Comments by "cchris874" (@cchris874) on "Uganda President: "Homosexuals are disgusting"" video.

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  129. ​ Apollox44 Pollo  "There is quite a clear consensus on the difference between the definition of morality and ethics. Morality is personal, ethics is societal. Google it." OMG I did actually Google this, for example from wiki "Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct.[1] The field of ethics, along with aesthetics, concerns matters of value, and thus comprises the branch of philosophy called axiology.[2] Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics, and value theory." There's no hard and fast distinction here.   Or this definition "the branch of knowledge that deals with moral principles."  Hardly much help here either.     And here's dictionary.com    (used with a singular or plural verb) a system of moral principles: the ethics of a culture. (used with a plural verb) the rules of conduct recognized in respect to a particular class of humanactions or a particular group, culture, etc.: medical ethics; Christian ethics. (used with a plural verb) moral principles, as of an individual: His ethics forbade betrayal of a confidence. (used with a singular verb) that branch of philosophy dealing with values relating to human conduct,with respect to the rightness and wrongness of certain actions and to the goodness and badness of the motives and ends of such actions.
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  243.  @worldofpaisen  I don't have all the answers -just some of them. As far as accusing God, it doesn't matter what context we parse that death for a cursing child passage. In any context it's 100% immoral to speak in those terms. Would you say to your child that death is an appropriate reference in any way shape or form if they cursed you? OK, so God is God, and He has a reason for saying that. Of all the enduring and loving things a truly omniscient and loving Being could say, there are millions more enlightened comments than you and I could think of, no? I propose that this comment, along with all the other odious ones, could only get into a God-based bible is if men put it in there - a corruption of an otherwise godly text perhaps. And if you want to talk about having all the answers, isn't that precisely the essence of a true believer? "It's literally not up for debate" seems no less certain than some of the things I've said. cheers, and I like the fact that for a biblical type you seem somewhat more tolerant of "interrogation" than some others. And for the record, I don't deny a spiritual realm depending on what is meant by that. And if you want me to concede witchcraft may exist, yes anything's possible. But here I'm going by probable evidence, for which none exists for witchcraft. So for example, if your defense in court is that witchcraft made you kill someone, serious people will not accept that. That's what I'm getting at. In practical everyday terms, witchcraft is not a serious contention. Do you have even a smidgeon of evidence for its existence?
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  333.  John Davis  "You sound like a person who wishes he was heterosexual deep down. But since he can't find the solution to his attraction, he's learned to live with with it rationalize why it's okay. News Flash: (1.) It can be changed, and (2.) whether it is 2022 or 1922, it's still unnatural to be gay whether you agree with it or not." A lot to unpack there. If you want to convince me, start with citing some evidence. I don't know why you're bringing up unnatural. I've never made any statement about that. As far as rationalize, why would there be any need to? It's based on elementary principles most sensible people already accept, such as: -Mind your own business -What two consenting adults do is usually considered OK. Why would you make an exception here? -Behavior that isn't of necessity harmful to others is considered acceptable. -Nonviolent behavior, (which obviously includes consensual gay sex) is usually considered within bounds. Since you wish to make an exception for all these basic principles when it comes to gay attraction/relationships, the need to rationalize rests with you, not me. Why do these principles become null and void when it comes to gays? For the record, you are correct that deep down I wish I could be heterosexual, I would love to able to experience straight attraction. If it were possible to change, don't you think I would have found a way to do so? Let's hear your evidence that every gay person can change. IMO some may be able to change, but the evidence is weak that everyone can do so.
