Comments by "Unwind Your Mind" (@INJEEL._1028) on "The CJ Werleman Show" channel.

  1.  @TesseRact7228  A new sedition has arisen. The Jilted Devil On YouTube 'Before that day shall come,' said Jesus, 'great destruction shall come upon the world, for there shall be war so cruel and pitiless that the father shall slay the son, and the son shall slay father by reason of the factions of peoples. Wherefore the cities shall be annihilated, and the country shall become desert. Such pestilences shall come that none shall be found to bear the dead to burial, so that they shall be left as food for beasts. To those who remain upon the earth God shall send such scarcity that bread shall be valued above gold, and they shall eat a11 manner of unclean things. O miserable age, in which scarce any one shall be heard to say: "I have sinned, have mercy on me, O God"; but with horrible voices they shall blaspheme him who is glorious and blessed for ever. After this, as that day draweth nigh, for fifteen days, shall come every day a horrible sign over the inhabitants of the earth. The first day the sun shall run its course in heaven without light, but black as the dye of cloth; and it shall give groans, as a father who groaneth for a son nigh to death. The second day the moon shall be turned into blood, and blood shall come upon the earth like dew. The third day the stars shall be seen to fight among themselves like an army of enemies. The fourth day the stones and rocks shall dash against each other as cruel enemies. The fifth day every plant and herb shall weep blood. The sixth day the sea shall rise without leaving its place to the height of one hundred and fifty cubits, and shall stand all day like a wall. The seventh day it shall on the contrary sink so low as scarcely to be seen. The eighth day the birds and the animals of the earth and of the water shall gather themselves close together, and shall give forth roars and cries. The ninth day there shall be a hailstorm so horrible that it shall kill in such wise that scarcely the tenth part of the living shall escape. The tenth day shall come such horrible lightning and thunder that the third part of the mountains shall be split and scorched. The eleventh day every river shall run backwards, and shall run blood and not water. The twelfth day every created thing shall groan and cry. The thirteenth day the heaven shall be rolled up like a book, and it shall rain fire, so that every living thing shall die. The fourteenth day there shall be an earth quake so horrible that the tops of the mountains shall fly through the air like birds, and all the earth shall become a plain. The fifteenth day the holy angels shall die, and God alone shall remain alive; to whom be honour and glory.' And having said this, Jesus smote his face with both his hands, and then smote the ground with his head. And having raised his head, he said: 'Cursed be every one who shall insert into my sayings that I am the son of God.' At these words the disciples fell down as dead, whereupon Jesus lifted them up, saying: 'Let us fear God now, if we would not be affrighted in that day.'
    1
  2.  @TesseRact7228  A new sedition has arisen, The Jilted Devil On YouTube The following selection of verses from the Holy Quran describe the events of the Last Day. A lot more can be found in the Hadith books - collections of the sayings of Prophet Muhammad (peace be on him). And the Day that the Trumpet will be sounded - then will be smitten with terror those who are in the heavens, and those who are on earth, except such as God will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness. Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of God, who disposes of all things in perfect order: for he is well acquainted with all that ye do. If any do good, good will (accrue) to them therefrom; and they will be secure from terror that Day. And if any do evil, their faces will be thrown headlong into the Fire: "Do ye receive a reward other than that which ye have earned by your deeds?" (The Quran, 27:87-90) 052.001 By the Mount (of Revelation); 052.002 By a Decree inscribed 052.003 In a Scroll unfolded; 052.004 By the much-frequented Fane; 052.005 By the Canopy Raised High; 052.006 And by the Ocean filled with Swell;- 052.007 Verily, the Doom of thy Lord will indeed come to pass;- 052.008 There is none can avert it;- 052.009 On the Day when the firmament will be in dreadful commotion. 052.010 And the mountains will fly hither and thither. 052.011 Then woe that Day to those that treat (Truth) as Falsehood;- 052.012 That play (and paddle) in shallow trifles. 052.013 That Day shall they be thrust down to the Fire of Hell, irresistibly. 052.014 "This:, it will be said, "Is the Fire,- which ye were wont to deny! 052.015 "Is this then a fake, or is it ye that do not see? 052.016 "Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds." 052.017 As to the Righteous, they will be in Gardens, and in Happiness,- 069.013 Then, when one blast is sounded on the Trumpet, 069.014 And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- 069.015 On that Day shall the (Great) Event come to pass. 069.016 And the sky will be rent asunder, for it will that Day be flimsy, 069.017 And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. 069.018 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.
    1
  3. 1
  4.  @TesseRact7228  A new sedition has arisen, Jilted Devil On YouTube, I am waiting on your questions, so far I have not seen not even one , I told you no Christian has been able to ask more than 3 Questions on Islam, with you so far I have seen only opinions.. 'When these signs be passed, there shall be darkness over the world forty years. God alone being alive, to whom be honour and glory for ever. When the forty years be passed, God shall give life to his messenger, who shall rise again like the sun, but resplendent as a thousand suns. He shall sit, and shall not speak, for he shall be as it were beside himself. God shall raise again the four angels favoured of God, who shall seek the messenger of God, and, having found him, shall station themselves on the four sides of the place to keep watch upon him. Next shall God give life to all the angels, who shall come like bees circling round the messenger of God. Next shall God give life to all his prophets, who, following Adam, shall go every one to kiss the hand of the messenger of God, committing themeselves to his protection. Next shall God give life to all the elect, who shall cry out: "O Mohammed, be mindful of us!" At whose cries pity shall awake in the messenger of God, and he shall consider what he ought to do, fearing for their salvation. Next shall God give life to every created thing, and they shall return their former existence, but every one shall besides possess the power of speech. Next shall God give life to all the reprobates, at whose resurrection, by reason of their hideousness, all the creatures of God shall be afraid, and shall cry: "Let not thy mercy forsake us, O Lord our God." After this shall God cause Satan to be raised up, at whose aspect every creature shall be as dead, for fear of the horrid form of his appearance. May it please God,' said Jesus, 'that I behold not that monster on that day . The messenger of God alone shall not be affrighted by such shapes, because he shall fear God only. 'Then the angel, at the sound of whose trumpet all shall be raised, shall sound his trumpet again, saying: "Come to the judgment, O creatures, for your Creator willeth to judge you." Then shall appear in the midst of heaven over the valley of Jehoshaphat a glittering throne, over which shall come a white cloud, whereupon the angels shall cry out: "Blessed be thou our God, who hast created us, and saved us from the fall of Satan." Then the messenger of God shall fear, for that he shall perceive that none hath loved God as he should. For he who would get in change a piece of gold must have sixty mites; wherefore, if he have but one mite he cannot change it. But if the messenger of God shall fear, what shall the ungodly do who are full of wickedness?'
    1
  5.  @TesseRact7228  Do you have a question? I never realized that the devil scan be stumped, I am having a blast, the more we live the more we learn, well this is not the case of the Jilted Devil, poor baby Devil 👿 go back to Iblees and ask for more training, tell him that you cannot penetrate Muslims, and if he says that you are lying then tell him about the Russian girl who cast out devils said so. Go watch it on YouTube. A new sedition has arisen, The Jilted Devil On YouTube, I am looking forward to your questions, so far no Christian has been able to ask more than 3 questions, you have not been able to ask not a single one so far, opinions don’t count This is talking about you and no one else 'The man, therefore, who has honour, and life, and goods - when his possessions are stolen, the robber shall be hanged; when his life is taken, the murderer shall be beheaded. And this is just, for God has so commanded. But when a neighbour's honour is taken away, why is not the robber crucified? Are goods, forsooth, better than honour? Has God, perhaps, commanded that he who takes goods shall be punished and he that takes life with goods shall be punished, but he that takes away honour shall go free? Surely not; for by reason of their murmuring our fathers entered not into the land of promise, but only their children. And for this sin the serpents slew about seventy thousand of our people. As God lives, in whose presence my soul stands, he that steals honour is worthy of greater punishment than he that robs a man of goods and of life. And he that hearkens to the murmurer is likewise guilty, for the one receives Satan on his tongue and the other in his ears." The Pharisees were consumed [with rage] at hearing this, because they were not able to condemn his speech. Then there drew near to Jesus a doctor, and said to him: 'Good master, tell me, wherefore God did not grant corn and fruit to our fathers? Knowing that they must needs fall, surely he should have allowed them corn, or not have suffered men to see it.' Jesus answered: 'Man, you call me good, but you err, for God alone is good. And much more do you err in asking why God has not done according to your brain. Yet I will answer you all. I tell you, then, that God our creator in his working conforms not himself to us, wherefore it is not lawful for the creature to seek his own way and convenience, but rather the honour of God his creator, in order that the creature may depend on the Creator and not the Creator on the creature. As God lives, in whose presence my soul stands, if God had granted everything to man, man would not have known himself to be God's servant; and so he would have accounted himself lord of paradise. Wherefore the Creator, who is blessed for evermore, forbade him the food, in order that man might remain subject to him. And truly I say to you, that whoever has the light of his eyes clear sees everything clear, and draws light even out of darkness itself; but the blind does not so. Wherefore I say that, if man had not sinned, neither I nor you would have known the mercy of God and his righteousness. And if God had made man incapable of sin he would have been equal to God in that matter; wherefore the blessed God created man good and righteous, but free to do that which he pleases in regard to his own life and salvation or damnation.' The doctor was astounded when he heard this, and departed in confusion.
