Youtube comments of Phil Aypee (Philip Potter) (@philaypeephilippotter6532).

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  137. Oh dear! King Arthur may have existed but even Leslie Alcock, a fine archaeologist, could find exactly no record in any archaeological source and the documentary sources are very non-specific except for those of the monk Nennius who probably had a political axe to grind (and his references are probably gleaned from the works of an earlier monk, Gildas the Wise, who doesn't mention Arthur ). No contemporary or early reference to the Battle of Badon Hill actually mentions any Arthur though centuries later he was said to be one of the key warriors. Alcock believed in the legend of King Arthur and was assiduous in trying to find evidence of his existence. After many years he changed his mind and simply believed that a successful warrior had been shanghaied to the legend. There were warrior kings (princes, chiefs, etc.) in all parts of England and Wales and any of these might have inspired the legend but the truth is that the evidence of Arthur 's existence is nowhere to be found. It's quite possible that such evidence may be found but most archaeologists and historians doubt it. It is simply that very few contemporary (or near) documentary sources exist and, at the time, most artefacts that weren't metal were made of biodegradable material that has simply rotted (that's why it's called The Dark Ages - there are very few written records). As for distinguishing between the Welsh and the Britons it's far too simplistic to say that they're simply the same. By that token you could say that the Bretons fall into the same category as their language, and in some cases even their DNA, are closely related. The actual truth is that there was no Wales, no England, no Ireland, no Scotland and no France but the societies in all those areas were related - the languages all spoke at the time prove that. All of this can probably be found on Wikipedia. Anthony Price wrote an extremely entertaining espionage thriller called Our Man In Camelot which revolves about Badon Hill - it's well worth reading. 🍻 I quite understand that many find Francis Pryor difficult and some dislike him but he is a respected and knowledgeable archaeologist. His contributions to 20th/21st century archaeology are highly respected. I'm quite certain that I posted this in reply to another post, probably by a Wilson & Blackett believer, but it seems that that post has been deleted while mine has been kept. I don't mind, I just want to keep things in perspective.
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  157.  @spoodlydoodler3552  He's not being sceptical, he's being dishonest. At first I thought he was just honestly sceptical which is why I wanted to know more of his views. I'm not close-minded, not even about creationism. But he tap-danced around the issue. He changed definitions to suit his argument, denied that proof can even exist outside mathematics and cites the simulation idea as an argument when it is effectively a non-falsifiable concept and, in any case, merely shifts the problem back infinitely. He's stated categorically that abiogenesis cannot be demonstrated to be a plausible process that happened in the past. He said I am still waiting for a plausible, non-hand-waving explanation of the details of abiogenesis. Fine, so am I. Later he said None of the lab research on the subject has proven anything about jumping from non-life to life or how it is done which is untrue. The chain of necessary chemical reactions as far as ribosomes is known and from RNA to DNA and primitive cells has been shown to have a high probability. These are processes that the early earth environment would encourage. Even the early Urey-Miller experiments showed the possibility of abiogenesis. So I think I'm justified in thinking he's a creationist troll. If he can demonstrate persuasively that he isn't I'll apologise and climb down. But thank you for your concern, I do truly appreciate it. 👍😉 When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong Arthur C. Clarke
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  286. You may be rather disappointed to find that Wilson & Blackett are ploughing a lonely furrow. They won't show anyone their research but simply expect people to take their word. Their books are published by a vanity publisher (they own one). They have used an invented pre-Gaelic language, Coelbren Y Beirdd, faked physical evidence and, despite the hype, Alan Wilson is not a well-respected historian while Baram Blackett, alias Brian Terry inter alia, is at best a dilettante. They have offered no evidence for peer review, they simply say that they're right and that anyone who disagrees with them must therefore be wrong. They have also probably damaged good archæological sites that they refuse to identify to real archæologists. The second of their Kings Arthur is apparently pure invention while the other is actually two real Welsh Princes, Anthun and Annun Du , concatenated and renamed. Obviously there must be a global conspiracy against them. 😉 If you want to know more about both the legend and the possible reality of Arthur read Leslie Alcock’s book Arthur’s Britain - but it must be his final edition. Alcock was a superb archæologist who fervently believed in an historical Arthur. The legend of King Arthur is far more important than faking his historical existence. He may be real and he may not. https://beechwood44.wordpress.com/2007/08/27/wilson-and-blackett-for-beginners/ (this seemed to have vanished and the links to www.newcastle.gov.uk are now out-of-date but all of the pages are probably still available at the Wayback Machine) http://www.badarchaeology.com/controversies/looking-for-king-arthur/the-archaeology-of-arthur/ (this is current at 19/02/2020) There are many other I'Net pages about Wilson & Blackett but proper open-minded archæologists' comments never, never support them. They are only supported by unqualified people who have been convinced by their claims of a conspiracy against them. Shortly after posting this comment I edited it but the only thing I changed was the reference to Coelbren Y Beirdd. I actually knew that this was actually invented by Edward Williams but I had momentarily forgotten it. Mea culpa.