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  456.  Apollox44 Pollo   If we have to choose between humans or society just creating morality out of thin air, or hardwiring, hardwiring is the more intuitive answer.   Morality does not exist in other animals true, but one can argue it doesn’t suddenly just appear out of nowhere either. It has arguably evolved as a continuum from what one might call the pre-moral behavior of our ancestors, which can be thought of as an early stage of morality: for example feelings of having done something wrong, “shame or guilt” It would be counter-intuitive to say that while a primitive moral sense began to evolve in higher mammals, rather than continue with the advent of homo sapiens, it instead suddenly disappeared.       The evolutionary theory of morality has a lot going for it. It can be argued that moral traights were selected because it enhances survival by inducing greater social cooperation.   Finally, there have been experiments testing cross cultural morailty. In one well known example, researchers have shown that  whether you are Western, Eastern, an eskimo or an aborigonal, when you and a friend are walking along together, and your friend happens to find a sum of money lying on the ground (or the material equivalent) and offers less than  half of it to you, most people indicate they would reject the offer. This might suggest that we are hardwired for a sense of fairness, and are willing to forego profit if we are treated unequally.  In yet another article we have the claim that scientists have discovered 7 universal moral rules:   “Anthropologists at the University of Oxford have discovered what they believe to be seven universal moral rules.    The rules: help your family, help your group, return favours, be brave, defer to superiors, divide resources fairly, and respect others' property. These were found in a survey of 60 cultures from all around the world. Previous studies have looked at some of these rules in some places – but none has looked at all of them in a large representative sample of societies. The present study, published in Current Anthropology, is the largest and most comprehensive cross-cultural survey of morals ever conducted.”   And Michael Shermer in his book The Science of Good and Evil has come up with no less than 202 moral universals.   Chomsky is famous for his theory of universal grammer, which posits that all humans come pre-wired with an instinctive set of rules governing how we process language. If it’s true for grammer, then why could it not also apply on some level to morality?
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  467.  Apollox44 Pollo  “A scientific theory by definition MUST be falsifiable. So...I'm not following...are you claiming falsifiability is a bad standard?”   To continue falsifiability for a bit more, I wouldn’t go that far, but it may be too restrictive. Modern science predates Karl Popper’s falsifiability paradigm by centuries. It has, from what I understand, become part of the accepted definition of the sceintific method. But I don’t believe one can argue it’s intriniscally part of the basic definition of science. That is, many scientists have been debating it for some time now. This would not be the case were it noncontroversial, as for example the definition of the sun. The idea is, what is the best methodolgy for distinguishing sceince from nonscience? Falsifiability is not a first principle, but an attempt to find the best way to do sience.    Nicholas Maxwell puts it this way:   “I come now to my own major criticism of Popper's theory. It amounts to this: Popper has failed completely to provide any kind of rationale for the methodolo- gical rules he advocates. That is, he has failed to provide us with any reason for holding that Popperian rules give us a better hope of realizing the aims of scientific enquiry than any other set of rules.” Here’s another counter example I read: The claim that humans are mortal seems well founded scientifically, but it’s  not falsifiable for the obvious reason one would have to live for eternity before having any hope of finding an imortal human.  Would you agree with this example?
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  553.  @thematic3893  Thank you for your replies. A couple of points: -I asked you how you know acceptance of homosexuality will destroy the African people. You still have not provided evidence for that. I see it's a strong belief of yours. Do you think gays have destroyed the US? Britain? Most of Europe? -"You don’t care about us Africans" I don't see it that way. I wish nothing but justice for everyone in any continent or society. I believe there are certain principles of justice that are universal, regardless of culture. So I am well within my rights to respectfully disagree with you about what constitutes justice. That's all I have been doing here. - "when the truth is it is you that lacks the civility to keep your ideas to yourself" There is some truth to that because the West, at least Western governments and media, cannot seem to mind their own business, yet that's what they want Uganda to do when it comes to gays. However, I speak only for myself, and Youtube forums are (usually) open threads to discuss anything one wants. Since I believe justice and morality to have universal components, I reject the idea that only Uganda has an interest in Ugandans, or that only the US has an interest in the US. This may well be a fundamental divide in how people think. There may be no objective right or wrong here -"Africa shall never promote this lifestyle choice" Again, we have to be exact about definitions. Gay is not a lifestyle. It's primarily an attraction that is not chosen. The evidence for this is overwhelming.The idea people desire to become gay by watching too much Western TV is a ridiculous misconception. We are either born into, or reared into, our orientation, or by some combination of both. By the time a child is four or five, the basics of their personality are more or less set. Unless one is bisexual to begin with, the average person does not wake up one morning and say, "Gee, I think I will become a homosexual today." The recent rise of the LBGTQ movement has mistakenly lead some to conclude that people can choose to become gay by personal decree. That's another myth that deserves many more posts. I agree that the gay rights/LGBTQ agenda takes things too far. All I ask is to not use violence when the crime under question is nonviolence. So far as I know, polygamy IS against the law in most US states. Personally, I don't think we need a law against it because I don't think most people would go in that direction. My only concern are the widespread reports of abuse of polygamy wives in the US. That seems to be a troubling concern.
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