    1
  6.  sacredwarrior1330  this is from a Christian deacon and theologian on the spirit of truth Part 1of 3 Part 1: Ian Mevorach, Contributor Theologian, Spiritual Leader, Activist The time has come for Christians and Muslims to make peace between our communities. Christians and Muslims already make up more than half of the global population, and these numbers are expected to grow in the coming decades; according to the Pew Research Center, by 2050, two thirds of humanity, some 5.7 billion people, will be either Christian or Muslim. Our planet simply cannot afford another century of misunderstanding and violence between these two communities. The challenges we face as a global human family are profound: ongoing warfare and nuclear proliferation, global poverty and economic inequality, climate change and ecological degradation. How will humanity handle these crises and others if our two largest religious communities are embroiled in constant conflict, if misunderstanding defines our relationship? As contemporary theologian Hans Kung has argued for decades, there will be no peace between our nations without peace between our religions. Now is the time to transform the way Christians and Muslims see and relate to each other. In an earlier blog on the Huffington Post about the problem of Christian Islamophobia, I argue that Christians have the opportunity to transform the way we see Islam and Muslims by accepting Muhammad as "Spirit of Truth." Historically, most Christian theologians--including John of Damascus, Thomas Aquinas, Dante, Nicholas of Cusa, and Martin Luther--have seen Muhammad not as a "Spirit of Truth" but as a "Spirit of Error," a false prophet or heretic. There are many Christians today who respect the Islamic tradition and would never make such an offensive statement about Muhammad. However, the majority of Christians still maintain a fundamentally Islamophobic position on Muhammad. So I believe that the time has come for peacemaking Christians In Jesus' farewell discourse in the Gospel of John (chapters 14 to 16), Jesus speaks about the coming of the "Spirit of Truth" or "Advocate" (in Greek, parakletos). For centuries Muslim interpreters have seen Muhammad as this "Advocate," based on Qur'an 61:6, a verse in which Jesus predicts the coming of a future prophet named Ahmad: "O Children of Israel! Truly I am the Messenger of God unto you, confirming that which came before me in the Torah and bearing glad tidings of a Messenger to come after me whose name is Ahmad" (61:6, The Study Quran). Ahmad, which is another name for Muhammad, is very close etymologically to the Greek word, parakletos, so it is likely that the Qur'an is claiming that Jesus' farewell discourse in the Gospel of John predicts Muhammad. The major objection to applying these predictions to Muhammad or any other prophet is that Christians normally read them as part and parcel of Jesus' promise of the gift of the Holy Spirit. Jesus's promise of the Holy Spirit is an essential part of the Christian faith and my interpretation of Muhammad as Spirit of Truth affirms this. John 14:16-17 and 14:26 are clearly about the promise of the Holy Spirit: in John 14:16-17, the Advocate or Spirit of Truth is spoken of as an everlasting, invisible, abiding, inner presence; in most manuscripts, this Advocate is even directly called "the Holy Spirit" in John 14:26. But as Jesus' farewell discourse proceeds these titles become multivalent and, in John 15:26-27 and 16:7-15, they begin to refer more to a future prophet than to the Holy Spirit. Some Muslim interpreters who identify Muhammad with the Advocate argue that this title does not refer to the Holy Spirit at all--and that the text of John has been corrupted so as to obfuscate its direct link to Muhammad. But I believe that the titles Spirit of Truth and Advocate are used in the Gospel of John, first of all, to speak about the promise of the Holy Spirit--and I do not believe that the text has been changed to hide anything. This interpretation of John opens us up to Muhammad as Spirit of Truth in a way that affirms the integrity of the Christian tradition. But before I explain the fine details of my exegesis I want to speak briefly to the big picture of why the Gospel of John, in particular, tells us that Jesus predicts a future prophet.
    1
  7.  @TesseRact7228  This is what I found, the source you see are from Islam and Christianity The miracle of childbirth is in and of itself a miracle that leaves humanity in awe every single day a child is born to a new mother and father. So it is no wonder that the birth of Jesus, who was born without a father, is a miracle that has encapsulated the hearts and minds of billions of people around the world, whether they be Muslim or Christian. Jesus is considered one of the five greatest Prophets of Islam and is mentioned precisely 25 times in the Quran. The Islamic depiction of Jesus’ birth occurs primarily in Chapter 3 ‘Al-Imran’ and Chapter 19 ‘Maryam’ of the Quran. When we look at the Islamic doctrine depicting the birth of Jesus or ‘Isa, we realise that it is very similar to the Christian scriptures. The story begins when Mary is approached by the Angel Gabriel within her sacred quarters in Bayt Al-Maqdis, Jerusalem. Naturally being a woman who had lived a life of solitude and worship, she was left quite frightened and startled by this encounter. “And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man. She said, “Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of God .” Quran 19:17-18 In a bid to comfort her, the Angel went on to reveal to her that he was in fact an Angel sent from God and that she had a high status with her Lord. “And [mention] when the angels said, “O Mary, indeed God has chosen you and purified you and chosen you above the women of the worlds.” Quran 3:42 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God!” Luke 1:30 Angel Gabriel then goes on to give Maryam the glad tidings of a newborn child. He said, “I am only the messenger of your Lord to give you [news of] a pure boy.” Quran 19:19 [And mention] when the angels said, “O Mary, indeed God gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary – distinguished in this world and the Hereafter and among those brought near [to God ]. Quran 3:45 You will conceive and give birth to a son, and you are to call him Jesus. Luke 1:31 This news, of course, came as a complete shock to Maryam who was a pure virgin and had never been approached by a man. She immediately exclaims in shock, “My Lord, how will I have a child when no man has touched me?”. She said, “How can I have a boy while no man has touched me and I have not been unchaste?” Quran 19:20 She said, “My Lord, how will I have a child when no man has touched me?” Quran 3:47 “How will this be,” Mary asked the angel, “since I am a virgin?” Luke 1:34 Angel Gabriel then responds to Maryam’s question with a very succinct yet powerful statement; God merely says “Be” and the matter will be. [The angel] said, “Such is God ; He creates what He wills. When He decrees a matter, He only says to it, ‘Be,’ and it is. Quran 3:47 He said, “Thus [it will be]; your Lord says, ‘It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.’ “ Quran 19:21 Gabriel then proceeds to blow a breath into the sleeve of Maryam which causes her to become pregnant instantaneously. According to Ibn Kathir, one of the great Quranic commentators, this pregnancy was to last 9 months long as per ordinary.
    1
  8. 1
  9. 1
  10. 1
  11.  @TesseRact7228  Well since you refused to ask me questions, it’s my turn to ask, are you ready? Question posted so far 5 no answer yet , Can you shed some light on this topic of who is God? Or the nature of God? A new sedition has arisen, The Jilted Devil On YouTube, I am looking forward to your questions, so far no Christian has been able to ask more than 3 questions, you have not been able to ask not a single one so far, opinions don’t count. Then that miserable one shall come, and with greatest contumely shall be accused of every creature. Wherefore God shall call the angel Michael, who shall strike him one hundred thousand times with the sword of God. He shall strike Satan and every stroke is heavy as ten hells, and he shall be the first to be cast into the abyss. The angel shall call his followers, and they shall in like manner be abused and accused. Wherefore the angel Michael, by commission from God, shall strike some a hundred times, some fifty, some twenty, some ten, some five. And then shall they descend into the abyss, because God shall say to them: "Hell is your dwelling-place, O cursed ones." 'After that shall be called to judgment all the unbelievers and reprobates, against whom shall first arise all creatures inferior to man, testifying before God how they have served these men, and how the same have outraged God and his creatures. And the prophets every one shall arise, testifying against them; wherefore they shall be condemned by God to infernal flames. Verily I say unto you, that no idle word or thought shall pass unpunished in that termendous day. Verily I say unto you, that the hair-shirt shall shine like the sun, and every louse a man shall have borne for love of God shall be turned into pearl. O. thrice and four times blessed are the poor, who in true poverty shall have served God from the heart, for in this world are they destitute of worldly cares, and shall therefore be freed from many sins, and in that day they shall not have to render an account of how they have spent the riches of the world, but they shall be rewarded for their patience and their poverty. Verily I say unto you, that if the world knew this it would choose the hair-shirt sooner than purple, lice sooner than gold, fasts sooner than feasts. 'When all have been examined, God shall say unto his messenger: "Behold, O my friend, their wickedness, how great it has been, for I their creator did employ all created things in their service, and in all things have they dishonoured me. It is most just, therefore, that I have no mercy on them." The messenger of God shall answer: "It is true, Lord, our glorious God, not one of thy friends and servants could ask thee to have mercy on them: nay, I thy servant before all ask justice against them." 'And he having said these words, all the angels and prophets, with all the elect of God - nay, why say I the elect? - verily I say unto you, that spiders and flees, stones and sand shall cry out against the impious, and shall demand justice. 'Then shall God cause to return to earth every living soul inferior to man, and he shall send the impious to hell. Who, in going, shall see again that earth, to which dogs and horses and other vile animals shall be reduced. Wherefore shall they say: "O Lord God, cause us also to return to that earth." But that which they ask shall not be granted to them.'