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  2237.  SpongeBob Imagination  You still don't know what bias means - and you obviously won't learn. Don't be stupid silly, the god of the gaps has absolutely no evidence whatever and he is getting fewer places to hide in daily. If primordial abiogenesis were to occur now it would have to happen under an electron microscope to be observed for the extremely simple reason that in this environment it wouldn't last more than a few seconds even with no competition from today's organisms. Yes, I am aware that biological competition wouldn't happen in a sterile laboratory. I never suggested otherwise, you merely inferred it for no reason. Any life formed would probably still be sufficiently unstable as to be highly likely to die in an otherwise sterile environment. Yes, it would need to be a primordial environment as that is required to make any experiment meaningful. Such an environment, though on a very small scale, could be made in a laboratory. But even in an appropriate laboratory environment such life would probably die very quickly (likely micro-seconds) and might take hundreds of years or more to emerge. A full-scale primordial environment would actually be vastly more suitable than the sterile environment of a laboratory. The real world is much dirtier than a sterile laboratory and abiogenesis happened in the real world, not a laboratory. As I said, you understand neither probability nor possibility. You parade your igno - no, I said something similar before. Read that. Yes, you're extraordinarily arrogant, ignorant too. Ordinary folk and scientists don't mind not knowing everything and like learning. We don't mind being proven wrong as that eliminates one possibility in the search for truth. We are trying to prove ourselves wrong as quickly as possible, because only in that way can we find progress Richard Feynman The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts Bertrand Russell
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  2592. ​ Urien Rheged  Gildas, being closer to the battle by at least a century, is rather more credible than Nennius. He may even have spoken to people who actually took part in the Battle of Badon Hill (though I don't think that he claims to have done so) which Nennius couldn't have done As I said, I don't deny the possible historical existence of King Arthur, I merely say that there is no actual evidence for him other than Nennius. Even Bede doesn't mention him, a fact that some might consider conclusive even though it's only a bit persuasive. Without corroboration he may have even less real existence than Father Christmas (not Santa Claus, he was probably real). I didn't mean that Nennius copied Gildas in any way and I didn't say it. What I said was that Nennius' writings are almost certainly based on Gildas' - perhaps I should have qualified that as I only meant the writings about the Battle Of Badon Hill. With regards to Nennius bringing up King Arthur and Gildas not, you are assuming that King Arthur is real in order to justify his reality and that is circular reasoning - illogical. Gildas did not mention King Arthur and Nennius did and that's all it means. Saint Tyslio, his name is immortalised as part of the artificial name of the village Lanfair P.G. (fully Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch ) on Anglesey, was a seventh century mid-Welsh bishop and I suspect that the Tysilio chronicle you refer to doesn't mention Arthur though I must confess that I haven't read it. In fact the only reference I could find on the I'Net said that almost nothing of his writing survives (I didn't look too hard but I did look). Is it part of the Welsh Annals or the Anglo-Saxon Chronicles? The Brut Tysilio is a rather more likely candidate but there is no evidence there either as it mentions that Uther Pendragon is Arthur's father and there is again no evidence for his existence. Also it has been proven, by the Welsh scholar Brynley F. Roberts, that the Brut Tyslio is an amalgam of several different histories that dates from about 1500 so it's hardly a reliable source. There's nothing to associate it with Saint Tysilio except the title. In fact the part of the Brut Tysilio that refers to King Arthur reads more like either T. H. White or Howard Pyle than a real history. Sir Flinders Petrie was a fine archæologist whose work was mostly in Egypt. He did a TV interview at and about Cadbury Castle (the one in Somerset ) and it was later dug by Leslie Alcock and later still by Barry Cunliffe. None found any evidence of Arthur or Camelot! 😞 The apparent redundancy of my posts replying to you is easily explained - each one was in response to a separate one of yours. YT doesn't discriminate properly so they all appear together.
