Comments by "cchris874" (@cchris874) on "Ben Carson: Being gay is a choice, look at inmates" video.

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  65. Jonathan Barahona Here's what's really going on. The Bible was written by ancient men who managed to convince the masses that the Bible was written by God. People readily accepted it, as there seemed no more rational explanation at the time. What is the actual origin of morality if not God? Michael Shermer has given an answer that would not have been available in ancient times.  "evolution generated the moral sentiments  out of a need for a system to maximize the benefits of living in small bands and tribes. Evolution created and culture honed moral principles out of an additional need to curb the passions  of the body and mind. And culture, primarily through organized religion, codified those principles into moral rules and precepts." "Social obligations depend on human relationships. Because a band or tribe contains only a few dozen or a few hundred individuals respectively, everyone in the band or tribe knows everyone else and their relationships. One owes different obligations to different blood relatives, to relatives by marriage, and to members of one own's clan, and to fellow villagers belonging to a different clan. Conflicts are directly different from nonmembers on all levels. Should you happen to meet an unfamiliar person in the forest , of course you try to kill him or run away; our modern custom of just saying hello would be suicidal. Populations in the thousands made such formal behavioral control mechanisms ineffectual...In bands and tribes the declaration of love for one's neighbors means something rather different than it does in chiefdoms, states, and empires. In the Paleolithic social environment in which our moral sentiments evolved, one's neighbors were family, extended family, and community members who were well known to all...To Love Thy Neighbor meant only one's immeditate in-group. "...This evolutionary interpretation also explains the seemingly paradoxical nature of Old Testament morality, where on one page high moral principles of peace, justice, and respect for people and property are promulgated, and on the next page, killing and pillaging people who are not one's "neighbors" are endorsed. In terms of evolutionary group selection, religious violence, genocide, and war are adaptive because they serve to unite in-group members against the enemy out-groups." The claim that morality predates the Bible is well supported by the evolutionary theory of morality. The Bible, and belief in God arose because of our moral "hardwiring." In an age when the notion of science had yet to be invented, it is little wonder that the traditions of millions of people have become so ingrained in most if not every culture since then. And it is always the case that people in every society see themselves as the "chosen" people. The claim of Christians that the Bible is the absolute word of God and the only authentic word of God is an exact parallel to the absolute conviction among muslim fundamentalists that the Quran, not the Bible, is the literal word of God. The same holds for the Yamomamo tribes of the amazon who "consider themselves to be the ultimate chosen people [just like fundamentalist Christians] - in their language, their name represents humanity , with all other peoples as something less than human." Just like fundamentalist Christians and Muslims, the notion that one's own religion is the only true one is a universal belief that fundamentalists of all religions hold. And like all such beliefs, the proof is lacking. The information above is orders of magnitude more enlightening than the faith-based nonsense heard over and again on Youtube: "Lord Jesus loves you," provided of course that you aren't a child who cursed his parent, in which case you "shall be put to death." The evident and inherent cruelty of Leviticus is all the evidence one needs that the Old Testament reflects the tribal version of morality that was its source. But some people will justify cruelty as long as they read it in the Bible. What more can one say to such people? They are the ones genuinely lost. Not understanding the nature of evidence, they can damn and dismiss it as it suits them.  If you find inspiration in floods that kill off humanity, children being put to death for cursing, or killing off two men who sleep with one another, it follows that the Bible as the literal word of God will be as inspiring as any other book that's drunk on killing and brutality. To each his own.
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  81. Can anyone figure out what just happened here? Another case of bad manners and Big-Shot-Itis, and he leaves in a huff. Go figure For those interested in a serious debate, kindly read my posts above. There are 7-8 basic points to the argument that gayness is not chosen 1) The self-hating/miserable gay, who desperately wants to change but can't. Does that sound like a choice to you?  2) Ask yourself: if you are a straight man, can you force yourself to become aroused at the sight of a dick? The answer should be self-evident for most of us. 3) So, why would you expect a gay man to be any more capable of this? 4) The definitive study (Mr Big Shot left before I had time to mention it) which showed that A) Gay conversion therapy failed badly; and that after a certain age, if one has never had a heterosexual attraction, none of the participants were ever in a heterosexual relationship as adults, unless they were bisexual to begin with 5) The mounting neurological evidence that identifies differences in gay vs straight brains. 6) The fact that each successive male sibling is much more likely to be gay than the previous one. 7) Homosexuality in the animal kingdom, which shows there doesn't have to be a gay "gene" for its existence. 8) And finally, the very notion of "sexual conversion therapy." If gayness were a choice, a moment's reflection shows that the therapy would not be needed. There you have my case. A pity that Mr. Hubris doesn't have the decency to allow an argument to progress in a friendly and rational way. Have I proven my case? No, there's no absolute proofs being offered. Did I indicate a much more common sense grasp of the evidence than Mr. Hubris? Of that, there is no doubt whatsoever.