    1
  12.  @TesseRact7228  Can you tell me more on what the pope said concerning the nuns and the crucifix, this story is so terrible that I cannot post it without concrete evidence, I know that you would do anything to harm Muslims and Islam, This is current news, kindly shed some light if you are not a Christian. Here is your chance. Well since you refused to ask me questions, it’s my turn to ask, are you ready? A new sedition has arisen, The Jilted Devil On YouTube, I am looking forward to your questions, so far no Christian has been able to ask more than 3 questions, you have not been able to ask not a single one so far, opinions don’t count. While Jesus was speaking the disciples wept bitterly. And Jesus wept many tears. Then after he had wept, John spoke: 'O master, two things we desire to know. The one is, how it is possible that the messenger of God, who is full of mercy and pity, should have no pity on reprobates that day, seeing that they are of the same clay as himself? The other is, how is it to be understood that the sword of Michael is heavy as ten hells; then is there more than one hell?' Jesus replied: 'Have ye not heard what David the prophet saith, how that the just shall laugh at the destruction of sinners, and shall deride him with these words, saying: "I saw the man who put his hope in his strength and his riches, and forgot God." Verily, therefore, I say unto you, that Abraham shall deride his father, and Adam all reprobate men: and this shall be because the elect shall rise again so perfect and united to God that they shall not conceive in their minds the smallest thought against his justice; therefore shall each of them demand justice, and above all the messenger of God. As God liveth, in whose presence I stand, though now I weep for pity of mankind, on that day I shall demand justice without mercy against those who despise my words, and most of all against those who defile my gospel.
    1
  13.  @TesseRact7228  This question has already been answered, so you don’t have a second chance, I have asked 5 questions so far you have not answered any of them, Well since you refused to ask me questions, it’s my turn to ask, are you ready? How old was god when he died? A new sedition has arisen, The Jilted Devil On YouTube, I am looking forward to your questions, so far no Christian has been able to ask more than 3 questions, you have not been able to ask not a single one so far, opinions don’t count. Hell is one, O my disciples, and in it the damned shall suffer punishment eternally. Yet hath it seven rooms or regions, one deeper than the other, and he who goeth to the deepest shall suffer greater punishment. Yet are my words true concerning the sword of the angel Michael, for he that committeth but one sin meriteth hell, and he that committeth two sins meriteth two hells. Therefore in one hell shall the reprobates feel punishment as though they were in ten, or in a hundred or in a thousand; and the omnipotent God, through his power and by reason of his justice, shall cause Satan to suffer as though he were in ten hundred thousand hells, and the rest each one according to his wickedness.' Then answered Peter: 'O master, truly the justice of God is great, and today this discourse hath made thee sad; therefore, we pray thee, rest, and to-morrow tell us what hell is like.' Jesus answered: 'O Peter, thou tellest me to rest; O Peter, knowest not what thou sayest, else thou hadst not spoken thus. Verily I say unto you, that rest in this present life is the poison of piety and the fire which consumeth every good work. Have ye then forgotten how Solomon, God's prophet, with all the prophets, hath reproved sloth? True it is that he saith: "The idle will not work the soil for fear of the cold, therefore in summer shall he beg!" Wherefore he said: "All that thy hand can do, do it without rest." And what saith Job, the most innocent friend of God: "As the bird is born to fly, man is born to work." Verily I say unto you, I hate rest above all things.'
    1
  14.  @TesseRact7228  You said Islam is stupid, is it because we believe in one God? Should I consider that a question or opinion? then tell me about your god, you have a chance to redeem yourself Well since you refused to ask me questions, it’s my turn to ask, are you ready? Here is a bonus question, who would intercede for you on the day of judgement? This is such a big test and you know the answer, you learn about this today, don’t say you have amnesia, you little weasel. A new sedition has arisen, The Jilted Devil On YouTube, I am looking forward to your questions, so far no Christian has been able to ask more than 3 questions, you have not been able to ask not a single one so far, opinions don’t count. Hell is one, and is contrary to paradise, as winter is contrary to summer, and cold to heat. He therefore who would describe the misery of hell must needs have seen the paradise of God's delights. 'O place accursed by God's justice for the malediction of the faithless and reprobate, of which said Job, the friend of God: "There is no order there, but everlasting fear!" And Isaiah the prophet, against the reprobate, saith: "Their flame shall not be quenched nor their worm die." And David our father, weeping, said: "Then shall rain upon them lightning and bolts and brimstone and great tempest." O miserable sinners, how loathsome then shall seem to them delicate meats, costly raiment, soft couches, and concord of sweet song! how sick shall make them raging hunger, burning flames, scorching cinders, and cruel torments with bitter weeping!' And then Jesus uttered a lamentable groan, saying: 'Truly it were better never to have been formed than to suffer such cruel torments. For imagine a man suffering torments in every part of his body, who hath no one to show him compassion, but is mocked of all; tell me. would not this be great pain?' The disciples answered: 'The greatest.' Then said Jesus: Now this is a delight [in comparison] of hell. For I tell you in truth, that if God should place in one balance all the pain which all men have suffered in this world and shall suffer till the day of judgment, and in the other one single hour of the pain of hell, the reprobates would without doubt choose the worldly tribulations, for the worldly come from the hand of man, but the others from the hand of devils, who are utterly without compassion. O what cruel fire they shall give to miserable sinners! O what bitter cold, which yet shall not temper their flames! What gnashing of teeth and sobbing and weeping! For the Jordan has less water than the tears which every moment shall flow from their eyes. And here their tongues shall curse all things created, with their father and mother, and their Creator, who is blessed for ever.'
    1
  15. 1
  16.  @TesseRact7228  see now you are getting smart, well here is the answer, you little weasel, I will leave you alone if tell me who will intercede for you on the day of judgement, No bob and weaving here answer the question, this reminds me of Muhammad Ali and Terrell Biggs when he had to say Muhammad Ali right name, who will intercede for you on the day of judgement, I have perhaps 50.000 questions to come. It cannot be Jesus peace be upon him because Jesus peace be upon him is god right? Then said Jesus: 'He who would live well should take example from the merchant who locketh up his shop, and guardeth it day and night with great diligence. And selling the things which he buyeth he is fain to make a profit; for if he perceiveth that he will lose thereby he will not sell, no, not to his own brother. Thus then should ye do; for in truth soul is a merchant, and the body is the shop: wherefore what it receiveth from outside, through the senses, is bought and sold by it. And the money is love. See then that with love ye do not sell nor buy the smallest thought by which ye cannot profit. But let thought, speech, and work be all for love of God; for so shall ye find safety in that day. Verily I say unto you, that many make ablutions and go to pray, many fast and give alms, many study and preach to others, whose end is abominable before God: because they cleanse the body and not the heart, they cry with the mouth not with the heart: they abstain from meats, and fill themselves with sins; they give to others things not good for them, in order that they may be held good; they study that they may know to speak, not to work; they preach to others against that which they do themselves, and thus are condemned by their own tongue. As God liveth, these do not know God with their hearts; for if they knew him they would love him; and since whatsoever a man hath he hath received it from God, even so should he spend all for the love of God.'
    1
  17. 1
  18.  @TesseRact7228  Here’s the answer , I need your permission to change your name, I believe calling you the devil is doing a disservice to the jinns, perhaps you don’t know but there are good jinns and bad jinns, I was thinking perhaps a pig or a carrion, but then again they have a purpose to clean up the earth among other things. So I came up with the scum of the earth, but I don’t want to use this name without your permission, please oblige me with a name you prefer to be called by 10 questions no answer yet. I gave an answer earlier but you insist on an answer, I will give you one, but I first want you to identify yourself are you a Christian or an atheist? Or are you a Christian atheist? Just like are you a man or a woman or both? Here is the answer, now thank me. After certain days Jesus passed near unto a city of the Samaritans; and they would not let him enter the city, nor would they sell bread to his disciples. Wherefore said James and John: 'Master, may it please thee that we pray God that he send down fire from heaven upon these people?' Jesus answered: "Ye know not by what spirit ye are led, that ye so speak. Remember that God determined to destroy Nineveh because he did not find one who feared God in that city; the which was so wicked that God, having called Jonah the prophet to send him to that city, he would fain for fear of the people have fled to Tarsus, wherefore God caused him to be cast into the sea, and received by a fish and cast up nigh to Nineveh. And he preaching there, that people was converted to repentance, so that God had mercy on them. Woe unto them that call for vengeance; for on themselves it shall come, seeing that every man hath in himself cause for the vengeance of God. Now tell me, have ye created this city with this people? O madmen that ye are, assuredly no. For all creatures united together could not create a single new fly from nothing, and this it is to create. If the blessed God who hath created this city now sustaineth it, why desire ye to destroy it? Why didst thou not say: "May it please thee, master, that we pray to the Lord our God that this people may be converted to penitence?" Assuredly this is the proper act of a disciple of mine , to pray to God for those who do evil. Thus did Abel when his brother Cain, accursed of God, slew him. Thus did Abraham for Pharaoh, who took from him his wife, and whom, therefore, the angel of God did not slay, but only struck with infirmity. Thus did Zechariah when, by decree of the impious king, he was slain in the temple. Thus did Jeremiah, Isaiah, Ezekiel, Daniel, and David, with all the friends of God and holy prophets. Tell me, if a brother were stricken with frenzy, would you slay him because he spoke evil and struck those who came near him? Assuredly ye would not do so; but rather would ye endeavour to restore his health with medicines suitable to his infirmity.'
