Comments by "CynicalBroadcast" (@CynicalBastard) on "Демократия в Деле"
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@fellowtraveler2251 That's pretty well contentious on the face of it. Trotsky critiqued Stalin's leadership in the Soviet Union, quite rightly. So have other scholars of Marxism. Stalin was an aberrance, and even Lenin admitted it [cf. de-stalinisation and his letters]. Let's just say the Kulaks weren't given any leeway as proletarians. This is what I mean by "dictatorship over the proletariat". These,...exceptions. Marxism, in general, is very much Engels' own. Not much of Marx, alone, remains. And the difference even then between this classical Marxian theory [whether it's Marxist, or simply just Marx, sans the naive realism/materialism of Engels] or orthodox Marxism [Marxist-Leninism, et al.] is staggering. Marx even warned about this "crude communism" of the first "kind" or "sort" of revolutionary action [and some speculate, like Lukács, that this is a necessary contingent on the revolutionary set of values being implemented to correct or indemnify social relations and stultify/destroy categories which are bourgeois and liable to contradict the moral condemnation against capitalism and capitalists], this warning in his work "Private Property And Communism".
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@Dhumm81 Crystal clear diversions from Marx, and using his concepts as puppet strings for a puppet-Marx, Engels concluded more with, than he did understanding Marx. Both had constitutive developments of thought, but clearly [yes, clearly] Engels was a far-cry from Marx's overall work in toto. Only thing Engels did was obfuscate Marx's overall point of reference for the edifice of communism, which is in the given Das Kapital, because in the end from the time it was released, and Engels was working towards his main thesis for the family, based on the anthropic principal of Engels' specialisation, he wrote Dialectics Of Nature, in which led to his complicating the nature of the concrete dialectic into a overly scientistic, "naturalistic" [as in "natural science"] concept, which doesn't get much further without the help of people like Kropotkin and Bookchin, and Marxian theory wasn't helped out until Lenin, et al.
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@Dhumm81 PS: 'As the most comprehensive and profound doctrine of development, and the richest in content, Hegelian dialectics was considered by Marx and Engels the greatest achievement of classical German philosophy.... "The great basic thought", Engels writes, "that the world is not to be comprehended as a complex of ready-made things, but as a complex of processes, in which the things, apparently stable no less than their mind images in our heads, the concepts, go through an uninterrupted change of coming into being and passing away... this great fundamental thought has, especially since the time of Hegel, so thoroughly permeated ordinary consciousness that, in its generality, it is now scarcely ever contradicted. But, to acknowledge this fundamental thought in words, and to apply it in reality in detail to each domain of investigation, are two different things.... For dialectical philosophy nothing is final, absolute, sacred. It reveals the transitory character of everything and in everything; nothing can endure before it, except the uninterrupted process of becoming and of passing away, of endless ascendancy from the lower to the higher. And dialectical philosophy, itself, is nothing more than the mere reflection of this process in the thinking brain." Thus, according to Marx, dialectics is "the science of the general laws of motion both of the external world and of human thought"' - Lenin, V. I., On the Question of Dialectics: A Collection, pp. 7–9. Progress Publishers, Moscow, 1980.
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Imagine one is put, suddenly, in a starcraft, a vessel of star-ship: you are put into Star Trek, as it were...there is an alien in front of you: what do you do? act like everything is normal? do you cope? what about the tentacles coming out of their face? is this bearable? no? to be taken out of your, yes, extraneous, but ultimately purposeful circumstances of the here and now, you being placed into the far-flung future [where the Marxian dialectic really can be drawn out to, as it has been done, many a time, by many a dialectician and scientist of their time], is not going to relegate you to a compassionate or even understanding response to this all: you need time to get used to this: you are not there yet, ready to deal with drastic changes in circumstances: it shakes you — it's the same with culture: like the culture of this far-flung future, they needed time for their culture to be used to this [as like from ape to man, and hand to tool-object — like children at play — the adjust].
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Even "dictatorship of the proletariat" comes out of Weydemeyer, which Marx [& Engels, in his "withering away of the state" concept, which crops up in his work] adopted; as such, it's rightly Marxian in theory, but not at all "perfected" or fool-proof; or as it has it on Wikipedia, rightly so: "For Marx, dialectics is not a formula for generating predetermined outcomes but is a method for the empirical study of social processes in terms of interrelations, development, and transformation".
So everything is open to interpretation and experimentation. I'd recommend you'd read, say, Axel Honneth for more on that subject.
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@mianfeng4406 The simplicity of the situation is easier to explain: capitalism will centralise...always...and forever. So whatever detriments people find in that e.g. nationalistic, liberal economic, fascist, detriments...it won't matter to capitalistic endeavor. Civil society is the totality of capitalist endeavor. Eventually, labor will be much more important than even any "right"; the morality and legality of "rights" and the labor of society and that of the state, are all at odds with one another. If you value love, marriage, family, freedom, you're gonna need to take into account [as with social justice warriors and their sense of justice] the sense of equality, fraternity, liberty, happiness, and solidarity: lest people will resort to nationalist, fascist, socialist, and communist means to meet the ends people wish to meet, as you put oh so delicately, by their own accord - even in collective groups. Mutuality will be the defining factor of people's choices.
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I'm starting to see a clearer picture here. People complain about "corporate socialism", and I can see why. But here's the thing: clearly any kind of socialism works better than capitalism in regards to social projects, social endeavor, and in regards to nationalistic endeavor - there is literally no excuse to be against it as a so-called "conservative". The entire thing is a lie. American "conservatives" preach against socialism, yet, in every way, they are given a better productivity - and what's more, at-bottom, these "conservatives" want and need social ends to be meet in order for them to be pleased [yet, they just do not realise this]. These "conservatives", alot of them are "Christian": they preach to "care only for Christians" and just "screw everyone else", screw civil society, screw it all, it's all for them only...the Vatican doesn't even purport to believe stuff like that, anymore, but that doesn't stop the American "Christian". They are socialist in the worst possible sense of the term...they only care about THEIR OWN, and that's it...like the nasis, they only care about their "racial" society, those ends which pertain to THEIR OWN SOCIAL GROUPS, and "SCREW EVERYONE ELSE". BUT YET! Yet they keep trying to promulgate this praise for "Capitalism", which they claim has been usurped by "cronies", so they claim to "hate socialism", yet they don't realise that it is capitalist and CAPITAL ENDS which have driven all roads to Rome, NOT "leftists". And they claim now, in some circles, that "fascism" and "national socialism" are "leftism" and only "leftism". They don't understand that civil society was opened up by the "classical liberal", either. Notice that one thing is consistent here...America. America is a walking/talking contradiction. There IS NO "right-wing" in America...just populists who conflate national socialism with leftist, and then claim that their nationalism and socialism [their "Christian" or "western" driven society, ONLY] isn't exactly national socialism [because they don't hold to or understand any racist "theory", they only pertain to racist ideas that have no backing in any sense, none at all, it's pure malice and instinct]. There IS NO "conservatism" in America, in these circles [what are they "conserving" when it is what they praise that got their country to where it is, that is, to a place "they can't accept". Well, it's just the thing...they are so supremely abject and/or confused that it doesn't matter...rhyme or reason doesn't matter with these people].
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