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  101. +Ryan Shaffer Thank you, a good read, though dense in places. I'm always one to distrust studies in general. Nowadays there's a "controlled study" industry that pushes half-baked studies on the public. What these authors claim is thus not at all surprising to me, and upon reflection, they do point out some basic problems with getting a truly random sample. That said, I find their main hypothesis, that the evidence points in a socialization direction, questionable. The key finding for me is on p1196: "Among male OS twins, the proportion reporting a same-sex romantic attraction is twice as high among those without older brothers (18.7%) than among those with older brothers (8.8%)." While it may be true no specific simple genetic or hormonal theory can explain this difference, how would one be able to begin to test a socialization model? Why would an OS male twin w/o an older brother be more likely to be socialized in a "feminine" way? How would one measure this? Has it been measured? If there's a problem getting bias free twin samples, imagine the difficulty in controlling for all the variables in any attempt to measure the socialization factor. I found scant explanation for this anywhere in the article. From everything that has been exchanged so far between us, I would probably modify my views to reflect greater appreciation for the bias factor in the samples used for genetic studies. This might well change my confidence level that biology plays a role here. But it does little to change my feeling that the evidence for socialization being more likely is weak. Thus it's still premature to say the weight of evidence is against biology. The mechanisms are still too poorly understood. cheers
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  104. +Ryan Shaffer "Don't forget personal choice!" There's something very wrong with this model if you think it applies to most people. It may apply to you, but absolutely not to me. Lot's of people are simply unable to choose heterosexuality. That is a reality that you have to contend with.  "I think the issue we are finding is that if there is no real biological link, all we are left with are socialization" Tell me why there's more evidence for socialization than biology. How has socialization been carefully measured in terns of sexual orientation? Show me a study that demonstrates this. "the problem is that socialization is much harder to prove" Without a proof, what is the case based on? Intuition? "So it seems logical to me that if you can rule out biology" But it hasn't been rules out!!! The inquiry into this only began in the early 1990s. Today, there's been extremely limited evidence that's been studied so far. The mechanisms may be quite complex. No one is in any position to rule anything out as of 2015. "next year that I will eventually become a regular eater of bell peppers..." Maybe, and forgive me if I suggested I don't believe you. Your experience is assumed to be valid in my book. I can tell you I've spent a lifetime trying to rid myself of gay attraction, and at least know what it's like to feel heterosexual attraction. I'm really dying to know what it feels like. After so many years of trying, I have come to accept that it's delusional for me to think I can change. Maybe personal choice works for you and some others. It absolutely does not work for most, as demonstrated by not only me, and uncountable numbers of testimonies from gay people, but by the failure of any study to demonstrate it. The most obvious example are the reparative therapies offered by Christian ministries promising to change desperate gay men. The sample is clearly more motivated than most, given their willing to enroll in such therapy. Yet the results have been a dismal failure. The scandal-ridden industry includes former "ex-gays" who actually ran these programs and have now recanted and stated the entire notion is bordering on fraud. In depth interviews have revealed the vast majority of "ex-gays" who took the therapy merely changed their behavior, and were unable to rid themselves of gay attraction. No other therapies or studies have succeeded in demonstrating most people can change. This is why the majority of therapists disagree that gays can change, and what lead the APA to state "[t]here is no published scientific evidence supporting the efficacy of reparative therapy as a treatment to change one's sexual orientation." https://en.wikipedia.org/wiki/Conversion_therapy cheers