    1
  19.  @TesseRact7228 this chapter Jesus PBUH is talking to you directly. Oh man this is you digest this for tonight, see you tomorrow God willing, Piss on you scumbag. 15 questions and no answer from the scumbag, and you want to defame Islam, you little prick. Go and cry to CP, PC, David woods, Sam shamoun, Jay Smith Oh perhaps they can help you What happen to you are you muted with one question, y chromosome, I told you ask me questions about Islam so far one opinion only. Second chance ask me about Islam. Who would intercede for you on the day of judgement? Repeat after me Muhammad PBUH. Yes Jesus PBUH said so. As God liveth, in whose presence my soul standeth, a sinner is of infirm mind when he persecuteth a man. For tell me, is there anyone who would break his head for the sake of tearing the cloak of his enemy? Now how can he be of sane mind who separateth himself from God, the head of his soul, in order that he may injure the body of his enemy? 'Tell me, O man, who is thy enemy? Assuredly thy body, and every one who praiseth thee. Wherefore if thou wert of sane mind thou wouldst kiss the hand of those who revile thee, and present gifts to those who persecute thee and strike thee much; because, O man, because the more that for, thy sins thou art reviled and persecuted in this life the less shalt thou be in the day of judgment. But tell me, O man, if the saints and prophets of God have been persecuted and defamed by the world even though they were innocent, what shall be done to thee, O sinner? And if they endured all with patience, praying for their persecutors, what shouldst thou do, O man, who art worthy of hell? Tell me, O my disciples, do ye not know that Shimei cursed the servant of God, David the prophet, and threw stones at him? Now what said David to those who would fain have killed Shimei? "What is it to thee, O Joab, that thou wouldst kill Shimei? let him curse me, for this is the will of God, who will turn this curse into a blessing." And thus it was; for God saw the patience of David and delivered him from the persecution of his own son, Absalom. Assuredly not a leaf stirreth without the will of God. Wherefore, when thou art in tribulation do not think of how much thou hast borne, nor of him who afflicted thee; but consider how much for thy sins thou art worthy to receive at the hand of the devils of hell. Ye are angry with this city because it would not receive us, nor sell bread to us. Tell me, are these people your slaves? Have ye given them this city? Have ye given them their corn? Or have ye helped them to reap it? Assuredly no; for ye are strangers in this land, and poor men. What thing is this then that thou sayest?' The two disciples answered: 'Lord, we have sinned; may God have mercy on us.' And Jesus answered: 'So be it.'
    1
  20. 1
  21. 1
  22.  @danialassyrian4867  let’s say for some reason he is paid at least he is being compensate, how about you are you being paid? Let me tell you a story, concerning a fool, the biggest fool encourages people to do harm but does not get any benefit. Perhaps this other story may help you to understand your delusional beliefs Chapter 1of 6 The soldiers took Judas ;and bound him, not without derision. For he truthfully denied that he was Jesus; and the soldiers, mocking him, said: 'Sir, fear not, for we are come to make you king of Israel, and we have bound you because we know that you do refuse the kingdom.' Judas answered: 'Now have you lost your senses! You are come to take Jesus of Nazareth;, with arms and lanterns as [against] a robber; and you have bound me that have guided you, to make me king!' Then the soldiers lost their patience, and with blows and kicks they began to flout Judas, and they led him with fury into Jerusalem. John ;and Peter ;followed the soldiers afar off; and they affirmed to him who writes that they saw all the examination that was made of Judas by the high priest, and by the council of the Pharisees, who were assembled to put Jesus to death. Whereupon Judas spoke many words of madness, insomuch that every one was filled with laughter, believing that he was really Jesus, and that for fear of death he was feigning madness. Whereupon the scribes bound his eyes with a bandage, and mocking him said: 'Jesus, prophet of the Nazarenes ;(for so they called them who believed in Jesus), 'tell us, who was it that smote you?' And they buffeted him and spat in his face. When it was morning there assembled the great council of scribes and elders of the people; and the high priest with the Pharisees sought false witness against Judas, believing him to be Jesus: and they found not that which they sought. And why say I that the chief priests believed Judas to be Jesus? No all the disciples, with him who writes, believed it; and more, the poor Virgin mother of Jesus, with his kinsfolk and friends, believed it, insomuch that the sorrow of every one was incredible. As God lives, he who writes forgot all that Jesus had said: how that he should be taken up from the world, and that he should suffer in a third person, and that he should not die until near the end of the world. Wherefore he went with the mother of Jesus and with John to the cross. The high priest caused Judas ;to be brought before him bound, and asked him of his disciples and his doctrine. Whereupon Judas, as though beside himself, answered nothing to the point. The high priest then adjured him by the living God of Israel that he would tell him the truth. Judas answered: 'I have told you that I am Judas Iscariot, who promised to give into your hands Jesus the Nazarene; and you, by what are I know not, are beside yourselves, for you will have it by every means that I am Jesus.' The high priest answered: 'O perverse seducer, you have deceived all Israel, beginning from Galilee ;even to Jerusalem here, with your doctrine and false miracles: and now think you to flee the merited punishment that befits you by feigning to be mad? As God lives,' you shall not escape it!' And having said this he commanded his servants to smite him with buffetings and kicks, so that his understanding might come back into his head. The derision which he then suffered at the hands of the high priest's servants is past belief. For they zealously devised new inventions to give pleasure to the council. So they attired him as a juggler, and so treated him with hands and feet that it would have moved the very Canaanites to compassion if they had beheld that sight. But the chief priests and Pharisees and elders of the people had their hearts so exasperated against Jesus that, believing Judas to be really Jesus, they took delight in seeing him so treated. Afterwards they led him bound to the governor, who secretly loved Jesus. Whereupon he, thinking that Judas was Jesus, made him enter into his chamber, and spoke to him, asking him for what cause the chief priests and the people had given him into his hands. Judas answered: 'If I tell you the truth, you will not believe me; for perhaps you are deceived as the (chief) priests and the Pharisees are deceived.' The governor answered (thinking that he wished to speak concerning the Law): 'Now know you not that I am not a Jew? but the (chief) priests and the elders of your people have given you into my hand; wherefore tell us the truth, wherefore I may do what is just. For I have power to set you free and to put you to death.' Judas answered: 'Sir, believe me, if you put me to death, you shall do a great wrong, for you shall slay an innocent person; seeing that I am Judas ;Iscariot, and not Jesus, who is a magician, and by his are has so transformed me.' When he heard this the governor marvelled greatly, so that he sought to set him at liberty. The governor therefore went out, and smiling said: 'In the one case, at least, this man is not worthy of death, but rather of compassion.' 'This man says,' said the governor, 'that he is not Jesus, but a certain Judas who guided the soldiery to take Jesus, and he says that Jesus the Galilean has by his are magic so transformed him. Wherefore, if this be true, it were a great wrong to kill him, seeing that he were innocent. But if he is Jesus and denies that he is, assuredly he has lost his understanding, and it were impious to slay a madman.' Then the chief priests and elders of the people, with the scribes and Pharisees, cried out with shouts, saying: 'He is Jesus of Nazareth;, for we know him; for if he were not the malefactor we would not have given him into your hands. Nor is he mad; but rather malignant, for with this device he seeks to escape from our hands, and the sedition that he would stir up if he should escape would be worse than the former.' Pilate (of such was the governor's name), in order to rid himself of such a case, said: 'He is a Galilean, and Herod is king of Galilee: wherefore it pertains not to me to judge such a case, so take you him to Herod.' Accordingly they led Judas to Herod, who of a long time had desired that Jesus should go to his house. But Jesus had never been willing to go to his house, because Herod was a Gentile, and adored the false and lying gods, living after the manner of the unclean Gentiles. Now when Judas had been led thither, Herod asked him of many things, to which Judas gave answers not to the purpose, denying that he was Jesus. Then Herod mocked him, with all his court, and caused him to be clad in white as the fools are clad;, and sent him back to Pilate, saying to him, 'Do not fail in justice to the people of Israel!' * And this Herod wrote, because the chief priests and scribes and the Pharisees had given him a good quantity of money. The governor having heard that this was so from a servant of Herod, in order that he also might gain some money, feigned that he desired to set Judas at liberty. Whereupon he caused him to be scourged by his slaves, who were paid by the scribes to slay him under the scourges. But God, who had decreed the issue, reserved Judas for the cross, in order that he might suffer that horrible death to which he had sold another. He did not suffer Judas to die under the scourges, notwithstanding that the soldiers scourged him so grievously that his body rained blood. Thereupon, in mockery they clad him in an old purple garment;, saying: 'It is fitting to our new king to clothe him and crown him': so they gathered thorns and made a crown, like those of gold and precious stones which kings wear on their heads. And this crown of thorns they placed upon Judas' head, putting in his hand a reed for sceptre;, and they made him sit in a high place. And the soldiers came before him, bowing down in mockery, saluting him as King of the Jews. And they held out their hands to receive gifts, such as new kings are accustomed to give; and receiving nothing they smote Judas, saying: 'Now, how are you crowned, foolish king, if you will not pay your soldiers and servants?' *The chief priests with the scribes and Pharisees, seeing that Judas died not by the scourges, and fearing lest Pilate should set him at liberty, made a gift of money to the governor, who having received it gave Judas to the scribes and Pharisees as guilty to death. Whereupon they condemned two robbers with him to the death of the cross. So they led him to Mount Calvary, where they used to hang malefactors, and there they crucified him naked;, for the greater ignominy. *Judas truly did nothing else but cry out: 'God, why have you forsaken me, seeing the malefactor has escaped and I die unjustly?' *Truly I say that the voice, the face, and the person of Judas were so like to Jesus, that his disciples and believers entirely believed that he was Jesus; wherefore some departed from the doctrine of Jesus, believing that Jesus had been a false prophet, and that by art magic he had done the miracles which he did: for Jesus had said that he should not die till near the end of the world; for that at that time he should be taken away from the world. But they that stood firm in the doctrine of Jesus were so encompassed with sorrow, seeing him die who was entirely like to Jesus, that they remembered not what Jesus had said. And so in company with the mother of Jesus they went to Mount Calvary, and were not only present at the death of Judas, weeping continually, but by means of Nicodemus and Joseph of Abarimathia; they obtained from the governor the body of Judas to bury it. Whereupon, they took him down from the cross with such weeping as assuredly no one would believe, and buried him in the new sepulchre of Joseph; having wrapped him up in an hundred pounds of precious ointments.
