonest and often abhorrent views being expressed by some on your platform.
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  64. You've never actually read anything by Marijn van Putten have you? "There are about 60 locations in the Quran, where these regional codices have a slightly different consonantal skeleton . The way that these variants are distributed form a perfect, uncontaminated, stemma (Cook 2004). When such regional difference in consonantal skeleton appears, it is consistently followed closely by the readers of these different regions. For example, the Syrian codex exclusively has Q اٮحٮكم 7:141 whereas the other codices have اٮحٮٮكم . This is reflected in the readings where the Syrian reader Ibn ʕāmir reads ʔanǧā-kum,whereas all other readers read ʔanǧaynā-kum (Ibn al-Ǧazarī §3137). Likewise, the Medinan and Syrian codices have Q ٮرٮدد 5:54 where the Basran and Kufan codices have ٮرٮد ; the Syrian Ibn ʕāmir, and the two Medinans Nāfiʕ and ʔabū Ǧaʕfar read this word as yartadid where the other readers read yartadda (Ibn al-Ǧazarī §2989). The agreement of the readings with the rasm cannot be explained by an intentional accommodation of the rasm to already existing local oral traditions.Had this been the case, we would be unable to explain how the Syrian muṣḥaf shares all variants with the Medinan codex and not a single one with the Basran and Kufan codex, etc. So, whatever oral tradition existed was evidently subjected to a requirement to agree with the rasm rather than the rasm being updated to match the regional qirāʔāt . It is for these reasons that we must think of the Quranic reading traditions as being just that, primarily readings of the rasm. " (pages 52/55 Quranic Arabic From its Hijazi Origins to its Classical Reading Traditions - Marijn van Putten
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