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  105. +Ryan Shaffer This I found a while ago on another forum, FYI - - - - - - - - - - <<Igor, the "ex-gay" movement is discredited by its own history, which is littered with scandals and defections. Many of the "ex-gay" ministries that started up in the 1970s and 1980s are now defunct. Of those still operative, very few are still run by the "ex-gays" who originally founded and ran them. Why is this? In some cases the original founders/directors have admitted that the "ex-gay" quest is futile; in others they have been exposed as living double lives, claiming to be "healed" of their homosexuality and to be helping others to be similarly "healed" while still secretly engaging in homosexual behaviour - sometimes with clients of their ministries.   Michael Bussee, Gary Cooper, Jim Kaspar, Jeremy Marks, Raphaël Creemers, Jeff Ford, Christine Bakke, and Darlene Bogle - these are just some of those in the former category, who led "ex-gay" ministries for years but later repudiated such ministries as ineffective. John Smid was the director of Exodus member ministry Love in Action, a residential ex-gay program in Memphis, Tennessee, for 22 years before his resignation in 2008, and he was on the board of Exodus International for 11 years. Last year he admitted that in all his years with Exodus he NEVER met a homosexual man who had become heterosexual through an Exodus ministry: "NOT ONE."  In February 2007, Alan Chambers, the current president of Exodus International, told the Los Angeles Times that he wasn't sure he'd ever met an "ex-gay" who ceased to "struggle" with same-sex attractions - and he made it clear at the "ex-gay" conference, held shortly after, that that included himself. He said that he used to get angry with people who say that he is "in denial" but that he now agrees that they are more or less right. He said "I live a life of denial" and "I choose to deny what comes naturally to me," and that he has to pray to God every morning when he gets up to keep him in this state of denial. Do guys who are genuinely heterosexual need to do that? I think not. If you seriously believe that "therapies" of this kind have even a 20-30% "success" rate, then I can only express my astonishment at your extraordinary credulity.">>
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  153. Taylor Hunt  "One choice is unquestionably more beneficial for society, and should be an accepted normal."  I think it is precisely here were the "anti-gay" agenda often comes into play (not you necessarily.) While I share your dislike of gay activists shoving their views in your face, and queen beds with two people having sex rolling down the street during gay pride marches (I saw this once while visiting California), I think the reaction against homosexuality per se is vastly overstated. How is society primarily harmed? Probably by that portion of the gay male population that practices anal sex with multiple partners. But being gay doesn't require such behavior, as evidenced by the estimated 20-50% of gay men that do not practice such sex at all, and as well as, presumably, most lesbians. When one does the cost/benefit equation for society, I would consider the welfare of gay people who are affected by the message that there's something wrong with them. I consider, for example, all the the gay people who have tried unsuccessfully to change for years, but cannot. I consider that one in three gay teens attempts suicide. The message of intolerance is also part of the social equation, unless of course one really doesn't care about the welfare of gay people. If you want to crack down on promiscuous sex, go for it. But it's inappropriate to define homosexuality as a disease or social malady per se. If two men love each other, and they agree voluntarily to have a sexual relationship, and they go about it responsibly, once they get into the privacy of their bedroom, it really becomes no ones business what they do in there. There are far too many real issues of importance in this fragile world to be preoccupied about what goes on behind somebody else's bedroom doors. That should really be the end of the discussion, whether its choice or not. cheers
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  159. Taylor Hunt  "against all common sense?" YOUR edition of common sense perhaps.Not mine or everyone else's necessarily. To me it goes profoundly against reality that people choose their sexual orientation. Kindly answer this, if you feel you can. Could you wake up tomorrow and simply make a decision that you will look at pictures of dick and force yourself to become aroused? That to me flies in the face of common sense. I cannot imagine myself being able to accomplish such a feet. I think if you ask most straight men if they could do this, they would find it about as uncommon sense as any other bizarre notion they've come across. That is not how the reality of sexual attraction works. You cannot just say, "tomorrow morning at 11:05 am I will become homosexual. Now, I will put myself on the line. I don't like to discuss this terribly often, but I will give you my trust, as you seem to be openminded relative to most others who debate this.I am one of those people whom you would claim has the bad addiction under discussion. I can assure you that I don't like it one bit. I have been this way since my very first memories. I have consulted therapists. I have done everything in my power to try and change this. It has failed 100%. I can tell you from my own inner knowledge of self that is about as fixed as the nose on my face. I have also no real attraction to the opposite gender, so it's not as if I rejected it and wandered off to experiment with the so-called addiction. It is total speculation and presumption, and am insult to my intelligence for some third party who has a totally unproved theory to tell me I can change this. I'm not trying to say by any means that you are trying to insult me. I know you are not. But when you have the most intimate knowledge of yourself, and have had this intimate knowledge for decades, if you don't have solid data or experience to prove that absolutely any and every gay person can change, it is totally wrong to say this to me. It is presumption. It is personal speculation. It is hubris. It is belief. It is an act of faith.What it is not is proof. When someone is told they don't understand their true nature, that is the most anti-common sense thing I can think of. Obviously, my story is hardly unique. But I will not allow anyone to pretend they are more qualified than me to know what goes on in my mind and my emotions. That is simply out of bounds. OK, those are my two cents. Any responses welcome