    1
  23. 1
  24. 1
  25. 1
  26. 1
  27. 1
  28. 1
  29. 1
  30. 1
  31.  @thetruthwillsetyoufree2023  how can I make money? please let me know The soldiers took Judas ;and bound him, not without derision. For he truthfully denied that he was Jesus; and the soldiers, mocking him, said: 'Sir, fear not, for we are come to make you king of Israel, and we have bound you because we know that you do refuse the kingdom.' Judas answered: 'Now have you lost your senses! You are come to take Jesus of Nazareth;, with arms and lanterns as [against] a robber; and you have bound me that have guided you, to make me king!' Then the soldiers lost their patience, and with blows and kicks they began to flout Judas, and they led him with fury into Jerusalem. John ;and Peter ;followed the soldiers afar off; and they affirmed to him who writes that they saw all the examination that was made of Judas by the high priest, and by the council of the Pharisees, who were assembled to put Jesus to death. Whereupon Judas spoke many words of madness, insomuch that every one was filled with laughter, believing that he was really Jesus, and that for fear of death he was feigning madness. Whereupon the scribes bound his eyes with a bandage, and mocking him said: 'Jesus, prophet of the Nazarenes ;(for so they called them who believed in Jesus), 'tell us, who was it that smote you?' And they buffeted him and spat in his face. When it was morning there assembled the great council of scribes and elders of the people; and the high priest with the Pharisees sought false witness against Judas, believing him to be Jesus: and they found not that which they sought. And why say I that the chief priests believed Judas to be Jesus? No all the disciples, with him who writes, believed it; and more, the poor Virgin mother of Jesus, with his kinsfolk and friends, believed it, insomuch that the sorrow of every one was incredible. As God lives, he who writes forgot all that Jesus had said: how that he should be taken up from the world, and that he should suffer in a third person, and that he should not die until near the end of the world. Wherefore he went with the mother of Jesus and with John to the cross. The high priest caused Judas ;to be brought before him bound, and asked him of his disciples and his doctrine. Whereupon Judas, as though beside himself, answered nothing to the point. The high priest then adjured him by the living God of Israel that he would tell him the truth. Judas answered: 'I have told you that I am Judas Iscariot, who promised to give into your hands Jesus the Nazarene; and you, by what are I know not, are beside yourselves, for you will have it by every means that I am Jesus.' The high priest answered: 'O perverse seducer, you have deceived all Israel, beginning from Galilee ;even to Jerusalem here, with your doctrine and false miracles: and now think you to flee the merited punishment that befits you by feigning to be mad? As God lives,' you shall not escape it!' And having said this he commanded his servants to smite him with buffetings and kicks, so that his understanding might come back into his head. The derision which he then suffered at the hands of the high priest's servants is past belief. For they zealously devised new inventions to give pleasure to the council. So they attired him as a juggler, and so treated him with hands and feet that it would have moved the very Canaanites to compassion if they had beheld that sight. But the chief priests and Pharisees and elders of the people had their hearts so exasperated against Jesus that, believing Judas to be really Jesus, they took delight in seeing him so treated. Afterwards they led him bound to the governor, who secretly loved Jesus. Whereupon he, thinking that Judas was Jesus, made him enter into his chamber, and spoke to him, asking him for what cause the chief priests and the people had given him into his hands. Judas answered: 'If I tell you the truth, you will not believe me; for perhaps you are deceived as the (chief) priests and the Pharisees are deceived.' The governor answered (thinking that he wished to speak concerning the Law): 'Now know you not that I am not a Jew? but the (chief) priests and the elders of your people have given you into my hand; wherefore tell us the truth, wherefore I may do what is just. For I have power to set you free and to put you to death.' Judas answered: 'Sir, believe me, if you put me to death, you shall do a great wrong, for you shall slay an innocent person; seeing that I am Judas ;Iscariot, and not Jesus, who is a magician, and by his are has so transformed me.' When he heard this the governor marvelled greatly, so that he sought to set him at liberty. The governor therefore went out, and smiling said: 'In the one case, at least, this man is not worthy of death, but rather of compassion.' 'This man says,' said the governor, 'that he is not Jesus, but a certain Judas who guided the soldiery to take Jesus, and he says that Jesus the Galilean has by his are magic so transformed him. Wherefore, if this be true, it were a great wrong to kill him, seeing that he were innocent. But if he is Jesus and denies that he is, assuredly he has lost his understanding, and it were impious to slay a madman.' Then the chief priests and elders of the people, with the scribes and Pharisees, cried out with shouts, saying: 'He is Jesus of Nazareth;, for we know him; for if he were not the malefactor we would not have given him into your hands. Nor is he mad; but rather malignant, for with this device he seeks to escape from our hands, and the sedition that he would stir up if he should escape would be worse than the former.' Pilate (of such was the governor's name), in order to rid himself of such a case, said: 'He is a Galilean, and Herod is king of Galilee: wherefore it pertains not to me to judge such a case, so take you him to Herod.' Accordingly they led Judas to Herod, who of a long time had desired that Jesus should go to his house. But Jesus had never been willing to go to his house, because Herod was a Gentile, and adored the false and lying gods, living after the manner of the unclean Gentiles. Now when Judas had been led thither, Herod asked him of many things, to which Judas gave answers not to the purpose, denying that he was Jesus. Then Herod mocked him, with all his court, and caused him to be clad in white as the fools are clad;, and sent him back to Pilate, saying to him, 'Do not fail in justice to the people of Israel!' * And this Herod wrote, because the chief priests and scribes and the Pharisees had given him a good quantity of money. The governor having heard that this was so from a servant of Herod, in order that he also might gain some money, feigned that he desired to set Judas at liberty. Whereupon he caused him to be scourged by his slaves, who were paid by the scribes to slay him under the scourges. But God, who had decreed the issue, reserved Judas for the cross, in order that he might suffer that horrible death to which he had sold another. He did not suffer Judas to die under the scourges, notwithstanding that the soldiers scourged him so grievously that his body rained blood. Thereupon, in mockery they clad him in an old purple garment;, saying: 'It is fitting to our new king to clothe him and crown him': so they gathered thorns and made a crown, like those of gold and precious stones which kings wear on their heads. And this crown of thorns they placed upon Judas' head, putting in his hand a reed for sceptre;, and they made him sit in a high place. And the soldiers came before him, bowing down in mockery, saluting him as King of the Jews. And they held out their hands to receive gifts, such as new kings are accustomed to give; and receiving nothing they smote Judas, saying: 'Now, how are you crowned, foolish king, if you will not pay your soldiers and servants?' *The chief priests with the scribes and Pharisees, seeing that Judas died not by the scourges, and fearing lest Pilate should set him at liberty, made a gift of money to the governor, who having received it gave Judas to the scribes and Pharisees as guilty to death. Whereupon they condemned two robbers with him to the death of the cross. So they led him to Mount Calvary, where they used to hang malefactors, and there they crucified him naked;, for the greater ignominy. *Judas truly did nothing else but cry out: 'God, why have you forsaken me, seeing the malefactor has escaped and I die unjustly?' *Truly I say that the voice, the face, and the person of Judas were so like to Jesus, that his disciples and believers entirely believed that he was Jesus; wherefore some departed from the doctrine of Jesus, believing that Jesus had been a false prophet, and that by art magic he had done the miracles which he did: for Jesus had said that he should not die till near the end of the world; for that at that time he should be taken away from the world. But they that stood firm in the doctrine of Jesus were so encompassed with sorrow, seeing him die who was entirely like to Jesus, that they remembered not what Jesus had said. And so in company with the mother of Jesus they went to Mount Calvary, and were not only present at the death of Judas, weeping continually, but by means of Nicodemus and Joseph of Abarimathia; they obtained from the governor the body of Judas to bury it. Whereupon, they took him down from the cross with such weeping as assuredly no one would believe, and buried him in the new sepulchre of Joseph; having wrapped him up in an hundred pounds of precious ointments.
    1
  32. 1
  33.  @TesseRact7228  The Virgin returned to Jerusalem with him who writes, and James and John, on that day on which the decree of the high priest went forth. Whereupon, the Virgin, who feared God, albeit she knew the decree of the high priest to be unjust, commanded those who dwelt with her to forget her son. Then how each one was affected! God who discerns the heart of men knows that between grief at the death of Judas whom we believed to be Jesus our master, and the desire to see him risen again, we, with the mother of Jesus, were consumed. So the angels that were guardians of Mary ascended to the third heaven;, where Jesus was in the company of angels, and recounted all to him. Wherefore Jesus prayed God that he would give him power to see his mother and his disciples. Then the merciful God commanded his four favourite angels, who are Michael, Gabriel, Rafael;, and Uriel, to bear Jesus into his mother's house, and there keep watch over him for three days continually, suffering him only to be seen by them that believed in his doctrine. Jesus came, surrounded with splendour, to the room where abode Mary the Virgin with her two sisters, and Martha and Mary Magdalen, and Lazarus, and him who writes, and John and James and Peter. Whereupon, through fear they fell as dead. And Jesus lifted up his mother and the others from the ground, saying: 'Fear not, for I am Jesus; and weep not, for I am alive and not dead.' They remained every one for a long time beside himself at the presence of Jesus, for they altogether believed that Jesus was dead. Then the Virgin, weeping, said: 'Tell me, my son, wherefore God, having given you power to raise the dead. suffered you to die, to the shame of your kinsfolk and friends, and to the shame of your doctrine? For every one that loves you has been as dead.'