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  2654.  @Zripas  religion (countable and uncountable, plural religions) (uncountable) Belief in a spiritual or metaphysical reality (often including at least one deity), accompanied by practices or rituals pertaining to the belief. Synonym: faith My brother tends to value religion, but my sister not as much. (countable) A particular system of such belief, and the rituals and practices proper to it. Synonym: faith Hypernym: belief system Islam is a major religion in parts of Asia and Africa. Eckankar is a new religion but Zoroastrianism is an old religion. (uncountable) The way of life committed to by monks and nuns. The monk entered religion when he was 20 years of age. (uncountable, informal) Rituals and actions associated with religious beliefs, but considered apart from them. Synonym: superstition (pejorative) I think some Christians would love Jesus more if they weren't so stuck in religion. Jack's spiritual, but he's not really into religion. (countable) Any practice to which someone or some group is seriously devoted. At this point, Star Trek has really become a religion. (uncountable, obsolete) Faithfulness to a given principle; conscientiousness. [16th-17th c.] spiritual (comparative more spiritual, superlative most spiritual) Of or pertaining to the spirit or the soul. Respect towards ancestors is an essential part of Thai spiritual practice. Of or pertaining to God or a place of worship; sacred. Of or pertaining to spirits; supernatural. Consisting of spirit; not material; incorporeal. a spiritual substance or being Of or relating to the intellectual and higher endowments of the mind; mental; intellectual. (Christianity) Controlled and inspired by the Holy Spirit; pure; holy. Not lay or temporal; relating to sacred things; ecclesiastical. the spiritual functions of the clergy; lords spiritual and temporal; a spiritual corporation. atheist (plural atheists) A person who does not believe in deities. (strictly) A person who believes that no deities exist (especially, one who has no other religious belief). (broadly) A person who rejects belief that any deities exist (whether or not that person believes that deities do not exist). (loosely) A person who has no belief in any deities, such as a person who has no concept of deities. (uncommon) A person who does not believe in a particular deity (or any deity in a particular pantheon), notwithstanding that they may believe in another deity. Since my beliefs go beyond atheism it isn't semantically the right word. There is no word I knew of to define my belief. A few days ago I discovered the comparatively new word apistevist. As I suggested it is probably a better word to describe my belief. But you limit yourself to either/or definitions (theist or atheist) which isn't semantically unreasonable but I've never limited myself that way. It may come of using multi-valued logic professionally but I think I was thinking using multi-valued logic before that. I don't come to any forum to proselytize (except occasionally about movies or railways - my passions second only to jazz), only to challenge those who do. My only concern is to ensure the innocent don't get conned. They need to see that there are usually at least two sides to any argument, often more. If someone doesn't proselytize then I have no reason to challenge them - and I don't. If I am challenged by a third party I'll often accept that challenge if it's promoting a similar view to the one I'm challenging. But I never, never, ask someone about their religious or spiritual beliefs except to ask them to expand on what they have already said - and I never insist on an answer. I don't ask about other people's beliefs - for instance I haven't asked you about yours. Unless they're being pushed it's irrelevant. For the same reason I wouldn't volunteer mine even if I were otherwise prepared to discuss them. Why so aggressive and didactic? I've been doing this, though rarely until about fifteen months ago, for over fifty years and when I've made a mistake I've apologized gracefully and genuinely. Have I offended you? If so just say so and why. If I agree I'll apologise as above. But there's no point in trying to get more information from me about my beliefs as none will be forthcoming. And, as I'm sure you have guessed, I abhor trolls - I'm sure you do too.
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  2718.  @formationbiz  Since when was commonsense a part of scientific research? Quantum mechanics is contrary to common sense yet your computer relies on it. You incredulity is not evidence that either evolution or abiogenesis are wrong nor that any higher power is involved. Sir Fred Hoyle was a clever man who coined the term big bang as a derogatory term for a phenomenon now proven except for the very first instants of this universe. He was wrong about other things too. A 2007 opinion piece "Taking Science on Faith" in The New York Times, generated controversy over its exploration of the role of faith in scientific inquiry. Paul Davies argued that the faith scientists have in the immutability of physical laws has origins in Christian theology, and that the claim that science is "free of faith" is "manifestly bogus." The Edge Foundation presented a criticism of Davies' article written by Jerry Coyne, Nathan Myhrvold, Lawrence Krauss, Scott Atran, Sean Carroll, Jeremy Bernstein, P Z Myers, Lee Smolin, John Horgan, Alan Sokal and a response by Davies beginning I was dismayed at how many of my detractors completely misunderstood what I had written. Indeed, their responses bore the hallmarks of a superficial knee-jerk reaction to the sight of the words "science" and "faith" juxtaposed. While atheists Richard Dawkins and Victor J. Stenger have criticised Davies' public stance on science and religion, others, including the John Templeton Foundation, have praised his work. By 2100, our destiny is to become like the gods we once worshipped and feared. But our tools will not be magic wands and potions but the science of computers, nanotechnology, artificial intelligence, biotechnology, and most of all, the quantum theory. Michio Kaku Sean Carroll was not writing about the universe being fine-tuned for life, he was writing about the physical constants of the universe. Stop cherry-picking your quotes, it's pathetic. Quit while you're behind Dr Feelgood
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