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  184. Taylor Hunt  Below is a very long post where I have tried to the best of my ability to answer all of your questions. I think it better to put in one post for ease of reference. Hence very long! “Do biological factors (as was heavily sold by media) say that someone cannot choose differently?” The evidence that I’ve looked at suggests biology may well play a role. We certainly know that it does in some animal species, as presumably we do not ascribe choice to animals. Can you or I positively rule out biology as an important determinant of sexual orientation? How can one begin to formulate an absolute proof against biology given the present incomplete state of the evidence? (Here, unlike some, I do not assume we have a proof yet that biology causes gayness.) As to whether biology can be overridden, that is quite speculative, I would think. “Once yo open the door to homosexual relationships, how do you draw the line? Polyamorous couples would say you are outdated and biased against them. What about marriage to 3 women, polygamy, or even children (all real cases)."] (already answered) “Can you provide evidence that is not heavily biased?” Haven't looked into it. Can you provide proof that it IS biased? “So who decides who is an adult and can make their own decisions?"  It has ultimately to be answered by each person’s sense of reality. The final legal decision determines this of course, but it’s the thinking of many individuals that informs the resulting decision. “If gays change, then gays do not "choose" to be gay?” IF they do change, that may well be due to a choice. My position is, until I see clinicalevidence that most gays, including your selected results from the people you believe have changed, can actually change their true inner orientation, I remain skeptical. “How do yo define basic rights?” (Alreadyanswered) “Why is some homosexual behavior immoral, and others not?” (already answered two days ago) “Can a person in an enabling environment make someone more susceptible to being gay (by your definition of thinking they are gay)?” I would say the verdict is not out on that, but the short answer is, not likely. No publically available evidence really supports that, at least what I’ve seen. Could it be true for some? I can’t rule it out.  “Can individuals do nasty things to children to make them more likely to be gay?” Same answer as above. Does there exist solid evidence one way or the other?  “Can a person think they are gay, then think they are not gay all in the same month?”  Sure. Lot’s of people worry if they are gay for all sorts of reasons: a paradigm example isthe kid that becomes aroused in the doctors office. Clearly, that can just be a physical automatic response from being touched, and may have nothing to do with being gay. “Can rejection by the opposite sex make someone feel gay?”  I would assume it could cause them to worry about it. But I doubt it could cause themto begin having raw attraction to the same sex. “Can societal/social reinforcements make someone think they are gay?”  I’m sure it could. Again, whether it really can influence their actually acquiring sexualattraction to the same sex remains an unproven idea. I would once again be quite skeptical.  “All of these affect someone's conscious independent decision making, do they not?”  They may well affect lots of decisions. The key question remains, however, do theyactually result in the ability of a gay person to “decide” to acquire sexual attraction towards a person of the same sex? I would say the evidence is poor, and it goes against the true nature of sexual attraction, as well as common sense. Granted, you have a different notion of what constitutes common sense here.  “You are explaining lust, not love.” Homosexuality is DEFINED in terms of sex. It’s not just love, it’s sexual love. You cannotspeak about the issue if you leave sex out of the equation. “Is someone who has thoughts of cheating on his wife an adulterer? . . .Obviously not, then why do we can someone with a "gay thought" gay? The onlypossible reason is for political purposes.” Again, this reflects a belief you have which IMO is fundamentally mistaken. You make anunproven assumption that “adulterousness” is much the same as a sexual orientation. It simply is not an established fact as I see it. I would liken sexual orientation more to powerful and unstoppable emotions such as grief. Does one “choose” to feel grief? Of course not. It’s a powerful emotion that overcomes us when we suffer a loss. No one would speak of grief as a “temptation” or a choice. Of course, the WAY you choose to grieve is open to choice; and that is the part that maps to homosexual choice: the emotion is involuntary; the behavioral reaction is open to choice. I think frankly you fail fundamentally to see what homosexuality is really about. It’s not just a passing temptation; it is as rigorous and as powerful and as basic as heterosexual attraction. Why would one think that homosexuality is a casual drive easily overridden by will power, but not heterosexuality? That IMHO is the single biggest stumbling block to your understanding of this issue. “Again, do people get addicted to sex?” In the technical sense, no. But in the metaphorical sense, of course. But once again,the addiction refers to behavior; the sex drive itself is a basic fixed part of human nature.  “Does it hurt a child if they do not have a mother or a father?” Good question. I’m willing to speculate that all other things equal, better to havea mommy and a daddy. On the other hand, I would rather place a child in the hands of a loving gay couple over an abusive straight one.   “Do you believe have temptations? Have you been tempted to do things wrong? Do you feel it is all internal?” I do, but I don’t regard homosexuality as a temptation in your sense because I don’t thinkit’s wrong, which seems to be a criterion for your understanding of “temptation.” On the other hand, one definition of “temptation” is simply “a strong desire or urge.” In that sense, homosexuality and heterosexuality are equally temptations depending on who you are.   I hope I have answered all of your questions. Let me know if I missed any.
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  274.  @realityandnaturepill  Thanks for your replies. Couple of things. If neither side of this debate has at its disposal a positive verifiable proof, then the scientific method demands a certain degree of agnosticism. We are not entitled to say with complete confidence that homosexuality does or does not have a genetic or biological component. While I've acknowledged my casual relationship to this debate, I am of the impression it goes way too far to say that the case for a biological component is "nonsense." To me, there's plenty of suggestive evidence, and we are still a good ways away from establishing the precise causes of homosexuality. If we completely rule out biology at any level, then what specific evidence do we have for a completely social/environmental explanation?is there any more rigorous evidence for say, traumatic experience, fatherless kids, bullying, poverty, and on down the list? If we don't have a robust well established non biology explanation, wouldn't that make the nurture/socialization case also scientific nonsense? I believe we're far away from a definitive understanding of homosexuality, and it would be just as unscientific to discard biology entirely. I might give an analogy: There is so far no gene identified for left-handedness. Yet it seems counter-intuitive to say we socialize 10% of the population to be left-handed. So that's sort of analogous to the gay debate. It's far too early to be coming to hard conclusions when there seems no simple answer, and a lack of direct evidence to date. cheers
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  363. @David "Let's pull the dictionary." You demonstrate ridiculous understanding of this definition.You are quoting only the first part of the American Psychiatric Association's definition of mental illness and ignoring the rest. They don't mean anything so silly as that every change in behavior or emotion is a mental illness. If I suddenly become happier, is that mental illness? If you start to behave more politely, is that mental illness? If I start to think more clearly, is that mental illness? Your statements are the intellectual equivalent of a nine-year-old. The APA does not define a lack of humility, or bias as a mental illness. You're making yourself look absolutely silly. You keep on making up stuff. You have no sense of embarrassment saying these wild, absurd things? Now, the APA also disagrees with you about homosexuality. Their statement from 2013 reads: "The American Psychiatric Association believes that the causes of sexual orientation (whether homosexual or heterosexual) are not known at this time and likely are multifactorial including biological and behavioral roots which may vary between different individuals and may even vary over time. The American Psychiatric Association does not believe that same-sex orientation should or needs to be changed, and efforts to do so represent a significant risk of harm by subjecting individuals to forms of treatment which have not been scientifically validated and by undermining self-esteem when sexual orientation fails to change. No credible evidence exists that any mental health intervention can reliably and safely change sexual orientation; nor, from a mental health perspective does sexual orientation need to be changed." So much for your fake consensus on homosexuality. Your very source refutes you in their own words. Am I supposed to believe you or them? Which is it? Have a great day.
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