    1
  34.  @TesseRact7228  Tell me, O man, thou that judgest another man, dost thou not know that all men had their origin in the same clay? Dost thou not know that none is good save God alone? wherefore every man is a liar and a sinner. Believe me, man, that if thou judge others of a fault thine own heart hath whereof to be judged. Oh, how dangerous it is to judge! oh, how many have perished by their false judgment! Satan judged man to be more vile than himself; therefore he rebelled against God, his creator: whereof he is impenitent, as I have knowledge by speaking with him. Our first parents judged the speech of Satan to be good, therefore they were cast out of paradise, and condemned all their progeny. Verily I say unto you, as God liveth in whose presence I stand, false judgment is the father of all sins. Forasmuch as none sinneth without will, and none willeth that which he doth not know. Woe, therefore, to the sinner who with the judgment judgeth sin worthy and goodness unworthy, who on that account rejecteth goodness and chooseth sin. Assuredly he shall bear an intolerable punishment when God shall come to judge the world. Oh, how many have perished through false judgment, and how many have been nigh to perishing! Pharaoh judged Moses and the people of Israel to be impious, Saul judged David to be worthy of death, Ahab judged Elijah, Nebuchadnezzar the three children who would not worship their lying gods. The two elders judged Susanna, and all the idolatrous princes judged the prophets. Oh, tremendous judgment of God! the judge perisheth, the judged is saved. And wherefore this, O man, if not because [in] rashness they falsely judge the innocent? How nearly then the good approached to ruin by judging falsely, is shown by the brethren of Joseph, who sold him to the Egyptians by Aaron and Miriam, sister of Moses, who judged their brother. Three friends of Job judged the innocent friend of God, Job. David judged Mephibosheth and Uriah. Cyrus judged Daniel to be meat for the lions; and many others, the which were nigh to their ruin for this. Therefore I say to you, Judge not and ye shall not be judged.' And then, Jesus having finished his speech, many forthwith were converted to repentance, bewailing their sins; and they would fain have forsaken all to go with him. But Jesus said: 'Remain in your homes, and forsake sin and serve God with fear, and thus shall ye be saved; because I am not come to receive service, but rather to serve.' And having said thus, he went out of the synagogue and the city, and retired into the desert to pray, because he loved solitude greatly.
    1
  35.  @beatus7714  When he had prayed to the Lord, his disciples came to him and said: 'O master, two things we would know; one is, how thou talkedst with Satan, who nevertheless thou sayest impenitent; the other is, how God shall come to judge in the day of judgment.' Jesus replied: 'Verily I say unto you I had compassion on Satan, knowing his fall; and I had compassion on mankind whom he tempteth to sin. Therefore I prayed and fasted to our God, who spoke to me by his angel Gabriel: "What seekest thou, O Jesus, and what is thy request?" I answered: "Lord, thou knowest of what evil Satan is the cause, and that through his temptations many perish; he is thy creature, Lord, whom thou didst create; therefore, Lord, have mercy upon him." 'God answered: "Jesus, behold I will pardon him. Only cause him to say, 'Lord, my God, I have sinned, have mercy upon me,' and I will pardon him and restore him to his first state. " 'I rejoiced greatly. said Jesus, 'when I heard this, believing that I had made this peace. Therefore I called Satan, who came saying: What must I do for thee, O Jesus?" I answered: "Thou shalt do it for thyself, O Satan, for I love not thy services, but for thy good have I called thee." 'Satan replied: "If thou desires" not my services, neither desire I thine; for I am nobler than thou, therefore thou art worthy to serve me-thou who art clay, while I am spirit." 'Let us leave this,' I said, 'and tell me if it were not well thou shouldst return to thy first beauty and thy first state. Thou must know that the angel Michael must needs on the day of judgment strike thee with the sword of God one hundred thousand times, and each blow will give thee the pain of ten hells.' 'Satan replied: "We shall see in that day who can do most; certainly I shall have on my side many angels and most potent idolaters who will trouble God, and he shall know how great mistake he made to banish me for the sake of a vile [piece of] clay." Then I said: "O Satan, thou art infirm in mind, and knowest not what thou sayest." Then Satan, in a derisive manner, wagged his head, saying: come now, let us make up this peace between me and God; and what must be done say thou, O Jesus, since thou art sound in mind " I answered: "Two words only need be spoken." Satan replied: "What words?" I answered "These: I have sinned: have mercy on me." 'Said Satan then: Now willingly will I make this peace if God will say these words to me." ' "Now depart from me," I said, "O cursed one for thou art the wicked author of all injustice and sin, but God is just and without any sin.' 'Satan departed shrieking, and said: "It is not so, O Jesus, but thou tellest a lie to please God.' 'Now consider,' said Jesus to his disciples, 'how he will find mercy.' They answered: 'Never, Lord, because he is impenitent. Speak to us now of the judgment of God.'
    1
  36.  @TesseRact7228  When he had prayed to the Lord, his disciples came to him and said: 'O master, two things we would know; one is, how thou talkedst with Satan, who nevertheless thou sayest impenitent; the other is, how God shall come to judge in the day of judgment.' Jesus replied: 'Verily I say unto you I had compassion on Satan, knowing his fall; and I had compassion on mankind whom he tempteth to sin. Therefore I prayed and fasted to our God, who spoke to me by his angel Gabriel: "What seekest thou, O Jesus, and what is thy request?" I answered: "Lord, thou knowest of what evil Satan is the cause, and that through his temptations many perish; he is thy creature, Lord, whom thou didst create; therefore, Lord, have mercy upon him." 'God answered: "Jesus, behold I will pardon him. Only cause him to say, 'Lord, my God, I have sinned, have mercy upon me,' and I will pardon him and restore him to his first state. " 'I rejoiced greatly. said Jesus, 'when I heard this, believing that I had made this peace. Therefore I called Satan, who came saying: What must I do for thee, O Jesus?" I answered: "Thou shalt do it for thyself, O Satan, for I love not thy services, but for thy good have I called thee." 'Satan replied: "If thou desires" not my services, neither desire I thine; for I am nobler than thou, therefore thou art worthy to serve me-thou who art clay, while I am spirit." 'Let us leave this,' I said, 'and tell me if it were not well thou shouldst return to thy first beauty and thy first state. Thou must know that the angel Michael must needs on the day of judgment strike thee with the sword of God one hundred thousand times, and each blow will give thee the pain of ten hells.' 'Satan replied: "We shall see in that day who can do most; certainly I shall have on my side many angels and most potent idolaters who will trouble God, and he shall know how great mistake he made to banish me for the sake of a vile [piece of] clay." Then I said: "O Satan, thou art infirm in mind, and knowest not what thou sayest." Then Satan, in a derisive manner, wagged his head, saying: come now, let us make up this peace between me and God; and what must be done say thou, O Jesus, since thou art sound in mind " I answered: "Two words only need be spoken." Satan replied: "What words?" I answered "These: I have sinned: have mercy on me." 'Said Satan then: Now willingly will I make this peace if God will say these words to me." ' "Now depart from me," I said, "O cursed one for thou art the wicked author of all injustice and sin, but God is just and without any sin.' 'Satan departed shrieking, and said: "It is not so, O Jesus, but thou tellest a lie to please God.' 'Now consider,' said Jesus to his disciples, 'how he will find mercy.' They answered: 'Never, Lord, because he is impenitent. Speak to us now of the judgment of God.'
    1
  37.  @thetruthwillsetyoufree2023  I did and this is what I found When Jesus had said this, Philip answered: 'We are content to serve God, but we desire, however, to know God, for Isaiah the prophet said: "Verily thou art a hidden God," and God said to Moses his servant: "I am that which I am." Jesus answered: 'Philip, God is a good without which there is naught good; God is a being without which there is naught that is; God is a life without which there is naught that liveth; so great that he filleth all and is everywhere. He alone hath no equal. He hath had no beginning, nor will he ever have an end, but to everything hath he given a beginning, and to everything shall he give an end. He hath no father nor mother; he hath no sons. nor brethren. nor companions. And because God hath no body, therefore he eateth not, sleepeth not, dieth not, walketh not, moveth not, but abideth eternally without human similitude, for that he is incorporeal, uncompounded, immaterial, of the most simple substance. He is so good that he loveth goodness only; he is so just that when he punisheth or pardoneth it cannot be gainsaid. In short, I say unto thee, Philip, that here on earth thou canst not see him nor know him perfectly; but in his kingdom thou shalt see him for ever: wherein consisteth all our happiness and glory.' Philip answered: 'Master, what sayest thou? It is surely written in Isaiah that God is our father; how, then, hath he no sons?' Jesus answered: 'There are written in the prophets many parables, wherefore thou oughtest not to attend to the letter, but to the sense. For all the prophets, that are one hundred and forty-four thousand, whom God hath sent into the world, have spoken darkly. But after me shall come the Splendour of all the prophets and holy ones, and shall shed light upon the darkness of all that the prophets have said, because he is the messenger of God' And having said this, Jesus sighed and said: 'Have mercy on Israel, O Lord God; and look with pity upon Abraham and upon his seed, in order that they may serve thee with truth of heart. His disciples answered: 'So be it, O Lord our God!' Jesus said: 'Verily I say unto you, the scribes and doctors have made void the law of God with their false prophecies, contrary to the prophecies of the true prophets of God: wherefore God is wrath with the house of Israel and with this faithless generation.' His disciples wept at these words, and said: 'Have mercy, O God, have mercy upon the temple and upon the holy city, and give it not into contempt of the nations that they despise not thy holy covenant.' Jesus answered: 'So be it, Lord God of our fathers.'
    1
  38.  @thetruthwillsetyoufree2023  sorry that was not what I intended to post This is what Jesus said peace be upon him 'Before that day shall come,' said Jesus, 'great destruction shall come upon the world, for there shall be war so cruel and pitiless that the father shall slay the son, and the son shall slay father by reason of the factions of peoples. Wherefore the cities shall be annihilated, and the country shall become desert. Such pestilences shall come that none shall be found to bear the dead to burial, so that they shall be left as food for beasts. To those who remain upon the earth God shall send such scarcity that bread shall be valued above gold, and they shall eat a11 manner of unclean things. O miserable age, in which scarce any one shall be heard to say: "I have sinned, have mercy on me, O God"; but with horrible voices they shall blaspheme him who is glorious and blessed for ever. After this, as that day draweth nigh, for fifteen days, shall come every day a horrible sign over the inhabitants of the earth. The first day the sun shall run its course in heaven without light, but black as the dye of cloth; and it shall give groans, as a father who groaneth for a son nigh to death. The second day the moon shall be turned into blood, and blood shall come upon the earth like dew. The third day the stars shall be seen to fight among themselves like an army of enemies. The fourth day the stones and rocks shall dash against each other as cruel enemies. The fifth day every plant and herb shall weep blood. The sixth day the sea shall rise without leaving its place to the height of one hundred and fifty cubits, and shall stand all day like a wall. The seventh day it shall on the contrary sink so low as scarcely to be seen. The eighth day the birds and the animals of the earth and of the water shall gather themselves close together, and shall give forth roars and cries. The ninth day there shall be a hailstorm so horrible that it shall kill in such wise that scarcely the tenth part of the living shall escape. The tenth day shall come such horrible lightning and thunder that the third part of the mountains shall be split and scorched. The eleventh day every river shall run backwards, and shall run blood and not water. The twelfth day every created thing shall groan and cry. The thirteenth day the heaven shall be rolled up like a book, and it shall rain fire, so that every living thing shall die. The fourteenth day there shall be an earth quake so horrible that the tops of the mountains shall fly through the air like birds, and all the earth shall become a plain. The fifteenth day the holy angels shall die, and God alone shall remain alive; to whom be honour and glory.' And having said this, Jesus smote his face with both his hands, and then smote the ground with his head. And having raised his head, he said: 'Cursed be every one who shall insert into my sayings that I am the son of God.' At these words the disciples fell down as dead, whereupon Jesus lifted them up, saying: 'Let us fear God now, if we would not be affrighted in that day.'
    1
  39.  @tobyc8668  Toby you seems to be a lost perhaps this is what you are seeking, Who God is, well this is what Jesus peace be upon him said concerning God When Jesus had said this, Philip answered: 'We are content to serve God, but we desire, however, to know God, for Isaiah the prophet said: "Verily thou art a hidden God," and God said to Moses his servant: "I am that which I am." Jesus answered: 'Philip, God is a good without which there is naught good; God is a being without which there is naught that is; God is a life without which there is naught that liveth; so great that he filleth all and is everywhere. He alone hath no equal. He hath had no beginning, nor will he ever have an end, but to everything hath he given a beginning, and to everything shall he give an end. He hath no father nor mother; he hath no sons. nor brethren. nor companions. And because God hath no body, therefore he eateth not, sleepeth not, dieth not, walketh not, moveth not, but abideth eternally without human similitude, for that he is incorporeal, uncompounded, immaterial, of the most simple substance. He is so good that he loveth goodness only; he is so just that when he punisheth or pardoneth it cannot be gainsaid. In short, I say unto thee, Philip, that here on earth thou canst not see him nor know him perfectly; but in his kingdom thou shalt see him for ever: wherein consisteth all our happiness and glory.' Philip answered: 'Master, what sayest thou? It is surely written in Isaiah that God is our father; how, then, hath he no sons?' Jesus answered: 'There are written in the prophets many parables, wherefore thou oughtest not to attend to the letter, but to the sense. For all the prophets, that are one hundred and forty-four thousand, whom God hath sent into the world, have spoken darkly. But after me shall come the Splendour of all the prophets and holy ones, and shall shed light upon the darkness of all that the prophets have said, because he is the messenger of God' And having said this, Jesus sighed and said: 'Have mercy on Israel, O Lord God; and look with pity upon Abraham and upon his seed, in order that they may serve thee with truth of heart. His disciples answered: 'So be it, O Lord our God!' Jesus said: 'Verily I say unto you, the scribes and doctors have made void the law of God with their false prophecies, contrary to the prophecies of the true prophets of God: wherefore God is wrath with the house of Israel and with this faithless generation.' His disciples wept at these words, and said: 'Have mercy, O God, have mercy upon the temple and upon the holy city, and give it not into contempt of the nations that they despise not thy holy covenant.' Jesus answered: 'So be it, Lord God of our fathers.'
    1
  40.  @tobyc8668  Here’s is another one concerning God Then Jesus, having lifted his hand in token of silence, said: `Verily ye have erred greatly, O Israelites, in calling me, a man, your God. And I fear that God may for this give heavy plague upon the holy city, handing it over in servitude to strangers. O a thousand times accursed Satan, that hath moved you to this!' And having said this, Jesus smote his face with both his hands, whereupon arose such a noise of weeping that none could hear what Jesus was saying. Whereupon once more he lifted up his hand in token of silence, and the people being quieted from their weeping, he spake once more: `I confess before heaven, and I call to witness everything that dwelleth upon the earth, that I am a stranger to all that ye have said; seeing that I am man, born of mortal woman, subject to the judgement of God, suffering the miseries of eating and sleeping, of cold and heat, like other men. Wherefore when God shall come to judge, my words like a sword shall pierce each one [ of them] that believe me to be more than man.' And having said this, Jesus saw a great multitude of horsemen, whereby he perceived that there were coming the governor with Herod and the high-priest. Then said Jesus: `Perchance they also are become mad.' When the governor arrived there, with Herod and the priest, every one dismounted, and they made a circle round about Jesus, insomuch that the soldiery could not keep back the people that were desirous to hear Jesus speaking with the priest. Jesus drew near to the priest with reverence, but he was wishful to bow himself down and worship Jesus, when Jesus cried out: `Beware of that which thou doest, priest of the living God! Sin not against our God!' The priest answered: `Now is Judaea so greatly moved over thy signs and thy teaching that they cry out that thou art God; wherefore, constrained by the people, I am come hither with the Roman governor and king Herod. We pray thee therefore from our heart, that thou wilt be content to remove the sedition which is arisen on thy account. For some say thou art God, some say thou art son of God, and some say thou art a prophet.' Jesus answered: `And thou, O high-priest of God, wherefore hast thou not quieted this sedition? Art thou also, perchance, gone out of thy mind? Have the prophecies, with the law of God, so passed into oblivion, O wretched Judaea, deceived of Satan!'
    1
  41. 1
  42. Salvation according to Jesus Verily I say unto you, that every prophet when he is come hath borne to one nation only the mark of the mercy of God. And so their words were not extended save to that people to which they were sent. But the messenger of God, when he shall come, God shall give to him as it were the seal of his hand, insomuch that he shall carry salvation and mercy to all the nations of the world that shall receive his doctrine. He shall come with power upon the ungodly, and shall destroy idolatry, insomuch that he shall make Satan confounded; for so promised God to Abraham, saying: "Behold, in thy seed I will bless all the tribes of the earth; and as thou hast broken in pieces the Idols, O Abraham, even so shall thy seed do."' James answered: 'O master, tell us in whom this promise was made; for the Jews say "in Isaac," and the Ishmaelites say "in Ishmael."' Jesus answered: 'David, whose son was he, and of what lineage?' James answered: 'Of Isaac; for Isaac was father of Jacob and Jacob was father of Judah, of whose lineage is David.' Then said Jesus: 'And the messenger of God when he shall come, of what lineage will he be:' The disciples answered: 'Of David.' Whereupon Jesus said: 'Ye deceive yourselves; for David in spirit calleth him lord, saying thus: "God said to my lord, sit thou on my right hand until I make thine enemies thy footstool. God shall send forth thy rod which shall have lordship in the midst of thine enemies? If the messenger of God whom ye call Messiah were son of David, how should David call him lord? Believe me, for verily I say to you, that the promise was made in Ishmael, not in Isaac.'
    1
  43.  @rishabhchaudhary3918  perhaps you can tell me what happened to building 7? At same time tell me who died on the cross The soldiers took Judas ;and bound him, not without derision. For he truthfully denied that he was Jesus; and the soldiers, mocking him, said: 'Sir, fear not, for we are come to make you king of Israel, and we have bound you because we know that you do refuse the kingdom.' Judas answered: 'Now have you lost your senses! You are come to take Jesus of Nazareth;, with arms and lanterns as [against] a robber; and you have bound me that have guided you, to make me king!' Then the soldiers lost their patience, and with blows and kicks they began to flout Judas, and they led him with fury into Jerusalem. John ;and Peter ;followed the soldiers afar off; and they affirmed to him who writes that they saw all the examination that was made of Judas by the high priest, and by the council of the Pharisees, who were assembled to put Jesus to death. Whereupon Judas spoke many words of madness, insomuch that every one was filled with laughter, believing that he was really Jesus, and that for fear of death he was feigning madness. Whereupon the scribes bound his eyes with a bandage, and mocking him said: 'Jesus, prophet of the Nazarenes ;(for so they called them who believed in Jesus), 'tell us, who was it that smote you?' And they buffeted him and spat in his face. When it was morning there assembled the great council of scribes and elders of the people; and the high priest with the Pharisees sought false witness against Judas, believing him to be Jesus: and they found not that which they sought. And why say I that the chief priests believed Judas to be Jesus? No all the disciples, with him who writes, believed it; and more, the poor Virgin mother of Jesus, with his kinsfolk and friends, believed it, insomuch that the sorrow of every one was incredible. As God lives, he who writes forgot all that Jesus had said: how that he should be taken up from the world, and that he should suffer in a third person, and that he should not die until near the end of the world. Wherefore he went with the mother of Jesus and with John to the cross. The high priest caused Judas ;to be brought before him bound, and asked him of his disciples and his doctrine. Whereupon Judas, as though beside himself, answered nothing to the point. The high priest then adjured him by the living God of Israel that he would tell him the truth. Judas answered: 'I have told you that I am Judas Iscariot, who promised to give into your hands Jesus the Nazarene; and you, by what are I know not, are beside yourselves, for you will have it by every means that I am Jesus.' The high priest answered: 'O perverse seducer, you have deceived all Israel, beginning from Galilee ;even to Jerusalem here, with your doctrine and false miracles: and now think you to flee the merited punishment that befits you by feigning to be mad? As God lives,' you shall not escape it!' And having said this he commanded his servants to smite him with buffetings and kicks, so that his understanding might come back into his head. The derision which he then suffered at the hands of the high priest's servants is past belief. For they zealously devised new inventions to give pleasure to the council. So they attired him as a juggler, and so treated him with hands and feet that it would have moved the very Canaanites to compassion if they had beheld that sight. But the chief priests and Pharisees and elders of the people had their hearts so exasperated against Jesus that, believing Judas to be really Jesus, they took delight in seeing him so treated. Afterwards they led him bound to the governor, who secretly loved Jesus. Whereupon he, thinking that Judas was Jesus, made him enter into his chamber, and spoke to him, asking him for what cause the chief priests and the people had given him into his hands. Judas answered: 'If I tell you the truth, you will not believe me; for perhaps you are deceived as the (chief) priests and the Pharisees are deceived.' The governor answered (thinking that he wished to speak concerning the Law): 'Now know you not that I am not a Jew? but the (chief) priests and the elders of your people have given you into my hand; wherefore tell us the truth, wherefore I may do what is just. For I have power to set you free and to put you to death.' Judas answered: 'Sir, believe me, if you put me to death, you shall do a great wrong, for you shall slay an innocent person; seeing that I am Judas ;Iscariot, and not Jesus, who is a magician, and by his are has so transformed me.' When he heard this the governor marvelled greatly, so that he sought to set him at liberty. The governor therefore went out, and smiling said: 'In the one case, at least, this man is not worthy of death, but rather of compassion.' 'This man says,' said the governor, 'that he is not Jesus, but a certain Judas who guided the soldiery to take Jesus, and he says that Jesus the Galilean has by his are magic so transformed him. Wherefore, if this be true, it were a great wrong to kill him, seeing that he were innocent. But if he is Jesus and denies that he is, assuredly he has lost his understanding, and it were impious to slay a madman.' Then the chief priests and elders of the people, with the scribes and Pharisees, cried out with shouts, saying: 'He is Jesus of Nazareth;, for we know him; for if he were not the malefactor we would not have given him into your hands. Nor is he mad; but rather malignant, for with this device he seeks to escape from our hands, and the sedition that he would stir up if he should escape would be worse than the former.' Pilate (of such was the governor's name), in order to rid himself of such a case, said: 'He is a Galilean, and Herod is king of Galilee: wherefore it pertains not to me to judge such a case, so take you him to Herod.' Accordingly they led Judas to Herod, who of a long time had desired that Jesus should go to his house. But Jesus had never been willing to go to his house, because Herod was a Gentile, and adored the false and lying gods, living after the manner of the unclean Gentiles. Now when Judas had been led thither, Herod asked him of many things, to which Judas gave answers not to the purpose, denying that he was Jesus. Then Herod mocked him, with all his court, and caused him to be clad in white as the fools are clad;, and sent him back to Pilate, saying to him, 'Do not fail in justice to the people of Israel!' * And this Herod wrote, because the chief priests and scribes and the Pharisees had given him a good quantity of money. The governor having heard that this was so from a servant of Herod, in order that he also might gain some money, feigned that he desired to set Judas at liberty. Whereupon he caused him to be scourged by his slaves, who were paid by the scribes to slay him under the scourges. But God, who had decreed the issue, reserved Judas for the cross, in order that he might suffer that horrible death to which he had sold another. He did not suffer Judas to die under the scourges, notwithstanding that the soldiers scourged him so grievously that his body rained blood. Thereupon, in mockery they clad him in an old purple garment;, saying: 'It is fitting to our new king to clothe him and crown him': so they gathered thorns and made a crown, like those of gold and precious stones which kings wear on their heads. And this crown of thorns they placed upon Judas' head, putting in his hand a reed for sceptre;, and they made him sit in a high place. And the soldiers came before him, bowing down in mockery, saluting him as King of the Jews. And they held out their hands to receive gifts, such as new kings are accustomed to give; and receiving nothing they smote Judas, saying: 'Now, how are you crowned, foolish king, if you will not pay your soldiers and servants?' *The chief priests with the scribes and Pharisees, seeing that Judas died not by the scourges, and fearing lest Pilate should set him at liberty, made a gift of money to the governor, who having received it gave Judas to the scribes and Pharisees as guilty to death. Whereupon they condemned two robbers with him to the death of the cross. So they led him to Mount Calvary, where they used to hang malefactors, and there they crucified him naked;, for the greater ignominy. *Judas truly did nothing else but cry out: 'God, why have you forsaken me, seeing the malefactor has escaped and I die unjustly?' *Truly I say that the voice, the face, and the person of Judas were so like to Jesus, that his disciples and believers entirely believed that he was Jesus; wherefore some departed from the doctrine of Jesus, believing that Jesus had been a false prophet, and that by art magic he had done the miracles which he did: for Jesus had said that he should not die till near the end of the world; for that at that time he should be taken away from the world. But they that stood firm in the doctrine of Jesus were so encompassed with sorrow, seeing him die who was entirely like to Jesus, that they remembered not what Jesus had said. And so in company with the mother of Jesus they went to Mount Calvary, and were not only present at the death of Judas, weeping continually, but by means of Nicodemus and Joseph of Abarimathia; they obtained from the governor the body of Judas to bury it. Whereupon, they took him down from the cross with such weeping as assuredly no one would believe, and buried him in the new sepulchre of Joseph; having wrapped him up in an hundred pounds of precious ointments.
    1
  44. Read what Jesus said of himself, peace be upon him Then Jesus, having lifted his hand in token of silence, said: `Verily ye have erred greatly, O Israelites, in calling me, a man, your God. And I fear that God may for this give heavy plague upon the holy city, handing it over in servitude to strangers. O a thousand times accursed Satan, that hath moved you to this!' And having said this, Jesus smote his face with both his hands, whereupon arose such a noise of weeping that none could hear what Jesus was saying. Whereupon once more he lifted up his hand in token of silence, and the people being quieted from their weeping, he spake once more: `I confess before heaven, and I call to witness everything that dwelleth upon the earth, that I am a stranger to all that ye have said; seeing that I am man, born of mortal woman, subject to the judgement of God, suffering the miseries of eating and sleeping, of cold and heat, like other men. Wherefore when God shall come to judge, my words like a sword shall pierce each one [ of them] that believe me to be more than man.' And having said this, Jesus saw a great multitude of horsemen, whereby he perceived that there were coming the governor with Herod and the high-priest. Then said Jesus: `Perchance they also are become mad.' When the governor arrived there, with Herod and the priest, every one dismounted, and they made a circle round about Jesus, insomuch that the soldiery could not keep back the people that were desirous to hear Jesus speaking with the priest. Jesus drew near to the priest with reverence, but he was wishful to bow himself down and worship Jesus, when Jesus cried out: `Beware of that which thou doest, priest of the living God! Sin not against our God!' The priest answered: `Now is Judaea so greatly moved over thy signs and thy teaching that they cry out that thou art God; wherefore, constrained by the people, I am come hither with the Roman governor and king Herod. We pray thee therefore from our heart, that thou wilt be content to remove the sedition which is arisen on thy account. For some say thou art God, some say thou art son of God, and some say thou art a prophet.' Jesus answered: `And thou, O high-priest of God, wherefore hast thou not quieted this sedition? Art thou also, perchance, gone out of thy mind? Have the prophecies, with the law of God, so passed into oblivion, O wretched Judaea, deceived of Satan!'
    1